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A critical assessment of the scholarship on violent conflicts in the North Caucasus during the post-Soviet period

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Abstract

This article provides an in-depth literature review of the different trends and debates in the English academic literature on the violent conflicts in the North Caucasus during the post-Soviet period. This literature review is separated into three major debates and focused on four major themes that consistently appear in the study of violent conflicts in the North Caucasus: nationalism and identity (grievance), criminality and opportunism (greed), repression (revenge and trauma), and religion (radicalization). The first debate concentrates on the structural factors explaining mass mobilization in the North Caucasus following the end of the Soviet Union. The second debate underscores the role of religious radicalization in mobilization patterns in Chechnya and the North Caucasus, as well as its potential links with other conflicts (Afghanistan and Syria) and the importance of suicide bombings. Finally, the third debate focuses on the study of counter-insurgency and counterterrorism, the development of the Caucasus Emirate, and the diffusion of insurgent violence across the region. The article concludes by underlining the need to engage on a larger theorization of violent mobilization in the North Caucasus seeking to integrate structural, organizational and individual variables linking the global dynamics and local specificities of the region.

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... Incluso aunque haya poderosas razones internas por las que vaticinar que una organización va a desaparecer, podrían existir factores contextuales que reactivasen el conflicto: la aparición de otros focos violentos en territorios fronterizos con Chechenia (Holland, Witmer y O'Loughlin 2017); la creación de nuevos grupos armados, como la filial del Estado Islámico en Rusia; o la persistencia de las causas estructurales (corrup-ción, impunidad, represión, ausencia de bienestar social, etc.) que contribuyen a acelerar la radicalización (Janeczko 2014;Ratelle 2015). De ese modo, es necesario considerar otros elementos de contraste -más allá del número de atentadosantes de afirmar el debilitamiento de la violencia yihadista en el Cáucaso. ...
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Este artículo tiene como objetivo aportar datos complementarios, fiables y replicables sobre el conteo de víctimas provocadas por las guerrillas del Cáucaso norte, para explicar su actual debilidad. La metodología empleada es el análisis de contenido de todas las publicaciones realizadas entre 2010 y 2019 en su órgano oficial de propaganda, Kavkaz Center. Esto se complementa con un análisis del contexto histórico. Se concluye que existe una coincidencia general en el aumento y la disminución de las variables producción propagandística y víctimas causadas a lo largo del tiempo. Por tanto, el escrutinio de la propaganda de las guerrillas ayuda a conocer su vigor con mayor certidumbre que si solo se tiene en cuenta el número de ataques perpetrados. Replicar el análisis en otros contextos permitiría conocer si puede establecerse una norma en ese sentido.
... For the post-Soviet period, the literature on the conflicts in the North Caucasus has been surveyed by Ratelle who points out that it has revolved around four themes: "grievance, greed, trauma, and radicalisation" (2015). Three debates have structured publications on these themes: (i) the causal role of identity, nationalism, and greed in the conflicts of the 1990s; (ii) the role of Islamist radicalization in mobilization patterns after 1999; and (iii) the patterns of violence diffusion in the North Caucasus and the role of counter-terrorism (Ratelle 2015). In this article, the focus is on radical Islamism. ...
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Insurgents in the North Caucasus switched from the al-Qaeda-affiliated Imarat Kavkaz to the Islamic State after 2014. Although this transition was partially the result of Imarat Kavkaz's military defeat, it has also settled two decades of tension over ideology. It signalled the victory of Salafi-jihadism over a nationally rooted (radical) Islamism and led to a break between the insurgents and the Caucasian context. This de-territorialization of grievances for the war has in turn increased the threat of radical Islamist violence for Russia.
... We must admit, however, that the Russian operation to resolve the conflict in North Ossetia/Ingushetia did not attract the same level of criticism from the international community as its coercive actions in Chechnya and Dagestan later did. This much is confirmed, among other sources, by the detailed overview of the scholarly literature on conflicts in North Caucasus by Jean-François Ratelle (Ratelle 2015), and by the overview of Western literature by Galina Yemelianova (Yemelianova 2015). The main reason for this is the legal nature of the application of force as a "police operation in a country's own territory" that recognizes the relatively (though not fully) neutral nature of the interference of the central authorities to resolve a conflict between two constituent entities of a highly multinational area of the country. ...
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Exploring the case study of the Moscow-led counterinsurgency in Chechnya, this article shows the crucial importance of cultural knowledge understood in an ethnographic sense in terms of patterns of social organization, persisting value systems, and other related phenomena – in the relative success of the eradication of the Chechnya-based insurgency. Using a range of first-hand sources – including interviews by leading Russian and Chechen experts and investigative journalists, and the testimonies of eyewitnesses and key actors from within local and Russian politics – the article explains the actual mechanisms of Moscow's policy of Chechenization that have sought to break the backbone of the local resistance using local human resources. To this end, the study focuses on the crucial period of 2000–2004, when Moscow's key proxy in Chechnya, the kadyrovtsy paramilitaries, were established and became operational under the leadership of Akhmad Kadyrov, which helped create a sharp division within Chechen society, reducing the level of populace-based support for the insurgents, thereby increasing support for the pro-Moscow forces.
