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The Three Worlds of Welfare Capitalism.

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... Do extremo liberal rejeita-se qualquer forma de proteção social e a menor regulação política possível, do outro extremo, mais progressista, defende-se o oposto. Entre estas duas posições radicais, encontra-se a social-democracia, caracteriza pela formulação de políticas públicas de bem-estar que incorporam a redistribuição da riqueza (Esping-Anderson, 1990) e o investimento público na esfera social (Nogueira, 2001). As políticas social-democratas promovem a marcha progressista das forças de produção, pois acreditam que com a erradicação da pobreza, a diminuição do desemprego estrutural e o acesso à saúde e educação, os trabalhadores aumentam a sua produtividade, traduzindo-se em grandes ganhos de eficiência para as empresas e por consequência para a nação (Esping-Anderson, 1990). ...
... Entre estas duas posições radicais, encontra-se a social-democracia, caracteriza pela formulação de políticas públicas de bem-estar que incorporam a redistribuição da riqueza (Esping-Anderson, 1990) e o investimento público na esfera social (Nogueira, 2001). As políticas social-democratas promovem a marcha progressista das forças de produção, pois acreditam que com a erradicação da pobreza, a diminuição do desemprego estrutural e o acesso à saúde e educação, os trabalhadores aumentam a sua produtividade, traduzindo-se em grandes ganhos de eficiência para as empresas e por consequência para a nação (Esping-Anderson, 1990). ...
... Dadas as dificuldades económicas sentidas pela maior parte da população, a caridade prestada pela família ou instituições religiosas não era suficiente para atender a todos. A pobreza e a fome marcavam aquela época (Esping-Anderson, 1990). E a revolta por parte dos operários aumentava de dia para dia. ...
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Debate-se veemente acerca do papel do setor público, mas nem sempre os intervenientes na discussão conhecem o tipo de Estado que os governa. Pelo que este estudo visa contextualizar o Estado-Providência, através da comparação dos diferentes modelos e exposição das pressões globais para a mudança. Adotando uma revisão de literatura distinguiram-se quatro modelos: Liberal, Corporativista, Escandinavo e do Sul. Conclui-se que a globalização e o envelhecimento da população são os principais fenómenos que colocam a sustentabilidade do Estado-Providência em risco.
... Other research has already examined the solidarity frames political parties use (Wallaschek 2020a) or partisan solidarity frame conflicts in one political context (Thijssen and Verheyen 2022), but a comparative perspective on solidarity frame conflicts in different welfare regimes is lacking. We address this gap and examine these solidarity conflicts by analyzing the solidarity frames in recent party manifestoes in three archetypical welfare regimes, as defined by Esping-Andersen (1990): Sweden -a socialdemocratic regime, Flanders (Belgium) -a conservative regime, and the US -a liberal regime. We explore two research questions. ...
... Although solidarity research has often focused on structural or behavioral aspects, there is a growing belief that solidarity frames, specifically those used by political actors, are also important (e.g., Kneuer et al. 2022;Thijssen and Verheyen 2022;Wallaschek 2020a;2020b). Examining solidarity frames can be helpful to gain insight into the why of solidarity instead of just the how (much) and can thus be a valuable method to understand welfare policitics, as differences exist not only in terms of how much should be spent but also why it should be spent (Esping-Andersen 1990;Hemerijck 2013;Van Hootegem 2022). ...
... As mentioned, to classify and compare regimes, we rely on the classical work of Esping-Andersen (1990). Despite the typology's shortcomings 2 , it remains the most common framework to compare welfare states (Arts and Gelissen 2001;Danforth 2014;Emmenegger et al. 2015). ...
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Party political conflict plays an essential role in shaping welfare policies, while they are simultaneously also shaped by these policies. As political parties grapple with the wicked challenges of our times, new forms of solidarity and solidarity conflicts arise across welfare regimes. Despite their significance, these dynamics have not received much recent attention. Our article aims to fill this gap. Through content analysis of party manifestos, we compare the solidarity frames of political parties within and between three distinct welfare regimes—Flanders (Belgium), Sweden, and the United States. Our results confirm our expectations drawn from political feedback literature: while party ideology influences parties' solidarity frame preferences and solidarity conflicts between parties, these preferences and conflicts are also influenced by a welfare regime's societal solidarity norms. Our article highlights the value of analyzing solidarity frames and political solidarity conflicts within welfare‐state regimes to better understand welfare politics and policies. Related Articles König, Pascal D. 2015. “Moral Societal Renewal or Getting the Country Back to Work: Welfare State Culture as a Resource and a Constraint for Policy Discourse.” Politics & Policy 43(5): 647–78. https://doi.org/10.1111/polp.12130 . Mioni, Michele, 2021. “The ‘Good Citizen’ as a ‘Respectable Worker:’ State, Unemployment, and Social Policy in the United Kingdom and Italy, 1930 to 1950.” Politics & Policy 49(4): 913–39. https://doi.org/10.1111/polp.12425 . Wagle, Udaya R. 2014. “The Heterogeneity Politics of the Welfare State: Changing Population Heterogeneity and Welfare State Policies in High‐Income OECD Countries, 1980‐2005.” Politics & Policy 41(6): 947–84. https://doi.org/10.1111/polp.12053 .
