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Social/Cultural Anthropology: Social Anthropology and Australian Aboriginal Studies: A Contemporary Overview. R. M. Berndt and R. Tonkinson, eds.

September 1991
American Anthropologist 93(3)

DOI:10.1525/aa.1991.93.3.02a00870

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ResearchGate has not been able to resolve any references for this publication.

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The journal Arxiu-d'Ethnografia-de-Catalunya: A retrospective

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Yolanda Bodoque

Arxiu d'Ethnografia de Catalunya is one of the most influential journals in Spain in the field of social and cultural anthropology. Published by researchers working in the Division of Social Anthropology of the University Rovira i Virgili of Tarragona, AEC boasts a repertoire of monographic issues, fieldwork guides and bibliographies which are mandatory reading for both the national scientific ... [Show full abstract] community and foreign scholars interested in Spain.

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Jonathan Spencer

This article reviews the history of British social anthropology concentrating on the expansion of the discipline in the British university sector since the 1960s. Particular emphasis is placed on the relationship between social anthropology and the main source of its funding, the British government, in particular the Economic and Social Research Council. After a particularly difficult time in the ... [Show full abstract] 1980s, social anthropology in the 1990s has grown swiftly. In this period of growth, formerly crucial boundaries - between academic anthropology and practical policy-related research, between "social" and "cultural" anthropology - appear to have withered away. Yet British social anthropology retains much of its distinctive identity, not least because of the peculiar institutional structures, such as the research seminar, in which the social anthropological habitus is reproduced in new generations of researchers.

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Gluckman, Max (1911–75)

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The entry discusses Max Gluckman's role in the establishment of social anthropology in southern Africa and at the University of Manchester, focusing on his emphasis of the processes of conflict and contradiction and his methodological innovations, which anticipated many of the more recent directions of social anthropology.

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“Crisis” in Social Anthropology

April 2016

The article investigates the surprisingly insignificant role that the concept of crisis has played in the history of social and cultural anthropology. Taking the diagnosis of a missing concept and some important exceptions to this rule in the work of David Bidney and the Manchester School of Anthropology as a starting point, the contribution proceeds to discuss the extent to which implicit ... [Show full abstract] “Western” meanings in the concept of crisis have been critically dismantled through anthropological research. The article also reconsiders the processes in which the concept of crisis achieved heuristic rather than analytical or historical status in the anthropological disciplines. Finally, it discusses process- and practice-oriented approaches in which crisis is no longer sited in opposition to social order, but is itself scrutinized as a generator of practices of ordering and reordering, of persistency and change.

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Book Reviews

July 2011 · Population Studies

- Frederick G.G. Rose, Helen Sheils, Australian aboriginal studies: A symposium of papers presented at the 1961 research conference. Oxford University Press, Melbourne, London, Wellington, New York, 1963. xx & 505 pp., 3 figures, Map of Australia as endpapers, selected bibliographies and index. - M.J. Meggitt, Frederik G.G. Rose, The wind of change in Central Australia. Academie-Verlag Berlin, ... [Show full abstract] 1965. 190 pages text, 150 pages tables, 56 pages photographs, 2 maps. - T.J.C. Brasser, Alan Dundes, The morphology of North American Indian folktales. FF Communications, VOL. LXXXI3, No. 195; Suomalainen Tiedeakatemia / Academia Scientarum Fennica, Helsinki, 1964. 134 pp. - R.T. Zuidema, R.A.M. van Zantwijk, Lastdragers en hoofden; de sociale en culturele eigenheid van een Taraskische gemeenschap. 212 pp., 16 foto’s, 3 kaarten, 3 aanhangsels, bibliografie. Rototype, Amsterdam 1965. - R.T. Zuidema, E. Tabio, Excavaciones en la costa central del Perú (1955-58). Departamento de Antropología. Academia de Ciencias de la República de Cuba. La Habana 1965. 108 pags. - R.T. Zuidema, Paul Kosok, Life, land and water in ancient Peru. Long Island University Press. New York 1965. 264 pp. Vele foto’s, kaarten en tekeningen. - P.E. de Josselin de Jong, Johannes Wilbert, The evolution of horticultural systems in native South America. Soc. de Ciencias Naturales La Salle, Caracas 1961. 128 pp. - P.E. de Josselin de Jong, Laurence C. Judd, Dry rice agriculture in Northern Thailand. Data paper nr. 52, Southeast Asia Program, Cornell University. Ithaca, N.Y., 1964. 81 pp. - P.E. de Josselin de Jong, Harold C. Conklin, El estudio del cultivo de roza. The study of shifting cultivation. Union Pan-americana, Washington, D.C. 1963. 185 pp. - M. Daneel, M. Fortes, African systems of thought. Oxford University Press for Internat. Afr. Inst., London 1965. 382 pp., index, and clef francaise., G. Dieterlen (eds.) - A.A. Trouwborst, F.J.J. Verstraelen, Le patrimoine religieux des Baluba et de quelques autres peuplades dans le sud-est du Congo. Pontificia Universitas Gregoriana, Fribourg 1964, 49 pp. - K.A.H. Hidding, Armand Abel et al., Religions de Salut. Institut de sociologie, Université Libre de Bruxelles, 1962. 228 pp. - H.U.E. Thoden van Velzen, John Beattie, Other cultures; Aims, methods and achievements in social anthropology. Cohen & West. London 1964, xii, 283 pp., index. 32 sh. - A.A. Trouwborst, G.P. Murdock, Culture and society, twenty-four essays, University of Pittsburgh, 1965, XII, 376 pp. - C. Nooteboom, Carl A. Schmitz, Festschrift Alfred Bühler, herausgegeben von Carl A. Schmitz und Robert Wildhaber. Basler Beiträge zur Geographie und Ethnologie, Ethnologische Reihe, Band 2. Pharos Verlag Hans Rudolf Schwabe A.G., Basel, 1965. 465 S., 93 Abb., Robert Wildhaber (eds.) - H.A. van Oort, Michael Banton, The social anthropology of complex societies. A.S.A. Monographs 4, Tavistock Publications. London. 1966, pp. xli, 156. - J.W. Minderhout, P. Gregorius, Sociologie van de niet-Westerse volken: verwantschap en huwelijk. Prisma-Compendia 17, Specturm, Utrecht/Antwerpen 1965. 267 p. - K. Kortmulder, Peter Weidkuhn, Aggressivität Ritus Säkularisierung; Biologische Grundformen religiöser Prozesse. Basler Beitr. zur Ethnol. und Geographie, Ethn. Reihe, Band 3. Pharos-Verlag, Basel 1965. 143 pp.

