Earth Democracy: Justice , Sustainability, and Peace
... Alternative educational models offer valuable insights into how education can be reimagined to foster ecological sustainability and social equity. For instance, the Green School System in Bhutan, the SECMOL (Students' Educational and Cultural Movement of Ladakh) project, and the Barefoot College in Rajasthan serve as exemplary models of how education can prioritize sustainability, social justice, and holistic learning (Norberg-Hodge, 1991;Shiva, 2005). These models, though rooted in specific socio-cultural contexts, provide critical lessons for creating a more equitable and sustainable education system in India. ...
... Even after independence, the remnants of these colonial systems persisted, often reflecting Western epistemologies in curricula. Scholars such as Bowers (2001) and Shiva (2005) argue that modern education systems, driven by global capitalist ideologies, continue to marginalize IKS, favoring economic and technological advancement over cultural and ecological diversity. ...
... However, this emphasis often sidelines IKS, viewing it as less valuable in the global marketplace (Ramanathan, 2005). Shiva (2005) highlights that capitalist-driven education homogenizes knowledge, erasing diverse indigenous epistemologies. This commodification of education not only undermines cultural heritage but also diminishes the potential for creating equitable, sustainable learning environments. ...
This special issue has been published in the "Journal of Applied Learning and Teaching" (Kaplan Business School, Singapore), and it engages with the different possibilities of practicing green education within schools and higher educational institutions through innovative pedagogical tools like graphic narratives, intertwined natures, animist practices, philosophy of Gross National Happiness (GNH), Indian Knowledge Systems, #TeachSDGs Movement, Indigenous Knowledge Systems, and various others. The contributions range across Canada, Nigeria, China, India, Bhutan, the United States, and the United Kingdom
... Notably, the breadth of land types extends beyond purely 'constructive' land. Agricultural fields, forests, wetlands, and ecologically protected areas face parallel challenges when their intrinsic value-often tied to ecosystems or community heritage-becomes subject to speculative interest and capital-driven allocation [14,16]. ...
... Addressing these inequities demands reassessing cultural and legal norms that have long enshrined private land ownership. Harvey [105] and Shiva [14] underscored how the narratives framing landowners as natural stewards masked their privileged access to communal wealth. Legal systems historically codified property rights in ways that privileged the few, reinforcing the need for renewed scrutiny of property institutions and moral claims [2]. ...
... Unchecked speculative markets inflate property values, exclude vulnerable populations, and distort urban growth [4,12]. Environmental degradation follows, as exploitative practices erode soil fertility, water supplies, and urban ecosystems [14,16]. Indigenous communities face disproportionate dislocation and loss of cultural continuity. ...
For well over a century, unresolved ambiguities in defining land as a finite, non renewable resource have often facilitated rent-seeking and shaped inequitable distributions of wealth derived from nature and collective contributions. In the absence of clear conceptual and legal distinctions between land’s intrinsic worth and the incremental value conferred by human-made improvements, communities and ecosystems were frequently denied their rightful share, thereby influencing inequitable economic, social, and environmental trajectories. Though not universal, these historical patterns now reemerge in “digital land” platforms, where data, user engagement, and communal knowledge are likewise subject to private appropriation. By bridging these classical land debates with emerging forms of digital exploitation, this article offers a novel theoretical framework that reveals how unresolved land-valuation ambiguities reappear in user-generated data ecosystems. Without robust conceptual frameworks and effective regulatory oversight, such digital spheres risk replicating the exploitative logic once attached to physical land. By clarifying these parallels, this article underscores the urgent need for well-informed governance inspired by past land policy debates—particularly those focused on equity, transparency, and sustainability. Ensuring that resource management, whether rooted in soil or servers, consistently adheres to principles of fairness and shared prosperity is essential to avert new forms of unregulated extraction and to advance more inclusive, sustainable development.
... 24 This teaching aligns with the principle of environmental justice, where actions are taken not for personal gain, but for the welfare of all beings, both human and nonhuman. 19 The Gita's emphasis on selflessness calls for an ecological ethic in which humans prioritize the health of the planet over immediate material gain. By (Nishkama Karma) offers practical guidance for reducing overconsumption and fostering an ethos of sustainability. ...
... 16,17 The Gita also aligns with the principles of environmental justice, advocating for the equitable distribution of resources and the protection of marginalized communities who are disproportionately affected by environmental degradation. 18,19 By promoting a vision of interconnectedness and interdependence, the text challenges the anthropocentric worldview that underpins much of modern environmental destruction. 20,21 This paper seeks to explore the Bhagavad Gita's ecological teachings through the lens of sacred ecology, focusing on its portrayal of nature as a divine entity and its implications for contemporary environmental ethics. ...
... 30 As Vandana Shiva notes, dharma implies a duty to protect and nurture the land, recognizing its sacredness and essential role in sustaining life. 19 Another relevant teaching in the Gita is the concept of detachment (Vairagya), particularly from the materialistic pursuits that dominate modern life. Krishna instructs Arjun to perform his duties without attachment to the outcomes. ...
... This allows us to explore how the narrative portrayal of farming practices, land use, and rural life reflects broader ecological concerns. Vandana Shiva's work focuses on ideals of Indian native culture that view the Earth as a family, encapsulated in the concept of "Vasudhaiva Kutumbakam" (Shiva, 2015). This worldview sees the planet as an interconnected family, challenging the dominant paradigm of exploitation and commodification of nature. ...
... Her work critiques market economies, particularly capitalism, and emphasises the value of small producers, local economies, and indigenous knowledge. Shiva highlights the negative impacts of globalisation on developing countries, arguing for "Earth Democracy" that prioritises ecological sustainability and social justice (Shiva, 2015). This concept of Earth Democracy provides a framework for understanding how local, sustainable practices can challenge global systems of exploitation. ...
This paper explores post-truth aspects of Indian farmer suicides through ecological concerns in select works by Kota Neelima. It analyses how the shift from organic to chemical farming contributed to agrarian distress. Applying Vandana Shiva's concept of a fossilized economic paradigm to Neelima's texts, the study traces vested interests and hypocrisy of authorities responsible for the post-truth scenario of farmer suicides. The research examines how indigenous knowledge and ecological interventions could mitigate the crisis. It maps ecological issues stemming from genetically modified seeds, chemical fertilizers and pesticides. The paper argues that mere accumulation of data does not reveal the truth of farmer suicides, and explores how fictional representations can uncover hidden realities. Through a close textual analysis of Neelima's novels Death of a Moneylender, Shoes of the Dead, and Riverstones, the study reveals the complex interplay between ecological degradation, economic policies, and social factors contributing to the agrarian crisis. It concludes that returning to sustainable agricultural practices may offer solutions to the ongoing agrarian crisis, while emphasizing the need for a holistic approach that addresses both ecological and socioeconomic factors.
... Furthermore, the philosophical underpinnings of traditional Indian thought, with its emphasis on interconnectedness and respect for nature, can inform a more holistic and ethical approach to sustainability. By integrating these values into policy and practice, we can move towards a more just and sustainable future for all (Shiva, 2005). The wisdom embedded within traditional Indian knowledge systems can inspire innovative solutions for the environmental challenges of our time, paving the way for a more harmonious and sustainable relationship between humanity and the natural world. ...