... First, starting with the theoretical workhorses and meta-approaches in political science, it is clear that these would suggest a classic partisanship pattern: while the Left is expected to fight inequality, the Right is more indifferent or accepting of material inequalities. Partisan theory (Hibbs 1977) and power resources theory (PRT) (Esping-Andersen 1990;Korpi 1978;1983;Stephens 1979) suggest that the distribution of societal and political power resources and the political coloring of governments are decisive for egalitarian outcomes and income equalization. 3 Hibbs (1977Hibbs ( , 1468 claims that "the macro-economic policies pursued by left-and rightgovernments are broadly in accordance with the objective economic interests and subjective preferences of their class-defined core political constituencies." ...
... Historians and scholars of the welfare state and inequality often hold that the "golden age" of capitalism (1960s-1970s) coincided with welfare state expansion, followed by an era of retrenchment. During the latter, governments thought they had little choice but to distribute losses rather than gains (Esping-Andersen 1990;Hobsbawm 1996;Pierson 1994). Studies focusing on the impact of globalization or international trade also tend to see the late 1970s and early 1980s as a watershed moment, after which the political choices of elected governments were increasingly constrained. ...
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Despite 30 years of research on economic inequality, the question of whether government ideology affects inequality remains unresolved. As rising inequality poses a major challenge to contemporary democracies, we ask: (when) do parties matter regarding inequality? Our systematic analysis finds that research is divided, with a tendency toward a pessimistic “no.” We decipher the factors that account for this split in theoretically predictable ways. We assess the roles played by the type of inequality, the time horizon, and the impact of policy channels. Bivariate and multivariate analyses of 393 TSCS-regression findings show how the type of inequality and a neglect of top incomes, a focus on short- rather than long-term effects, and the inclusion of policy channels that absorb the effects of parties strongly codetermine the results. Effects septuple depending on how these factors are combined. We draw three lessons that, when combined, foster a shift toward a more optimistic perspective on the latitude of politics.
... Normative und monetäre Zielkonflikte bestehen dabei nicht nur innerhalb des sozialpolitischen Feldes, sondern auch zwischen der Sozialpolitik und anderen Politikfeldern. Welche normativen Vorstellungen in Form welcher Maßnahmen und Regelungen umgesetzt werden, ist deshalb immer auch eine Frage der zur Verfügung stehenden Machtressourcen und Akteurskonstellationen (Korpi 1985;Vanhuysse 2009), der gegebenen ökonomischen Rahmenbedingungen (Werding 2019) sowie von verschiedenen Pfadabhängigkeiten (Esping-Andersen 1990;Cox 2004). ...
... So lassen sich neben den gerade angerissenen, zum Teil in Konflikt miteinander stehenden normativen Zielsetzungen, die mit Blick auf die sozialpolitische Problem-und Zieldefinition bestehen, weitere Restriktions-beziehungsweise Einflussfaktoren identifizieren, die sich auf die Umsetzbarkeit von Sozialpolitik auswirken und sie dadurch zu einem grundsätzlich herausforderndem Unterfangen machen. Neben der Frage, welche sozialpolitischen Maßnahmen wie, von wem und in welchem Maße finanziert werden sollen und können (Schmähl 2009;Bäcker et al. 2020: 115 ff.), sind auch die Machtverhältnisse zwischen den jeweils an der Politikgestaltung beteiligten Akteur:innen von zentraler Relevanz (Korpi 1985;Esping-Andersen 1990). Sie bestimmen maßgeblich darüber mit, welche Maßnahmen wie umgesetzt werden oder welche sozialen Probleme im Rahmen von ›non-decisions‹ gegebenenfalls auch ignoriert werden, weil bei mächtigen Akteur:innen kein Interesse an der Veränderung des Status quo besteht (Blum/Schubert 2017: 184). ...