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Early Human Kinship: From Sex to Social Reproduction

March 2009

Early Human Kinship brings together original studies from leading figures in the biological sciences, social anthropology, archaeology, and linguistics to provide a major breakthrough in the debate over human evolution and the nature of society. A major new collaboration between specialists across the range of the human sciences including evolutionary biology and psychology; social/cultural ... [Show full abstract] anthropology; archaeology and linguistics. Provides a ground-breaking set of original studies offering a new perspective on early human history. Debates fundamental questions about early human society: Was there a connection between the beginnings of language and the beginnings of organized 'kinship and marriage'? How far did evolutionary selection favor gender and generation as principles for regulating social relations? Sponsored by the Royal Anthropological Institute of Great Britain and Ireland in conjunction with the British Academy.

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Social anthropology and australian aborigines

June 1967 · Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific

Ronald M. Berndt

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Da investigação por objetivos à antropologia dos processos identitários: um ponto de vista transdisc...

June 2014 · Etnografica

José Gabriel Pereira Bastos

A scientific journey oriented by anthropological goals began with social psychology, then delved into psychoanalysis and later cultural and social anthropology, always guided by clear objectives: trans-disciplinary integration; the quest for ethnographic experience as a complement of psychoanalytical experience; the construction of a structural-dynamic, post-rationalist approach; and the creation ... [Show full abstract] of research tools to be employed in the exploration of strategic objects, selected via theory (the dynamics of inter-ethnicity and of the multi-dimensional articulation between identity-based social representations, the analysis of the cultural productions of modernity, and strategies of symbolic materialization of the trans-cultural unconscious). On this journey, we attempted to call attention to the ways in which the articulation of theoretical analysis, documentary analysis, and the construction of objective-oriented research tools - which enables the mathematical processing of information and a heuristic articulation with qualitative research - made it possible to put forward new concepts and hypotheses regarding the crucial function of identity processes in the open-ended and interconnected socio-historical construction and transformation of personal gender, family, inter-ethnic, and political identities, within a tensionally differentiated world system, in a multidimensional, contradictory, and unstable form. We consider the anthropology of identity processes as the integrative keystone of the unfinished structure of social and cultural anthropology, which makes articulation possible with all the disciplines which shatter anthropological research into fragments.

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Ardener, E. W. (1927–87)

September 2018

Malcolm Chapman

Edwin Ardener was a social anthropologist, best known as an authority on the relationship between linguistics and anthropology; during his lifetime, if the relationship between linguistics and social anthropology was under discussion, his name was among the first mentioned. Ardener was a route through which the ideas of Saussure, through Lévi‐Strauss, reached both his own generation and a younger ... [Show full abstract] generation of scholars—not only social anthropologists and linguists but also scholars in other fields and practitioners of various kinds. His use of linguistic inspiration for social analysis produced a perspective and practice challengingly different from those, often more behavioral and positivistic, that, from similar inspiration, came to dominate in the United States. His fieldwork, both in duration and published output, was exceptionally rich and rigorous. He made empirical rigor into an exercise in reflexivity, and into analytical sophistication. His own published output inspired many further publications by his students and by other scholars influenced by him.

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La Antropología Social en el contexto académico. Marco universitario, opiniones de los antropólogos...

