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MRI scanning during Zen meditation: The picture of enlightenment?

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MRI Scanning During Zen Meditation
85
Constructivism in the Human Sciences,
Vol. 8 (1), 2003, p. 85-89.
MRI Scanning
During Zen Meditation:
The Picture of Enlightenment?
Rients Ritskes1, Merel Ritskes-Hoitinga2,
Hans Stødkilde-Jørgensen1,
Klaus Bærentsen,1,3 and Tue Hartman1,3
Skejby, Denmark
Author Contact: 1 MRI Research Centre, Aarhus University Hospital,
Skejby, Denmark. email: rients@zentrum.dk
2 Biomedical Laboratory, University of Southern Denmark
3 Institute of Psychology, University of Aarhus, Denmark
A group of 11 (8 male and 3 female) experienced Zen meditation
practitioners were scanned with fMRI during the conscious switch
from normal consciousness to a meditative state of mind. This
switching has been hypothesized to be realized by a dedicated
“neural switch”1. In the literature increased activity is reported
to occur in the prefrontal cortex and the basal ganglia during
meditation2. On the basis of other publications, deactivation in
the gyrus occipitalis was expected4. The present study
demonstrated a simultaneous occurrence of patterns of brain
activation and deactivation in the aforementioned mentioned
structures. Moreover, the present study showed a deactivation
of the anterior cingulate, an area associated with our will. It is
hypothesized that this combination of four events may reveal
the neural basis of the experience of enlightenment in Zen.
Constructivism in the Human Sciences, Vol.8 (1), 2003
86
Methods
The group consisted of 8 males and 3 females. These subjects
had on average 8 (range 15 –25) years of daily Zen-meditation
experience. Participants were all right handed, with a mean
age of 48 (range 32 – 62). During fMRI scanning a blocked on-
off design was used, in which 3 periods of 45 seconds
meditation were alternated by 3 periods of 45 seconds of
random thoughts. During the meditation blocks, all 11 subjects
focussed on counting their breaths (silently counting from one
to ten), as they were accustomed to doing during their daily
Zen-meditation practice. All fMRI scans were made on a GE
Signa MRI scanner, which one of the most technologically
current fMRI systems available today. Data ware analyzed with
Statistical Parametric Mapping Software (SPM99 – http://
www.fil.ion.ucl.ac.uk/spm/ ).
Results
Three periods of 45 seconds scanning during meditation were
compared to 3 periods of 45 seconds of random thoughts (“on-
off”). After the scanning period, all subjects reported that they
had been able to meditate well in the lying position in the
scan, and that it had been relatively easy to enter their normal
meditative state of mind. These results are consistent with
subject’s reports that they were able to shift their state of
mind in this on/off experiment. The fMRI images show a
significant increase in the activity of the prefrontal cortex (gyrus
frontalis medius, right side, Brodman area 10) during Zen
meditation (ill.1-1) and are consistent with similar findings by
Hirai2, who did EEG studies in Zen priests. Ryding5
has compared
the effects of counting loud and silently using a PET scanning
methodology, and also found an increased activity in the
prefrontal cortex during silent counting. Additionally, the basal
ganglia became more active during the meditation periods in
our study (ill. 1-2). Current conceptualizations of the role of
the basal ganglia consider that their function is to facilitate
behaviour and movements, which are required and considered
appropriate in any particular context, and to inhibit unwanted
or inappropriate behaviours or movements9.
Simultaneously, with the activation of the above-mentioned
areas, significantly less activity was found in two other areas:
the gyrus occipitalis superior (ill. 1-4) and the anterior cingulate
(Brodman area 32) (ill. 1-3). The gyrus occipitalis is related to
general visual orientation and orientation ability, whereas the
anterior cingulate, is associated with conscious activities that
are directed by the will.
MRI Scanning During Zen Meditation
87
Legend to figure: fMRI image of 11 subjects during the initial
phase of Zen meditation as compared to random thoughts.
From top to bottom, left to right:
Cranial, caudal, right lateral, left lateral, central and dorsal view.