... This means that many studies have been substantially underpowered or have focused on government spending, which may have an impact on any inferences drawn from these studies (see e.g. Esping -Andersen 1990). ...
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This chapter summarizes our current knowledge of the relationship between political regimes and the development of welfare states in developing countries. It highlights the disconnect between high demand for welfare programmes in poor countries and the variation in welfare provision across different regimes. It reviews the standard model of political economy by which democracies are expected to adopt more universal redistributive policies than autocracies because of more extensive political participation by the poor. It shows that empirical evidence does not consistently support this model. The chapter then presents alternative theoretical frameworks to argue that the standard view often misrepresents politics of social protection in both democracies and autocracies. First, welfare programmes can serve autocracies by ensuring regime stability through targeted social insurance schemes or to control the population and ruin competing elites. Second, democracies can be 'safeguarded' against redistribution through anti-majoritarian institutions or when the median voter, for various reasons, does not favour redistribution.
... Auch die vergleichende Wohlfahrtsstaatsforschung wird von der feministischen Forschung kritisch aufgegriffen (Ciccia/Sainsbury 2018). Dies gilt im Besonderen für das Konzept der Wohlfahrtsstaatsregimes, nach dem sich einzelne Länder des Globalen Nordens idealtypisch als liberal, konservativ oder sozialdemokratisch organisierte Wohlfahrtsstaatsregime klassifizieren lassen (Esping-Andersen 1990). Geschlechterbezogene Revisionen bringen neue Typisierungen hervor, die teilweise quer zu der in der klassischen Regimeforschung vorgenommenen Klassifizierung liegen. ...
... Employment, closely related to indicators for classifying welfare regimes such as decommodification and the formation of the working class, has always been a core topic of the study of welfare states (Esping-Andersen 1990). Jobs are important to laborers not only in the sense that they provide a major source of income but also because they are part of the eligibility requirements for welfare in some countries. ...
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With a detailed historical analysis of postwar Japanese female employment, this article presents three underlying policy perspectives that shape the fact that women have less chance for high-quality employment despite the rising labor force participation rate. The three assumptions of women's role in policy-making are as follows: (1) women as housewives—dependent on males, do not earn a living salary and are thus marginalized in the labor market; (2) women as individuals pursuing gender equality should be treated without discrimination in the workplace; and (3) women as key drivers for economic growth can contribute to the solution to labor shortages. The postwar history of Japanese female employment is full of interaction among these three policy perspectives. Generally, it passes through phases of the dominance of the housewife perspective, the reformation from the equality perspective and the counterattack from the housewife perspective, as well as the mainstreaming of the economic actor perspective.
... Until the nineteenth century, with rare and partial exceptions, states took almost no responsibility for citizens, while philanthropists, churches, charities, and families provided welfare services. The first employment-based occupational insurance schemes mitigating the risk of ill health, work accidents, and old age occurred in the late nineteenth century (Esping-Andersen 1990). In the "welfare states" that subsequently emerged, governments assumed "responsibility for securing some basic modicum of welfare for [their] citizens" to mitigate the effects of natural and social contingencies on individuals' life chances (Esping-Andersen 1990, 18-19). ...
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Despite crowdfunding platforms’ growing involvement in financing welfare, related ethical issues have received little scholarly attention. To address this gap, we focus on GoFundMe, the leading welfare crowdfunding platform in the US, to examine whether it facilitates the establishment of a just society that democratizes access to funding. Informed by Rawls’s ethics, we conduct a comprehensive analysis, arguing that GoFundMe’s modus operandi merits criticism. We advance three interrelated arguments for why GoFundMe is morally problematic. First, it distributes information and primary goods unfairly, perpetuating inequalities that disadvantage the most vulnerable. Second, it uses narratives that may distract public attention from systemic flaws in welfare provision, potentially reducing social pressure for institutional reform. Third, its emphasis on individual choice and responsibility may contribute to momentum for neoliberal policymaking. We show why scholars, policymakers, and platforms should engage in debate about regulating welfare crowdfunding activities to improve their ethicality.
