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Perspectives and Possibilities: Mental Health in Post-Agreement Northern Ireland

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Abstract

Mental health is considered one of the most important issues in the post-conflict reconstruction period. 1 Northern Ireland is no exception is this regard. There are numerous studies that show that the 30-year conflict has had an impact on the general and mental health of children and adults in Northern Ireland 2 , although the poorer sections of the community were most affected. The Consultative Group on the Past (2009) notes that working class and border areas, in particular, experienced victimisation, ranging from economic and social deprivation to the oppressive presence of military and paramilitary forces. It is estimated that one in six people in Northern Ireland will suffer from a medically defined mental illness at some stage in their lives. 3 In comparison to the UK average mental health needs in Northern Ireland are 25% higher. 4 As a result of the conflict young people in Northern Ireland face a higher risk of mental ill health in comparison to young people in both England and Scotland. 5 But how does society at large understand what the impact of the conflict has been? How do professionals and policymakers understand this legacy and what needs to be done? In recent years, the work of victims/survivor groups supporting those affected by the political conflict has been instrumental in highlighting the ongoing impact of the conflict and the need for sustained interventions. However, this article contends that this has also, at least in part, resulted in the mental health impact of the conflict being wrongly seen as only a "victims" issue. Although it is vital to offer support services to victims, we argue, this focus has missed the wider impact of conflict on society and also belies a larger debate within the mental health profession about how to conceptualise mental health problems, i.e. as a definable and diagnosable psychopathology or a wider social problem.
Perspectives and Possibilities:
Mental Health in post-Agreement
Northern Ireland
Elizabeth Gallagher, Brandon Hamber and Elaine Joy
Mental health is considered one of the most important issues in the post-conflict
reconstruction period.1Northern Ireland is no exception is this regard. There
are numerous studies that show that the 30-year conflict has had an impact on
the general and mental health of children and adults in Northern Ireland2,
although the poorer sections of the community were most affected. The
Consultative Group on the Past (2009) notes that working class and border
areas, in particular, experienced victimisation, ranging from economic and
social deprivation to the oppressive presence of military and paramilitary forces.
It is estimated that one in six people in Northern Ireland will suffer from a
medically defined mental illness at some stage in their lives.3 In comparison to
the UK average mental health needs in Northern Ireland are 25% higher.4As a
result of the conflict young people in Northern Ireland face a higher risk of
mental ill health in comparison to young people in both England and Scotland.5
But how does society at large understand what the impact of the conflict
has been? How do professionals and policymakers understand this legacy and
what needs to be done?
In recent years, the work of victims/survivor groups supporting those
affected by the political conflict has been instrumental in highlighting the
ongoing impact of the conflict and the need for sustained interventions.
However, this article contends that this has also, at least in part, resulted in the
mental health impact of the conflict being wrongly seen as only a “victims”
issue. Although it is vital to offer support services to victims, we argue, this
focus has missed the wider impact of conflict on society and also belies a larger
debate within the mental health profession about how to conceptualise mental
health problems, i.e. as a definable and diagnosable psychopathology or a wider
social problem.
Reference: Gallagher, E., Hamber , B., & Joy, E. (2012). Perspectives and Possibilities: Mental Health in post-Agreement Northern
Ireland. Shared Space: A research journal on peace, conflict and community relations in Northern Ireland, 13(March), pp.63-78.
64 Shared Space: A research journal on peace, conflict
and community relations in Northern Ireland
These issues, among others, were the focus of a discussion at the 2011-2012
Forum for Cities in Transition conference where a panel discussion on “Conflict
and Mental Health” took place.6This article will highlight some of the issues
raised in panel, as well as the wider literature and research focused on
understanding mental health in transitional and post-conflict societies. As noted
above, it will unpack debates about how best to understand and address the
current mental health challenges on Northern Ireland.
Legacy
When one considers that roughly two-thirds of Northern Ireland’s adult
population have had one or more experiences of trauma, and that the Troubles
accounted for half of these experiences7, it is fairly remarkable that the society
has, at least to a degree, moved significantly forward politically in the last two
decades. Some communities which were devastated by conflict have gone on
to be reconstructed socially and economically, and although many victims of
the conflict remain on the margins of society, others now hold significant
positions in government, civil society and the statutory sector. All this has led
some to postulate that people are more resilient to conflict than is often thought.
Experts on the “Conflict and Mental Health” Panel challenged this view and
that the people of Northern Ireland were and are generally resilient to trauma
associated with conflict. For the first ten or fifteen years, clinical observations
highlighted the resilience of the people of Northern Ireland, and in particular,
women and young people, without considering how trauma can manifest
adversely in the long-term.8John Alderdice notes:
Whilst it may seem that people are resilient and indeed in some
circumstances they are — one should not misunderstand that and believe
that there are no serious long-term and frequently trans-generational
sequelae.