... For instance, Altieri (1995) highlighted that agroecological systems foster biodiversity and enhance ecosystem services, corroborating this study's evidence on the role of mixed cropping and agroforestry in conserving habitats. Similarly, Shiva's (2005) advocacy for organic farming and seed sovereignty echoes the results showing improved soil health and climate resilience through traditional practices. Research by Pretty et al. (2006) also supports the economic viability of traditional methods, demonstrating that agroecological interventions lead to significant yield improvements without reliance on costly chemical inputs. ...
India, a land of diverse cultures, ancient civilizations, and profound spiritual traditions, has long been a beacon of sustainable living. For millennia, its people have lived in harmony with nature, guided by principles deeply embedded in its philosophies, religions, and daily practices. Rooted Wisdom: Indian Traditions in Sustainability explores the timeless ecological wisdom of India, offering insights into how these traditions can address the pressing environmental challenges of our modern world.
The book delves into the rich tapestry of Indian thought, where sustainability is not merely a concept but a way of life. From the sacred groves of the Western Ghats to the water-harvesting systems of Rajasthan, from the organic farming practices of tribal communities to the Ayurvedic principles of holistic health, India’s traditions are a testament to the interconnectedness of humans and nature. These practices are rooted in the belief that the Earth is not a resource to be exploited but a living entity to be revered and protected.
At the heart of this book is the recognition that India’s ancient wisdom holds the key to solving many of today’s environmental crises. The Vedas, Upanishads, and Puranas emphasize the sanctity of nature, advocating for balance and respect for all life forms. The concept of Dharma (duty) extends to environmental stewardship, while the idea of Vasudhaiva Kutumbakam (the world as one family) underscores the unity of all beings. These principles are not relics of the past but living traditions that continue to inspire communities across the country.
Rooted Wisdom also highlights the practical applications of these traditions in contemporary contexts. It examines how traditional knowledge systems, such as agroecology, water conservation, and forest management, can complement modern science and technology to create sustainable solutions. The book features stories of individuals and communities who are reviving and adapting these practices to combat climate change, biodiversity loss, and resource depletion.
In a world grappling with the consequences of industrialization and consumerism, Rooted Wisdom: Indian Traditions in Sustainability serves as a reminder of the enduring relevance of India’s ecological heritage. It invites readers to reconnect with nature, rethink their relationship with the environment, and draw inspiration from the wisdom of the past to build a more sustainable future.
This book is not just a celebration of India’s traditions but a call to action—a plea to embrace the values of simplicity, respect, and harmony that have sustained life on this planet for centuries. Through its pages, readers will discover that the answers to many of our modern dilemmas lie in the roots of ancient wisdom. Dr.P.B.Reddy
... Extractive media histories can shine a diffracted light on the past by looking through the optic of media and extraction to macro-as well as microhistories, with a turn to particularity that sensitizes us to the autonomy and generative centrality of bodies, species, and matter otherwise rendered into objects of exploitation or subject to West-centric globalization and narrativization (Bennet 2010;Green 2020;Mani 2022;Shiva [2005Shiva [ ] 2015Tsing 2015). This, then, is a reason to hold on to microhistorical modes of apprehending film and media images, informed by ethnographic, formalist, ekphrastic, phenomenological, corporeal, and subatomic attention to detail, while also crucially grappling with media's role in the long arc of capitalist extractivism. ...
... Extractive media histories can shine a diffracted light on the past by looking through the optic of media and extraction to macro-as well as microhistories, with a turn to particularity that sensitizes us to the autonomy and generative centrality of bodies, species, and matter otherwise rendered into objects of exploitation or subject to West-centric globalization and narrativization (Bennet 2010;Green 2020;Mani 2022;Shiva [2005Shiva [ ] 2015Tsing 2015). This, then, is a reason to hold on to microhistorical modes of apprehending film and media images, informed by ethnographic, formalist, ekphrastic, phenomenological, corporeal, and subatomic attention to detail, while also crucially grappling with media's role in the long arc of capitalist extractivism. ...
Accounts of how films have facilitated the transformation of our planet, its biota, minerals, and matter into resources for racial capitalism through cycles of conquest, enslavement, and the elemental separation of “human” from “nature” can feel like a profound indictment of film itself—a relentless and brutal disenchantment with cinema. And yet, as this stream on “The Extractive Film” shows, it is through the careful parsing of film’s technical apparatus, archives, institutions of sponsorship, creative affiliations, and formal registration or elision of such histories that we begin to see the scale and scandal of exploitation foundational to global modernity. When held as a witness and testimonial to the industrial reshaping of multiple worlds and communities, film becomes an unfaithful ally to the extractive industries that have deployed the medium.
_The banner image for this article is by Sandeep Mukherjee,
Untitled (Horizon 8), 2009; Acrylic, acrylic ink and needle embossing on duralene; 19 x 24 inches. Courtesy of the artist https://www.sandeepmukherjeeart.com_
... Bhaskar Save's Integration of Traditional Knowledge; Save's farm in Gujarat, India, is a model of sustainable agriculture, combining traditional knowledge with modern organic practices (Save, 2008). His emphasis on water conservation, soil health, and biodiversity has made his farm a benchmark for sustainable practices (Shiva, 2012). Recent studies have further validated the effectiveness of traditional and organic methods in enhancing agricultural sustainability (Sangeetha et al., 2023). ...
... They foster a sense of stewardship and responsibility towards the earth, which is essential for mobilizing collective action to address environmental challenges. This perspective encourages sustainable consumption and production patterns that are vital for achieving the Sustainable Development Goals (SDGs) and ensuring the wellbeing of future generations (Shiva, 2012;Panday et al., 2024). Their contributions align closely with the UN 2030 Development Goals, offering strategies for promoting sustainability (United Nations, 2015). ...
This study explores the contributions of pioneering organic farming leaders-Masanobu Fukuoka, Albert Howard, Bhaskar Save, Rudolf Steiner, and Eve Balfour-in promoting sustainable development. By aligning their practices with the United Nations 2030 Sustainable Development Goals (SDGs), the study highlights the relevance of organic farming in achieving global sustainability. The paper discusses key principles and practices of these pioneers and offers policy recommendations to support sustainable agriculture. Importantly, it also emphasizes how the holistic and mystical approaches of these pioneers-rooted in a deep connection with nature and spiritual understanding of ecological balance-are essential in today's world for combating climate change and ensuring a sustainable future for coming generations. By integrating these profound philosophies into modern agricultural practices, we can create resilient, productive, and environmentally sustainable systems that support both human and planetary health.
... SEWA has played a crucial in training women farmers in climate-smart agriculture, water management, and women's right to own land. They have also pulled women into leadership positions in their communities and engaged them in duties of climate management and policymaking thus transforming them from passive-rate victims of male domination (Shiva, 2016 and empower them into climate change actions. It is crucial to note that while current frameworks like UNFCCC GAP and SDG remain pertinent in promoting the enforcement of gender equality in climate governance, both these frameworks need further support at the country and sub-national levels. ...