1 gyrus frontalis medius
2 anterior cingulate
3 basal ganglia
4 gyrus occipitalis superior
Figure 1
Constructivism in the Human Sciences, Vol.8 (1), 2003
88
Discussion
This study demonstrates, consistent with earlier findings, that
a higher activity in the gyrus frontalis medius arises during
the initial phase of Zen meditation. The gyrus frontalis medius
is part of the frontal lobe; this area, sometimes called the
Attention Association area, is held responsible for more
complex human feelings. Austin6 concludes, based on studies
of people with frontal lobe lesions, that increased activity in
this area is thought to be associated with enhanced insights
and attentiveness, heightened interests, sharper mental
focussing, and deepened emotional resonances. In the famous
case report on Phineas Gage7 , it is reported that the gyrus
frontalis medius in the prefrontal cortex was damaged due to
an accident. Consequently, he lost his personality, developed
blunted emotions and lost social interest. Presumably, this
outcome can be summarized as a loss of compassion. Other
research has shown that electrical stimulation of the prefrontal
cortex is associated with positive feelings8. This study reports
that one-quarter of the group that received electrical
stimulation of this area of the brain, reported positive changes
in the mood as well. Additionally, a PET-study10 has
demonstrated decreased frontal-lobe activity in murderers
(there may after all have been a good scientific reason for the
New York State prison to have started a Zen meditation group
in 1984 - an example that is followed by many prisons world
wide). Increased activity in the basal ganglia during meditation
conforms to what one would expect during certain Zen
practices. For example, the tea-ceremony and Zen-archery are
just two examples of rituals that need optimal use of the main
functions of the basal ganglia, namely the making of precisely
controlled movements. Moreover, activation of the basal
ganglia appears to be stimulated by counting the breadth,
thereby possibly resulting in improved control of movements
by the conscious breathing process. Decreased activity in the
gyrus occipitalis superior and the anterior cingulated suggests
that, during meditation, there is less interference of our will
and less awareness of where we are. In summary, current
research is suggestive of a state of mind, which may have
resemblances to the experience of an enlightenment state,
where time and place limits have disappeared, and a great
feeling of love/unity is experienced.
MRI Scanning During Zen Meditation
89
References
1. Travis, F. et al. (1999) Autonomic and EEG Patterns during Eyes-
Closed Rest and Transcendental Meditation (TM) Practice: The
Basis for a Neural Model of TM Practice. Consciousness and
Cognition, 8:302-318.
2. Hirai, T. (1989) Zen Meditation and Psychotherapy. Japan Publications,
Inc.
4. Newberg, A., Alavi, A., Baime, M., Mozley P.D., and d’ Aquili E. (1997).
The measurement of cerebral blood flow during the complex
cognitive task of meditation using HMPAO-SPECT imaging.
5. Ryding, E., Bradvik, B. and Ingvar, D.H. (1995). Silent speech activates
prefrontal cortical regions asymmetrically, as well as speech-related
areas in the dominant hemisphere. Brain and Language 52:435-
451. 1996.
6. Austin, J.H., Zen and the Brain. (1998) The MIT Press Cambrige
London/Massachusetts England.
7. Damasio, H., Grabowski, T., Frank, R., Galaburda, A.M., Damasio,
A.R. (1994) Science 264: 1102-1105.
8. Sem-Jacobsen, D. (1976). Electrical stimulation and self-stimulation
in man with chronic implanted electrodes: Interpretation an pitfalls
of results. Bran-Stimulation Reward, Amsterdam, North Holland,
505-520.
9. Crossman, A.R., Neary, D. (2000) Neuroanatomy, An Illustrated Colour
Text, 125.
10. Raine, A., Buchsbaum, M.S., Stanely, J. (1994). Selective reductions
in prefrontal glucose metabolism in murderers. Biological Psychiatry
29:14-25.
Constructivism in the Human Sciences, Vol.8 (1), 2003
90
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... Various studies on meditative practices like Soham (Guleria et al., 2013), Buddhist tradition of Samatha (Wallace, 2001), Kundalini yoga (Yang et al., 2016), Zen (Ritskes et al., 2003), and Transcendental Meditation (Mahone et al., 2018) practices have shown differences in their brain activation centers (Mishra et al., 2017). Following various meditation techniques, activity is relatively commonly seen in the dorsolateral prefrontal cortex (dl-PFC) (Ritskes et al., 2003), anterior cingulate cortex (ACC) (Tang et al., 2015b;Mahone et al., 2018), and left prefrontal cortex (PFC) (Baerentsen et al., 2010). ...