David Bolton shares the view that Northern Ireland’s initial neglect of
mental health issues was often predicated on the presumption of resilience, and
that experiences of trauma in Northern Ireland are, in fact, much more prevalent
than first believed.9Bolton uses the results of an epidemiological study of the
conflict in Northern Ireland carried out by the Centre for Trauma and
Transformation as evidence for his view.10 The study found that fifteen percent
of individuals who had experienced trauma developed Post-Traumatic Stress
Disorder (PTSD), one-third of whom did not recover without access to trauma-
focused therapeutic interventions.11 Thus, Bolton asserts:
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Perspectives and Possibilities: Mental Health in post-Agreement
Northern Ireland
There is a lesson to be learned from Northern Ireland and the lesson is:
don’t leave it as late as we did. If you’re dealing with societal conflict, one
of the steps that need to be taken is to begin to put in place effective, trauma-
focused mental health services that can deal with the initial trauma but also
with the chronic trauma that will emerge in due course.
Muldoon and Downes (2007) also use PTSD as their yardstick. They argue
that the post-traumatic stress disorder is the most common mental health
problem resulting from years of war and conflict.12 The prevalence of PTSD in
post conflict societies is also thought to be normally higher than in societies
where conflict is still ongoing.13 Nevertheless, very little research on the
prevalence of PTSD in post conflict societies such as Northern Ireland is
available.14 Muldoon and Downes (2007) note that “those identified as having
probable PTSD represent a particularly vulnerable and disadvantaged group in
terms of financial, psychological and social capital”.15 Many of the people in
Northern Ireland with symptoms that may suggest PTSD do not see themselves
as victims of the conflict and instead of seeking professional help some self-
medicate and “treat” their symptoms with drugs and alcohol.16
But there is also a concern about narrowing the understanding of the impact
of the conflict to a limited construct such as PTSD.17 Focusing on symptoms
can reduce the focus on the social context that continues to create ongoing
mental health challenges. Focusing on “diagnosis” can divert attention to
individual symptoms instead of seeing the reconstruction of the social,
economic and cultural environment as the key parts of supporting positive
mental health in societies emerging from political violence.
The issue of suicide is a case in point, which is not simply a manifestation
of individual depression but integrally linked to the dynamics of the social
context and the political conflict in Northern Ireland. One of the main concerns
of “The Promoting Mental Health Strategy and Action Plan”18 is high level of
suicide among young males in the society. This has a gender dimension.
Violence and aggression remain deeply ingrained in the society and manifests
in violence particularly by men against others and themselves.19 Statistics from
the Northern Ireland’s Public Health Agency as quoted in The Guardian20 show
that between 1999 and 2008 suicide rates in Northern Ireland have risen by
64%. In 2010, 313 deaths from suicide have been registered showing a
significant increase on the previous year with a total of 260 suicide deaths
registered in 2009.21 The majority of suicide deaths in 2010 were males between
15-34 years old, a total of 240 male deaths as a result of suicide were registered
in comparison to 73 female deaths.22
66 Shared Space: A research journal on peace, conflict
and community relations in Northern Ireland
One of the public debates in Northern Ireland about suicide is the degree to
which it is a legacy of the conflict, and the role of paramilitary groups in this
in particularly.23 It has been argued that post-Troubles suicides and suicidal
behaviour frequently occurred among young males who had not themselves
participated in the violence, but who resided in areas where there had been
chronic, long-term violence as a result of the conflict.24 Often, these young
men were the targets of intimidation, and physical and sexual abuse by
paramilitary and other figures in their communities. According to Smith, Fay,
Borough and Hamilton (2004) in Northern Ireland the mental health of young
men is particularly affected by the conflict as they are more likely to fall victim
to punishment beatings and intimidation by paramilitary groups in comparison
to females. Healey explains that in her experience as a mental health practitioner
in Northern Ireland, the mental health of young people in conflict is adversely
affected by such diverse circumstances as: coping with the death or
imprisonment of a parent(s); growing up with a parent(s) who has PTSD; living
in the shadow of a brother or sister killed during the Troubles; suffering from
domestic violence and various forms of physical and sexual abuse; and even
being forced to relocate as a result of political intimidation.
Members of the security forces and ex-paramilitaries also seem to be
vulnerable to suicide often exhibiting suicidal behaviour years after initial
conflict-related incidents and experiences.25 The nexus of long-term
unemployment, poverty, relationship breakdown, alcohol and substance abuse,
and at times the existential anxiety of the “terrible futility of the things” they
were involved in can result in mental health problems.26 Recent research has
also begun to suggest that the impact of the conflict can become more acute
with age with over 90% of ex-prisoners now being over 50 years old. A recent
survey of former politically motivated prisoners found that they were four times
more likely to be unemployed than others in Northern Ireland.27 Mental health
impacts were also present, i.e. 68.8% of respondents engaged in levels of
drinking that were hazardous and 32.6 % had received prescription medication
for depression in the last year.28 Given that at least 15,000 people were
incarcerated in Northern Ireland during the conflict, the effect on individuals
and the knock-on effect onto extended families cannot be underestimated.