December 2018 · Revista Murciana de Antropología

Este artículo aborda la relación existente entre la Antropología Social y sus disciplinas vecinas desde una aproximación que integra perspectivas diferentes. En primer lugar se analiza el marco universitario, prestando atención a los decretos que delimitan la Antropología Social en el ámbito de las Humanidades, Ciencias Sociales y Jurídicas. En segundo lugar se analizan las opiniones recogidas de ... [Show full abstract] una muestra de antropólogos en relación con el informe Presente y futuro de la Antropología Social y cultural española: a partir de las reflexiones sobre niveles de asociación científico-académica entre áreas de conocimiento. La parte final retoma la información anterior para elaborar la reflexión sobre la relación interdisciplinar, centrándose en los nexos de unión entre la Antropología Social y las disciplinas identificadas como más significativas. This article deals with the relationship between Social Anthropology and neighbouring disciplines from an approach that integrates different perspectives. Firstly, the university framework is analyzed, paying attention to those legislative texts defining the Social Anthropology in the field of Humanities, Social and Legal Sciences. Secondly, opinions collected from a sample of anthropologists relating to the report Presente y futuro de la Antropología Social y cultural española: a partir de las reflexiones sobre niveles de asociación científico-académica entre áreas de conocimiento are analyzed as well. The final part considers the previous information to elaborate the reflection on the interdisciplinary relationship, focusing on the links between Social Anthropology and the disciplines identified as most significant.

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The Radical Transformation of Anthropology: History Seen through the Annual Meetings of the American...

January 2009 · Histories of Anthropology Annual

Herbert S Lewis

There are those who celebrate the radical transformation of anthropology, those who mourn it, and those for whom it is unknown ancient history. The world of cultural and social anthropology was turned upside down long ago, but this great transformation has not begun to be documented.1 In this chapter I want to offer a brief account of when and under what circumstances the momentous changes that ... [Show full abstract] produced a radically different discipline began. The Association of Senior Anthropologists sponsored a session for the 2004 annual meetings of the AAA with the title "The 1960s Radical Restructuring of Anthropology: The Making of Anthropology as We Know It." In the abstract, Paul Doughty asked, "To what degree did the 60s counter-culture zeitgeist contribute" to the "restructuring of anthropology[?]." I contend that it had everything to do with the transformation of American anthropology. Without the '60s as we knew and lived them, ours would be a very different intellectual and professional world. I shall attempt to document this claim through a chronological investigation of the programs of the annual meetings of the AAA, especially through the crucial years from 1965 to the early 1970s, drawing upon the programs and abstracts of those years as well as on my own memory of the events and the zeitgeist. But first I must briefly characterize the nature of the major transformations that I will discuss. There have been many aspects to the restructurings and transformations of American anthropology over the past four decades; of course, not the least of which is the remarkable growth in the size of the field and the degree of diversification this has entailed. But the ones that I want to focus on involve both the practice of cultural anthropology (social anthropology, ethnology, ethnography) and an ethos, a mentalité, a mindset, a general disposition. Anthropology and anthropologists have been profoundly affected by the same forces that have influenced so much of American, European, and world intellectual life, of course— those we sometimes abbreviate as "the posts." But these developments have taken a special form in our case. This practice and this mindset are not universal but they do pervade the work of many contemporary anthropologists and have come to characterize the field at its commanding heights. Whereas until the mid 1960s American anthropology—the four-field variety—was conceived of as an "objective" ("positivistic") science, since anthropology's newest revolution the very notions of positivism, objectivity, and science itself are not only questioned but are—in some quarters—considered impossibilities at best, lies and tools of hegemonic domination at worst.2 Consequently, the nature of research, the character of publication, and the tone of much public discourse in anthropology, has to a considerable extent shifted, from one of putatively, perhaps mistakenly, disinterested and nonjudgmental scholarship to one of open engagement, judgment, and, sometimes, unabashed partisanship.3 Pre-1960s anthropologists have been criticized for their failure to deal with issues of conflict and inequality; current anthropology is obsessed with these. The prevalence of domination, oppression, resistance, victim-hood, violence, and suffering is inescapable today in anthropology. This is evident everywhere from introductory courses (see, e.g., Columbia and the University of California–Berkeley [Lewis 2008b]) to the pages of the leading journals and books. The interrogation of hegemonic discourses, and discussions of "race," gender, sexuality, the body, and identity, resulting in the unmasking of unpleasantness and unhappiness, has been raised to a dominant position.4 The ubiquity of domination and oppression has become foundational for a good portion of social and cultural anthropology, and our field serves as one more site for the "hermeneutics of suspicion," along with literary theory, critical theory, cultural studies, postcolonial studies, certain forms of feminist theory, and other cognate trends.5 Nor is this merely a matter of the choice of topic and the framework for analysis; from the very beginning, critical anthropologists trained their sights on the moral failings of the field itself, and they were joined enthusiastically by many writers from outside the discipline. As a result we have long lived within a "culture of self-accusation and self-doubt" (Gregor and Gross 2004:696). On the one hand the very nature of the field...

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Last Updated: 22 Oct 2024

Social/Cultural Anthropology: Social Anthropology and Australian Aboriginal Studies: A Contemporary Overview. R. M. Berndt and R. Tonkinson, eds.

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