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Political instability in Africa Where the problem lies and alternative perspectives

Authors:
Political instability in Africa
Where the problem lies and alternative perspectives
By Antony Otieno Ong’ayo
The African Diaspora Policy Centre, Amsterdam1
Presented at the Symposium 2008: “Afrika: een continent op drift”
Organised by
Stichting Nationaal Erfgoed Hotel De Wereld
Wageningen, 19th of September, 2008
1 Views contained in this paper do not reflect the position of the African Diaspora Policy Centre
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Introduction
The International Day of Peace which was established by a U.N. resolution in 1982, and is
marked every year on September 21, is a global event whose activities are significant in
highlighting the worldwide efforts towards conflict resolution and peace building. This day is
however more relevant to the continent of Africa where most conflicts have taken place, with
some running into decades, with limited solutions. Therefore seen from the perspective of
political instability and as a “drifting continent”, many questions come up, which demand more
than just simple answers, or repeated mythical notions about Africa’s problems, as purely
inherent in the African way of doing things.
That there are problems in Africa for several decades even after many countries in the continent
went through transitions from colonialism to independence, is not a deniable fact. However the
African situation is not as bleak as portrayed in the media or by Africanists. In terms of political
instability in Africa, it is also undeniable that the continent has had some difficult moments
during the last fifty years or so. But what is still unexplained in the many analyses that have been
looking at events in Africa is the fact that in almost all the cases of political instability in Africa, it
is evident that the major problem is leadership. In this context, Africa has seen its freedom
heroes turn into dictators, while plunder of natural resources, politics of exclusion and
deprivation to tilt the balance of power continues to dominate the public sphere. Moreover, these
problems have been pointed out and fought gallantly by ordinary Africans who have over the
years, expressed their discontent with regimes imposed upon them, through the complicity of the
international community.
To-date, almost every country in Africa is still haunted by historical injustices and oppressive
structures that were bequeathed to the post colonial leadership. This is an aspect which informs
the weak institutions of the state, flawed legislative systems and constant struggles for political
power to the detriment of the well being of many nations, which could have moved on a path of
development as part of modern societies. While the international community, whose geo-security
and resource interests seem to benefit from the status quo in Africa, has not been pro- the
establishment of functioning systems in Africa, instead, their involvement, continue to
undermine Africa’s stability through the militarization of conflicts for accumulative purposes.
Political instability in Africa may owe much of its cause to internal factors, however the
interpenetration of internal and external factors especially geo-political and economic interests of
the international community constantly play a significant role in undermining the very processes
and institutions that are expected to nurture democracy and to instil a sense of stability for
societal development in Africa. In combination to such factors as unequal development, poverty,
disease, violence and the manipulative tendencies of the local elite, political and economic
stability in Africa is constantly under threat. This threat is however not emanating from within
the continent but from external interests whose thirst for African resources, continue to shape
the dynamics in areas related to governance. Resources in Africa if well managed are capable of
providing for its entire population, hence the potentials for a more stable environment, however,
it is well documented that stolen wealth from Africa often end up in banks abroad (Africa Focus
Bulletin, 2006), be it money stolen by the political elite (the case of Mobutu of Zaire, Abacha of
Nigeria, and Moi of Kenya, just to mention a few or the recent Kibaki regime Anglo-leasing
scandals in Kenya), they still end up in banks in the western capitals.
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Also problematic in the African context are the existing institutions of the state and how they
function. Despite the existence of institutional frameworks that are supposed to guide processes
and delivery on essential services, the continued weakening of these institutions, through political
mechanisation and predatory nature of African elites, working in cohorts with external interests
also contributes further to the undermining of stability in Africa. These tendencies exacerbate
resources wars, ethnic rivalry, and more recently, the emergence of electoral violence as a
characteristic of multi-party era elections in African. Although many events and occurrences
might give the impression that African continent is still “drifting”, there are also positive things
taking place in the continent and “the drift” needs to be analysed from several perspectives that
capture both the positive and negative developments and what informs the direction of these
developments. There are pull and push factors, which keep shaping the internal dynamics in
Africa. However, African people have not remained static, even though there are some
retrogressive tendencies. The majority, whose perspectives are hardly captured in western media
or academia, have made great leaps, in a number of areas, including their level of political
awareness and popular participation in the political processes. The leadership dilemma and many
other governance related malpractices are being challenged more and more from within, as
people begin to understand the broader implications of bad politics and the consequences of
governance structures that are autocratic and oppressive.