Perspectives
Although, as was outlined above, the individual impact of conflict can be
devastating there is a tension in the psychology field about how best to
understand this and the concept of resiliency. Earlier in the article the notion of
resilience was challenged, but this should not be read as a total dismissal of the
concept of resiliency. Rather it is a challenge to how it has been used in
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Perspectives and Possibilities: Mental Health in post-Agreement
Northern Ireland
Northern Ireland particularly, where its use in the 1970s and 1980s was often
tantamount to the denial of the full mental health impact of the conflict. This,
for example, is evident in the fact that a policy focus on victims of the conflict
only developed post the 1998 Agreement. It has been argued that there was a
policy silence in the areas of health, social services, education and other
provisions for victims of the conflict.29 This was acknowledged by the British
government through Minister Des Browne in 2003 when he noted, “in all that
time [thirty years of conflict] there were no policies in relation to victims”. 30
Since 1998, there have been numerous victim policies set in place31, and in 2008
the establishment of the Commission for Victims and Survivors in Northern
Ireland. However, there is a danger of moving from one extreme to the next,
i.e. that there is no mental health legacy of the conflict to diagnosing everyone
as traumatised by the conflict. This can have the effect of pathologising
resiliencies that are there and denigrating local coping mechanisms.32
Resilience is the process of adapting well in the face of adversity, trauma,
tragedy, threats, it means, “bouncing back” from difficult experiences.33 Each
individual possess protective factors that serve to support them if they
experience a traumatic event, however, situations can affect these protective
factors and can either support or weaken their response to a traumatic event.34
According to Baker and Shalhoub-Kevorkian (1995) people in the same
household react differently to the same traumatic experience. Betancourt and
Khan (2008) argue that resiliency; psychological adjustment and mental health
in societies that have endured years of conflict should be seen as a dynamic
process instead of a personal trait. If we start to understand resilience as
something that can come not only from individuals, but from the social context
(e.g. community connections and cohesion, social protection) then how we can
rebuild resilience and strengthen coping becomes more apparent.
Gilligan (2006) has pointed out that war can have positive aspects, for
example community bonding, and that there are many social, political,
economic, and cultural factors which influence how or if individuals seek help.
Terms such as PTSD also run the risk of pathologising individuals, labelling
them as having a disorder and skewing power relations.35 It has also been argued
that using medicalised language changes how people begin to describe their
suffering, moving away from talking about the wider social and political context
and how it links to mental health, towards framing the impact of conflict as
primarily individualized PTSD as this is what gains medical and legal
attention.36
Many are now starting to reject an individualized mental health focus and there
is a growing view that other paradigms and institutions can contribute to our
68 Shared Space: A research journal on peace, conflict
and community relations in Northern Ireland
understanding of mental health in transitional and post-conflict societies more
effectively.37 The mental health paradigm is but one lens with which to view
conflict and it is not apolitical.38 Not only do structural conditions (i.e.
segregation) impact upon the effective delivery of mental health services,
Breen-Smyth cautions that the primacy of the mental health paradigm may
actually be detrimental to victims/survivors. As in Northern Ireland, if research
cannot present sufficient statistical evidence of widespread, trauma-induced
psychopathologies as a result of exposure to conflict, policymakers can justify
delaying, or neglecting altogether, instituting mechanisms to effectively deal
with the past.39 Although some feel therapeutic models do not promote passivity
and patients can take control of their treatment40, others argue the mental health
paradigm inherently promotes inequitable power relationships between an
expert practitioner and an inexpert patient41. This constrains individual capacity
to identify his or her needs and claim ownership of the recovery process.42 As
a result, Breen-Smyth states, individual therapeutic interventions may be ill-
fitted to patients’ underlying needs:
It seems to me that it’s at our peril that we look at these things solely through
the lens of mental health. We also need to factor in the justice frameworks.
People are aggrieved, they have not seen justice, and if we put a pill in
somebody’s mouth when they are grieving and the lack in their lives is the
lack of justice and the lack of reconciliation, then we are storing up trouble
for our own futures and for our children’s futures. So, let’s use mental health
frameworks by all means, but let’s remember that they are only one pair of
glasses, and we have many more pairs of glasses at our disposal.