... Various studies on meditative practices like Soham (Guleria et al., 2013), Buddhist tradition of Samatha (Wallace, 2001), Kundalini yoga (Yang et al., 2016), Zen (Ritskes et al., 2003), and Transcendental Meditation (Mahone et al., 2018) practices have shown differences in their brain activation centers (Mishra et al., 2017). Following various meditation techniques, activity is relatively commonly seen in the dorsolateral prefrontal cortex (dl-PFC) (Ritskes et al., 2003), anterior cingulate cortex (ACC) (Tang et al., 2015b;Mahone et al., 2018), and left prefrontal cortex (PFC) (Baerentsen et al., 2010). Brain network connectivity has been shown to be impacted by meditation (Brewer et al., 2011;. ...
... Individuals who were more mindful of the present had greater gray matter volume in the ACC (Lu et al., 2014). The activation of ACC was observed in breath-focused mindfulness tasks (Lazar et al., 2000;Hölzel et al., 2007), deep meditation (Craigmyle, 2013), and decreased in experienced meditators when converting to a state of mindfulness (Ritskes et al., 2003). Mindfulness effects were detected with the decoupling of resting-state FC (rs-FC) between subgenual ACC and amygdala (Taren et al., 2015) or other craving-related regions (caudate, ventral striatum, premotor cortex, and insula) (Westbrook et al., 2013). ...
... As to the connection within SN, greater SN connectivity in pIC (but not aIC) and intrinsic connectivity of all insular functional subdivisions to SN regions (including the anterior insula, orbitofrontal cortex, ventral striatum, and midbrain) correlated with a greater interoceptive accuracy (Chong et al., 2017). In the current study, alleviated activation of ACC in the resting state also duplicated that decreased pattern in experienced meditators (Ritskes et al., 2003). Besides, the negative affect score was positively correlated with the activation of ACC, which may indicate the role of this region in mindfulness-related emotional improvement. ...
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... Various studies on meditative practices like Soham (Guleria et al., 2013), Buddhist tradition of Samatha (Wallace, 2001), Kundalini yoga (Yang et al., 2016), Zen (Ritskes et al., 2003), and Transcendental Meditation (Mahone et al., 2018) practices have shown differences in their brain activation centers (Mishra et al., 2017). Following various meditation techniques, activity is relatively commonly seen in the dorsolateral prefrontal cortex (dl-PFC) (Ritskes et al., 2003), anterior cingulate cortex (ACC) (Tang et al., 2015b;Mahone et al., 2018), and left prefrontal cortex (PFC) (Baerentsen et al., 2010). ...
... Various studies on meditative practices like Soham (Guleria et al., 2013), Buddhist tradition of Samatha (Wallace, 2001), Kundalini yoga (Yang et al., 2016), Zen (Ritskes et al., 2003), and Transcendental Meditation (Mahone et al., 2018) practices have shown differences in their brain activation centers (Mishra et al., 2017). Following various meditation techniques, activity is relatively commonly seen in the dorsolateral prefrontal cortex (dl-PFC) (Ritskes et al., 2003), anterior cingulate cortex (ACC) (Tang et al., 2015b;Mahone et al., 2018), and left prefrontal cortex (PFC) (Baerentsen et al., 2010). Brain network connectivity has been shown to be impacted by meditation (Brewer et al., 2011;Hasenkamp and Barsalou, 2012). ...
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... Jus1n Brewer has also found a similar default mode reduc1on in people medita1ng (Brewer et al. 2011). Zen medita1on studies (Pagnoni et al 2008, Ritskes et al 2003) in which subjects are asked to switch from a verbal task to contempla1on show transient ac1vity consistent with the default circuit which is more quickly suppressed by experienced meditators more effec1vely inhibi1ng verbal thought. Tibetan Buddhists performing compassion medita1on for other people's suffering show specific ac1va1on in limbic regions including cingulate cortex and insula, consistent with an empathic response to another's pain (Lutz et al 2008). ...