... But further effort is required to guarantee that such finances get to these women, from the rural and overall, most deprived groups (GCF, 2018). According to Shiva (2016), to operationalize gender-sensitive climate justice, it is crucial not only to acknowledge the woman's fate but to also support women's agency in leadership and steering of fight against climate change. ...
This review article focuses on the leadership of women in climate change policy and sustainable development from, a gender perspective. As vulnerable victims of climate change, women have assumed leadership roles in climate-related decision-making processes at the community, state, and global levels. Using the examples of cases and global programs, the article also reveals how women contribute to sustainable development, gender-sensitive climate change action, and equal opportunities for addressing environmental issues. The participation of women in the environmental movements that include the Chipko, and the Greenbelt movements are also explored, as well as their increasing engagement in international climate change negotiations including the Paris Agreement. However, women are still hampered by structural factors that limit their potential as leaders in climate change because of socio-cultural practices and gender bias. The article seeks for the integration of women in climate governance arguing that gender mainstreaming is important in climate change and sustainable development. It reaffirms the fact that women’s participation in climate decision-making is critical for designing fair and inclusive climate policies that will help create a more equitable climate future.
... As a result of regular displacements for conservation privatization, over 15% of the global surface area is under the control of international conservation activities and complex arrangements of governance and militarization, generating millions of Indigenous conservation refugees around the world (Dowie 2011, Dempsey and Suarez 2016, Shiva 2020. Meanwhile, the severe reduction and dismissal of Indigenous stewardship has led to detrimental changes in landscapes and ecosystems, such as through shifting forest structure and habitat, transforming ecosystems, changing community compositions and species range distributions, altering soil quality and temperature regimes, and more (Shiva 2005, Long and Lake 2018, Pigott 2018, Liboiron 2021, Whyte et al. 2021, IPCC 2023. Although the consequences of Indigenous land dispossession on https://www.ecologyandsociety.org/vol30/iss1/art33/ ...
... (67) Among the vivid characters is Anjum, a hijra who creates a sanctuary within a graveyard, serving as a powerful emblem of defiance in the face of societal exclusion. Vandana Shiva's (2005) Earth Democracy draws compelling connections between Roy's storytelling and grassroots movements advocating for justice, positioning both as significant expressions of resistance against oppressive systems. ...
Arundhati Roy, an esteemed author, essayist, and activist hailing from India, has become a tireless supporter of marginalized communities, advocating for issues that reveal and confront systemic injustices. This paper goes into Roy’s diverse contributions to the quest for social justice and democracy, with a particular emphasis on her literary creations and public engagement. In her novels, such as The God of Small Things and The Ministry of Utmost Happiness, Roy uncovers the deeply ingrained inequalities associated with caste, class, gender, and religion. Through her storytelling, she seeks to amplify the voices of those who are oppressed. These narratives act not only as incisive critiques of prevailing societal norms but also as reflections on the broader sociopolitical landscape of modern India. In addition to her literary contributions, Arundhati Roy’s activism addresses significant global and local challenges, such as environmental deterioration, the forced relocation of indigenous communities, and the shortcomings of neoliberal policies. Her vocal resistance to state-sponsored oppression, along with her critical examination of globalization, highlights the inherent conflicts between democratic principles and capitalist motivations. By positioning her efforts alongside grassroots movements and various struggles for resistance, Roy’s advocacy confronts dominant power structures and calls for accountability from those in authority. This study conducts a qualitative examination of the works, speeches, and interviews of Roy, utilizing postcolonial, feminist, and intersectional theoretical frameworks. The objective is to delve into the ways her literary and activist initiatives converge to form a cohesive appeal for justice. Additionally, this analysis contextualizes Roy’s contributions within the broader global conversation concerning democracy and resistance, illuminating both the transformative possibilities and the drawbacks of her efforts. By focusing on Roy’s work as a specific example, this research highlights the crucial role that literature and activism play in cultivating critical awareness and motivating social transformation.
... Environmental agency concerns the capacity of individuals, communities, or societies to act in ways that positively or negatively affect the natural environment. It also reflects the power humans have to alter ecosystems and the recognition of responsibility to make choices that support the health and sustainability of the environment (Gardiner et al., 2010;Leopold, 1949;Shiva, 2005). ...
This article introduces the core themes of the multilevel economic paradigm. This paradigm extends Darwin’s evolutionary framework of thought (concerned with living things) to economics, in contrast to the neoclassical paradigm, which is modeled after Newtonian mechanics (applicable primarily to inanimate objects). The central theme of the multilevel paradigm is functional organization, which refers to the way in which economic agents (individuals and groups) and systems are structured to achieve economic objectives. The multilevel paradigm recognizes that people are engaged in multiple levels of functional organization, and thus, agency is distributed between individuals and groups. These levels are flexible through time and across domains (economic, political, social, and environmental), so that the economy is understood as embedded in the polity, society, and the natural world. Flexible levels of functional organization are both a cause of and response to radical uncertainty. This flexibility of functional organization implies multilevel economic decision-making and multilevel flourishing.
... Ecofeminist perspectives link care with ecology and sustainability. Jonas Egmose (2020), inspired by Vandana Shiva (2005), describes care as sustaining social and ecological systems without compromising their foundations. This concept extends care beyond human interactions to include the broader ecosystem, emphasizing the interconnectedness and diversity vital for life's sustenance. ...
... In developing nations, they gather essential resources and manage water for domestic use, making them crucial partners in environmental protection. A prominent example is Dr. Vandana Shiva, whose contributions to sustainable agriculture have significantly impacted global farming practices (Shiva, 2019). Dr. Shiva exemplifies how female leaders can drive sustainability through biodiversity conservation and indigenous knowledge. ...
T
he 2024 edition of the Global Gender Gap Report, published by
the World Economic Forum, paints a stark portrait of gender
equality’s current status and trajectory across four pivotal
indices: economic participation and opportunity, educational
attainment, health and survival, and political empowerment. The
report forecasts that full gender parity will not be realized until
2158, a staggering 134 years from now, extending well beyond
the 2030 Sustainable Development Goal (SDG) target by five
generations. The global gender gap score, which indicates the
percentage of the gap that has been closed, stands at 68.5 percent
for this year, reflecting a slight increase of only 0.1 percentage
points from last year. Impressively, 97 percent of the world’s
economies have closed more than 60 percent of the gender gap, a
significant leap from 85 percent in 2006.
In the rankings of 2022, India stood at 135th out of 146
countries, indicating a minor improvement from the year before.
Despite this progress, the nation still held the lowest positions
regarding health and survival, as well as women’s economic
participation and opportunities. These statistics reveal a persistent
truth: women are frequently absent from public domains, with
many suffering from insufficient political representation and
financial security. Moreover, the incidence of gender and castebased violence continues to be more widespread than is commonly
recognized.