Hetherington concurs that justice is critically important to victims and
survivors, but that in Northern Ireland, justice is contested, generally meaning
law, order and security to unionists, but social justice and parity to nationalists,
rendering consensus virtually unachievable.43 That said, victims of political
conflict from all backgrounds are unlikely to divorce the questions of truth,
justice, labelling responsibility for violations, compensation and official
acknowledgement of what happened to them from the healing process.44
Although issues like justice are also not a panacea to dealing with the impact
of conflict45, research has highlighted that the legacy of conflict upon mental
health cannot be dealt with solely by considering individual psychopathologies
of those with direct or indirect experiences of conflict.46
Violence committed by paramilitary groups, for example, is a group
phenomenon and is not about individual psychopathologies.47 The fact that
Protestant, working-class young men are disaffected, lacking the educational
resources and employment opportunities of the Protestant middle-class, and
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Perspectives and Possibilities: Mental Health in post-Agreement
Northern Ireland
failing more recently to attain the same level of social advancement as
nationalists following the conflict, is a social problem not solely an individual
one but has massive mental health ramifications.48 Maureen Hetherington
argues that violence in Northern Ireland can only be understood in terms of a
collective, cultural phenomenon in which domestic violence, punishment
shootings and beatings for drug-related or anti-social behaviour and political
support for violence are tolerated with apathy or indifference.49 The faith
community, bystanders and politicians all have a role in changing Northern
Ireland’s culture of violence and that only through cultural change will victims
and survivors be allowed the space to share their experiences and ultimately to
heal.50
According to Tomlinson (2007) the conflict affected everything and the
society as a whole has been “traumatised” with brutalisation being common
and “resistance to change engrained and depression and anxiety widespread”.51
The impact and reverberations of the conflict are still being felt most acutely
by the direct victims and the bereaved, but whole communities also have a
collective experience of suffering making the problem personal, communal and
society-wide.52
Implications
The panel at the 2011-2012 Forum for Cities in Transition clearly articulated
the importance of establishing effective mental health strategies even in low-
level conflicts, such as in Northern Ireland. Compared with the Rwandan
genocide where 800,000 people were killed in just three months53, or with the
conflict in Bosnia and Herzegovina which claimed the lives of more than
100,000 individuals in three years54, it can be easy to dismiss the impact of the
3,600 people killed in the Troubles.55 Nevertheless, as evidenced by this article
and other research the impact of the conflict on mental health has been
pervasive and extends well beyond the devastating impact on those most
directly affected in terms of injuries or bereavement.56
A misguided notion of resilience has in the past in Northern Ireland resulted
in the full impact of the conflict being ignored until recently. Mistakenly seeing
resilience as universally inherent in individuals has hindered mental health
promotion in that it has affirmed the culturally defined idea that people are
strong enough to deal with their own problems and this has led to many people
self-medicating, taking part in risk-taking activities and various forms of
violence as a means of coping with their problems. In other words, the universal
presumption of resilience has led to a negative form of coping, which in turn,
70 Shared Space: A research journal on peace, conflict
and community relations in Northern Ireland
has impacted negatively on the mental health of people affected by the conflict
in Northern Ireland.
It is only in the last fifteen years that the assumption of resilience to the
Northern Ireland conflict from a mental health perspective has been challenged.
It is now also contended that the failure of society to acknowledge the
complexity and pain of the past and deal with outstanding conflict-related issues
in Northern Ireland politically is, at least in part, about the neglect of the
massive impact the conflict has had on the society.57
The conflict has had particularly devastating consequences for the mental
health of victims, former combatants, children, and women. Further these
effects have been chronic and generally manifested only after a significant
passage of time. During the conflict people in Northern Ireland generally did
not receive adequate support to deal with their problems.58 Establishing effective
trauma-centred therapeutic interventions is one critical avenue by which to
address trauma and its often devastating sequelae.
However, therapeutic interventions are only a small part of what is needed.
For example, the disproportionate effects of trauma on young people, needs to
also be addressed through safeguarding and promoting the rights for children
and ensuring young people feel they have a secure future. Chronic
unemployment and bleak economic prospects cannot be divorced from the
mental health challenges faced by a range of people in the society. Links
between mental health and the social environment have been well documented,
with deprivation, poverty and low educational attainment being associated with
poor mental health.59 According to Muldoon and Downes (2007) in order to
better understand the impact of any specific incident in conflict situations
approaches need to consider previous traumatic experiences and socio-
economic background. Clearly there are linkages between trauma, anti-social
behaviour, crime, poverty, substance abuse, and suicide, and therefore there is
a need to define the relationship between mental health and justice both in the
criminal sense but also socially. At the same time, however, we need to ensure
that stigmatization of the working-class as responsible for the violence does
not take place as this can be traumatizing in itself, and it fails to see that the
conflict has permeated all aspects of life in Northern Ireland and is also
perpetuated by attitudes across the society.60
This sort of thinking means we need to stretch the boundaries of the mental
health field to encompass the spatial territory of politics, justice and socio-
economics if we are to truly understand how individuals have been adversely
affected by political conflict. In other words, the mental health impact of the
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Perspectives and Possibilities: Mental Health in post-Agreement
Northern Ireland
conflict needs to be mainstreamed across policies aimed at health, welfare,
education, justice and economic development among others. Beyond
considering innovative methods of incorporating discourses of mental health
and the conflict into other paradigms, this article has argued that mental health
should not be discussed simply in terms of individual psychopathologies, but
also in terms of shared conflict experiences across collectives and groups. This
requires community-orientated interventions aimed at whole communities as
part of the process of social reconstruction.61 These interventions should have
psychological, social, economic, cultural and environmental elements and be
aimed at ensuring human security in the broadest sense and seek to maximise
the capabilities of individuals to participate in the development of their own
lives and communities. Such a focus should also aim to build resilience by
building on existing coping mechanisms and capabilities often seen in
communities, which may be present in the community and social structure.
Barsalou (2005) posits that we should reinforce the sources of resilience within
our communities instead of psychopathologizing the process of social
reconstruction.
For strategies to be effective the whole family should be the focus of the support
in order to dampen trans-generational effects of the conflict.62 Even those
lacking direct experiences of the conflict such as young people can continue to
live with its legacy. Yet, if we focus only on the individual aspects of a young
person’s particular experience, we may disregard common narratives, shared
experiences and the social and political conditions that detrimentally affect their
mental health. Moreover, we would fail to see the implicit linkages between
the mental health of parents or community leaders, and the manifestation of
trauma in young people. Equally, by taking a narrow individual pathology
model, or only focusing on direct victims of the conflict, the experience of many
women who had to cope with enormous levels of family disruption, economic
hardship and abuse in the home linked to violent conflict-masculinities63, as
well as alcoholism often seen in impoverished communities, can be missed. In
other words, if we isolate our discussion of mental health to trauma caused by
the direct participation of men in armed conflict, we would ignore the shared
experience of women in the structural and physical violence associated with
that struggle and its aftermath.64
By discussing mental health solely in terms of individual psychopathologies,
we also forego the pursuit of strategies to address cultural attitudes to violence.
