Rescher focuses on the contribution of process thought to revising the Western understanding of God. He depicts the advantages of this revision convincingly, making the change seem almost too easy. The sharper break is explored with respect to divine omnipotence, divine action, God as person, and causal action. By staying at a general level of understanding of process thought, Rescher is unable
... [Show full abstract] to take full advantage of more specific features of Whitehead’s version. This is related to his rejection of Whitehead’s temporal atomization of process as not fitting his own ideal type of process thought, although he does not seem fully consistent on this point.