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Abstract

We have found that many people talk about learning organizations without realizing the underlying assumptions that are required to develop a learning organiza-tion. Once we facilitated a group training and did a blitz survey about how many people believed they work in a learning organization. All but two out of 18 people believed they worked for a learning orga-nization. They associated the concept of learning organization with the learning opportunities their organizations offered to employees. By the end of the training, in which we explored the concept of learning organizations, we asked the same ques-tion again and only two out of 16 said they worked for a learning organization. Why? They realized that there is much more to the concept of organizational learning than the amount of training people can take.TwoTypesofLearningTo explore this concept, we will begin with the word "learning." There are two types of learning—informative and transforma-tive (Kegan, 2000). Simplistically speak-ing, informative learning allows people to learn more about the things that fit their mental models, while transformative learning is the process of changing mental models. To be consistent, we will use the term mental model across the article to describe a set of beliefs that generates people's assumptions and values and informs their motivations. The terms mental model and belief system will be used interchangeably. A simplistic metaphor for the two kinds of learning may help. Imagine you made a swimming hole in the backyard: you dug a hole, added water, and had a place to swim. You could embellish it by adding a diving board perhaps, or a rope swing, but in essence, it is a swimming hole. In this metaphor, the additions and changes are informative learning — taking in only the new information which fits with one's preconceived mental model of a swimming hole. But what if you saw that some people grew fish in their ponds, and the idea comes that you could expand the swimming hole to make it a fish farm too. You could reject this idea right away; you could understand that different people have different needs but you choose not to have fish; or you could become a fish farm fan. Converting your swimming hole into a fish farm/swimming hole is transformative learning, at least in this simplistic meta-phor. Your mental model changed.Transformative learning happens in stages, which we will illustrate with an example of intercultural interaction, because individuals from different cultures have absolutely different mental models of life. In the first stage, rejection, the person rejects, (or ignores, denies, dismisses—pick a word) any new information that does not fit in the current mental model. Often, during this stage, the carrier of the other mental model is viewed as being, at best ridiculous, or wrong, or at worst evil. The readers perhaps can relate to their own experience when they faced a culture that was extremely different from their own, and thus can recreate the plethora of 5What?assumptions (often inaccurate), feelings, and emotions that came with this.In the second stage, understanding, the person gets used to the idea that there are other ideas, assumptions, or values, which have the right to exist, and this is fine, as long as the person does not have to use or accept them. The readers perhaps have often heard a phrase, "we agree to disagree." This reflects that the parties understand that the other has a different opinion but are adamant about their own positions and reluctant to even try some-thing different. Using the intercultural example, this would be a situation when one has to live in a different culture for a short time, perhaps during travel. The person very much sticks to her own mental model, eats only foods she is used to, does only things she is used to, and does not venture off the beaten track. The person may find the other mental model amusing, but does not have to fight it, and does not certainly accept it for herself.In the third stage, using, the person tries out new behaviors from a different mental model, either by choice, or because this is the only way to adapt to a new envi-ronment. In our intercultural example, that would be a person who has to live in a dif-ferent culture for a longer time and finds some customs of this new culture accept-able. The person tries different foods, experiences new activities and new ways of thinking as part of being in the new culture but does not feel that this is something to embrace permanently.The fourth stage, integration, is char-acterized by a creation of a mental model that incorporates the best elements of the old and new mental models and rejects elements that do not work. In our example, the person becomes bi-cultural. The per-son's mental model becomes an amalgam of beliefs and assumptions that work in a new environment. Some new ideas are accepted, and some old ideas are rejected. In Figure1, the cylinder represents one's mental model and the arrows depict ideas that are taken in. The darker arrow is information that fits the mental model, and the faded line represents ideas for a differ-ent mental model. The difference between the last two stages is the relationship
“There are two types of learning . . . informative learning allows people to learn more about the
things that fit their mental models, while transformative learning is the process of changing
mental models.”
What do Organizations
Need to Learn to Become a
Learning Organization?
By Alla Heorhiadi,
Kelly La Venture,
and John P. Conbere
We have found that many people talk about 
learning organizations without  realizing 
the underlying assumptions that are 
required to develop a learning organiza-
tion. Once we facilitated a group training 
and did a blitz survey about how many 
people believed they work in a learning 
organization. All but two out of 18 people 
believed they worked for a learning orga-
nization. They associated the concept of 
learning organization with the learning 
opportunities their organizations offered 
to employees. By the end of the training, in 
which we explored the concept of learning 
organizations, we asked the same ques-
tion again and only two out of 16 said they 
worked for a learning organization. Why? 