In order to address the theme of peace and the relevance of peace day to Africa, there is need to
reflect on and critically analyse the view that Africa is “a continent on drift”. In the foregoing, I
argue in the paper that the view that Africa is a continent on drift is a notion, which fails to
recognise the positive developments in Africa, but also the complex mix of factors at local,
national, regional and international levels that impact upon governance in Africa. This view also
fails to recognise the major problem which underpins all the problems in Africa, that is, the
leadership problem both in Africa and in the West. Furthermore the notion that Africa is a
continent on drift is a view point that seems to confine Africa to a static position where it
operates in a vacuum and is indulgently involved in its own self-destructive tendencies. Because
the subject is too broad to receive a fair treatise in this paper, focus will be given to a few political
developments in Africa, in order to highlight examples of the complex mix of both internal and
external factors in the overall political and economic developments in Africa. These are points
that can also help explain the direction of the “drift” and what its major causes are. In order to
do so, the paper will briefly look at the factors underpinning political stability in Africa, while
using, the issue of leadership, Africa’s economy and political instability, political violence and
emerging power sharing arrangements, as points of reference. The paper also highlights some
perspectives on conflict resolution and peace building initiatives, the relevance of the Diaspora
input and on the issue of peace building, migration and development
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Africa’s leadership problem and political instability
The African political instability and other related problems is basically a consequence of its
leadership problem. At domestic level, African governments are run in ways that have been
regarded as far from the modern western state systems,(Osei Tutu, 2004) upon which they are
modelled. However, it should be noted that leadership per see is not a new concept to African
traditions or cultural practices. The forms and context could be different, but systems of
governance in many cultures had characteristics that can be found in modern systems of
governance.2 But in the context of adoption of the modern western state system, many African
communities abandoned their ways3 during the colonial period, and where they embraced the
western models, with the ushering in of independence”, the implementation was distorted and
entailed a lot of arm twisting at the height of the transition from colonialism to independence.
The colonialist did not leave the continent willingly. The post-colonial Governments “sought
national unity through the centralization of political and economic power, employing vestigial
colonial laws and institutions to stifle and suppress pluralism” (Annan, 2008)
For example, the constitutions that were bequeathed to the newly independent states were the
products of protracted negotiations in western capitals, whose outcomes were in most cases
favourable to the departing colonial powers. It can therefore be argued that from the very start,
leadership problem crept into the new states, as the new African leadership became the neo-
colonialists, while the liberators turned into oppressors of their own people. Instead we have an
African leadership which is not in Fanons, words "engaged in production, nor in invention, nor
building, nor labour; it is completely canalized into activities of the intermediary type. Its
innermost vocation seems to be to keep in the running and be part of the racket" (Fanon, 1967).
These domestic factors have contributed significantly to the shape of political and economic
transitions, in Africa. As argued by O’Donnell and Schmitter (1986), “Domestic factors play a
predominant role in the transition”. These domestic factors often range from “corrupt rulers,
repression, a colonial legacy, “swollen” states, and insufficient political structures and a
destruction of democracy from above (Diamond, Linz, and Lipset 1989; Diamond and Plattner
1999). However, the international context often plays an important role in both the transition in
general and the presence of violence in particular (Lupo, 2004).
Linz and Stepan (1996) on the other hand stress the importance of “international influences”,
which includes foreign policies and the diffusion effect which oftentimes adversely impact upon
stability of African countries. However, positive developments have seen the reverse of some of
these negative conditions in terms of people involvement to bring change. For this reason many
countries in Africa have seen an increased level of political awareness in their people as citizens
are demanding accountability in their governments. Participatory democracy is taking root,4 as
country to country move from single party dictatorship to pluralism, while military take-overs are
getting less and less. These are signs that Africa is not static, but progressively adjusting to
universal standards as far as governance is concerned. The pace is however slow and sometimes,
experiencing setbacks, especially by the few remaining big men in Africa. However it is also
important to caution about these developments, since global events keep changing, hence
creating new challenges for Africa. In this regard, efforts towards fast tracking certain political
2 The Buganda Kingdom, Mwene Mutapa, Shona-speaking kingdom of Karanga people of the 1400s to 1600s in
what is now Zimbabwe and Mozambique among others.
3 Cabral argues that colonialism by "denying to the dominated people their own historical process, necessarily denies
their cultural process." (Cabral, 1980:142)
4 See for example the large turn out during the 2007 elections in Kenya, the resilience of Zimbabwean voters in the
face of political brutality by the Mugabe regime in 2008, the peaceful transition in South Africa, Ghana, Tanzania,
Botswana and Namibia, the latest peaceful elections in Angola, just to mention a few
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processes, establishment of institutional and legislative frameworks that can with stand global and
domestic pressures, needs to be speeded up. The political stability as a result of these framework
and redistributive systems is therefore essential to Africa’s socio-economic development.
