Article

Marchandisation du vote, citoyenneté et consolidation démocratique au Bénin

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Abstract

Commercialisation of the vote, citizenship and democratic consolidation in Benin. In Benin, democratic consolidation and the creation of new systems of political subjectivity are taking place, paradoxically, in the melting-pot of clientelist practices and the more general matrix of the «government of the belly ». We can thus see that the «political migration» of electors, who «eat up» indifferently the money of the candidates, has become a means of asserting the rights of the «individual-citizen». The hypothesis of the commercialisation of democracy is then examined in order to understand the complex and ambivalent methods for «taming» the pluralism of the modem world. The repertoire of the belly, which is generally used to stigmatise the injustice and greed of politicians, is now being used as an expression of equity, social justice and democratic accountability. In order to explain this, we must go beyond the utilitarian approach to electoral dealings and analyse the moral systems in which representations of power and money are set and take a deeper look into the «internal architecture of civic virtue» of ordinary citizens. As long as we can distinguish the registers of cunning from those of the trust, humility and «self-respect» which compose the moral capital of the «xomé» (the belly, interiority) , we can see that in the melting-pot of «government of the belly», decisive changes are taking place in the representations of political accountability.

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... 23 When it was generalised after the end of the bush war (1981)(1982)(1983)(1984)(1985)(1986), the system of Local councils considerably extended the possibilities for citizen participation in the affairs of the State (Banégas 1998a(Banégas , 1998b. But from the end of the 1980s, M. Mamdani (1989) noted the tendency of the State to want to monopolise the organisational initiative. ...
... Members of parliament and local leaders often complain of seeing their homes "invaded" night and day by people making claims; of having to contribute financially to marriages, funerals, school fees, and to more collective enterprises (buying an ambulance, supporting "local community groups" − women, young people, veterans − and setting up school bursary schemes) (Collord 2013, 27 Collord has pointed out that in 2015, Ugandan MPs spent on average 1,700 USD for each visit to their constituency for the "personal needs" of their constituents. Echoing what Richard Banégas described in the case of Benin, Collord's study shows however that these practices should not be simply put down to "buying votes," but reflect a redefinition of the role of the MP or local leader as patron, which implies a whole range of social and moral obligations with regard to taking care of the well-being of the populations that they represent or administer (Banégas 1998b). In this regard, their actions may be the target of recriminations which may prove particularly insistent from citizens: ...
... A third camp of scholars has emphasised a potential link between electoral clientelism and political attitudes (e.g. Manzetti and Wilson, 2009;Banegas, 1998;Carreras and Irepoglu, 2013). Generally, political attitudes include components such as party identification, efficacy, political interest, political information, political trust, political participation, and support for democracy (Verba et al., 1995). ...
... Of course, this finding is neither new nor surprising, given that the existing literature on clientelism has long suggested such a relationship (e.g. Banegas, 1998;Kerkvliet, 1991;Schaffer and Schedler, 2007). By contrast, other political attitudes have little effect in determining vote buying in Indonesia, including support for democracy or political (i.e. ...
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Despite the ubiquity of vote buying, the question of what types of individuals are targeted by vote buying remains largely unexplored. Accordingly, this chapter focuses on the analysis of the individual-level determinants of targeting of vote buying and provides a comprehensive profile of the typical vote ‘sellers.’ The final part of this chapter then identifies the most striking aspects of vote buying in the national legislative elections. One of the key findings is that voter identification with political parties is significantly linked to vote buying. The closer the ties of a voter to a political party, the more likely that voter is to receive vote-buying offers. Contrary to prior expectations, most of the variables associated with modernisation theory have little correlation with vote buying.
... It should be emphasized that buying people's consciences is not a pathology in the African context; on the contrary, the practice is an integral part of the electoral process. Moreover, in many cases, it is the electorate itself that encourages political actors to donate and a political candidate is 'evaluated' on his or her capacity to distribute money, but also other goods in kind (Banegas, 1998). According to observations and interviews conducted, the results seem to show that the youth in general do not have any faith, love, or conviction in this party, but the party has "bought" political space through actions and an unusual generosity compared to Mahamane Ousmane, who is not in this field. ...
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The goal of this paper is to examine the relationships between political choice and ethnic and geographical affiliation. Drawing on previous work, we seek to identify the level of influence of ethnic and geographical affiliation on the political choices of young people in the city of Zinder, Niger. The data collection was mainly done through semi-directive interviews, focus groups, case studies, and direct observations. The results show that some young people support political leaders with whom they share the same ethnic or local geographical affiliations. However, these young people's choices are not determined by ethno-regionalist considerations (sentiments). In other words, it is not an identity-based choice founded on their preference for their ethnicity and rejection of others. What is most important to many of the interviewees are their proximity to politicians, the social relationships that political leaders maintain with militants, and the benefits they can access. Résumé : Cet article a pour objectif d'analyser les rapports entre le choix politique et l'appartenance ethnique et géographique. En s'inspirant des travaux réalisés auparavant, nous cherchons à identifier le niveau d'influence de cette appartenance ethnique et géographique dans le choix politique des jeunes de la ville de Zinder au Niger. La collecte des données a été faite principalement à partir des entretiens semi-directifs, des focus group, des études de cas et des observations directes. Les résultats obtenus montrent que certains jeunes soutiennent les leaders politiques avec lesquels ils sont de la même ethnie ou de la même localité. Cependant, le choix de ces jeunes n'est pas forcement déterminé par des considérations (sentiments) ethno-régionalistes. En d'autres termes, il ne s'agit pas d'un choix identitaire basé sur l'amour de leur ethnie et le rejet de celle d'autrui. Les plus importants aux yeux de beaucoup de personnes interviewées sont la proximité avec les hommes politiques, les relations sociales que les leaders politiques entretiennent avec les militants et les avantages auxquels ils peuvent accéder.