They realized that there is much more 
to the concept of organizational  learning 
than the amount of training people 
can take.
Two Types of Learning
To explore this concept, we will begin with 
the word “learning.” There are two types 
of learning—informative and transforma-
tive (Kegan, 2000). Simplistically speak-
ing, informative learning allows people 
to learn more about the things that fit 
their mental models, while transformative 
learning is the process of changing mental 
models. To be consistent, we will use the 
term mental model across the article to 
describe a set of beliefs that generates 
people’s assumptions and values and 
informs their motivations. The terms 
mental model and belief system will be 
used interchangeably.
 A simplistic metaphor for the two 
kinds of learning may help. Imagine you 
made a swimming hole in the backyard: 
you dug a hole, added water, and had a 
place to swim. You could embellish it by 
adding a diving board perhaps, or a rope 
swing, but in essence, it is a swimming 
hole. In this metaphor, the additions and 
changes are informative learning — taking 
in only the new information which fits 
with one’s preconceived mental model of 
a swimming hole. But what if you saw that 
some people grew fish in their ponds, and 
the idea comes that you could expand the 
swimming hole to make it a fish farm too. 
You could reject this idea right away; you 
could understand that different people have 
different needs but you choose not to have 
fish; or you could become a fish farm fan. 
Converting your swimming hole into a fish 
farm/swimming hole is transformative 
learning, at least in this simplistic meta-
phor. Your mental model changed.
Transformative learning happens 
in stages, which we will illustrate with 
an example of intercultural interaction, 
because individuals from different cultures 
have absolutely different mental models of 
life. In the first stage, rejection, the person 
rejects, (or ignores, denies, dismisses—
pick a word) any new information that 
does not fit in the current mental model. 
Often, during this stage, the carrier of the 
other mental model is viewed as being, at 
best ridiculous, or wrong, or at worst evil. 
The readers perhaps can relate to their 
own experience when they faced a culture 
that was extremely different from their 
own, and thus can recreate the plethora of 
5What do Organizations Need to Learn to Become a Learning Organization?
assumptions (often inaccurate), feelings, 
and emotions that came with this.
In the second stage, understanding, 
the person gets used to the idea that there 
are other ideas, assumptions, or values, 
which have the right to exist, and this is 
fine, as long as the person does not have to 
use or accept them. The readers perhaps 
have often heard a phrase, “we agree to 
disagree.” This reflects that the parties 
understand that the other has a different 
opinion but are adamant about their own 
positions and reluctant to even try some-
thing different. Using the intercultural 
example, this would be a situation when 
one has to live in a different culture for 
a short time, perhaps during travel. The 
person very much sticks to her own mental 
model, eats only foods she is used to, does 
only things she is used to, and does not 
venture off the beaten track. The person 
may find the other mental model amusing, 
but does not have to fight it, and does not 
certainly accept it for herself.
In the third stage, using, the person 
tries out new behaviors from a different 
mental model, either by choice, or because 
this is the only way to adapt to a new envi-
ronment. In our intercultural example, that 
would be a person who has to live in a dif-
ferent culture for a longer time and finds 
some customs of this new culture accept-
able. The person tries different foods, 
experiences new activities and new ways of 
thinking as part of being in the new culture 
but does not feel that this is something to 
embrace permanently.
The fourth stage, integration, is char-
acterized by a creation of a mental model 
that incorporates the best elements of the 
old and new mental models and rejects 
elements that do not work. In our example, 
the person becomes bi-cultural. The per-
son’s mental model becomes an amalgam 
of beliefs and assumptions that work in 
a new environment. Some new ideas are 
accepted, and some old ideas are rejected. 
In Figure 1, the cylinder represents 
one’s mental model and the arrows depict 
ideas that are taken in. The darker arrow is 
information that fits the mental model, and 
the faded line represents ideas for a differ-
ent mental model. The difference between 
the last two stages is the relationship 
between behaviors and belief system that 
drives the behaviors. In the third stage, 
people may behave differently, but because 
the belief system did not change, the 
behavior may be temporary. In the fourth 
stage, the behavior change is permanent 
as it is governed by a new mental model or 
new governing beliefs. 
