Since the nineteenth-century Dutch law has made it possible for religious groups to establish their own denominational schools
which teach both general and religious education, and from 1920 onwards, these schools have qualified for state funding. While
Protestants and Catholics were eager to use these opportunities to build a system of religious schools, the Jewish community
decided quite
... [Show full abstract] explicitly not to exploit possibilities of the system to the fullest. This chapter examines the history of Jewish
education in the Netherlands in the last 100 years, and looks at why the community took little advantage of the possibilities
allowed by the state, in contrast to other religious minorities. In addition, it examines the repercussions and consequences
on the community of today.