This peer-reviewed volume at the national level seeks to
illuminate various gender-related issues both within India and
internationally. The initial chapter examines the contributions of
both employed and unemployed women in Kolkata towards the management of household resources. Additional studies featured
in the book address a range of contemporary topics, including
the socio-anthropological dimensions of the hijra community’s
livelihoods in India; the intersection of gender equity and artificial
intelligence; legal and media discussions surrounding the LGBTQ+
community; gender disparities and women’s engagement in the
workforce and society within the Gulf region; a comprehensive
approach to achieving gender equity and social advancement; the
role of tourism as a driver of socio-economic change concerning
women’s participation; women’s leadership; and the alignment
of gender equality with sustainable development goals. The
volume concludes with a well-articulated chapter focused on the
empowerment of Matua women. This book serves as a significant
resource for advancing research related to gender issues.
... In developing nations, they gather essential resources and manage water for domestic use, making them crucial partners in environmental protection. A prominent example is Dr. Vandana Shiva, whose contributions to sustainable agriculture have significantly impacted global farming practices (Shiva, 2019). Dr. Shiva exemplifies how female leaders can drive sustainability through biodiversity conservation and indigenous knowledge. ...
... The colonial logic ingrained in this developmental agenda perpetuates resource extraction and marginalization of native communities even after decolonization. Vandana Shiva (2015), an Indian activist, explores the connection between colonialism and environmental destruction in Earth Democracy. She asserts: "The colonial project was always about the control of land, water, and resources. ...
Through the prism of postcolonial ecocritical theory, this research paper seeks to examine colonialism's commodification of nature, the environmental degradation at the hands of "ecological imperialism's" agenda of "developmentalism," and the environmental fallout of neocolonial militarism and wars in Intizar Hussain's critically acclaimed novel, Basti (2018). This paper combines Huggan and Tiffin's (2010) and DeLoughrey and Handley’s (2011) theoretical constructs on postcolonial ecocriticism to formulate an integrated theoretical lens for analyzing the novel. The research establishes that Basti (2007) highlights environmental degradation caused by colonial exploitation, the extinction of biodiversity, and the destruction of natural habitats. The novel articulates its ecological concerns by critically reflecting on the installation of electric poles in Rupnagar, the laying of railway lines, and the introduction of motorbikes during the colonial era. It aptly anticipates and maps out the environmental toll of developmentalism and modernization schemes, causing the destruction of natural landscapes and disruption of traditional organic lifeways. Furthermore, by foregrounding the ravages of war and the environmental toll of neocolonial militarism, the novel shows how colonial and neocolonial violence commodifies and destroys nature. It delineates landscape's transformation into a desolate wasteland as an adverse environmental impact of war. This research paves the way for groundbreaking future studies in Pakistani literature that can deepen our understanding of its ecological themes.
... Her work has inspired a generation of environmental activists and researchers who emphasize the need for systemic change. For example, researchers like vandana Shiva (2016) have expanded on Carson's ideas, arguing that the industrial agricultural model, reliant on chemical inputs, undermines biodiversity and local ecosystems. Shiva advocates for a shift towards agroecology, which not only promotes sustainable practices but also respects indigenous knowledge and farming methods. ...
This case study details the development, production, and performance of the theatrical play 'Gaia-Pachamama: An Environmentalist Parable' , created during the first semester of 2022 as part of an integrated undergraduate and graduate course. The play was presented in the context of an outreach project, engaging professors and students of various ages throughout the creative process, from script conception to performance. It addressed issues related to environmental preservation, reverence for Amerindian culture, the indiscriminate use of pesticides, food consumption and human's greed. By combining historical aspects, scientific knowledge , indigenous wisdom, and artistic expression, the play aimed to raise awareness and promote reflection on environmental issues. We demonstrated that university professors, researchers, technicians, and students in biological sciences possess creative and communication skills that can be developed in a 45-h course. The play was implemented as an active teaching-learning methodology, on which students became protagonists of their pedagogical process, with professors acting as mentors and facilitators. This method encouraged future teachers of basic education to develop activities integrating art, science, history, culture, body, and emotions. Our approach aligns with the concept of pleasure activism which advocates using joy and creativity as tools for social change.
... The wisdom embedded in cultural practices, oral traditions and community-based knowledge offers invaluable insights into our shared humanity and our relationship with the environment. As Vandana Shiva (2016) argues, Indigenous knowledge is crucial for sustainable practices that respect both people and the environment. Consequently, engaging with these systems will allow us to reimagine our futures while honouring the legacies of those who came before us. ...
... Las mujeres han jugado un papel fundamental en las luchas sociales al implementar la ética del cuidado y las prácticas eco-amigables desde una perspectiva relacional de los bienes comunes en el Sur global. Shiva (2005) llamó a estas prácticas de mujeres, ecofeminismo de supervivencia. ...
... Industrial In other words, what appears as a gain of freedom for some just by the term "free trade," turns out to be a severe loss of freedom for others. Concretely, traders and investors, progressively large multinational corporations (which control between one third and two thirds of global trade (UNCTAD, 2023a, xi), are at odds with a whole country's population, political system, democratic culture, policy preferences, and cultural values (Mies & Werlhof, 1998;Shiva, 2006). One could say that free trade law is a kind of protectionism of international traders and investors, whereas it is a straitjacket for everyone else. ...
The working paper suggests the EU to take the lead in introducing a new model for world trade: Ethical Trade which is trade contributing to the Common Good. It is suggested to embed world trade in the framework of the United Nations. By implementing a United Nations Ethical Trade Zone globally shared values will be promoted. Ethical trade considers trade as a means at the service of the actual goals: sustainable economic development, human and labour rights, food sovereignty, climate and biodiversity protection, tax justice and fair distribution, cultural diversity, gender justice, and peaceful international cooperation.
... Industrial In other words, what appears as a gain of freedom for some just by the term "free trade," turns out to be a severe loss of freedom for others. Concretely, traders and investors, progressively large multinational corporations (which control between one third and two thirds of global trade (UNCTAD, 2023a, xi), are at odds with a whole country's population, political system, democratic culture, policy preferences, and cultural values (Mies & Werlhof, 1998;Shiva, 2006). One could say that free trade law is a kind of protectionism of international traders and investors, whereas it is a straitjacket for everyone else. ...
This Working Paper suggests a new global trade order: "Ethical World Trade" is an alternative to both: free trade and (neo-)protectionism or economic geopolitics. It migrates the rule system for trade under the umbrella of the UN and turns trade into a means at the service of the UN's goals: peace, human rights, democracy, sustainable development. It is proposed that the EU changes its trade strategy and initiates this global ethical trade order.
... Smallholder farmers, who are often highly invested in the sustainable management of their land, play an essential role in maintaining food security and environmental health through diversified farming practices. However, when their land is absorbed by agribusinesses focused on monoculture and highyield crops, the local agricultural landscape shifts toward less ecologically diverse and more environmentally taxing practices, which can lead to long-term soil degradation, water scarcity, and loss of biodiversity (Shiva, 2016). The political economy framework thus reveals how these changes, though presented as necessary for economic growth, have profound social and environmental costs that are often borne disproportionately by marginalized communities. ...
