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Trends in research related to “Shinrin-yoku” (taking in the forest atmosphere or forest bathing) in Japan

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"Shinrin-yoku", which can be defined as "taking in the forest atmosphere or forest bathing", has been receiving increasing attention in Japan in recent years for its capacity to provide relaxation and reduce stress. Since 2004, the authors of this paper have been involved in an investigation designed to ascertain the physiological effects of "Shinrin-yoku" within the framework of the "Therapeutic Effects of Forests" project. We have conducted physiological experiments, both in actual forests and in the laboratory, to elucidate the physiological effects on individuals of exposure to the total environment of forests or to only certain elements of this environment, such as the odor of wood, the sound of running stream water, and the scenery of the forest. We have obtained physiological measurements of central nervous activity, autonomic nervous activity, and biomarkers reflecting stress response that can be applied in this line of approach. Using these measurements, we have summarized the separate elements of forests in terms of the five senses. We have also reviewed a selection of field studies and introduced a number of results from ongoing projects as well as those from early studies. Future perspectives are also discussed.
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... Sound and light levels were also measured with an iPhone 12 using the LUX Light Meter FREE (Version 1.1.1 2 November 2016) and Sound Level Analyzer Lite (Version 6.0.2 9 January 2022) applications. Similar applications have been used in other studies by Tsunetsugu et al. [34], and they meet standards comparable to professional laboratory equipment for sound analysis. Sound and light were measured at each exposure point before, 2× during, and immediately after completing the psychological test questionnaire. ...
... Both passive exposure to the forest and moderate physical activity, such as walking or slow cycling, can contribute to a decrease in negative feelings and an increase in positive feelings. Previous research clearly showed that short walks in the forest are followed by a significant decrease in negative feelings [34]. In addition, Takayama et al. [40] showed that a decrease in negative feelings was accompanied by an increase in positive feelings. ...
... We conducted our research in early spring, when nature was just waking up. We previously pointed out in earlier works [34,51] that certain landscape features associated with time variability (e.g., autumn leaf discoloration, snow, or a certain light level in the forest) can impinge on perceived recovery. However, as Joung et al. [52] rightly pointed out, evidence for this is sparse. ...
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Recently, many studies have been conducted on the impact of various elements of the natural environment, including forests, on human physical and mental health. However, little is known about the level of health benefits resulting from contact with forests depending on the type of physical activity undertaken. Therefore, in order to measure the impact of physical activity on the level of mental relaxation, a randomized experiment was conducted, which took into account three types of human physical activity: walking, cycling, and passive (without movement) observation of the forest. The study was carried out in the same forest and at the same time. Forty young people studying in Warsaw took part in the study. Four psychological questionnaires were used in the project before and after the experiment (Profile of Mood States, Schedule of Positive and Negative Affects, Recovery Scale, Subjective Vitality Scale). A pre-test was also performed in a university classroom. Research has shown that staying in the forest, regardless of the type of physical activity, brings positive health benefits in the form of an increase in positive feelings while reducing negative feelings. The results indicate that people who walk have the broadest range of benefits (cumulative benefits), in the form of less tension, reduced anger, fatigue, depression, increased concentration and greater vigor. Cyclists experienced significant benefits only in the form of reduced depression and greater vigor. The group passively observing the forest achieved statistically significant benefits only in terms of reducing fatigue and improving concentration. However, overall, the between-group results showed no statistically significant differences between the restorative effects of walking, cycling, and viewing the forest landscape. Each analyzed form of contact with the forest has a regenerating/regenerating effect (ROS scale) and contributes to the increase in vitality (SVS scale).
... The lockdown measures imposed during the pandemic led to heightened stress and feelings of isolation, disrupting daily routines and impacting individual and community well-being [41][42][43]. Prior research emphasizes that large natural areas, such as forests and urban woodlands, exert a significant positive influence on recovery and stress relief, making them ideal ecosystems for promoting mental well-being and aiding in stress recovery [44][45][46][47][48][49][50], which became especially crucial during the lockdowns. ...
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... Thus, from the very beginning, the practice had support among policy makers. This support is reflected in the large body of research on forest bathing produced by Japanese scholars, many of whom are affiliated with agricultural research institutions (for an overview, see Tsunetsugu et al. 2009). ...
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The practice of shinrin-yoku, usually translated as forest bathing, originated in Japan in the 1980s. In the last decade, practices under this label have spread rapidly in Western countries, and since 2016, it is established in Sweden. Henrik Ohlsson has followed its development in Sweden through connections with leading practitioners, interviews, and participant observations. In Western and Nordic contexts, the practice finds itself as part of a wider movement on the junctions between wellbeing and green activism, and between medical science and holistic philosophy. Forest bathing, as it is practiced here, thus includes strong influences from many other sources besides Japanese shinrin-yoku, among which is at least one more source of arguably Eastern origin: that of mindfulness. One important development in the Swedish (or generally Western) context which distinguishes it from the Japanese context is its increasing politicisation and explicit association with radical green ideologies. This chapter has two main purposes. The first is to describe and discuss the establishment of shinrin-yoku in Sweden. The other is to understand why and how it becomes politicised in this context. A key appears to lie in how embodiment and sensory attention are construed as a break with what is seen as a Western paradigm of disconnection.
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