Double-Loop Learning
The governing beliefs language brings us 
to the concept of double-loop learning. 
Much of the foundational work in the field 
of double-loop learning can be attributed 
to Chris Argyris. Argyris began his career 
with an interest in reducing unfairness. As 
Argyris (Argyris & Schön, 1996) studied 
unfairness, he found that human beings 
were skillful at non-learning due to their 
inabilities to learn, detect, and correct their 
mistakes. To further explain why human 
beings were skillful at non-learning, 
Argyris distinguished between single-loop 
and double-loop learning (Figure 2).
We find that many people miss the 
essential difference between single and 
double-loop learning. In single-loop learn-
ing, if one tries to do something and it does 
not work, then one changes something. 
For example, if one cooks and the dish is 
too salty, the next time one adds less salt. 
In Argyris’ language, single-loop learn-
ing occurs when a mismatch in a person’s 
behavior and intention is detected and cor-
rected without changing his/her underly-
ing values and assumptions.
Double-loop learning is needed when 
Governing
Variables
Single-loop
Mismatch
Match
Double-loop
Actions Consequences
Figure 2. Single-Loop and Double-Loop Learning
Figure 1. In 1, the old mental model is kept and all else is rejected. In 2, the old and
new are accepted but only the old is used. In 3, some new behaviors are tried out,
but nothing of the old is rejected. In 4, the mental model has a new mix, some of the
old and new are kept and some are rejected.
1
rejection
using integration
understanding
3
2
4
OD PRACTITIONER Vol. 46 No. 2 20146
the problem originates in how people think 
or believe, and thus correcting this prob-
lem requires a change in the governing 
beliefs. For instance, if a manager tries to 
get her work team to work more efficiently 
by micromanaging the work and finds that 
this tactic does not succeed, the change 
that is needed is in the manager’s belief 
about the effectiveness of micromanage-
ment. The difficulty is that it can be hard 
to identify and then change certain beliefs, 
as it takes not only a significant amount 
of self-knowledge, but courage and skill to 
change old beliefs. In Argyris’ language, 
double-loop learning occurs when a mis-
match in a person’s behavior and intention 
is detected and corrected by first changing 
one’s underlying values. 
With double-loop learning, when 
individuals face a problem, they have to 
reflect on their behavior and identify and 
challenge the underlying assumptions that 
drive this behavior. Through this process, 
the individuals’ underlying assumptions, 
which previously remained implicit or 
unchallenged, are now exposed. While it 
may feel unsafe at first, the individuals 
then learn by reflecting on the entire belief 
system that led to the problem, and this 
learning opens the door to changes in their 
thoughts and behaviors, or to a new mental 
model. Changing underlying beliefs or 
assumptions is not easy, the process can 
raise anxiety, but the change is possible.
Argyris and Schön (1996) described 
the threefold governing variables needed 
for double-loop learning and for a learning 
organization: (a) belief in the importance 
of using valid information; (b) belief in 
the necessity of free and informed choice; 
and (c) belief in the importance of internal 
commitment to the decisions that are made 
and the constant monitoring (i.e., use of 
feedback loops) to make sure decisions 
actually lead to the desired outcomes.
What do Individuals Need to be able to
Engage in Double-Loop Learning?
While Agyris used the notion of double-
loop learning in the context of organiza-
tions, the concept can pertain to individual 
learning as well. For individual double-loop 
learning to occur, some pre-requisites have 
to be in place. The individual has to be will-
ing to engage in transformative learning 
and be reasonably comfortable with anxiety. 
These two always go together. Mezirow 
(2000) warned:
Transformative learning, especially 
when it involves subjective refram-
ing, is often an intensely threatening 
emotional experience in which we 
have to become aware of both the 
assumptions undergirding our ideas 
and those supporting our emotional 
responses to the need to change. 
(p. 6-7)
Then, the individual has to go through 
the four essential steps: 
1. Critical reflection of self-behavior; 
2. Identification of values or assump-
tions underlying the behavior; 
3. Changes in underlying values or 
assumptions; and 
4. Change in the behavior (La Ven-
ture, 2013). 
To demonstrate the application of these 
steps on an individual level, we will use a 
situation of Eve, who does not get along 
with her co-worker Mike. She sees him as 
arrogant, believes that he constantly ques-
tions her work, and experiences him acting 
like he always knows best.