Africa’s economy and political instability
Despite the bleak predictions, most African economies are doing well even though some country
cases are still experiencing difficult times in terms of political stability, economic development
and challenges posed by poverty and diseases, trade volumes and foreign investments have
increased over time. However the political instability in Africa, which also underpins the
economic development often, has strong links to internal and external special interests time and
again. Africa’s resource in this case has never been its blessing, but a curse. There is no
explanation for the under development of the continent while it sits on massive natural resources.
For decades, western companies involved in extraction in Africa have never declined in numbers
nor have their profits plummeted. Rodney (1981: 244) asserts that "previous African
development was blunted, halved and turned back" by colonialism without offering anything of
compensatory value. Moreover these profits have never trickled down to the very basic level in
Africa where they are used to improve the living conditions of populations whose resources are
being exploited. If that was the case, we could have not had the Ogoni plight or the recent revolt
in the Niger Delta, or witnessed the recent atrocities in the Democratic Republic of Congo.
The existing economic conditions based on western policy prescriptions also play a significant
role in the deprivation of African populations, of the essential services, which are key to
development. While it can be argued that it is not the responsibility of the “investors” to improve
the living conditions of the people in the regions where they make profits, notwithstanding the
calls for or cosmetic expression of corporate responsibility policies of multinational companies,
the integrated nature of global economy and security concerns, dictates that such factors cannot
be ignored. The economic policies in the form of Structural Adjustment Programmes (SAPs)5
packages entailed sweeping economic and social changes designed to siphon the indebted
country’s resources and productive capacity into debt payments and to enhance international
(TNCs) competition (Hong, 2000:14). Examples included “massive deregulation, privatisation,
currency devaluation, social spending cuts, lower corporate taxes, export driven strategies (i.e.
export of agricultural products and natural resources) and removal of foreign investment
restrictions (Clarke 1995:301). The consequence of these economic conditions in Africa has
obviously had serious ramifications for essential services such as health, education and
infrastructure. Cuts in public expenditure under SAPs led to a drastic decline in control and
prevention measures against diseases such as cholera, yellow fever and malaria that were once
under control while new diseases remain a big challenge. The absence of these fundamental
services implies that generations and generations go through deprivation which impacts upon
their potential to be productive members of their own societies. In the context of SAPs under
which budgets for essential services like education were cut, how else would one expect the
countries that implemented these austerity measures to overcome the problem of illiteracy? In
this regard, the problem might look African, but the cause is western based financial institutions
whose interference through conditionality and economic policy prescriptions, contribute to the
instability in Africa.
5 See Thandika Mkandawire and Charles C. Soludo (eds) 2003
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As noted elsewhere, the accumulative and exploitative tendencies, “along with demographic and
multifarious other pressures, greatly increased government indebtedness and reinforced a spiral
of decline in the delivery of public services and of the economy generally” (Southall, 1998:102).
In countries where SAPs were implemented, there were massive lay outs and retrenchment in the
civil service, in this case, many people lost their source of livelihood, hence increased levels of
poverty and struggles for scarce state resources, which subsequently led to internal conflicts as
the appropriation of state resources take an ethnic or nepotism dimension. Privatisation of public
enterprises and downsizing of the civil services have “engendered the spread of corruption as
multinationals supported by Western governments and their agencies continue to engage in
corruption on a vast scale in North and South alike” (Hawley, 2000). These conditions therefore
“reinforced the systematisation of corruption and graft that is common in Africa, as ruling
politicians use such the opportunities of incumbency to loot the public domain” (Rok, 1997).
Such bad governance practices and loopholes for plunder of public funds, demands an extensive
regulatory system of contract rules and an effective legal supervision of their observation. As long
as these mechanism are being flouted in Africa, the markets even though touted as the solution
to economic development problems, has still shown its failures due to misuse of power in
relationships. These included corruption, rent seeking behaviour and the existence of externalities
and related problems of free riding.
The market outcome of the allocation of resources especially in Africa is socially unacceptable;
they cause massive deprivation and inequalities, marginalisation and in some cases, trigger inter-
ethnic conflicts, as various groups struggle for scarce state resources. Again, this is more common
in countries less endowed with natural resources while in those cases with natural resources,
regional conflagrations emerge as different parts of the country compete or lay claim to such
resources. Furthermore, the consequence of external pressure combined with internal
malgovernance problems in Africa are enormous and have had serious implications for political
stability. For instance in Kenya, “the presidential centralisation of power and the intensification
of kleptocracy were backed by an increasing resort by the regime to greater repression and
intimidation” (Southall, 1998:102). These kind of hostile political environments have
consequently contributed to the exodus of many highly qualified persons, a further contributing
factors the problem of brain drain (Adepoju, 2008), but also the exodus of their next of kin, or
general refugee migration as part of populations seeking safety in foreign lands including Europe
and North America.