... Or la conduite des politiciens est influencée, dans une grande mesure, par les matrices morales de la société qu'ils représentent. Ainsi, selon Banégas (1998), bon nombre d'électeurs africains considèrent la promesse ou l'offre d'argent et d'autres faveurs en période électorale comme une vertu éthique et civique, et n'y voient rien d'anormal. ...
... Or la conduite des politiciens est influencée, dans une grande mesure, par les matrices morales de la société qu'ils représentent. Ainsi, selon Banégas (1998), bon nombre d'électeurs africains considèrent la promesse ou l'offre d'argent et d'autres faveurs en période électorale comme une vertu éthique et civique, et n'y voient rien d'anormal. ...
... Or la conduite des politiciens est influencée, dans une grande mesure, par les matrices morales de la société qu'ils représentent. Ainsi, selon Banégas (1998), bon nombre d'électeurs africains considèrent la promesse ou l'offre d'argent et d'autres faveurs en période électorale comme une vertu éthique et civique, et n'y voient rien d'anormal. ...
... Or la conduite des politiciens est influencée, dans une grande mesure, par les matrices morales de la société qu'ils représentent. Ainsi, selon Banégas (1998), bon nombre d'électeurs africains considèrent la promesse ou l'offre d'argent et d'autres faveurs en période électorale comme une vertu éthique et civique, et n'y voient rien d'anormal. ...
... Or la conduite des politiciens est influencée, dans une grande mesure, par les matrices morales de la société qu'ils représentent. Ainsi, selon Banégas (1998), bon nombre d'électeurs africains considèrent la promesse ou l'offre d'argent et d'autres faveurs en période électorale comme une vertu éthique et civique, et n'y voient rien d'anormal. ...
... Or la conduite des politiciens est influencée, dans une grande mesure, par les matrices morales de la société qu'ils représentent. Ainsi, selon Banégas (1998), bon nombre d'électeurs africains considèrent la promesse ou l'offre d'argent et d'autres faveurs en période électorale comme une vertu éthique et civique, et n'y voient rien d'anormal. ...
... Or la conduite des politiciens est influencée, dans une grande mesure, par les matrices morales de la société qu'ils représentent. Ainsi, selon Banégas (1998), bon nombre d'électeurs africains considèrent la promesse ou l'offre d'argent et d'autres faveurs en période électorale comme une vertu éthique et civique, et n'y voient rien d'anormal. ...
... Or la conduite des politiciens est influencée, dans une grande mesure, par les matrices morales de la société qu'ils représentent. Ainsi, selon Banégas (1998), bon nombre d'électeurs africains considèrent la promesse ou l'offre d'argent et d'autres faveurs en période électorale comme une vertu éthique et civique, et n'y voient rien d'anormal. ...
... Or la conduite des politiciens est influencée, dans une grande mesure, par les matrices morales de la société qu'ils représentent. Ainsi, selon Banégas (1998), bon nombre d'électeurs africains considèrent la promesse ou l'offre d'argent et d'autres faveurs en période électorale comme une vertu éthique et civique, et n'y voient rien d'anormal. ...
... Gerakan preventif ini mendorong budaya partisipan. Budaya partisipan menurut Banegas (1998) Dari data di atas menjelaskan bahwa 50% pemilih di Desa APU (anti-politik uang) memutuskan pilihan calegnya dengan didasari oleh program terbaik yang ditawarkan oleh caleg tersebut. Hanya 2% yang mengatakan bahwa isi amplop atau memberi amplop menjadi penentu pilihannya. ...
... Gerakan preventif ini mendorong budaya partisipan. Budaya partisipan menurut Banegas (1998) Dari data di atas menjelaskan bahwa 50% pemilih di Desa APU (anti-politik uang) memutuskan pilihan calegnya dengan didasari oleh program terbaik yang ditawarkan oleh caleg tersebut. Hanya 2% yang mengatakan bahwa isi amplop atau memberi amplop menjadi penentu pilihannya. ...
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... While the specific arguments and analyses differ, much of this work is linked by the idea that handouts may not always be the centerpiece of a transaction between politician and voter, and that we should take seriously how the individual actors in the system interpret and understand the political and social meaning behind handouts. For example, Richard Banegas, working in Benin, argues that many voters do not see handouts as vote buying, but instead as an opportunity to recoup some of the resources that they believe politicians are likely to have embezzled while in office (Banegas 1998). Staffan Lindberg's (2003) analysis of clientelism in Ghana produces a similar conclusion: Ghanaian voters often see handouts as an informal tax refund, rather than a direct attempt to purchase their vote. ...
... Dans ce cas, on vend et on achète sur le marché politique des idées, des astuces, des acteurs, des institutions, de l'argent, etc. » (Largoye, 2008, p.39). Par contre, selon Banegas (1998), la marchandisation du vote consiste à transformer le vote en un marché. Sur ce marché, on n'achète que le suffrage électoral à cause de la faim, du ventre et de l'argent. ...
... Rather than winning the electorate's support by designing convincing political and economic programmes, these parties generally specialize in vote buying and electoral clientelism. [23] In an interview, Joseph Gnonlonfoun, former MP in the 1990s and President of the 2011 National Electoral Commission bitterly concluded, parties in Benin have lost their ideological conviction since the first 1991 parliament. He stressed that even though the concepts of majority and opposition are legally defined, no party presents itself as the official opposition. ...
... Seguendo questa linea è illuminante in questo senso l'articolo diBanégas (1998) sul Benin. Sulla competizione tra patroni v. prima di luiCoulon (1995), per il Senegal.22 Per il Kenya v. Oloo(2005) e Katumanga(2005). ...
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