Support for violence and its pervasive nature post-Agreement cannot be reduced
to an individual’s particular state of mental health or pathology. Without
questioning the society-wide cultural framework that perpetuates and
legitimizes the pursuit of goals through violence, we not only limit alternative
72 Shared Space: A research journal on peace, conflict
and community relations in Northern Ireland
courses of action, but restrict the space for victims and survivors to speak openly
about their experiences of conflict at the detriment of their mental health.
In summary, violence and dealing with its mental health legacy means we
need to understand violence in context and address it not only individually, but
socially and politically. Although, it is extremely important to focus on the
victims and survivors of the conflict, we need to simultaneously move beyond
this narrow focus and consider the wider society. There is of course a danger in
arguing everyone was affected by the conflict, i.e. we can fail to acknowledge
the differential impact of the conflict.65 However, if a genuinely contextual
approach to dealing with the legacy of conflict is adopted, then different social,
political, developmental and environmental interventions, as well as tailored
individual therapeutic approaches, would be the result.
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Notes
1 World Health Organisation, 2002; Ghosh, Mohit and Murthy, 2004.
2 Deloitte, 2007.
3 Department of Health, Social services and Public Safety, 2003.
4 Department of Health, Social services and Public Safety, 2004.
5 Harland, 2009.
6 The second annual Forum for Cities in Transition was held from 23rd to 26th May,
2011 in the Guildhall in Derry/Londonderry. On the closing day of the conference,
participants met for a session on “Conflict and Mental Health” which was billed as
“a panel discussion on the need to deal with PTSD and other mental injuries caused
by conflict” (Forum for Cities in Transition, 2011). Chaired by Professor Brandon
Hamber, panelists included: Lord John Alderdice, House of Lords and Executive
Medical Director of South and East Belfast Health and Social Services Trust from
1993 to 1997; David Bolton, Director of the Northern Ireland Centre for Trauma
and Transformation in Omagh, Northern Ireland; Marie Breen-Smyth, Chair of
International Politics at the University of Surrey, England; Arlene Healey, Centre
Manager and Consultant Family Therapist at the Family Trauma Centre in Belfast,
Northern Ireland; and Maureen Hetherington, Coordinator of The Junction, a
community relations and peacebuilding centre.
7 Ferry, Bolton, Bunting, Devine, McCann and Murphy, 2008, p.22.
8 Alderdice, panel.
9 Bolton, panel.
10 Ibid.
11 Ferry et al, p.28.
12 Muldoon and Downes, 2007.
13 De Jong, Komproe and Van Ommeren, 2003.
14 De Girolamo and McFarlane, 1996; Muldoon and Downes, 2007.
15 Muldoon and Downes, 2007, p.148.
16 Bolton, panel.
17 Breen-Smyth, panel.
18 Department of Health, Social services and Public Safety, 2003.
19 Alderdice, panel.
20 O’Hara, 2011.
21 Northern Ireland Statistics and Research Agency, 2011.
22 Ibid.
23 Tomlinson, 2007.
24 Alderdice, panel.
25 Ibid.
26 Ibid.
27 Jamieson, Shirlow and Grounds, 2010.
28 Ibid.
29 Hamilton, Thomson and Smyth, 2002.
30 Irish Echo Online, 2003.
31 McDowell, 2007.
32 Bracken, 1998.
74 Shared Space: A research journal on peace, conflict
and community relations in Northern Ireland
33 APA Health Center, 2004.
34 Baker and Shalhoub-Kevorkian, 1999.
35 Lykes and Mersky, 2006.
36 See Beristain, 2006.
37 Breen-Smyth, panel.
38 Ibid.
39 Ibid.
40 Bolton, panel.
41 Breen-Smyth, panel.
42 Ibid.
43 Hetherington, panel.
44 Hamber, 2009.
45 Bolton, panel.
46 Hamber, 2009.
47 Alderdice, panel.
48 Ibid.
49 Hetherington, panel.
50 Ibid.
51 Tomlinson, 2007, p.109.
52 McAllister, 2008.
53 Verwimp, 2004, p.233.
54 Tabeau and Bijack, 2005, p.207.
55 Cairns and Darby, 1998; Smyth, 2001; Morrissey and Smith, 2002.
56 Fay, Morrisey, Smyth and Wong, 1999.
57 Consultative Group on the Past, 2009.
58 Ibid.
59 Department of Health, Social services and Public Safety, 2006.
60 Hetherington, panel.
61 Ghosh, Mohit and Murthy, 2004.
62 Thabit, Abed and Vostanis, 2001.
63 Hamber, 2007.
64 Hamber, Hillyard, Maguire, McWilliams, Robinson, Russell and Ward, 2006.
65 Morrissey and Smyth, 2002.
75
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... …if the more tangible issues are not seen to have psychological or symbolic importance in the reconstruction phase after war, this, too, may contribute to ineffective approaches to rebuilding communities and societies after large-scale violence and war (Hart 2008: viii). Gallagher et al. (2012) in their work 'Perspectives and Possibilities: Mental Health in post-Agreement Northern Ireland', similarly point to this link. They question the efficacy of conceptualising mental health problems in the context of post-conflict reconstruction 'as a definable and diagnosable psychopathology' rather than a wider social problem (Gallagher et al. 2012: 63). ...