Political violence and political instability
During the onset of multi-party democracy in the so called third wave of democratisation,
(Huntington, 1991), most regimes in Africa did not fully embrace the changes that accompanied
the transition. Many autocratic regimes, for instance accepted multi-party democracy out of
western donor pressure and agitation for change by local civil society groups (in most cases
funded by the international community. As a consequence, the constitutional frameworks and
state institutions have been tampered with, in order to create an uneven play field against the
opposition. Some of these processes have seen sporadic violence during electioneering periods,
leading to political instability. However the degree of violence and the manner in which they are
perpetrated vary from country to country as the recent elections in Uganda, Nigeria, Kenya and
Zimbabwe can show. The reluctance of some incumbent regimes in Africa has been due to the
fear of being held accountable for past misdeeds. In this context, a combination of external and
internal factors namely; “the impact of global economy driven by the logic of the market,
sectarian and particularistic tendencies, ethnic, religious, linguistics or cultural differences, or
political and economic insecurities” (Mohamoud, 2006:15), continue to pay a significant role in
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shaping the political processes in Africa and how the incumbent regimes respond to demands for
change
With many countries holding their third or fourth multi-party elections, internal power struggles
have taken a violent dimension, thereby threatening the very existence of many countries. Since
the onset of multi-party democracy in most African countries electoral processes have been
accompanied by political violence6, as part of the democratisation process (Lupo, 2004;
Huntington, 1991). Most violence in such cases are often state sponsored, to the advantage of the
incumbent, while various groups that struggle for state power also deploy hired violence, in the
form of informal groups, militias and gangs. In the context of all the violence, it is the ordinary
people who loose out in terms of lives and property. The tragedy is that the political conflict is
not about alternative political programmes that could address the major problems such as
poverty, disease and illiteracy, but merely a fight over who has access to the state resources.
The African elites, who are bent on hanging to power at all cost and for the purpose of primitive
accumulation, have perfected the art of political expediency even when these acts threaten the
stability of their countries. But in all these cases, there is always a hidden hand of external
interests, who would like to retain the status quo or where they support political change, and then
their choice of preference is always contradictory to the wish to the people. For instance while
many countries took a tough stand on Moi regime in 1980s and early 1990s, Britain did not take a
strong stand against Moi’s regime, due to their interests in Kenya. Britain had an investment
worth $1billion in Kenya (Murunga, 2004:198).In this case the safety of their investments and
profits was enough justification to accept the Moi regime after flawed elections in 1992 and 1997
(Rok 1997, Murunga, 2004, Oyugi et. al 2004). Similar cases can be found elsewhere in the
continent. In this regard, questions that still beg answers in relation to the political instability in
Africa are to what extent is the international community willing to see a stable Africa? From
whose perspective do we talk of Africa’s stability? And when do we talk of stability? Is the status
quo the stability that Africa needs or what Africa need are solutions to its leadership and
governance problems that is durable, especially the type and functioning of the institutions of the
state that can withstand domestic and internal pressures, in less homogeneous societies?
Solutions that fail to address these concerns will tend to contribute to the very instability that is
constantly talked about.
Examples of external interests playing a significant role in either contributing to the positive
developments in Africa or exacerbating the already worse situation can be seen in the electoral
process. As the most advocated process that is supposed to usher in a democratic culture,
holding free and fair elections in a competitive manner has been touted as crucial step in that
direction, however, the connivance of western interests seem to contradict these principles time
and again. For instance many external observes have been deployed during general elections in
many African countries in the recent past, and despite open knowledge of widespread violation
of electoral laws, massive rigging and use of undemocratic means to tilt the electoral outcomes,
“stability” of the concerned countries have been suggested as good reason enough to let the
incumbent continue. This was the case in Nigeria in 2007, Kenya in 1992, 1997, and 2008. The
super nations, who often emphasises democracy as the way forward for Africa, are often the
same forces that provide legitimacy to flawed processes. Recent example was the congratulatory
message by the US government to Kibaki after the 2007 elections in Kenya, just to turn round
when the EU and other countries took a different position based on the facts on the ground and
the verdict of the monitors. These contradictions often end up undermining the efforts and the
resolve of many African who endure harsh political conditions, to express their democratic rights
through the vote. Worse still, is the fact that after such flawed outcomes, negotiations through
6 For an elaborate definition of political violence, see Lindsey Lupo (2004) and Ted Robert Gurr (1980)
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threats and arm twisting have been the main tools used to coerce wayward African leaders to toe
the line. These kind of measures are rarely long lasting and their outcomes, often suspend the
very transitional processes that majority of African have sacrificed their lives for, either in
detention, prisons, through tear gas or police bullets.