Critical reflection of self-behavior—Eve 
took time, after she had a run-in with 
Mike, to figure out what happened and 
analyze the situation. She was working on 
a spreadsheet for a project for which she 
and Mike were both responsible, when he 
walked into her office and said, “Did you 
complete the spreadsheet for the meeting 
this afternoon? I want to verify that you 
did everything right.” Eve’s face got hot 
and she could feel her body clench as she 
grew angry. She told him she would look at 
the spreadsheet again to make sure it was 
right, and he left saying he would be back 
in an hour to see her work. She realized 
that she had acquiesced to his implication 
that her work needed monitoring, as well 
as that Mike was more able than she. 
Identification of values or assumptions
underlying the behavior—Eve tried to 
identify what values and assumptions were 
being stimulated when she became angry. 
She realized she did not tell Mike about her 
conviction that her work had been done 
correctly in the first place. As Eve became 
more purposeful in critical reflection of 
self-behavior, she discovered that it is 
important to her to do good work and have 
her education and work ethic be valued by 
others. In addition, she realized that it is 
important that others listen to her. Upon 
further reflection, she realized two things. 
One is that in the conversations with Mike 
on this project, she did not believe that he 
valued her work or her expertise on the 
topic, and this made her angry. Looking 
into her past she saw this as a pattern; 
when being challenged, she tended to 
defer, fearing that the other person would 
somehow hurt her if she stood up for 
herself. She also realized that she assumed 
that he finds her incompetent. She got 
upset with herself because she did not have 
the courage to stand up for herself and 
for her work. This too was an old pattern, 
becoming angry at the other person first 
and later becoming angry with herself.
Changes in underlying values or assump-
tions—What values or assumptions might 
Eve have to change? One is to recognize 
that she deferred to Mike rather than 
defend her work. Eve’s task was to explore 
what beliefs about herself led her to defer, 
and then to choose whether or not to 
keep these beliefs. Another was that she 
assumed Mike thought she was incompe-
tent. But why did she assume rather than 
ask him about what he meant? What belief 
prevented her from finding out more about 
Mike’s concerns? Wrestling with questions 
like this can be anxiety producing.
Change in the behavior—Eve decided to 
change the beliefs that led her to defer to 
Mike and to become angry as the result of 
his demands. She had some choices about 
how to proceed with her behavior. She 
chose to accept that she deferred out of 
fear, and to change her behavior by testing 
whether her old assumptions were correct. 
She chose to speak up for herself, and 
if and when this led the other person to 
7What do Organizations Need to Learn to Become a Learning Organization?
become angry or difficult, she would seek 
to explore the interaction by examining 
the mutual assumptions she and the other 
person had. 
Individual double-loop learning works 
when a person tries to be self-reflective, by 
which we mean to be in touch with one’s 
feelings. The person has to analyze root 
causes of his/her own feelings and behav-
iors, and be courageous enough to accept 
the premise that he/she is not perfect. 
However the easy part is that it depends 
only on one person. In an organization, to 
have double-loop learning, it would take 
more parts of the equation. Let us show 
how double-loop learning would work in an 
organization. 
Organizational Double-Loop Learning
We worked with a transportation depart-
ment of a large school district. One of the 
on-going and expensive problems was that 
drivers did not report minor accidents with 
the busses. The risk of not reporting these 
minor problems sooner, rather than later, 
was more costly repairs in the long run and 
risk to children’s safety.
Critical reflection of self-behavior—
Drivers knew that reporting minor damage 
and problems would be valuable for the 
transportation department. Problems could 
be fixed more quickly and less expensively 
when identified early on, and there would 
be less safety risks. But drivers simply 
would not report damage and problems if 
they thought they would not get caught. 
Normally these were honest people, who 
cared about the children they transported, 
but acted out of character when it came to 
damage and problems.
Identification of values or assumptions
underlying the behavior—It turned out 
that the district-wide culture was punitive, 
and drivers believed they would be pun-
ished if they had even a minor mistake. 
If a driver were identified as having an 
accident, then HR became involved and 
required that an insulting warning letter 
be sent to the driver. The intent of HR was 
to begin the firing process, if the driver 
did not shape up. The organizational value 
was to protect the district, even though this 
meant disrespecting the driver.
