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Introduction. Alchemy on the Fringes: Communication and Practice at the Peripheries of Early Modern Europe
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Relocating Modern Science challenges the belief that modern science was created uniquely in the West and was subsequently diffused elsewhere. Through a detailed analysis of key moments in the history of science, it demonstrates the crucial roles of circulation and intercultural encounter for their emergence.
The number of researchers and publications devoted to the history of alchemy has seen exponential growth and diversification in recent decades, to such an extent that some scholars speak of a "New Historiography of Alchemy". On the occasion of the seventy-fifth anniversary of the Society for the History of Alchemy and Chemistry, this paper outlines some highlights of the literature since 1990, with a view to identify current trends but also challenges for the future. Some of the most important changes identified are a marked awareness of the risks of presentism, a shift from ambitious histories to contextualised microhistories, a heightened recognition of the internal diversity of historical alchemy, and a greater emphasis on its practical dimensions and its role in the Scientific Revolution. Among the challenges, the paper underscores the potential risks of an excessive historiographical fragmentation, the need for further interdisciplinary training and cooperation, and the responsibilities of alchemy historians towards students and the general public alike.
This essay proposes that the well-documented interest in empirical and experimental practice at the early modern German courts was not limited to male practitioners. Just as princes evinced an interest in practical alchemy, mathematics, and astronomy, a large number of gentlewomen became expert medical practitioners. Using a case study of one noblewoman, Electress Anna of Saxony, I would like to expand the notion of "prince-practitioning" to a more general and inclusive "court experimentalism." Like the prince-practitioners, Anna engaged in a laborious attempt to learn the hands-on techniques involved in becoming an expert; she collaborated with both noblewomen and noblemen in her efforts; and she semantically linked her medicine to the alchemical skills (Künste) practiced by her husband, Elector August. Although court experimentalism cannot be equated with experimentation in the modern sense, medicine is one area in which women actively shared in the early modern fascination with empirical knowledge.