Power-sharing in the context of electoral theft
What has been offered or gaining ground as the middle way, out of the political stalemate with
regards to electoral thieving in Africa is the now famous phrase of power sharing (Ongáyo 2008).
This view brings to question, the role of the international community, in the political processes in
Africa and their potential for enhancing stability or exacerbating instability. While the
preservation of some countries affected by violence has motivated the international community
to act quickly to stop these countries from sliding into an all out civil war the measures adopted,
especially the recent trend of prescribing a power-sharing arrangement between a winning
opposition candidate and an incumbent electoral thieving president as was the case in Kenya and
now in Zimbabwe, fails to address the fundamental issues around political stability in Africa.
Secondly, the international community response has been incoherent and their language, quite
contradictory. The situation in Darfur has led to millions of deaths; the same applies to Congo
and a number of hot spots in Africa. What was therefore so special about Kenya that makes it
that different from Darfur or Congo? What about Zimbabwe? While the speedy response in the
case of Kenya helped slow down the country from its destructive path, the consequence of the
adopted measures, continue to exacerbate the drift of African continent to the brink of political
and economic collapse.
In this context, it is worth asking to whose benefit is this drift? Why for almost five decades,
should this trend continue unhindered? The political changes taking place in Africa are often
within the context of external interference. Hardly, do we see a home grown solution to Africa’s
problems, a question whose answer lies in the African leadership problem. Even if power sharing
as a formula is the most expedient response in post-electoral violence situations, for instance,
these deals also fall short of addressing the very factors that underpinned the post-election
violence, namely, the decades of political and economic marginalisation (Ongáyo, 2008). What is
observed is a continuation of the old order, where dictators moulded by the West re-emerge at
the expense of stability and basic fundamental rights. Instead, we see previous “good Boys”
turning out to be the most authoritarian and brutal towards their one people as has been the case
in Zimbabwe and Uganda. These tendencies and the nature of endeavours to cling to power in
Africa, the brutality, with which African leaders impose their authority on their people, continue
to drive many people into exile. As a result of the conflicts, bad governance and poor economic
conditions (Mohamoud, 2005:), large numbers flee their countries, a factor that is currently
shaping the migration debate, especially in the western countries, but also in Africa with regards
to brain drain.
Africa’s instability, migration and development
The issue of political instability in Africa is also directly related to the migration and development
question. The life threatening political and economic conditions in Africa contribute enormously
to the massive exodus of both highly qualified and lowly educated populations in Africa. These
include such factors as civil conflicts, bad governance and poor economic conditions
(Mohamoud, 2005:20). Many people are on the move as asylum seekers or refuges in a number of
countries. They are escaping from civil wars, and oppressive regimes working in cohort with
external special interests, especially in countries endowed with natural resources. The end result is
migration, both forced and wilful and the final destination is the north. However response at
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policy level seems to address the more superficial aspects of migration. Instead of addressing the
roots cause of less beneficial forms of migration for instance, forced migration and so on,
countries in the north develop responses to manage migration (Adepoju 2008:51) in ways that
are counterproductive. For this reason migration is seen as a problem to the recipient countries,
due to insensitive understanding, which leads to inappropriate responses.
The sending countries on the other hand struggle to address the challenges posed by brain drain
(Mohamoud, 2005). The problem of brain drain’ has affected Africa more severely than any
other region. The problem is more serious for the institutions of higher education and research in
Africa as they face serious shortages of qualified academics and researchers. The UN Economic
Commission for Africa has estimated that between 1960 and 1975 an estimated 27,000 highly
qualified Africans left the continent for the West (ECA, 2000). According to the International
Organisation for Migration (IOM), there are 100,000 skilled Africans living and working in the
EU and North America (IOM, 2003) This number is increasing every year (World Bank, 2002)
and therefore brain drain in this context is “impeding potential economic growth, and remains a
handicap for sustainable development in many countries in Africa” (Mohamoud, 2005: 8).
However the main question is how can this process be managed to the benefit of both the
sending and receiving countries? Prohibition and strict rules have increased more than ever, but
the problems still persist with the process taking a more dangerous dimension, through illegal
means to reach migration destinations. While responses have focussed mainly on formal
initiatives through the state agencies, the African Diaspora as a strategic actor, has been missing
in the process, hence a lost opportunity for an actor, that is not only crucial for economic
development in Africa, but also technological transfer, (brain gain), peace building and a mutually
benefiting management of migration potentials to the development of both the sending and
receiving countries (Goldin, 2006:111). This is because those migrating are highly educated and
skilled professionals, even though there are those with low education. But going by new the
migration policies in such destinations as the UK, and the US, where skilled immigrants have a
chance to get work permits, those without higher education are obviously left out from such
policy considerations. As a consequence majority of the low educated immigrants end up in the
“illegal” category.