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Since it's inception in mid 2021, Symbiotic Existential Cosmology has become a major work of over 600 pages, which I strongly recommend you download in full now, as this abstract has become inadequate to represent its evolution over nearly two years of vast expansion of the original concept. The pdf is fully illustrated and live linked as a research resource of definitive impact on our view of life, the universe and everything, including our survival as a species. It represents the deepest tectonic ground shift in cosmology in the cultural history of Homo sapiens. ..................................................................................................................................... The work, presents an augmentation of physical cosmology to admit subjective conscious volition acting on the physical world, invoking a biologically, psychically and cosmologically symbiotic universe, rising to conscious climax which resolves the central enigma of existential cosmology – the nature and role of subjective experience – thus providing a direct solution to the "hard problem of consciousness" and the problem of autonomous volitional will. This is essential for human ability to consciously affect the physical world, personal responsibility and scientific consistency with criminal and civil law on intent. The cosmology is thus entirely consistent with quantum cosmology and empirical neuroscience. Where it differs, is in refuting the assumption of physical causal closure in the brain which is scientifically unprovable in the quantum universe. Occam's razor then cuts in favour of the empirical experience of subjective conscious volition over the physical universe, confirmed by veridical perception of our own volition, eliminating pure materialism as inconsistent with everyday experience. Symbiotic cosmology involves complementarity between the physical universe and the "mind at large", which is manifest in primitive forms in quantum uncertainty, edge-of-chaos dynamics, biogenesis, and procaryote excitability. Attentive consciousness emerged in a discrete transition accompanying the endosymbiosis between archaea and bacteria to form the eucaryotes, encapsulated in cellular consciousness in the excitable eucaryote cell mediated by social signalling molecules, later resulting in multi-celled organisms in the conscious brain as a coupled neuronal system, utilising the same palette of signalling molecules. The symbiosis in eucaryotes extends to sexuality as polarised genetic co-evolution and symbiosis with endogenous transposable elements comprising half the human genome. This extends to biospheric symbiosis, in which survival of the "fittest" by natural and sexual selection is actually survival of the most successful co-symbionts because, whether parasites, hosts, predators or prey, their individual survival is mediated by the overall survival dynamics of the biosphere as a whole avoiding boom and bust to achieve climax diversity. In further sections, it overviews cultural traditions and current research into psychedelics. Because natural analogues of neurotransmitters in living species have proved capable of precipitating ego-dissolution and reversion to "primary consciousness", these gain a significance in consciousness research complementary to that of the LHC in cosmological physics. This process has pivotal importance for avoiding humanity causing a mass extinction of biodiversity and possibly our own demise, instead becoming able to fulfil our responsibilities as guardians of the unfolding of sentient consciousness on evolutionary and cosmological time scales. The panpsychic aspect invokes a deep relationship with animism as the founding cosmological view of Homo sapiens which later evolved to become the world religious traditions. Affirming subjectively conscious physical volition, via quantum indeterminate brain states, is the only point of divergence from the standard scientific world view, with all other aspects, especially the cosmology's evolutionary basis, following core scientific principles. Nevertheless its implications are radically transformative because (a) it opens the entire subjective realm of conscious cosmology to exploration and pivotally, (b) it invokes biospheric symbiosis as the climax cosmological condition of perennial survival in the universe, without which humanity will suffer a Fermi paradox extinction, through evolutionary and/or cultural instability. Biospheric symbiosis is the climax evolutionary manifestation of Symbiotic Existential Cosmology. Because natural analogues of neurotransmitters in living species have proved capable of precipitating ego-dissolution and reversion to "primary consciousness", these gain a significance in consciousness research complementary to that of the LHC in cosmological physics. 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Social processes, including prescriptive religions, have brought about a paradigm of patriarchal dominance over woman and nature that has exacerbated the way technological civilisation and corporate processes, lacking a genetically stable paradigm, have caused sweeping deleterious impacts to the biosphere through human niche construction by agriculture, farming and urbanisation, causing habitat destruction and species extinction; energy resource demands, leading to climate and biodiversity crisis; and nationalistic militarisation, conducive to nuclear holocaust, so that gene-culture-biodiversity coevolution has become a sine qua non for human survival. It further discusses both Eastern and Western concepts of religious cosmology and the tragic consequences of failing to address naturalistic cosmological reality in the monotheistic religious tradition.