... l as on the designing and running of home economics courses 1 We will be using Scandinavia and the Nordic countries alternately and almost synonymously when referring to either just Norway, Sweden, and Denmark (usually understood as the Scandinavian Peninsula) or all the five Nordic countries, also including Iceland and Finland. 2 Esping-Andersen, Gösta. 1990. The three worlds of welfare capitalism. Princeton, NJ: Princeton University Press; Hernes, Helga M. 1987. Welfare State and Woman Power. Essays in State Feminism. Oslo: Norwegian University Press. 3 Lützen, Karin. 2000. "The Cult of Domesticity in Danish Women's Philanthropy, 1870." Gender and Vocation. Women, Religion, and Social Chan ...
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The first part of the twentieth century involved profound changes of the economic structures of society. New welfare regimes occurred that focused on public health and education and, in the Nordic countries, led to several initiatives aimed at widening knowledge and disseminating it to many and new groups of people. They included women who had not hitherto been offered much schooling and whose situations also varied much according to social class, space, and place of upbringing. Such gender and intersectional issues are usually not dealt with in welfare state theories but will be focal points of this chapter. In the Scandinavian countries of Norway, Sweden, and Denmark, these developments led to an increased focus on home economics as an educational and professional field. Accordingly, the focus is on Scandinavian networks on home economics education for women in the decades around 1900. We aim at understanding the backgrounds of the networks: whom they targeted, what tasks they comprised for the role of women, and how their ideas of ideal womanhood intersected with gender and social class, whether located in urban or rural areas in Scandinavia?
... Culture is also crucial for understanding attitudes toward etatism and pension benefits. According to the seminal work of Esping-Andersen (1990), countries such as the USA, UK, Canada, and Ireland are classified as liberal welfare states. Esping-Andersen use of the term liberal emphasizes the means test coupled with the free market rather than a pure classical understanding or corporatist maintenance of social hierarchies. ...
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The goal of the study is to evaluate the influence of participants' expected inheritance (assets) on their attitudes toward etatism and pension benefits. The primary question is whether young people with an expected family inheritance exhibit different attitudes in these areas. Additionally, the study examines attitudes across gender, age, and country. One of the most significant challenges of pensions is preserving value over an individual's lifetime, as there is no definitive answer regarding which assets perform best in this regard. Public skepticism toward the pension system and the state is common, complicating matters further. This problem is particularly pronounced among younger individuals who have yet to assume full economic and financial responsibilities. They are often less economically literate and have limited access to financial advice. However, they do receive some foundational prior knowledge from their homes. The rationale for incorporating attitudes towards pensions as a valid variable is that prior knowledge plays a crucial role in judgments on specific issues, such as preserving value in the future or evaluating long-term investments. Even without personal experience, individuals have attitudes that shape their judgments. Overall, more than 700 people participated in the study. After removing outliers, N= 531 valid cases from seven countries: Poland, Romania, the USA, the UK, Canada, and Ireland. A power analysis preceded the testing of the MANOVA model. We found a significant difference in attitudes among participants who grew up in families investing in real estate and tangible assets. Those from families that invested in tangible assets exhibited a stronger concern regarding pension benefits, implying that people with such investments feel less secure about their pensions. Additionally, we found a significant interaction effect between the type of country and expected inheritance. In the Anglosphere countries, people have more positive attitudes toward etatism and pension benefits compared to those in Poland and Romania. This outcome confirms stronger kinship ties in the latter countries and a higher cultural attachment to real estate.
... Dans le même sens JESSOP (1993) préfère utiliser le concept de Schumpterian Workfare State par opposition au Keynesian Welfare State. il est enfin évident que cette nouvelle forme de l'État est appelée à prendre plusieurs visages en fonction des conjonctures et des trajectoires nationales, comme a pu le faire l'État-providence (ESPING- ANDERSON, 1990). principes de nature particulariste qui rompent avec la perspective universaliste de l'État-providence (Beauchemin, Bourque et Duchastel, 1995). ...
... Its Gini-coefficient was and is around 0.30 -similar to the Scandinavian states. The Danish author Gøsta Esping-Andersen (1990) differentiates between three worlds of welfare capitalism. (Bleses & Seeleib-Kaiser 2004) 1 9 7 7 1 9 7 9 1 9 8 1 1 9 8 3 1 9 8 5 1 9 8 7 1 9 8 9 1 9 9 1 1 9 9 3 1 9 9 5 1 9 9 7 1 9 9 9 2 0 0 1 2 0 0 3 2 0 0 5 2 0 0 7 10,0 After the two oil-price shocks, which led to a global crisis, capital started to question the social partnership, which was the base of the German model of welfarecapitalism. ...