Despite the negative connotation around migration, recent studies show some positive trends.
Adepoju for instance observes that in sub-Saharan Africa, brain drain is gradually being
transformed into brain circulation, especially to Côte d’Ivoire, Gabon, Botswana, Namibia and
South Africa”. His argument is that as political and economic crises continue to affect traditional
countries of migration, highly skilled professionals have found politically transformed places like
the post-apartheid South Africa and the booming economy of Botswana as attractive alternatives
to Europe, North America and the Gulf States (Adepoju, 2006). The low educated however
continue experience difficulties, which is worse in Europe and North America. In this context
solution to immigration both desired and unwanted, requires a multifaceted approach which
addresses the core issues that underpin migration. For instance those considered less educated,
are in many cases victims of African govern tendency to marginalize section of their populations
politically and economically, but also resource wars, instigated and sustained by foreign actors.
Furthermore, the economic policies prescribed by the international financial institutions, and
other donor conditions, which deny many people the chance to go to school, are the major
causes of the plight of this category of immigrants. If they had education and skills enough, they
would obviously fill the manpower shortages that are experience with lower category jobs, rarely
taken by natives of the receiving countries.
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In the foregoing, discussing sound migration policies and interventions require more than just
singling out simple cases, but more important is that these cases being considered unworthy for
work permit for the reason of low education are victims of inequality and economic policies
pursued by western governments in cohort with African elites. For this reason, the buck still stop
with leadership in Africa and at international level where the realization of the interconnectedness
of countries and peoples, and how the decisions and policies that are made by the most powerful
countries and global institutions, greatly impact upon the most vulnerable in Africa.
Conflict resolution and peace building initiatives
In terms of conflicts in Africa, many hot spots are recovering, and making big leaps towards
peaceful coexistence. Even though there are some pockets of unresolved cases like Somalia,
Darfur, Congo and Northern Uganda among others, there are encouraging examples such as
Sierra Leone, Liberia, Rwanda, and Southern Sudan. In this context Africa is undergoing a
complex process of multiple transformations. Solutions to some of these cases have been found
from within, coupled with external support. For this reason, it can be argued that part solution to
the conflict situation and political instability in Africa lies in the West. More specifically is for the
Western governments to address the issue of arms manufacture and sale of arms, weapons to
Africa and to address the conduct of their multinational involved in extractive activities at the
expense of African lives. On the same breath, we cannot talk of health problems in Africa when
countries in the West have not seen the sense and subsequent implications of dumping hazardous
technologies and products in Africa.
Calls for African countries to solve such problems on their own ignore the reality on the ground
and at the international level where special interests often determine the course of events in the
periphery. Just as much as the problem is complex and multifaceted, their solution also requires a
similar approach which encompasses, a greater commitment from the leadership in the North.
More crucial for international community attentions are the impact of their trade deals with
Africa and the distribution of the accruing benefits of foreign economic involvement in the
continent. Absence of any form of redistribution does not change the tense situations or lull
condition of previous conflicts. As result of unfavourable economic policies from the North,
Africa continues to experience social dislocation and unrest. As pointed out by Gerd and
Verkoren (2005:1) one of the crucial determinants of weather shooting and looting will start again
especially in context that have gone through violent experiences, depend on the degree of
economic and social development, and the fair distribution of its fruits to different groups of the
population. According to Vanhanen (1999), a lack of equal distribution would be detrimental to
the democratization process as the struggle for scarce resources and hegemony of one group
would ensue. In the absence of such guarantees, people become vulnerable and feel insecure in
their immediate surroundings and with constant power struggles, range from genocide to torture
and other in humane treatment by rogue regimes, large sections of African populations have
become refugees within the continent and abroad.
Also crucial to the peace building and political stability in Africa is the potential role of the
Africans in the Diaspora7. But as argued by Mohamoud (2006b: 169) “the contribution of African
Diaspora to the promotion of peace in their countries of origin has been largely overlooked, yet it
is a critical input for peace building”. While much of media attention and recent academic
analyses (Burman, 2002) focus more on remittances (Orozco, 2007; Ratha, 2007; Ratha and
Shaw, 2007; Sander and Maimbo, 2003; Sorensen, 2004; IFAD, 2007) the potentials of those
7 For more elaborate discussion of the concept, see Safran, W. 1999. 'Comparing diasporas: a review essay,' Diaspora
8 (3)
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behind these remittances to contribute to the resolution of past and ongoing conflicts have
received little attention. Diaspora groups have constant links to their homelands and many have a
lot of influence as a result of the remittances, but also as members of those societies. Their input
if channelled through formal processes and institutional formworks could lead to breakthroughs
in areas where western prescribed conflict resolutions have failed or just leading to temporary
ceasefire.