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This article fills the gap in existing scholarship on asymmetric conflict, indigenous forces, and how socio-cultural codes shape the dynamics and outcomes of conflict transformation. Specifically, it identifies three key socio-cultural values commonplace in honorific societies: retaliation, hospitality, and silence. As sources of effective pro-insurgent violent mobilisation and support from among the local population, these values provide insurgents with an asymmetric advantage over much stronger incumbents. Using the case studies of the two Russian counterinsurgencies in Chechnya, the article shows the mechanisms on the ground through which Moscow’s deployment of indigenous forces against insurgents helped to stem the tide of conflict, reversing the insurgents’ initial advantage in terms of asymmetry of values.
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This article posits that the remnants of archaic sociocultural norms, particularly the honour-imposed custom of retaliation, play a crucial role in the process of insurgent engagement in Russia's autonomous republic of Dagestan. Through a series of interviews with former insurgents, this study outlines two retaliation-centred mechanisms: “individual retaliation” and “spiritual retaliation” in order to explain the microcosm of motives behind insurgent activity in Dagestan. In doing so, this study problematizes the role of Salafi/Jihadist ideology as the main impetus for insurgent violence. Reversing the traditional causal link between violence and religion, this study also demonstrates that the development of Jihadist ideology is a by-product of insurgent mobilization rather than its cause.
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The article addresses the issue of recognition in the case of the Russo-Chechen conflict. The main hypothesis is that the denial of recognition played a central role in the way a political conflict developed into an armed war. We tackle the recognition issue from two points of view: firstly, we analyse how not recognising the conflict as a war impacts on the conflict development itself. Secondly, we try to show how identity issues are exacerbated by exo-labellisations, while historical and colonial background are set aside as secondary stakes. In conclusion, we question the quest for justice for crimes perpetrated against civilians as the main surrogate for recognition in a post war situation where neither transitional justice nor reconciliation policies have been implemented.
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Drawing upon a range of ethnographic sources, this paper proposes an alternative micro-level explanation of the Jihadization process of the Chechen insurgency in that it explores individual motivations for recruitment into Jihadist units in interwar Chechnya (1996–99). First, it shows that enrolment into Jihadist units was sought by Chechen males who attempted to challenge the established forms of social organization. Second, it illustrates that membership in Jihadist units served as a means of providing security, particularly so for the members of weakened clans who found themselves increasingly discriminated against by their ethnic kin, and incapable of ensuring protection for themselves within the established clan-based networks. In both cases, the Jihadist ideology per se seems to have been of little or no real concern as regards prospective recruits to the Jihadist units.
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We investigate the causes of civil war, using a new data set of wars during 1960-99. Rebellion may be explained by atypically severe grievances, such as high inequality, a lack of political rights, or ethnic and religious divisions in society. Alternatively, it might be explained by atypical opportunities for building a rebel organization. While it is difficult to find proxies for grievances and opportunities, we find that political and social variables that are most obviously related to grievances have little explanatory power. By contrast, economic variables, which could proxy some grievances but are perhaps more obviously related to the viability of rebellion, provide considerably more explanatory power.
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This article seeks to assess the role of political ethnography in the study of civil war, and more particularly research which focuses on the micro-dynamics of violence. By focusing on the representations put forward by econometric and structural research about civil war, this article underlines the importance of fieldwork research and political ethnography in deepening and broadening our understanding of violence in civil war. By using the author's personal immersion experience in the conflict zone of the North Caucasus, this article highlights how structural variables, such as political grievances and marginalization, depict an incomplete image of participation in rebellion by focusing on the onset of violence and not on its sustaining factors. This article argues that in order to complete a micro-dynamic turn in the study of violence, one has to theorize the commonalities of life trajectories amongst individuals who decide to rebel against their marginalization by focusing on the role of nonphysical violence in civil wars.
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This article examines the transformation of the Chechen conflict from a predominately nationalist to jihadist struggle, and compares the similar changes that took place in the Kashmiri insurgency. Using global jihadist strategy and ideology, and the accompanying influence of Al Qaida, both conflicts are shown to have taken on a new ideology and to have expanded beyond previous areas of operation. In both instances, the political leadership wrapped themselves in the mantle of political Islam (Islamism) as ensuing violence led to rapid socioeconomic transformation and social breakdown, thus allowing foreign jihadists to exert power and take up/divert the cause. In the past few years, two main groups originating in Chechnya and Kashmir have taken on Western targets and become more indoctrinated in Al Qaida's global jihadist ideology: the Caucasus Emirate (CE) and Lashkar-e-Taiba (LeT). The opportunist franchising strategy of Al Qaida could come to play a role in the future of both groups, especially if the CE is able to coalesce into a more unified front. More importantly, the global jihadist attributes of the CE must begin to garner the same attention in the Western world as that of LeT.