Content uploaded by Douglas P. Fry
Author content
All content in this area was uploaded by Douglas P. Fry on Nov 16, 2014
Content may be subject to copyright.
Anthropology, War, and Peace: Hobbesian Beliefs within Science, Scholarship, and Society
... It publicizes and celebrates the Man the Warrior model wherein the human predator naturally turns inward to prey on its own species, thereby becoming the premier killer ape (cf. Ardrey, 1976;Fry, 2011;Sussman, 2013). ...
The pioneering ideas of Glenn D. Paige for a paradigm shift from killing to nonkilling are highlighted. The relevance of anthropology for this paradigm is advanced. The accumulating scientific evidence proves that nonviolent and peaceful societies not only exist, but are actually the norm throughout human prehistory and history. This scientific fact is elucidated through a historical inventory of the most important documentation. Ethnographic cases are summarized of the Semai as a nonviolent society, the transition from killing to nonkilling of the Waorani, and the critiques of the representation of the Yanomami as a killing society. Several of the most important cross-cultural studies are discussed. The assertions of some of the most vocal opponents to this paradigm are refuted. The systemic cultural and ideological bias privileging violence and war over nonviolence and peace is documented.
... It publicizes and celebrates the Man the Warrior model wherein the human predator naturally turns inward to prey on its own species, thereby becoming the premier killer ape (cf. Ardrey, 1976;Fry, 2011;Sussman, 2013). ...
Glenn D. Paige pioneered in the revolutionary development of a far-reaching transformation of science, academia, and society from a killing to a nonkilling worldview, values, and attitudes. For six decades, anthropology has been accumulating scientific empirical evidence and rational arguments demonstrating that nonkilling societies exist, thereby rebutting the simplistic biological determinist myth that human nature inevitably and universally generates violence and war. Nevertheless, Hobbessians persist in their echo chamber advertising and celebrating the innate depravity of the human species as apologists for war and peace resisters. This systemic bias operates in synergy with the American industrial-military-media-academic complex and culture, the latter exemplified by a revealing comparison of war and football. With great intellectual courage and creative thinking, Paige critically challenges the anachronistic Hobbesian paradigm and offers a far more compelling and positive alternative for sustainable peace in the future.
Why do people make war? Is it in human nature? Publication of Napoleon Chagnon's Noble Savages resurrects old arguments, largely displaced in recent times by study of larger scale political violence, and sidelined by more contemporary theoretical currents. This shift ceded the human nature issue to a variety of biologistic approaches, for which Chagnon's image of the Orinoco-Mavaca Yanomamo is foundational. Chagnon proposes that war is driven by reproductive competition, with men fighting over women, revenge, and status, among a Stone Age' people living as they had for countless generations, in a tribal world untouched by larger history or the world system. This paper challenges each of those claims, and offers alternatives that provide a very different view of Yanomami warfare, and why men fight wars.
ResearchGate has not been able to resolve any references for this publication.