Conclusion
Most solutions that have been prescribed in recent times seem to view Africa through the prism
of the continents natural resources and the competition to reap the benefit of their exploitation
or as an object of humanitarian or military concerns. However what needs recognition is the fact
that Africa is beginning to see the emergence of new social actors, different form of social and
political mobilisation. In the process, the political and economic play field is also changing. Long
term solutions to Africa instability problems will basically be determined by a new type of
leadership both within Africa and in the western countries, where policy issues whose
repercussions heavily impact upon development in Africa are made. It has been observed that
“migration cannot be managed effectively through unilateral action”, therefore “bilateral relations
should be forged among the various countries in regions and sub-regions, as well as multilaterally
through ECOWAS, SADC, EAC, the EU, the African, Caribbean and Pacific (ACP) group of
countries” (Adepoju, 2008:50). However such measures even though urgently needed, they might
not entail a complete overhaul of the status quo over night, but a gradual process beginning with
a change of attitude and approach. Moreover, most important, is to secure the “political will” and
the “will of the capital” in the west. This is based on the argument that it is in the best interests of
the Western countries if Africa goes through a transformation from its current state of instability,
to one in which the human security is guaranteed.
Although much expectation is placed on African leadership as a solution to its perennial
problems, Africa’s partners in the West need to realise that marriage between Africa and Europe,
whether through default or reinforced further by an integrated global economy and human
security concerns, demand a deeper understanding of African interest, which in essence require
supporting Africa to lead itself. Key to this process is strengthening Africa’s institutions that
promote democracy and accountability with an input from the local perspectives. Prescriptions
which sideline local views have proved to be unsuccessful. The continued ignorance of African
views on how they wish to solve their problems, inform the missteps that continue to bog the
political and economic policies, often touted as good for Africa.
In addition, the Diaspora potentials for Africa’s stability are factors that urgently require
attention. In terms of peace building8 potentials of the Diaspora, the family linkages and other
forms of contact can play a significant role in securing the much needed allegiances to reduce
conflagrations in the hot spots in Africa. While it has been argued by some authors that Diaspora
groups are risk factors because (i) They have resources to support conflict parties; (ii) They do
not suffer from direct consequences of conflict; and (iii) Not having adequate information on the
real situation in the field, hence they fail to see the actual consequences and complexity of the
conflict (Collier, 2000), diasporas have a potential to contribute to peace in a more sustainable
way. The potential lies in the heterogeneous nature of Diaspora and the important humanitarian
function of remittances, civic oriented activities, political involvement, advocacy and lobbying
(Collier, Hoeffler, and Söderbom, 2006). The Diaspora can also play an important role during
8 See Orjuela, C. 2006. Distant Warriors, Distant Peace Workers? Multiple Diaspora Roles in Sri Lanka’s Violent
Conflict. Background paper to the Expert Forum on ‘Capacity Building for Peace and Development: Roles of
Diaspora’ in Toronto, Canada, 19-20 October 2006, p. 3.
12
the post-conflict reconstruction (Mohamoud, 2006a:174), through their skills gained over time in
the Diaspora. Dilapidated infrastructure and rundown institutions in such contexts require new
insights for their rehabilitation, and due to the links with the countries of origin, their connection
places them in a unique position to bring the much needed expertise with hindsight of the
contextual knowledge.
In terms of development in Africa, a most valuable offshore asset of Africans is the human,
intellectual and social capital (for example policy and managerial expertise) possessed by the
Diaspora (ADPC, 2008 also see Oucho, 1990). Such potentials can be of value to the ongoing
development initiatives and peace building processes in Africa but also to the benefit of
destination countries. However it is the fiscal policies prescribed for Africa from the west that is
likely to reverse these trends, if coupled with domestic and international visionary leadership,
political will and its influence on capital. As noted by Adepoju (2008: 52) “External factors are to
blame for the negative impact of government policies that prompt the exodus of skilled
professionals”. He further argues that these stringent policies restrict provision for health and
education in poor countries that encourage the brain drain. But as can be observed in all
problematic areas in Africa, leadership still plays a fundamental role and as a determinant factor
on which direction the continent goes; it is the key determinant of the continent’s drift in relation
to external factors, which includes forces and special interests as well as the possibilities of
effecting change in Africa for political and economic stability.
