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Abstract

Inner speech is theorized to be the basis for auditory verbal hallucinations (AVHs), but few empirical studies have examined the phenomenology of inner speech, particularly while reading. One hundred and sixty posts from a popular question and answer community website were analyzed using a qualitative content analysis approach, to examine the phenomenology of inner reading voices (IRVs). Results indicated that many individuals report routinely experiencing IRVs, which often have the auditory qualities of overt speech, such as recognizable identity, gender, pitch, loudness and emotional tone. IRVs were sometimes identified as the readers’ own voices, and sometimes as the voices of other people. Some individuals reported that IRVs were continuous with audible thoughts. Both controllable and uncontrollable IRVs were reported. IRVs may provide evidence for individual variation in imagery vividness and support for inner speech accounts of AVHs. IRVs may be a useful model for studying AVHs in the non-clinical population and need further investigation.
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Inner reading voices: An overlooked form of inner speech
Ruvanee P. Vilhauer
Abstract:
Inner speech is theorized to be the basis for auditory verbal hallucinations (AVHs), but few
empirical studies have examined the phenomenology of inner speech, particularly while reading.
One hundred and sixty posts from a popular question and answer community website were
analyzed using a qualitative content analysis approach, to examine the phenomenology of inner
reading voices (IRVs). Results indicated that many individuals report routinely experiencing
IRVs, which often have the auditory qualities of overt speech, such as recognizable identity,
gender, pitch, loudness and emotional tone. IRVs were sometimes identified as the readers’ own
voices, and sometimes as the voices of other people. Some individuals reported that IRVs were
continuous with audible thoughts. Both controllable and uncontrollable IRVs were reported.
IRVs may provide evidence for individual variation in imagery vividness and support for inner
speech accounts of AVHs. IRVs may be a useful model for studying AVHs in the non-clinical
population and need further investigation.
Publication Date: Apr 29, 2015
Publication Name: Psychosis: Psychological, Social and Integrative Approaches
To cite this article: R. P. Vilhauer (2015): Inner reading voices: An overlooked
form of inner speech, Psychosis: Psychological, Social and Integrative Approaches, DOI:
10.1080/17522439.2015.1028972
... 1 Also, based upon 1 Of course, there are qualifications. Normal individuals can experience their inner voice as an imitation of others, for example, when rehearsing a character for a play, or silently reading a character in a story (see Vilhauer, 2016). ...
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Inner speech is commonly understood as the conscious experience of a voice within the mind. One recurrent theme in the scientific literature is that the phenomenon involves a representation of overt speech, for example, a representation of phonetic properties that result from a copy of speech instructions that were ultimately suppressed. I propose a larger picture that involves some embodied objects and their misperception. I call it “the Body Error Theory,” or BET for short. BET is a form of illusionism, but the particular version I favor is a cross-modal illusion. Newly described here, my hypothesis is that the experience of inner speech arises from a mix of interoception and audition. Specifically, there is the detection of slight but well-confirmed activities in the speech musculature that occur during inner speech, which helps to transform representations of normal but quiet nonverbal sounds that inevitably occur during inner speech, from breathing to background noise, into a mistaken perception of inner speech. Simply put, activities in the speech musculature mix with sounds to create the appearance of speech sounds, which thus explains the “voice within the mind.” I also show how BET’s cross-modal system fits with standard information processing accounts for speech monitoring and how it accommodates the central insights of leading theories of inner speech. In addition, I show how BET is supported by data from experience-sampling surveys and how it can be empirically tested against its rivals.
... See also Musselman (2000). 5 For further discussion on the presence and absence of an inner voice in reading see among others: Vilhauer (2016Vilhauer ( , 2017. 6 For some, this may recall Genette's oft-cited axiom: ". . ...