This study explores the social implications of land ownership structures and agricultural policy changes, with a focus on how these factors impact economic opportunities, social equity, and community stability in rural areas. Land ownership and agricultural policies are significant determinants of socioeconomic status, often exacerbating inequalities by favoring large-scale agribusinesses over smallholder farmers. The concentration of land ownership among few large entities limits access to resources for marginalized populations, thereby increasing economic disparities. Furthermore, agricultural policies that prioritize high-yield monocultures and chemical inputs, while enhancing productivity, have led to environmental degradation, such as soil erosion and water depletion. This study highlights the shift towards sustainable agricultural policies that aim to balance productivity with ecological conservation. Gender dynamics are also addressed, as women often face barriers to land access, which inhibits broader social equity. Empowering women with secure land rights has shown to improve household well-being and community resilience. Additionally, the study underscores the importance of inclusive governance that involves local communities in decision-making processes to mitigate social injustices and promote sustainable practices. However, challenges remain, including persistent land concentration, lack of financial resources for smallholder farmers, and vulnerabilities to global market fluctuations, which impact food security and community stability. This appraisal contributes to understanding the broader social impacts of land and agricultural policies, emphasizing the need for reforms that support equitable access to land and resources, promote environmental sustainability, and strengthen social cohesion in rural communities.
... Artiklen tager afsaet i en grundlaeggende forandringsorienteret forskningsposition, der insisterer på, at der er brug for, at mennesker former nye baeredygtige måder at leve og vaere i verden, men at sådanne livsmåder udvikles mest baeredygtigt ved at inddrage lokale faellesskaber, refleksioner og respons i relation til de faelles anliggender (Shiva 2005;Nielsen 2024). Vores greb om paedagogik for baeredygtighed handler om at undersøge og understøtte lokal deltagelse i udviklingen af mere baeredygtige måder at leve, laere og vaere i verden. ...
Artiklen viser hvordan dominerende kulturelle forestillinger om børn og natur kan udgøre en barriere for hvem der inviteres til hvad, når der arbejdes med naturpædagogik i dagtilbud. Artiklen viser også, at undersøgende og inddragende tilgange til steder, naturforhold og deltagelse kan udvide mulighederne for at naturpædagogik kan udgøre en trædesten til pædagogik for bæredygtighed. AbstractNature relations and steppingstones for early childhood pedagogy for sustainabilityThe article demonstrates how dominant cultural perceptions of children and nature may constitute a barrier in relation to who is invited to participate in what when working with nature pedagogy in early childhood settings. The article also shows that exploratory and inclusive approaches to places, nature relations, and participation can expand the possibilities for nature pedagogy to serve as a steppingstone towards pedagogy for sustainability.
... Este enfoque prepara a los estudiantes para enfrentar los desafíos globales de manera responsable y consciente, promoviendo una comprensión más profunda de las complejidades del mundo actual. Shiva (2015) sostiene que reconocer y valorar los conocimientos tradicionales es esencial para una educación orientada a la sostenibilidad. Este conocimiento ofrece perspectivas valiosas para construir prácticas sostenibles y justas, a menudo ignoradas por los enfoques convencionales. ...
Este artículo explora la interfaz entre Educomunicación y Pluriversos, con el objetivo de investigar cómo la integración de estos enfoques puede promover una educación más inclusiva y sostenible. La motivación de esta investigación surge de la creciente necesidad de repensar las prácticas pedagógicas que muchas veces ignoran la diversidad cultural y epistemológica, contribuyendo a un sistema educativo limitado y poco representativo. El principal objetivo del estudio fue analizar cómo la Educomunicación, al adoptar un enfoque participativo y colaborativo, puede alinearse con el concepto de pluriversos para transformar las prácticas educativas. La metodología adoptada implicó una revisión integral de 15 trabajos científicos relevantes, con un análisis crítico de los conceptos de Educomunicación y Pluriversos. La investigación siguió un formato de revisión de la literatura, examinando la literatura existente y destacando teorías y modelos clave relacionados. Los resultados indican que la interfaz entre Educomunicación y Pluriversos puede enriquecer efectivamente el proceso educativo al valorar la diversidad cultural y epistemológica. El análisis reveló que las prácticas educomunicativas tienen el potencial de desafiar la hegemonía eurocéntrica, facilitando la inclusión de múltiples conocimientos y promoviendo el diálogo intercultural. Sin embargo, también se identificaron desafíos, como la resistencia institucional y la necesidad de capacitación continua de los educadores, que deben superarse para implementar plenamente estos enfoques.
... There is also a growing sentiment among economic and business analysts at all levels-from local to global-that moving to a greener profile in all aspects of our society can and should provide fertile ground for increases in the quality, human satisfaction, viability, and indeed in the long-term profitability of our global and local economies (Hawken, Lovins, & Lovins, 2010;Krugman, 2010;Melink, 2006;Whelan & Fink, 2016). What these greener economies will look like, how democratic they will be, and how economic rewards will be distributed within them are all questions of great interest and debate (Morris & Jungjohann, 2016;Rifkin, 2013Rifkin, , 2014Shiva, 2005). The extent of public engagement with such inquiries will likely impact their outcomes to a great degree, and this will be affected in turn, as this article will argue, by how the arts become involved. ...
... They are also responsible for storing the water and deciding their uses, thus emerging as key partners in protecting and safeguarding the environment (Singh et al., 2022). Take, for instance, Dr Vandana Shiva, an environmental activist and physicist whose pioneering work in sustainable agriculture has revolutionized farming practices worldwide (Shiva, 2019). Through her advocacy for biodiversity conservation and indigenous knowledge systems, Dr Shiva exemplifies how women leaders can spearhead sustainability initiatives that prioritize ecological harmony and community well-being. ...
Women's leadership emerges as a transformative force with far-reaching implications. This paper explores how elevating women to leadership positions not only advances gender equality but also propels progress across the Sustainable Development Goals(SDGs). By examining evidence from diverse sectors and global contexts, it demonstrates that women leaders foster inclusive decision-making, promote collaborative and innovative problem-solving, and create environments that are conducive to both social and economic advancements. The presence of women in leadership roles has been linked to improved organizational performance, financial success, economic growth and greater resilience, and societal well-being, peace and stability. Furthermore, women's leadership challenges entrenched norms and biases, setting a precedent for systemic change that benefits society at large. This paper argues that investing in women's leadership is not merely a matter of equity but a strategic imperative for sustainable development, offering a pathway to a more balanced, prosperous, and resilient global future.
(PDF) Women's Leadership as an Accelerator for Gender Equality and Advancing SDGs for a Sustainable Future. Available from: https://www.researchgate.net/publication/384724578_Women%27s_Leadership_as_an_Accelerator_for_Gender_Equality_and_Advancing_SDGs_for_a_Sustainable_Future [accessed Oct 13 2024].
