Suzanne Burgoyne Dieckman is Associate Professor of Theatre in the Department of Theatre at the University of Missouri, Columbia.
1. Dyer, who insists that "a profession requires commitment to ethical principles," includes a chart illustrating "the process of professionalization of a number of professions and would-be professions in the United States. It demonstrates that the route to professional status includes the establishment of university training programs, the formation of professional organizations, and the presence of formal codes of ethics;" this chart includes the "established" professions such as Law and Medicine, "new" professions such as city management, and even "doubtful" professions such as funeral direction; theatre is not on the list (18-19).
2. In his interdisciplinary study of witchcraft, Demos points out that the "tendency to 'project,' to 'scapegoat,' to extrude that which individuals (or groups) define as bad," is a primary characteristic of the witchcraft phenomenon in all cultures (13); Miller's portrayal of projection is clearly written into the play; as he expresses it in his autobiography, "It was this ricocheting of the 'cleansing' idea that drew me on day after day, this projection of one's own vileness onto others in order to wipe it out with their blood" (Timebends 337).
3. Other examples of the equation of cold and fear include Mary Warren's description of the trance experience: "I feel a misty coldness climbin' up my back" (57); in the courtroom, the girls complain of freezing as they go into trance; and observers note that their flesh turns cold.
4. Other examples include Proctor's comment that Elizabeth's "justice would freeze beer" (55), and Elizabeth's eventual admission that "It were a cold house I kept" (137); the poetic association of fear with cold has a physiological basis: stress management studies reveal that tension lowers body temperature, while relaxation raises it; psychologist Rollo May confirms Miller's depiction of the relationship between repression and violence with his observation that "violence is the end result of repressed anger and rage, combined with constant fear" (26).
5. Miller's depiction of the transformation of love into hate proceeds from "that humane if not humanistic conception of man as being essentially innocent while the evil in him represents but a perversion of his frustrated love" (167).
6. See, for instance, Miller's Salesman in Beijing (60-61). Directing Salesman in China, Miller constantly resorts to analogy as he helps actors find Chinese parallels for the American behavior of the characters. In this instance, he draws an analogy between Willy's refusal to hear Biff's bad news and the Chinese refusal to face the catastrophe of the Cultural Revolution.
7. Of course, sometimes the director's choice to cast an actor because of personal parallels with the character is deliberate. For instance, Miller comments that Elia Kazan "cast Ed Begley to play the father, Keller, in All My Sons not only because Begley was a good actor . . . but because he was a reformed alchoholic and still carried the alcoholic's guilt. Keller is, of course, a guilty man, although not an alcoholic; thus traits could be matched while their causes were completely unrelated"; such casting may be effective theatrical practice, but the question still remains whether or not it is ethical directorial behavior; the issue seems to me most problematic in the case of student actors who may not consciously be aware of aspects of themselves that parallel those of the character; as Miller points out, "Kazan's capacity to objectify actors' personalities was really an exercise in clinical psychology" (Timebends 133; 217).
8. Miller's incorporation of the sexual theme into the play is based upon his study of the original source materials on the Salem trials: "Almost every testimony I had read revealed the sexual theme, either open or barely concealed . . . The relief that came to those who testified was orgasmic; they were actually encouraged in open court to talk about their sharing a bed with someone they weren't married to" (Timebends 340-41).
9. Marion Woodman suggests that the shadow side, the "witch," cannot be faced directly "because she is so angry and so full of repressed energy...