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The history of Germany is full of contradictions. Perhaps it is together with Japan the most contradictory society in the world. It was never able to realize democracy by its own efforts. The revolution of 1848 failed as other attempts during the 19th century (France, Hungary etc.), although Germany had one of the strongest labour movements in the world. The Bismarckian Welfare State was combined with political oppression: the carrot and the stick (Lorenz von Stein 1956). The German historian Hans-Ulrich Wehler (1987) draws back this failure of democratic culture to the early 18th century, when Prussia started its ‘Defensive modernisation’, i.e. an authoritarian modernisation top-down, which was copied by Japan in the Meiji-period and by the Asian tigers (South Korea, Taiwan, Singapore, Hong Kong) later on in the 1960s and 1970s.
... Sosiaalisella kansalaisuudella on kansalaisuuskeskusteluissa usein tarkoitettu hyvinvointivaltioon ja sosiaaliturvaan kytkeytyvää kansalaisuutta, eli sosiaalietuuksiin ja -palveluihin liittyviä kansalaisten oikeuksia ja velvollisuuksia(Marshall 1992;Esping-Andersen 1990;Johansson & Hvinden 2007; Taylor- Gooby 2009, 4-5). Toisinaan käsite on ymmärretty myös laajemmin ihmisten, kollektiivien, instituutioiden ja yhteiskuntarakenteiden välisinä suhteina, ja näissä suhteissa käytävinä neuvotteluina arvostetun kansalaisen asemasta yhteiskunnassa(Isin ym. ...
... Tenure transition refers to changes in tenure status, with a specific focus in this study on transitions from being a renter to becoming a homeowner. We draw our empirical evidence from the three Nordic capital cities of Helsinki, Oslo, and Stockholm, with these being very similar in many aspects, and which represent social democratic welfare regimes which possess extensive similarities in terms of social benefits, welfare coverage, institutions, and taxation (Esping-Anderson, 1990). However, they differ markedly in their housing regimes (Wessel et al., 2017). ...
... Therefore, according to the author (OFFE, 1992), UBI opens the possibility for public policies to better align with environmental and sustainable agendas, given its post-productivist tendency. Also, proponents argue that UBI would be more effective than the traditional welfare state, as suggested by Esping-Andersen (1990), in fighting inequality and socioeconomic exclusion. ...
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This paper elucidates the inseparable connection between the pursuit of a more ecologically sustainable society and the quest for socioeconomic justice. It also demonstrates why Unconditional Basic Income (UBI) is an effective policy to act on both fronts. First, the corresponding theory on environmental and socioeconomic oppression sheds light on the argument that both types of domination stem from the same historical process and are inherently interconnected. Addressing one without considering the other is essentially flawed; they are both features and consequences of present society. Acknowledging the historical debt owed to vulnerable economic classes and developing countries is imperative. Green republicanism could potentially establish a theoretical foundation for social-ecological thinking. Defining freedom as non-domination and applying this concept to nature are essential prerequisites for overcoming socioeconomic and environmental oppression. UBI is presented and discussed theoretically as a strong solution to address these two challenges. It serves not only as a means to facilitate the transition to a post-productivist society, transforming labor relations, but also as a catalyst for the development of circular economies and more sustainable occupations. Additionally, the basic income policy implemented in the city of Maricá, Brazil, is cited as empirical evidence showcasing the environmental and socioeconomic values of UBI.
... Sweden is considered a social democratic welfare state which, according to Esping-Andersen (1989), means that there is an emphasis on the importance of universal access to welfare benefits and services, both of which are considered as social rights. The author argues that: [p]erhaps the most salient characteristic of the social democratic regime is its fusion of welfare and work. ...
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Disabled people encounter numerous barriers to accessibility and face discrimination and inequalities in their daily lives. The situation is even more complex for migrants with a disability, who have to learn how to navigate a new bureaucratic system. This study focuses on deaf adult migrants and the linguistic and bureaucratic challenges they face in Swedish society. The data consists of interviews with 43 deaf migrants participating in language learning courses in four folk high schools catering to deaf people in Sweden. Crip Theory and Crip Linguistics are used as lenses to explore the impact of able-bodiedness and linguistic norms on this particular group. The findings show that deaf migrants experience infantilisation, that sign language interpreters are often seen as a one-size-fits-all solution without much consideration for other factors influencing communication, and that normative able-bodiedness underlies many of the bureaucratic issues deaf migrants face.