... She argues with climate justice in mind that "industrialized countries and corporations that have benefited the most from fossil fuel exploitation bear a greater responsibility to address the crisis." 91 Climate justice, therefore, advocates for fair treatment of all people and calls for redistribution of both benefits and burdens associated with climate change management mechanisms. It is with such climate justice in mind, that the Rulebook addresses financial matters related to climate action, including the mobilization of financial resources for poor nations, the provision of support to developing countries, and capacity building to support climate action in developing countries. ...
This paper has focused on the historical development of ethical and legal thought on climate change. The study has aimed to historically locate ethical and legal basis on environmental with the urge to overcome climate change, to establish the advent of climate change reality and the management mechanism, and finally bring about the intersection between ethics and law on climate change management. The study has traced philosophical ideas on the environment from ancient and classical times through the medieval, renaissance, modern, and contemporary periods. It has also explored the African perspectives on environmental issues and considered climate change science’s legal and ethical dimensions from the 19th century to the present. Here various approaches to climate change management mechanisms such as anthropocentrism, ecocentrism, biocentrism, regenerative paradigms, climate justice, and holistic approaches have been discussed, thus placing into perspective what has been down. To achieve this goal, the study was guided by Husserl’s Phenomenological Method and theory which has analyzed the climate change discourse throughout the discourse. The discourse has culminated with bringing out clarity on the complex web of ideologies, power dynamics, and institutional structures that shape responses to the climate change crisis and create sustainable mechanisms.
... They are also environmentally regenerative (Wartman et al. 2018), helping to restore and protect soils, manage water flows and store carbon all while providing potentially high yields of food, fibre and medicine. This renders them edible ecosystems, consciously designed for human benefit (Jacke and Toensmeier 2005), but simultaneously serves the interests of Nature's economy (Shiva 2005) by helping to sustain essential ecosystem functions. It is unsurprising, then, that the "coltura promiscua" or mixed cultivation ethos of forest gardens may date as far back as the mesolithic, forming part of huntergatherer cultivation practices (Paschall 2020) and almost certainly dating back to some of the earliest known ancient civilisations (Bjorkland et al. 2019). ...
Scientific literature regarding forest garden systems highlights the potential for nature analogous species assemblages or polycultures. This literature forms a conceptual framework for analog species selection during the design process; taking plant structure, function, phenology and soil preferences into account along with additionality provided by potential yields (food, fibre, medicine) and facilitative actions such as nitrogen fixation. These criteria were applied to a worked example of a forest garden polyculture, modelling the significant potential for nature analogous designs. Results show that it is theoretically possible to create a polyculture of five different successional layers that is both productive, yielding food, fibre and medicine, and analogous with a native species assemblage that might ordinarily establish under a natural process of succession.
... Environmental Justice: Environmental justice merujuk pada perjuangan untuk kesetaraan, keadilan, dan hak-hak lingkungan bagi semua makhluk hidup, termasuk manusia dan non-manusia. Dalam ekokritik, konsep environmental justice digunakan untuk menganalisis bagaimana sastra merepresentasikan isu-isu keadilan sosial dan ekologis, serta konflik antara pembangunan dan pelestarian lingkungan (Bullard, 1990;Shiva, 2005). ...
... Feminist economics contributes significantly to discussions on the socioecological transition, highlighting the ecological and social interdependence that characterises human existence. It underlines that the sustainability of life essentially depends on an equitable care system that ensures its viability, as pointed out by Perkins and Kuiper (2005), Herrero (2013Herrero ( , 2016, Pérez-Prieto (2016), Carrasco (2014), Picchio (2001), Shiva (2005) and Raworth (2017). The invisibilisation and devaluation of care work, predominantly undertaken by women for free or under precarious working conditions, has been widely discussed in the literature, which includes analyses, evaluations and policy proposals aimed at transforming this system towards a more equitable distribution of unpaid work and the dignification of paid work in this sector (Dalla Costa, 1977;Federici, 2014;Picchio, 2001;Carrasco, Borderías and Torns, 2011;Carrasco, 2001;Pérez-Orozco, 2006Moreno, 2013;Lázzaro, 2020;Boronat et al., 2021;Vega and Gutiérrez, 2014;Agenjo, 2021;Jennings, 1993;Agyeman et al., 2003;Carosio, 2020;Martín-Palomo, 2009;Torns, 2001;Daly and Lewis, 2000;Giusto-Ampuero, 2021;Bahn et al., 2020;Batthyány et al., 2013;Razavi, 2007). ...
A just socio-ecological transition demands a transformation of the care
system that ensures the sustainability of human life. This process entails
recognizing and revaluing unpaid care work, as well as improving working
conditions in this field, which is characterized by the predominant contribution
of women, including many immigrants, within global care chains. This study
analyzes the possibilities and limits of the social and solidarity economy in this
transformation. Framed by the perspective of multilevel change and employing
a methodology that combines an innovative collaborative workshop with 54
stakeholders in the Spanish context with interviews with care cooperative
leaders in Honduras, Uruguay, and Spain, transformative strategies are revealed
to revalue these essential services and confront their structural challenges.
Keywords: Caring system, social and solidarity economy, multilevel
perspective, transformative innovation, gender.
... Their unique perspectives, often shaped by experiences of intersectionality and empathy, offer innovative solutions to complex environmental and social issues. Take, for instance, Dr. Vandana Shiva, an environmental activist and physicist whose pioneering work in sustainable agriculture has revolutionized farming practices worldwide (Shiva, 2019). Through her advocacy for biodiversity conservation and indigenous knowledge systems, Dr. Shiva exemplifies how women leaders can spearhead sustainability initiatives that prioritize ecological harmony and community well-being. ...
Gender equality stands as the cornerstone of societal progress, intricately woven into the very essence of the 2030 Sustainable Development Goals (SDGs). Yet, the gender leadership gap remains a formidable obstacle hindering global equality. Despite women's educational advancements, their underrepresentation in senior roles persists as a baffling anomaly. Drawing from contemporary research, empirical evidence and secondary data, this paper underscores the imperative of advancing women in leadership to drive SDGs related to empowerment and gender equality by 2030. It highlights the undeniable link between women leaders and sustainable outcomes, citing case studies and examples of their contributions to financial performance, prosperity, economic growth and societal well-being. Exploring persistent barriers and emerging challenges, it offers actionable strategies to enhance women's representation in leadership, promising transformative benefits for organizations and societies. Amidst societal upheavals, gender equality emerges as a potent solution, catalyzing change toward a future where every voice resonates, ensuring no one is left behind.
... Moreover, non-human entities cannot vote either, despite human actions being significant drivers of ecological destruction in the non-human world, including biodiversity loss, habitat destruction, and species facing extinction. Nature itself lacks a direct say in policymaking beyond the advocacy of its defenders and can only express itself when framed in terms of human interests -the intrinsic value of forests or their right to exist is often deemed insufficient (GOODIN, 1996;SHIVA, 2005;SMITH, 2003). Beyond the inherent rights and intrinsic value of nature, which should be acknowledged and protected regardless of their utility to humans (NAESS, 1988), as recognized by numerous Indigenous cultures and non-Western spiritual traditions (LADUKE, 1999;SHIVA, 1994), advocates of ecocentrism and/or anthropocentrism 19 ...