13
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Between 1974 and 1990 more than thirty countries in southern Europe, Latin America, East Asia, and Eastern Europe shifted from authoritarian to democratic systems of government. This global democratic revolution is probably the most important political trend in the late twentieth century. In The Third Wave,Samuel P. Huntington analyzes the causes and nature of these democratic transitions, evaluates the prospects for stability of the new democracies, and explores the possibility of more countries becoming democratic. The recent transitions, he argues, are the third major wave of democratization in the modem world. Each of the two previous waves was followed by a reverse wave in which some countries shifted back to authoritarian government. Using concrete examples, empirical evidence, and insightful analysis, Huntington provides neither a theory nor a history of the third wave, but an explanation of why and how it occurred. Factors responsible for the democratic trend include the legitimacy dilemmas of authoritarian regimes; economic and social development; the changed role of the Catholic Church; the impact of the United States, the European Community, and the Soviet Union; and the "snowballing" phenomenon: change in one country stimulating change in others. Five key elite groups within and outside the nondemocratic regime played roles in shaping the various ways democratization occurred. Compromise was key to all democratizations, and elections and nonviolent tactics also were central. New democracies must deal with the "torturer problem" and the "praetorian problem" and attempt to develop democratic values and processes. Disillusionment with democracy, Huntington argues, is necessary to consolidating democracy. He concludes the book with an analysis of the political, economic, and cultural factors that will decide whether or not the third wave continues. Several "Guidelines for Democratizers" offer specific, practical suggestions for initiating and carrying out reform. Huntington's emphasis on practical application makes this book a valuable tool for anyone engaged in the democratization process. At this volatile time in history, Huntington's assessment of the processes of democratization is indispensable to understanding the future of democracy in the world.
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Small Axe 6.2 (2002) 49-71 --Lillian Allen --Molly, in Silenced Migrant remittances are conventionally defined as money and goods sent by emigrants from the new dwelling-place to the place of origin. The concept of remittance, however, opens to much richer possibilities if we consider the affective content implied by the extended definition of "remit," with its many nuances exceeding the act of sending: to surrender, to put back, to withdraw, to set free, to relieve from tension. I make a case here for an expansive use of remittance in interdisciplinary cultural criticism about and embedded in diasporic conditions. In what follows, remittance is treated as an investment—in the fullest sense of the word, which includes emotive investments—in places left behind, and as such it is mobilized to discuss diasporic popular culture, public commemoration of postcolonial independence, and the ambivalence characterizing everyday life in the Caribbeanized city of Toronto. My aim methodologically will become clear, but it is summed up thus: let the complex texture of human practices call into question traditional academic divisions between "moves" motivated by, on the one hand, financial interest or survival and, on the other, emotional attachments. The term "diasporic"—compared to descriptives oriented toward "migration," which are better suited to the analysis of quantifiable data—is both fraught and excited with a signifying excess due to its connotations of exile, loss, and remembrance. This emotive dimension makes it a rich concept for critical academic work that concerns itself with possibilities for agency and expressions of desire under globalization. I am particularly interested in a future-oriented and galvanizing mode of desire I will call yearning, later to be distinguished from nostalgic longing for the lost object. Yearning's horizon, when brought to bear on diasporic conditions, presses us to think through the latter by looking around and ahead alongside the ever important act of looking back. I prefer the adjectival diasporic (along with the processual noun employed by Stuart Hall, "diasporization") to the object diaspora, taking a cue from Appadurai's use of "the cultural" instead of the problematic substantialization "culture." Further, the formulation "diasporic conditions" is helpful both for its shift to the diasporic and for the double intent of conditions, which refers first to states of being and becoming and second to criteria (what conditions enable diasporic modes of affiliation, identification and boundary formation?). A third layer comes into focus when "conditions" is understood as a verb; that is, the diasporic conditions the environment. The environment of concern here is the city of Toronto, a second-tier global city that has been transformed by encounters with diasporic Caribbean populations, especially since the relative liberalization of Canadian immigration policy in the late 1960s. The increasing popularity of diaspora as a concept makes it less precise, as we move further from a sense of dispersal directly rooted in traumatic rupture, but just as interesting for contemporary criticism. Diaspora's appeal is unsurprising given its invocation of deep feeling for a place other than one's immediate surroundings, feeling that has an impact on everyday urban social relations and eventually on the very fabric of the city. One can avoid fetishizing the living connection to the former dwelling-place by grounding it in the diasporic city as distinct from the immigrant city, which is represented more often as a stable site onto which new groups are grafted. The diasporic city, constituted by displacement but also emplacement and consequent transformations, automatically complicates external orientations by engendering coeval and cospatial encounters and hybridized connections. It is difficult, in other words...