... Pfefferbaum et al. (2008) also provide a treatise on community resilience in the face of disasters, proposing a set of contributing factors, identifying potential barriers, and making recommendations for enhancing community resilience. 3 Gallagher et al. (2012) however caution against a mistaken perception of resilience as being universally inherent in survivors of mass violence, and point to the potential danger of this perspective hindering the promotion of mental health. 3 The concept of community resilience as it relates to the participants of this research is discussed in detail in Chap. 5. ...
Chapter
The emotional, the physical and the external tend to merge and determine the experience of peace for the survivors, or lack thereof. There is a growing acknowledgement that the experiences of trauma that the survivors of conflict and mass violence go through during, and after, the conflict need to be addressed, for peace to be sustainable. This acknowledgement is born out of a recognition that peacebuilding specifically focused on the national realm, attempted through international intervention and that seeks to strengthen national institutions, has not been very successful in achieving sustainable peace (Samuels 2005: 663–664).
... Prolonged exposure to violence, either by experiencing or perpetuating it, increases mental health costs. It entails severe negative psychological effects on the entire population, manifested by continuous emotional and physiological arousal of symptoms, such as chronic sense of anxiety, fear and insecurity, ongoing stress, and post-traumatic stress disorder (PTSD) (Bar-Tal, 2001;Canetti-Nisim et al., 2009;Gallagher et al., 2012;Rieder and Elbert, 2013;Rosshandler et al., 2016). Psychological distress may negatively affect not only the direct victims and perpetuators of violence but also bystanders, relatives, or even people who are vicariously exposed to it through the media (Schuster et al., 2001;Bleich et al., 2003;Hobfoll et al., 2006). ...
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Members of societies involved in an intractable conflict usually consider costs that stem from the continuation of the conflict as unavoidable and even justify for their collective existence. This perception is well-anchored in widely shared conflict-supporting narratives that motivate them to avoid information that challenges their views about the conflict. However, since providing information about such major costs as a method for moderating conflict-related views has not been receiving much attention, in this research, we explore this venue. We examine what kind of costs, and under what conditions, exposure to major costs of a conflict affects openness to information and conciliatory attitudes among Israeli Jews in the context of the intractable Israeli–Palestinian conflict. Study 1 (N = 255) revealed that interventions based on messages providing information on mental health cost, economic cost, and cost of the conflict to Israeli democracy had (almost) no significant effect on perceptions of the participants of these prices, openness to new information about the conflict, or support for conciliatory policies. However, the existing perceptions that participants had about the cost of the conflict to Israeli democracy were positively associated with openness to alternative information about the conflict and support for conciliatory policies. Therefore, in Study 2 (N = 255), we tested whether providing information about future potential costs to the two fundamental characteristics of Israel, a democracy or a Jewish state, created by the continuation of the conflict, will induce attitude change regarding the conflict. The results indicate that information on the future cost to the democratic identity of Israel significantly affected the attitude of the participants regarding the conflict, while the effect was moderated by the level of religiosity. For secular participants, this manipulation created more openness to alternative information about the conflict and increased support for conciliatory policies, but for religious participants, it backfired. We discuss implications for the role of information about losses and the relationship between religiosity and attitudes regarding democracy and conflict.
... Furthermore, researchers suggest that conflict identities fulfil an important psychological function, buffering against the ill-effects of protracted intergroup conflict. Researchers have noted that post-conflict societies in transition, such as Northern Ireland, have experienced an elevated incidence of suicide in the aftermath of conflict, attributed, in part, to the dissolution or dilution of conflict identities and the collective narratives of victimhood that sustain them (Gallagher et al., 2012). ...
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The conflict that played out in Northern Ireland between 1969 and 1998 is commonly referred to as the Troubles. Over the course of almost 30 years just under 3,700 people were killed and an estimated 40,000–80,000 injured; it is thought that 80% of the population of Northern Ireland knew someone who had been killed or injured in the violence. The protracted conflict that played out between local communities, the state and paramilitary organisations left a legacy of community division in the region; competing narratives of victimhood emerged and they served to inform intergroup relations. This article will provide a brief overview of the functions of collective victimhood as manifested in the social psychological literature, drawing on the example of the Troubles in Northern Ireland as a case study. In doing so, we will focus particularly on the mobilisation of collective victimhood as both a precursor for involvement in conflict but also as a justification after the event. Additionally, we are interested in the superordinate (broad societal level) re-categorisations of subgroups based on collective identities, including victimhood, and how they can be used as a conflict transformation resource. Ultimately, we will argue that research has tended to overlook how those involved in (as well as those impacted by) the Troubles construct and mobilise victimhood identities, for what purpose and to what end. We argue that in order to understand how collective victimhood is used and to understand the function it serves, both as a precursor for involvement in conflict and as a conflict transformation resource, we need to understand how parties to the conflict, both victims and perpetrators, construct the boundaries of these identity categories, as well as their rhetorical counterpart perpetrators of political violence.