Changes in underlying values or
assumptions—How does an organization 
change its values and assumptions? The 
transformative learning had to come at the 
leadership level first. Actually, the depart-
ment director disliked the way the district 
reprimanded people, but he reluctantly 
went along with the system. For him, the 
new transformative learning was about 
refusing to engage in destructive organiza-
tional practices and sharing his reasoning 
with the people above him in the hierarchy. 
So while the goal was to change the drivers’ 
behavior, the transformation began with 
the change in the leader’s assumptions and 
behavior, and then communicating this to 
the drivers through designing new proce-
dures that would support new behaviors.
Change in the behavior—It took a while, 
but through new procedures, the drivers 
changed their assumptions about the dis-
trict, and there is much more self-reporting 
about minor accidents and problems. In 
fact, the number of accidents dropped 
significantly within a year (Conbere, Heo-
rhiadi, & Oestreich, 2014).
To engage in double-loop learning, the 
members of an organization have to be 
able to work at the 4th stage of transforma-
tive learning, discussed earlier. This is the 
level, on which the organizational culture 
change actually happens. The organiza-
tion that makes people behave differently 
without changing the mental model that 
govern employees’ behaviors, really does 
not change its culture. Moreover, the orga-
nization has to be open to explore, safely 
for all, the existing mental model. This is 
very difficult work, at least at first. Schein 
(2004) explained this difficulty well. He 
noted that: 
Basic assumptions, like theories-in-
use, tend to be nonconfrontable and 
nondebatable, and hence are extremely 
difficult to change. To learn some-
thing new in this realm requires us 
to resurrect, reexamine, and possibly 
change some of the more stable por-
tions of our cognitive structure— 
a process that Argyris and others 
have called “double-loop learning” 
or “frame breaking” (Argyris et al., 
1985; Bartunek, 1984). Such learning 
is intrinsically difficult because the 
reexamination of basic assumptions 
temporarily destabilizes our cogni-
tive and interpersonal world, which 
releases large quantities of basic 
anxiety. (p.31)
So, in order to be truly learning, an 
organization has to create an environ-
ment in which people examine their 
basic assumptions safely, which in turn, 
calls for developing the intellectual and 
emotional muscles that will allow people 
to release large quantities of basic anxi-
ety from time to time. How do we create 
such an organization? The work has to be 
done by an organization on individual and 
organizational levels, with the help of OD 
practitioners.
On the individual level, organizational 
leaders can begin to help employees to 
become more self-reflective. Because this 
will raise anxiety for some if not most 
employees, leaders have to create a climate 
in which employees believe that they will 
not be hurt by others if they verbalize their 
In a way, developing a learning organization is a simple
task. This task calls for creating a climate that rewards
openness about ideas, with a bent for examining data
and assumptions; and helping people become more self-
reflective. What is not simple is getting there.
OD PRACTITIONER Vol. 46 No. 2 20148
reflections. Argyris’ (2003) model for the 
development of organizational learning 
began with having the leader modeling the 
openness and non-judgmental approach 
that are essential for double-loop learn-
ing. People who take the risk of exposing 
their beliefs need to feel safe, and this 
safety begins with the leader. 
On the organization level, the culture 
has to transform to one that supports 
double-loop learning. To sustain this 
transformation, three pieces have to be in 
place: (a) leaders’ involvement and model-
ing; (b) a system that supports the new 
mental model; and (c) feedback loops to 
collect valid information. Any organization 
can create reinforcement for engaging in 
transformative learning on the individual 
level, and double-loop learning on the col-
lective level. 
And how does the leader learn to 
do all this? That is the consultant’s role, 
modeling new behaviors and/or coaching 
the leader. That is why consultants need 
to be able to engage in transformative or 
double-loop learning themselves. If the 
practitioner is not self-aware, reflective, and 
courageous enough to explore within, then 
there is little likelihood this person can 
help others to do the same.
Formula for Creating a
Learning Organization
In a way, developing a learning organiza-
tion is a simple task. This task calls for 
creating a climate that rewards openness 
about ideas, with a bent for examining 
data and assumptions; and helping people 
become more self-reflective. What is not 
simple is getting there. Why? Because to 
get there means to go through all four 
stages of transformative learning in a safe 
manner and get to the place in which new 
behaviors are governed by the new mental 
model of being a learning organization. 
We predict that very often organizations 
in pursuit of the goal to become a learn-
ing organization get only to the second 
or third stage of transformative learning. 
