As the challenges posed by climate change, limited resources, and social inequality continue to intensify across the globe, with a renewed emphasis on mental health, democracy, and improving life quality, the idea of "degrowth" has emerged as a feasible solution to the conventional pursuit of endlessly increasing economic growth. Degrowth advocates for decreasing economic activities and consumption to reduce the ecological footprint of humans, whilst concurrently promoting social justice, democratization, and improved well being through various proposals.
We highlight the need to revolutionize child education to enable an effective transition towards a degrowth society. It is during childhood, that we learn how to behave as a member of our society and when we develop the character, habits, and future adult's underlying values. It is from conception until adolescence when the main human development process occurs shaping our future being (Maté & Maté, 2022).
We ' ve address a literature review on childhood education and degrowth. From this analysis two important gaps have been detected. One related with the childhood stage of human life which is not specifically addressed in any of the studies. Second, most of the approaches to tackle this issues, are centre in contents and in environmental education but missing deuteropedagogy or hidden curriculum approaches. In terms of how people learn from their environment, Gregory Bateson (1998) suggests that the social context and the way in which messages are conveyed play a crucial role in teaching and learning, rather than the content itself. He introduces deutero-learning as a subconscious process that is more powerful than explicit education.
In the same vein, Bauman (2001) notes that Mead, after summarising decades of studying lifestyles in different societies, concluded that the social structure and learning process in a society profoundly influences how individuals think and share knowledge, beyond the actual content of learning.
By examining the existing body of knowledge, we aim to shed light on how early life experiences and socialisation shape individuals' perceptions, beliefs and behaviours in adulthood, particularly in the context of intersubjective social perceptions and political engagement.
The formation of symbolic frameworks, cultural representations and shared meanings that shape an individual's understanding of society and the world begins, it is argued, with early socialisation within the family and educational institutions.
People's worldview or 'common sense' is a major axis of behaviour and political culture, while childhood experiences and learning are crucial for the later development of adult political behaviour (Inglehart, 1991; Amenabar Bieitia, 2014).
Darcia Narvaez (2013, 2024) contrasts nomadic foraging communities, which prioritize children's needs, with modern cultures that often neglect them. She highlights the first six years as crucial for social skills and relational intelligence, fostered by caregiver interactions and the Evolved Developmental Niche (EDN), which supports cooperation and compassion.
One of the objectives of this study in progress is to examine the impact of education (formal and not formal) on the reproduction of the growth ideology and the damaging values and behaviours promoted by capitalism and modernity. Frankfurt School's thinkers, such as Fromm and Marcuse, criticized the emphasis on possession over intrinsic human values and the problematic psychological premises of capitalism. These include the pursuit of happiness through material pleasure and the belief that selfishness promotes harmony.
They advocate for a reconciliation with nature and challenge the market-driven desire for consumption.
Hirsch argues how money has become an end, undermining societal bonds and increasing individualism which consequently impacts in mental illnesses. Some authors (Han, 2012; Fisher, 2016; Alonso Fernández, 2017) link rising depression rates in affluent societies as systemic, linked to the socioeconomic system, and not as caused by biological or individual reasons as it is many times presented.
The goal of this research is to find a way to empower individuals with the practices, mentality, and principles necessary to disengage from the growth society, tightly linked to the work and consume society. An education that encourages alternative values and customs that can facilitate healthier human and planetary existences. We examine the potential and challenges of degrowth education, addressing some of the major obstacles to viable solutions to the current multidimensional crisis.
Degrowth pedagogy (Prádanos, 2015) focuses on deconstructing the neoliberal subject (Díez-Gutiérrez et al., 2019). To achieve a feasible degrowth transition, implementing an ethic of limits (Jones, 2021; Kallis, 2019) must promote self-regulation, cooperation, and care as opposed to individualism, competition, and materialism. Encouraging frugality and promoting performative democratic education are crucial. Our objectives are to explore methods for decolonising the imaginary (Latouche, 2008) and to evaluate the significance of childhood education in the reproduction of the socioeconomic system. We will approach this issue through three dimensions which connect education with degrowth criticism and prescriptions: planetary boundaries and the call for frugality; the deepening of democracy with the call for critical thinking and participation; and the substitution of competition for cooperation and care in the quest for eradicating misery. This approach is debated at the crossroads of anthropology, philosophy, psychology, sociology and political science.
We want to combine the above macro argument with the analysis of what we consider case evidence, as revealed the data extracted from the preliminary research on the literature and observant participation at "O Pelouro" school, in Galicia (Spain).
The school was established in 1973 in Caldelas de Tui, adopting a unique experimental, innovative and inclusive approach to education. It seems to meet the requirements we are looking for, such as a democratic, caring and emotional approach, as well as the absence of quantifiable assessment, age and subject divisions or conventional timekeeping. We intend to explore the aims of the founder/principal and other school staff, and to examine the outcomes of different cohorts of pupils and families who have attended the school over the last 50 years, to see if it can serve as a model for implementing some of the above ideas.