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Background Playing Tetris is a relatively new concept when considering how to treat or prevent post-traumatic stress symptoms (PTSS). Benefits have been identified regarding how playing the game can influence traumatic memory processing and storage. However, the concept is under-explored and can potentially help populations who are at risk of and are known to experience post-traumatic stress, such as parents of preterm infants in the Neonatal Unit. The aim of the review was to establish if preterm parents playing Tetris was a feasible option to potentially minimise PTSS. Method A scoping review was conducted using PRISMA-ScR guidance. Databases searched were Cinahl, Medline and PsychInfo, over a 20 year period (2003-2023). Titles and abstracts were screened before analysis of full-text articles. A variety of clinical and experimental studies were examined, with differing trauma exposure experienced by participants. Results Thirteen articles were reviewed and four common themes identified. These were memory consolidation, playing Tetris and its effect on intrusive memories (IMs), the effect on the brain and the acceptability as a technique to minimize PTSS in clinical trials. Conclusion Tetris, in theory, is a first-aid intervention and has the potential to minimise the impact of trauma. Based on the findings of the review, Tetris has been effective in other clinical areas and deemed acceptable by participants. Therefore, Tetris is worthy of consideration for use in the population of preterm parents.
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Chapter
Building on approaches to ghosts and haunting by Avery Gordon and Jacques Derrida, this chapter is concerned with practices of haunting and ghosting after conflict-related loss. This is not to suggest a focus on the occult or the paranormal, but to use these phenomena as a prism through which to understand the intersection between unresolved pasts and the transmission of trauma post-conflict. In this chapter, I argue for three conceptualisations of haunting when past traumas remain unaddressed—the haunting of lost lives, the haunting of landscape and the haunting effect of the unresolved past. The chapter focuses on Northern Ireland where the dead remain a potent and emotive means of legitimising and perpetuating the ethnonational and sectarian characteristics of political debate. Drawing out these themes, the chapter is also relevant to other transitional and post-conflict societies.
Chapter
The psychosocial impact of armed conflict in post-conflict societies has become an area of major focus globally and in post-conflict Northern Ireland. The study presented in this chapter explores how the impact of the conflict, as it applies to interventions with young men, is conceptualised in the context of post-Agreement Northern Ireland. The study examines the experiences and perspectives of young men (18–24 years old) in Northern Ireland and those working with young men. The study focuses on four groups undertaking psychosocial work, that is, two generic young men support groups and two groups with an explicit focus on victims/survivors of the conflict. A total of 20 young men and 19 staff were individually interviewed. Semi-structured interview questions and the General Help-seeking Questionnaire (GHSQ) were used to ascertain how groups understand trauma and how they understand the impact of the conflict on young men. The findings showed that the challenges facing young people concern the interrelationship between the past, and a poor socio-economic context in the present. The young men in our study presented with stark and acute mental and social health challenges, and masculine ideologies were found to have a negative impact on men’s help-seeking intentions. The theme of resilience, risk and identity was also a critical component of the findings of the study. When it came to promoting such change both the staff and the young men tended to ascribe to a personal transformation model as the route to engagement with peacebuilding work. This chapter argues that the personal transformative model is emblematic of the wider peacebuilding debate in Northern Ireland, where psychosocial and peace-orientated programming has been separated out from wider peacebuilding strategies such as job creation. This highlights an analytical deficit in the psychosocial programming, as well as the peacebuilding and socio-economic fields.
Chapter
This chapter introduces a 3-year study that explored through case studies on Guatemala, East Jerusalem, Indian Kashmir, Mozambique, Northern Ireland, South Africa and Sri Lanka how best to intervene from a psychosocial perspective following armed conflict so as to maximise the potential to contribute to constructive social change. The chapter explores and defines three areas of social change that is peacebuilding, development and wider forms of social transformation. The chapter introduces the concept of psychosocial practices to better capture the wide array of approaches those affected by armed conflict use to promote well-being. These can range from local rituals and informal community support to structured externally driven psychosocial projects such as counselling, income-generation and capacity building. The case studies focus on a range of constituencies (e.g. victims groups, migrants, young people) that operate in different social spaces (e.g. the court room, indigenous healing rituals, the therapy room) and are driven by different practitioners (e.g. mental health workers, local community, activists). The chapter begins from the premise that armed conflict and the political violence that flows from it is deeply contextual and in dealing with the impact of armed conflict, context matters. Interrelational and contextual understandings of the impact of political violence are explored. It is argued that all interventions shape the social context, whether inadvertently or not. Core questions are posed in this chapter and discussed, specifically can psychosocial interventions and practices change social context even if only gradually. The chapter asserts that if we do not understand the relationship between such interventions and the social context they have the potential to reinforce the status quo or create changes in the social milieu that in themselves may cause distress or undermine the very efforts those engaging in such programming are seeking to make.