Sir Albert Howard helped popularize the idea of translating ‘Eastern’ practice into ‘Western’ science in the field of agriculture. His approach to composting has been foundational to organic farming and counterposed with the field of agricultural chemistry. This depiction of feuding ideologies – organic versus chemical – is based largely on Howard's opposition to the fragmentation of scientific knowledge and its products, especially artificial fertilizer. One underexplored aspect of Howard's contest with the agricultural research establishment is the role played by intellectual property. This article contributes to Howard's historiography by examining three topics related to his life's work that concern money and patents: (1) the financial support for the Institute of Plant Industry at Indore, (2) an artificial manure patented by employees at Rothamsted Experimental Station and (3) a rival method in British municipal composting. I argue that Howard's ideological difference with agricultural chemists was not reducible to generating soil fertility with compost. Rather, the feud consisted of a larger debate about innovation, ownership and the societal benefits of scientific research.
En términos generales, el abordaje de los conceptos de territorio, paz y desarrollo en forma articulada, así como su operacionalizaciónen los territorios, le otorga sentido a los procesos de cambio social requeridos en un escenario de posconflicto como el que se vive actualmente en Colombia y desde el cual se plantea el gran reto de construir un país más justo y equitativo propio de un Estado Socialde Derecho, como se promulga en la Constitución Política de 1991. Reconocer sus heterogeneidades regionales y la emergencia de nuevas institucionalidades locales se convertirá sin lugar a dudas en un factor de éxito para emprender con menor incertidumbre esa gran tarea colectiva.
Agriculture is currently navigating a crucial turning point as technological advancements rapidly reshape the industry. The rise of artificial intelligence (AI) and machine-driven farming methods promises to revolutionize productivity and efficiency. However, these innovations pose a significant risk of disconnecting farming from its traditional roots-the deep, intuitive relationship between farmers and the land. This article calls for a resurgence of the human touch in agricultural practices, emphasizing the irreplaceable role of Intuition, Empathy, and Personal Engagement with Nature-qualities that AI and automation cannot replicate. While technology has undeniable potential to complement sustainable agricultural practices, it should always serve as an aid, not a replacement, for the wisdom and agency that farmers bring to the table. By examining Project Alpha's foundational goals, this article stresses the importance of preserving human involvement in agriculture, which is essential for long-term ecological balance, food security, and resilience to climate challenges. Ultimately, it advocates for a more harmonious approach where technology enhances, rather than overshadows, the farmer's unique contribution to farming.
As the previous chapters have shown, all instances of ecological jurisprudence discussed in this book represent attempts (to different degrees) to counter the anthropocentric worldview mapped in the initial chapters of the book. These instances can be analysed pragmatically (as I have done in the previous chapter and as many scholars in the field commonly do).
What underpins the worldview that sees the environmental damages outlined in the previous chapter as legally invisible or at least legally irrelevant ? Swimme and Tucker point out that, in relatively recent times.
O presente artigo aborda a forma com que o The McDonald's Videogame, enquanto produto midiático, interface comunicacional e tecnologia da imagem e do imaginário, pode reverberar panoramas de educação tecnológica pela imersão e experiência considerando nuances de conscientização, criticidade e leituras de mundo. Emprega, portanto, como objetivo geral, a investigação desse título, cercada de objetivos específicos de descrever o artefato e evidenciar possibilidades de imersão e experiência pelo contato. O artigo parte da hipótese de que a interação com esse game pode gerar reflexões para a alterglobalização por uma natureza contra-hegemônica, que através de uma metodologia ensaística teórico-reflexiva das Narrativas de Si, em abordagem de natureza qualitativa, espera atestar que a imersão em games é capaz de formular juízos e considerações sobre realidades que não estão muito claras ou aparentes no cotidiano regular. Como resultados e considerações finais entende-se que The McDonald’s Videogame é capaz, pelas Narrativas de Si empregadas nessa produção, de produzir inquietações a respeito de uma cadeia produtiva de fast-food, assim como suas influências diretas ao meio-ambiente e consequências. Uma possibilidade de tornar visível entrelinhas agressivas do nosso cotidiano a partir de reflexões oriundas de um game.
menguak tabir hubungan
yang tak terpisahkan antara manusia, bahasa, dan lingkungannya. Sebuah
perspektif yang kian relevan di tengah krisis ekologi yang melanda dunia saat
ini. Melalui kolaborasi apik antara Lembaga Swadaya Penelitian dan
Pengembangan Pendidikan Matutu, Badan Riset dan Inovasi Nasional, dan
Universitas Balikpapan, buku ini mencoba menjembatani jurang pemisah antara
teori dan praktik, antara ilmu pengetahuan dan kearifan lokal.
Ekolinguistik, sebagai sebuah bidang ilmu yang relatif baru,
menawarkan sudut pandang segar dalam memahami bagaimana bahasa
berperan penting dalam membentuk persepsi, sikap, dan perilaku manusia
terhadap lingkungan. Lebih dari sekadar alat komunikasi, bahasa adalah
cerminan budaya, nilai-nilai, dan kearifan lokal yang diwariskan turun
temurun. Buku ini kami susun dengan harapan dapat menjadi jendela
pengetahuan bagi para pembaca untuk menyelami lebih dalam dunia
ekolinguistik. Melalui paparan yang komprehensif dan bahasa yang mudah
dipahami, kami mencoba mengurai konsep-konsep dasar ekolinguistik, serta
mengaplikasikannya dalam berbagai konteks, mulai dari isu kerusakan
lingkungan, perubahan iklim, hingga pelestarian keanekaragaman hayati.
Ecological consciousness involves recognizing the interconnectedness between living organisms and their environment. It encompasses understanding the impact of human actions on ecosystems, promoting sustainability and fostering responsibility for the planet's well-being. Mahatma Gandhi and Sunderlal Bahuguna highlight the connection between human actions and nature. [1] Vandana Shiva emphasizes that in nature's economy, life is the currency. [2] Literature plays a crucial role in promoting ecological consciousness by exploring humanity's relationship with the environment through vivid descriptions, allegories and symbolism. Authors use their works to highlight interconnectedness and emphasize the importance of preserving biodiversity. Nature-centric literature, whether fiction or non-fiction, invites readers to appreciate the natural world and understand the impact of environmental degradation. By portraying consequences and exploring sustainable alternatives, literature contributes to shaping attitudes and values, fostering responsibility and ecological consciousness.