They may have introduced new artifacts, 
perhaps even changed some behaviors, but 
they still retained the old mental model, in 
which learning remains single-loop. Being 
self-reflective, individually and organi-
zationally, as well as willing to share on 
this level with others, especially in times 
of stress or crisis, is not normative in our 
workplaces. Organizations tend not to like 
those who “rock the boat.”
However, for those who desire to 
create a learning organization, is there 
a formula? We offer the following as 
tasks that are essential for developing a 
learning organization:
1. Foster a culture that supports trans-
formative learning on the individual 
level and double-loop learning on 
the collective level. 
2. Develop and promote leaders who 
support the new culture and trans-
formation process. 
3. Develop and promote leaders who 
are truly receptive to the feedback 
and risk-taking associated with deep 
level self-reflection and change. 
This may require coaching for top 
leaders. During transformation, 
and as employees develop critical 
thinking skills, they may become 
more likely to challenge the leader, 
thus, the leader has to be open to 
being challenged. 
4. Encourage and provide opportuni-
ties for employees to engage in 
critical reflection of self-behav-
iors and apply the double-loop 
learning framework.
Conclusion
Our goal has been to describe transforma-
tive learning and double-loop learning and 
their relationship to the learning organi-
zation. We suggest that both transforma-
tive learning and double-loop learning 
are attainable, but only with sustained 
effort that takes into account the changes 
that must be made on the individual and 
corporate levels, and the courage to accept 
resistance and anxiety generated by the 
very effort. 
References
Argyris, C. (2003). Flawed advice and the
management trap. New York, NY: Oxford 
University Press.
Argyris, C., & Schön, D. A. (1996). Orga-
nizational learning II. Reading, MA: 
Addison-Wesley.
Conbere, J. P., Heorhiadi, A., & Oestreich, 
T. (2014). SEAM’s role in a sustainable 
change of organizational culture: A 
case study of a transportation center. 
Unpublished manuscript.
Kegan, R. (2000). What “form” trans-
forms? A constructive-developmental 
approach to transformative learning. In 
J. Mezirow (Ed.), Learning as transfor-
mation (pp. 35–70). San Francisco, CA: 
Jossey-Bass.
La Venture (2013). How the discipline of 
energetics fosters double-loop learning: 
Lessons from multiple positivistic case 
studies (Doctoral dissertation). Avail-
able from ProQuest Dissertations and 
Theses database.
Mezirow, J. (2000). Learning to think like 
an adult. In J. Mezirow (Ed.), Learning
as transformation (pp. 3–34). San Fran-
cisco, CA: Jossey-Bass.
Schein, E. H. (2004). Organizational culture
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Jossey-Bass.
Alla Heorhiadi, PhD, EdD, is Co-
director of the SEAM International
Institute at the University of
St. Thomas, Minnesota, and has
taught in the OD doctoral program
since 2005. She can be reached
at aheorhiadi@stthomas.edu.
Kelly La Venture, EdD, is Assistant
Professor of Management at
Northland College, Wisconsin,
and has taught in the fields of
business and management since
2006. She can be reached at
klaventure@northland.edu.
John P. Conbere, EdD, is Co-
director of the SEAM International
Institute at the University of
St. Thomas, Minnesota, and has
taught in the OD doctoral program
since 2002. He can be reached
at jpconbere@stthomas.edu.
9What do Organizations Need to Learn to Become a Learning Organization?
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How the discipline of energetics fosters double-loop learning: Lessons from multiple positivistic case studies (Doctoral dissertation) Available from
  • La Venture
La Venture (2013). How the discipline of energetics fosters double-loop learning: Lessons from multiple positivistic case studies (Doctoral dissertation). Available from ProQuest Dissertations and Theses database.
SEAM's role in a sustainable change of organizational culture: A case study of a transportation center
  • J P Conbere
  • A Heorhiadi
  • T Oestreich
Conbere, J. P., Heorhiadi, A., & Oestreich, T. (2014). SEAM's role in a sustainable change of organizational culture: A case study of a transportation center. Unpublished manuscript.
How the discipline of energetics fosters double-loop learning: Lessons from multiple positivistic case studies (Doctoral dissertation). Available from ProQuest Dissertations and Theses database
  • La Venture
La Venture (2013). How the discipline of energetics fosters double-loop learning: Lessons from multiple positivistic case studies (Doctoral dissertation). Available from ProQuest Dissertations and Theses database.