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Commentary on Cummings et al. - Volume 29 Issue 1 - Brandon Hamber, Elizabeth Gallagher
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This chapter provides an overview of psychosocial and mental health theory and practice as it has emerged in contexts of war, postwar , and transitional situations. We identify several models that have guided much of this work until now, critically examine their underlying assumptions, and posit a series of limitations inherent in the dominant paradigm of post-traumatic stress disorder, especially as applied in the aftermath of political violence. We then argue that psychosocial work as part of reparations processes must be designed and enacted within specific historical, cultural, sociopolitical contexts, with singular individuals and their particular communities. We suggest that this perspective permits more effective ways of responding to and working within the diversity of challenges facing societies seeking to reconstruct in the wake of war and other forms of organized political violence. We propose an alternative framework for this work, rather than a single model, which must be articulated and shaped in practice by individuals, families, and groups in their neighborhoods, communities, and societies. Finally we examine exhumations and reburials, in two distinct contexts, as sites for psychosocial work within reparation processes; and conclude the chapter by describing ongoing questions that challenge psychosocial workers hoping to contribute to reparations work.
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This article employs data gathered in Lebanon, Northern Ireland and South Africa as part of a project entitled ‘Re-Imagining Women's Security and Participation in Post-Conflict Societies’. It refl ects on three different ‘imaginings’ of security–the state security discourse, the human security discourse and a gendered security approach–with the aim of showing that security discourses are currently undergoing a process of transition which parallels that taking place in post-conflict societies around the world. The article is particularly concerned to explore how a gendered security approach might empower women to re-imagine security in contextualised, bottom-up ways, and advocate social transformation within the broader processes of post-conflict transition. In order to consider women's demands for security policies and approaches in the twenty-fi rst century, the article explores the direct testimony of women in three post-conflict societies, with specifi c reference to three key areas of security central to women's re-imaginings of the concept.
Article
It is a momentous day for a nation when war is over or a brutal regime ends. For victims and survivors of political atrocities, it is also a time to process trauma, to anticipate the future, to be heard—and to be healed. Transforming Societies after Political Violence offers a template for those tasked with providing truth, justice, reconciliation, and healing. This interdisciplinary study identifies complex relationships between recovery from political violence and the psychological processes that accompany widespread social change, showing how these can be integrated to strengthen both individual and society. Author Brandon Hamber draws on his extensive experience in South Africa and comparative examples from elsewhere to examine the centrality of mental health issues in transitional justice, and the social, cultural, and identity issues involved in meeting the needs of victims. In discussing reparations (what the author terms "repairing the irreparable"), the power of ambivalence, and especially concepts of closure, he eloquently sets out professionals’ roles in helping survivors move beyond the toxic past without covering it up or becoming mired in it. Among the critical areas covered: • The vital groundwork that must be made before reconciliation can occur. • Creating context-driven approaches to political and social trauma. • Assessing truth, documenting the past, and avoiding re-traumatization. • The role of mental health professionals in truth commission processes. • Survivors as agents for justice, from civic participation to giving public witness. • Reparations—symbolic meaning, national value, personal benefits. • Promoting reconciliation and preventing further violence. A work that holds profound insight into the meaning of "doing justice," Transforming Transitional Societies is required reading for social and peace psychologists, as well as students and researchers of conflict and peace studies, transitional justice, and intergroup and international relations.
Article
Summary • Truth telling, justice seeking, and reconciliation are inherently political processes heavily influenced by conflicting interests and access to resources. The process of seeking justice through legal procedures can be more important in building respect for the rule of law than in the meting out of summary justice.
Article
In recent years there has been a growing international recognition of the impact of violent conflict on mental health and a growth in interventions to deal with what have come to be referred to as the psychosocial dimensions of conflict. Mental health interventions are widely understood to be a crucial feature of contemporary peace building. This article critically examines the intersection of these two developments – peace building and psychosocial dimensions of conflict – as they have been articulated in relation to dealing with conflict-related trauma during the peace process in Northern Ireland. Spanish En años recientes ha habido un creciente reconocimiento internacional del impacto del conflicto violento en la salud mental y también ha habido un crecimiento en intervenciones para ocuparse de lo que se ha llegado a referir como las dimensiones psicosociales del conflicto. Las intervenciones de la salud mental se entienden ampliamente como una característica crucial de la formación de paz contemporánea. Este artículo examina de manera crítica la intersección de estos dos desarrollos – formación de paz y dimensiones psicosociales de conflicto – como han sido articulados al ocuparse del trauma de conflicto-relacionado durante el proceso de paz en el Norte de Irlanda. French Depuis un certain temps, on reconnaît de plus en plus dans le monde entier l'impact qu'ont les conflits violents sur la santé mentale. Il y a aussi de plus en plus d'interventions pour faire face à ce que l'on appelle maintenant les dimensions psychosociales du conflit. Les interventions en santé mentale sont reconnues partout comme étant un élément crucial pour la consolidation de la paix. Cet article examine de façon critique l'intersection de ces deux développements – la consolidation de la paix et les dimensions psychosociales du conflit – comme ils ont été exprimés par rapport au traitement de traumas liés au conflit durant le processus de paix en Irlande du nord.