The concept of development has moved from production-center to people-center to improve the present standard of living without jeopardizing the opportunities for future generations. The essence is to reduce environmental degradation and its associated problems, and is a radical departure from the initial emphasis on gross national product (GNP) or gross domestic product (GDP) that had very little direct relationship with the people. The present trend of development fetters indiscriminate lumbering, uncontrolled dredging, land reclamation, and illegal mining, etc, with its negative consequences have weakened the environment from sustaining future generation. The consequences are climate change, leading to depletion of ozone layers, etc. This study therefore, aimed at investigating the emerging negative trend of environmental degradation on sustainable development (SD) in Bayelsa State between 2018 – 2023. The rationale is for promoting of environmentally friendly forms of development in line with sustainable development goals (SDGs). The study adopted relational theoretical framework, and applied survey method of data collection. The sampled population was basically, timber dealers, lumbers, community government and government officials. It found that the emerging trend shall increase the rate of depletion of economic resources in the state that shall lead to unprecedented conflict in the future; and recommended that the state government should strengthen its institutions and regulating agencies to enforce relevant existing laws.
In his pathbreaking work Earth Emotions, Australian environmental philosopher Glenn Albrecht conceptualizes the term “solastalgia” to signify the mental discomfort or inner disquiet people endure when they experience profound changes in their surroundings, particularly the deterioration of landscapes with which they have strong emotional connections. Although the emotional state constituting solastalgia is diagnosed under the rubrics of medical studies, in literary studies, too, the emotional manifestation can also be analyzed through a close textual reading within a particular sociocultural context. There is existing literature that acknowledges the link between the place and the production of the culture of an Indigenous community, and the literary texts become a living testimony of these linkages. While Indigenous communities are deeply affected by solastalgiac emotions, literary analyses of their works are yet to gain traction. Therefore, besides the medical approach, can literary works be considered potential voices of Indigenous communities for analyzing solastalgiac emotions? This article develops a response to this question through the analysis of literary texts available on the subject. In doing so, the paper argues that literary narratives express solastalgia in two principal ways: expressionistically and impressionistically. While many novels, poems, plays, and other literary works attend to the social implications of climate change, as evident in the emergence of the cli-fi genre over the last two decades, the solastalgiac experiences of particular groups—for instance, Indigenous people, members of the Global South, and subaltern communities—tend to remain unaddressed in these narratives.
Looking for a way out of the current environmental crises requires a critical examination of the role of HCI and technology design. Through a practice theoretic lens, we argue that technological innovation, coupled with economic growth, drives mechanisms like accumulation, acceleration, and stacking, heightening resource demands of daily life. These mechanisms lead to technological dependency as everyday tasks are increasingly delegated to technology, which undermines wellbeing through deskilling, artificialization, and disempowerment. We emphasize HCI's crucial role in these processes, aiming to enhance life's ease, pleasure, comfort, and safety through technological innovation. Drawing on post-growth literature, we argue for a different perspective on the 'good life', embodied by the eco-harmonist, someone committed to effort and skill acquisition. We propose some initial design-guidelines that aim to cater to the eco-harmonist and argue how it might assist HCI designers to shape everyday life to be more in line with the planetary limits.
As mulheres de comunidades tradicionais e ribeirinhas do Pantanal Sul-mato-grossense emergem como protagonistas em práticas de saberes ecológicos e lutas de gênero refletindo práticas de conservação ambiental, frente às adversidades impostas pelas problemáticas ambientais do bioma, que impactam fortemente o seu cotidiano. Este artigo tem como objetivo compreender como suas práticas e saberes ecológicos se articulam com as lutas de gênero e conservação ambiental, à luz dos conceitos gerais do Ecofeminismo. O estudo propõe ampliar o debate sobre o papel das mulheres na gestão sustentável dos recursos naturais, bem como suas lutas enquanto mulheres de comunidades desta região. Trata-se de um estudo qualitativo, exploratório e descritivo. Os dados foram produzidos mediante o método Observacional Participante e Roda de Conversa. A análise dos elementos, através de Escrita Reflexiva. A relevância deste trabalho justifica-se na possibilidade evidenciar a importância das articulações de mulheres pantaneiras em prol da preservação ambiental e ampliar o debate sobre o seu papel na gestão sustentável dos recursos naturais.
In India, the intertwined challenges of biodiversity loss and climate change are deeply influenced by socio- economic and gendered inequalities. This paper explores the application of ecofeminism in understanding and addressing the biodiversity-climate nexus in the Indian context. By examining the role of women, particularly those in rural and indigenous communities, the paper highlights how eco-feminist principles can contribute to more equitable and sustainable environmental policies. Case studies of grassroots movements and community-led initiatives illustrate the critical role of gendered knowledge and leadership in promoting biodiversity conservation and climate resilience. The study argues that integrating ecofeminism into environmental governance is essential for achieving both ecological sustainability and social justice in India.
La transición minero-energética emerge como un imperativo para el destino del planeta por medio de la consciente necesidad de fomentar la sostenibilidad y mitigar el cambio climático, por ello el presente artículo expone un análisis del marco conceptual regulatorio y multidimensional de los aspectos esenciales para lograr una transición minero-energética con criterios de justicia ambiental, social, energética y tarifaria, como una contribución crucial a la preservación de la vida digna. Este análisis examina la adopción de mecanismos especiales como las denominadas comunidades energéticas que buscan la descarbonización de la matriz y la democratización en el acceso a la energía, igualmente se fundamenta en el estricto cumplimiento de los estándares nacionales e internacionales relativos a la cadena de suministro del sector energético fósil, en su transición hacia la adopción de tecnologías limpias, conocidas como Fuentes No Convencionales de Energía Renovable (FNCER), en un contexto de respeto a los derechos humanos, resolución de conflictos sociales y la promoción del desarrollo territorial de las regiones afectadas por la Transición Energética. Lo anterior con el fin de aportar reflexiones integrales para abordar los desafíos y oportunidades que se presentan en la construcción de un futuro energético más justo, sostenible y equitativo. En este sentido, se aspira a contribuir al conocimiento desde lo local hacia lo global, abogando por conclusiones que permitan alcanzar un equilibrio entre las necesidades energéticas actuales y la preservación del medio ambiente para las futuras generaciones.
In order to contribute to the discourse in the theoretical and practical domains, the current study examines the noteworthy confluence of artificial general intelligence (AGI) and sustainable technologies. This research investigates the development of artificial general intelligence (AGI) and sustainable technologies, as well as the intersection of these two domains, through a thorough evaluation of pertinent academic literature. This study explores a variety of theoretical frameworks, including ethical considerations, techno-optimistic viewpoints, and eco-centric perspectives. This study includes empirical information from case studies, such as using IBM Watson to optimize energy grids, by utilizing secondary data. After that, these instances are contrasted in order to evaluate the viability and efficacy of various applications, including artificial general intelligence (AGI). Furthermore, the research addresses the practical and ethical problems that result from the coupling of artificial general intelligence (AGI) with sustainability, while also offering workable policy solutions. However, there are a number of limitations to this research, including the reliance on secondary data sources, the intricacies stemming from its multidisciplinary approach, and the potential for cultural and regional prejudices. Prospective research avenues suggest that primary data collection should be undertaken, interdisciplinary collaboration should be encouraged, and studies covering different geographic and cultural perspectives should be carried out. For scholars, practitioners, and legislators interested in investigating the synergistic relationship between artificial general intelligence (AGI) and sustainable technology, this study is a foundational piece of work.
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