... A large number of fMRI studies have been conducted to identify brain regions affected by meditation. Although the results are not consistent from study to study, fMRI generally shows increases in dorsolateral prefrontal cortex (DLPFC), [37,38] the anterior cingulate cortex (ACC) and left prefrontal cortex. [39] The increase in DLPFC has been associated with greater regulation of emotions by meditators. ...
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Postmaterial spiritual psychology posits that consciousness can contribute to the unfolding of material events and that the human brain can detect broad, non-material communications. In this regard, this emerging field of postmaterial psychology marks a stark departure from psychology's traditional quantum measurements and tenets. The Oxford Handbook of Psychology and Spirituality codifies the leading empirical evidence in the support and application of postmaterial psychological science. Sections in this volume include: personality and social psychology factors and implications; spiritual development and culture; spiritual dialogue, prayer, and intention in Western mental health; Eastern traditions and psychology; physical health and spirituality; positive psychology; and scientific advances and applications related to spiritual psychology. With articles from leading scholars in psychology, medicine, physics, and biology, this text is an interdisciplinary reference for a rapidly emerging approach to contemporary science.
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Dieses Kapitel enthält Anleitungen, wie sich Achtsamkeit und Selbsthypnose üben lassen, um zu Experten im Gebrauch des freien Willens zu werden. Dadurch gelingt, die Qualität des eigenen Autopiloten zu verbessern. Doch nicht nur das. Mit ihnen sind Veränderungen möglich, die wir vielleicht nicht für möglich gehalten hätten …
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Regional cerebral blood flow (rCBF) was measured simultaneously over the right and left hemispheres by 2 x 32 detectors in 30 healthy volunteers with a two-dimensional iv xenon-133 technique, during (1) rest and during (2) audible and (3) silent counting (101, 102,...). Mean hemisphere CBF increased significantly in both hemispheres during the activations. Audible speech activated rolandic and temporoparietal regions mainly on the right side. This pattern covers auditory and para-auditory as well as motor (tongue/larynx) regions. Most likely those regions are involved in auditory feedback and voice control. Silent speech (internal speech) gave a clearly different activation pattern involving (1) left-sided regions related to speech perception and speech motor control (including the SMA) and (2) a right dorsolateral prefrontal area that may be related to attention mechanisms. The silent speech pattern appears to demonstrate aspects of internal (cognitive) feedback activity in which prefrontal cortical regions are activated significantly. Audible and silent counting may represent two principally different types of cerebral feedback systems, one for overt sensory-motor activity and one for a pure internal cognitive feed-back.
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In this single-blind within-subject study, autonomic and EEG variables were compared during 10-min, order-balanced eyes-closed rest and Transcendental Meditation (TM) sessions. TM sessions were distinguished by (1) lower breath rates, (2) lower skin conductance levels, (3) higher respiratory sinus arrhythmia levels, and (4) higher alpha anterior-posterior and frontal EEG coherence. Alpha power was not significantly different between conditions. These results were seen in the first minute and were maintained throughout the 10-min sessions. TM practice appears to (1) lead to a state fundamentally different than eyes-closed rest; (2) result in a cascade of events in the central and autonomic nervous systems, leading to a rapid change in state (within a minute) that was maintained throughout the TM session; and (3) be best distinguished from other conditions through autonomic and EEG alpha coherence patterns rather than alpha power. Two neural networks that may mediate these effects are suggested. The rapid shift in physiological functioning within the first minute might be mediated by a "neural switch" in prefrontal areas inhibiting activity in specific and nonspecific thalamocortical circuits. The resulting "restfully alert" state might be sustained by a basal ganglia-corticothalamic threshold regulation mechanism automatically maintaining lower levels of cortical excitability.
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