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Целью данной статьи является проведение тщательного библиометрического анализа, на основе существующих исследований в данной области и выделение доминирующих трендов. Тема давно изучается в экономической литературе и имеет особое значение для экономического и социального развития любой страны. Ежегодно во многих странах, включая и Казахстан, растет доля населения старшего возраста. С увеличением продолжительности жизни, получателей пенсий растет и нагрузка на бюджет, государственные социальные органы и медицинские услуги. Все это обуславливает необходимость исследовании по данному вопросу. В результате анализ показал всесторонний обзор состояния исследований в этой области, включая публикационную активность, географический охват, известные журналы и наиболее часто используемые ключевые слова. Для достижения данной цели, были выдвинуты следующие вопросы: 1. Каково состояние научного интереса к теме социальной защиты населения старшего возраста? 2. Какие страны, журналы, ключевые слова входят в число лидеров? Результаты этого исследования показывают, что социальная защита пожилых во всем мире представляет значительный интерес для обсуждения и исследований. Однако необходимы дальнейшие исследования с более подробным учетом роста числа пожилого населения. Ключевые слова: социальная защита, пожилые, население старшего возраста, благосостояние, библиометрические исследования, R-biblioshiny.
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Mit dem Begriff der Armutsdiskurse lassen sich historische »Armutsde-batte[n]« (Hradil 2010: 3) fassen. Hervorgehoben werden dann spezifische, historisch-kulturell situierte Äußerungsinhalte respektive damit verbundene inhaltliche Positionen. Armutsdebatten verweisen beispielsweise darauf, dass das Phänomen der Armut immer wieder neu verhandelt wird: ›Ist Armut relativ oder nur absolut bestimmt?‹ ›Wird Armut der individuellen Leistungsfähigkeit oder strukturellen Teilhabebedingungen zugeschrieben?‹ ›Ist Armut nur ökonomisch definiert oder auch sozial-kulturell?‹ Plädoyers für die eine, die andere oder weitere Positionen symbolisieren die inhaltlichen Möglichkeiten, die innerhalb von Armutsdebatten in Bezug auf eine Bestimmung von Armut eingenommen werden. Der Begriff der Armutsdiskurse geht in diesem Fall im Begriff der Armutsdebatte auf. Diskurstheoretisch nehmen sich vor allem wissenssoziologische Zugänge (vgl. Keller 2005: 175ff.) der diskursiven Logik von Debatten an. Sie interessiert, wie diese strategisch oder taktisch von sozialen Akteuren formiert werden, welche Interessen, Motive, Bedürfnisse und Zwecke sich also in der Art und Weise, wie etwas gedacht, geäußert und gewusst wird, einschreiben (vgl. ebd.: 217). Korrespondierend dazu, aber aus einer anderen theoretischen Deutungsperspektive, wendet sich die »Kritische Diskursanalyse« der Formierung von Denk-und Deutungslogiken zu (Jäger 1999). Allerdings wendet sie das Verhältnis von Praxis und Diskurs im Unterschied zu wissenssoziologischen Zugängen und argumentiert aus einer materialistischen Perspektive für ein Verständnis des Diskurses als »überindividuell« (ebd.: 148): »Das Individuum macht den Diskurs nicht, das Umgekehrte ist der Fall« (ebd.). Mit einer diskurstheoretischen Perspektive, wie sie die Kritische Diskursanalyse einnimmt, deutet sich schon an, dass Armutsdiskurse nicht in Armutsdebatten aufgehen. Sie lassen sich vielmehr in einem umfassenderen Sinne auch als historisch-spezifische Möglichkeitsräume der Rationalisierung und ...
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This is my dissertation on oranizational ecology and labor market mobility. At the same time, it is an evolutionary perspective on social change, which I still appreciate. The book is written in German and published in 2003. It is not available anymore. Since there won't be a 2nd edition, for sure (not really a best-selling book ...), and its impact was rather >modest<, it should be fine to publish it online. Michael Windzio
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The year 2024 marks significant anniversaries in the field of Swiss disability policies, reflecting a complex trajectory where notable advances in inclusion and non-discrimination coexist with path-dependency and competing political priorities. This special issue sheds light on the conflicting agendas of the promotion of human rights, inclusion and equality for people with disabilities and their actual implementation, which is confronted by cost-containment measures that restrict access to disability benefits and hinder progressive reforms in disability services. The ambition of this special issue is to highlight the fundamental contradictions between the potentials and limits of disability policy transformation. This editorial introduces how these paradoxes of disability policies operate both internationally and in the Swiss context while providing an overview of the insightful papers included in this special issue.
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