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In keeping with the call of this Special Issue, this article is but one voice in the midst of a much broader conversation, attending to whether the differences between narrative and performance criticism are a matter of degree or kind. Narrative and biblical performance criticisms are natural bedfellows. The two appear genealogically related as they share similar founders, attend to similar features, and to a degree share similar interests with regard to interpretation. In fact, their interests appear to be so closely aligned at several points that attempts to distinguish between these two approaches run the risk of simply “splitting hairs”. Yet, our recognition of these distinctions is essential for highlighting the unique contribution of each approach. In what follows, I suggest that the differences between performance and narrative criticisms are rather (at least theoretically) a “shifting of gears”, a progression toward a more complex understanding of how biblical texts work in various contexts and how we as scholars may approach them as objects of study. While the object of study in narrative criticism is relatively well established (again, at least theoretically), this is not necessarily the case for performance criticism. In short, by way of contrast, I will suggest that for performance criticism, its object is similar to yet distinct from the object of study of narrative criticism. Such a claim is by no means groundbreaking, especially among the performance critics, nor should it necessarily be viewed as controversial. Rather, in exploring the contours of each approach, this contribution aims to provide additional theoretical credence to certain areas within this conversation. In doing so, this inadvertently has implications not only for our thinking in this particular volume, but also perhaps more broadly for biblical studies.
... This was a natural question for him to ask, given that historical accounts tell us that silent reading was rare before the late 19th century and, instead, people tended to read aloud or to mumble when they wanted to spare their neighbours (Manguel, 1996;Pearson & Goodin, 2010). Even nowadays, young children require months of practice before they can read silently (Wright et al., 2004) and most people report experiencing some kind of inner speech as they read (Alderson-Day, & Fernyhough, 2015;Perrone-Bertolotti et al., 2014;Vilhauer, 2016). Bakhtin (1981) argued that the inner voice need not be our own voice. ...
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This chapter considers key questions and issues concerning the role of phonology in silent reading. It reviews classic findings that point to phonological effects in reading. Stronger evidence for the involvement of assembled phonology in visual word recognition in English comes from experiments using masked priming. There are two ways in which written words can activate phonology. First, a word in its entirety can be recognized as a familiar visual stimulus associated with a particular pronunciation. The second way is to translate parts of words into sounds. A neuroscientific finding is that the reading system is lateralized to hemisphere controlling speech production. It is accepted that orthographic and phonological information jointly contribute to visual word recognition and that this is achieved through rapid interactions between different forms of coding information in the brain. The chapter discusses three computational models: the Dual Route Cascaded model, the Connectionist Dual Process+ model, and the Triangle model.
... This was a natural question for him to ask, given that historical accounts tell us that silent reading was rare before the late 19th century and, instead, people tended to read aloud or to mumble when they wanted to spare their neighbours (Manguel, 1996;Pearson & Goodin, 2010). Even nowadays, young children require months of practice before they can read silently (Wright et al., 2004) and most people report experiencing some kind of inner speech as they read (Alderson-Day, & Fernyhough, 2015;Perrone-Bertolotti et al., 2014;Vilhauer, 2016). Bakhtin (1981) argued that the inner voice need not be our own voice. ...
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In this chapter I summarize the evidence that phonology is involved in visual word recognition and text reading. This is even the case in groups with suboptimal access to spoken language (such as people born deaf and students learning a second language in school). The phonological code helps to make reading fluent, as suggested by the finding that reading problems (dyslexia) are often associated with deficits in phonology. This should come as no surprise, given that silent reading is a recent skill, which mankind added to its spoken communication developed over 2 million years.
... This was a natural question for him to ask, given that historical accounts tell us that silent reading was rare before the late 19th century and, instead, people tended to read aloud or to mumble when they wanted to spare their neighbours (Manguel, 1996;Pearson & Goodin, 2010). Even nowadays, young children require months of practice before they can read silently (Wright et al., 2004) and most people report experiencing some kind of inner speech as they read (Alderson-Day, & Fernyhough, 2015;Perrone-Bertolotti et al., 2014;Vilhauer, 2016). Bakhtin (1981) argued that the inner voice need not be our own voice. ...
Chapter
Full-text available
In this chapter I summarize the evidence that phonology is involved in visual word recognition and text reading. This is even the case in groups with suboptimal access to spoken language (such as people born deaf and students learning a second language in school). The phonological code helps to make reading fluent, as suggested by the finding that reading problems (dyslexia) are often associated with deficits in phonology. This should come as no surprise, given that silent reading is a recent skill, which mankind added to its spoken communication developed over 2 million years.
... One such experience is fictional characters' voices which can be so realistic and engaging that they bring the story to life (Alderson-Day, Bernini, & Fernyhough, 2017). Although many of us do share the intuition of hearing an "inner voice" or inner speech during silent reading, this mental phenomenon remains underspecified (Vilhauer, 2016). ...
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