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Abstract

Although theorists like Connell (1995) have emphasised diversity in men and masculinities, there remains a tendency to present masculinity in singular terms as an assemblage of toxic traits, constructing men as ‘damaged and damage doing’ (Mac an Ghaill & Haywood, 2012). However, an emergent body of work suggests men are able to resist or define traditional norms to negotiate a more ‘positive’ construction of masculinity, e.g., conducive to health. Thus the present article makes the case for introducing a new perspective within the study of men and masculinities: Critical Positive Masculinity. Influenced by the field of positive psychology, this perspective draws together work showing the potential for men to find more constructive ways of doing masculinity, including a series of articles on men adopting new masculine practices through involvement with meditation. However, drawing on the Critical Studies on Men approach, the new perspective still seeks to problematize men and gendered power relations, as even ostensibly ‘positive’ forms of masculinity can have deleterious consequences for marginalised groups. Critical positive masculinity offers a fresh perspective that is neither fatalistically negative nor naively optimistic about the possibility for positive change in men.
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Critical Positive Masculinity
Tim Lomas1
1) University of East London
Date of publication: June 21st, 2013
To cite this article: Lomas,T. (2013). Critical Positive Masculinity.
Masculinties and Social Change,2(2), 167-193.doi: 10.4471/MCS.2013.28
To link this article: http://dx.doi.org/10.4471/MCS.2013.28
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... Foremost, there has been a steady stream of and affirmation for men's strength-based disclosures of their illness vulnerabilities in the form of public testimonials (Carless & Douglas, 2008;Hanna & Gough, 2016;Riessman, 2003). There have, however, also been claims of men's patriarchy-driven motivations for faking vulnerabilities (McElroy, 2022) amid critiques that such disclosures are mere props for grand resilience narratives (Jordan & Chandler, 2019;Lomas, 2013). Interestingly, long-standing feminist critiques assert men's stoicism, and resistance to feeling and/or expressing vulnerabilities are similarly driven by their desires to control others (McQueen, 2017). ...
... Here, McElroy (2022) argued that men's fake vulnerabilities were manipulative in continuing the patriarchal project. On a continuum of critiques, there were also assertions that men's vulnerability disclosures are mere props for their grand resilience narratives (Jordan & Chandler, 2019;Lomas, 2013). That is, the revered manly "good fight" (Halpin et al., 2009) and gritty self-reliance narratives (Hutchinson & Kleiber, 2000) have been questioned as reinforcing hegemonic masculinities where men courageously contest and/or conquer their vulnerabilities. ...
... Asserting his need and rights to re-establish his erectility and sexual prowess, Arthur's objection masculinity reflected reliance on erection, penetration, and climax-sexual performativity synonymous with hegemonic masculinities (Connell & Messerschmidt, 2005). Men's specific vulnerabilities can draw judgments (and defenses) about the gendered motivations for addressing some deficits (Lomas, 2013). More generally, Arthur's resilience for contesting his marginalizing loss was in line with men's most often-told illness vulnerability story, wherein vulnerabilities summon men's masculine strength for contesting and ideally combating marginality, as previously reported by Jordan and Chandler (2019). ...
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Men’s illness vulnerabilities and resilience are two predominant and regularly linked constructs in the masculinities and men’s health literature. There has been a steady stream of men’s strength-based vulnerabilities in the form of illness testimonials amid critiques that such disclosures are mere props for bolstering patriarchal power. The current article presents secondary analyses of case studies with four participants who took part in wide-ranging qualitative health studies to detail diverse connections between masculinities and men’s illness vulnerabilities and resilience. Prostate cancer–related vulnerabilities feature in the first case study where Arthur’s resilience for reclaiming his erectile function post-prostatectomy mobilizes an objection masculinity contesting his marginality. In the second case study, Chuck’s vulnerabilities are conceded as permanent flowing from his severe mental illness, a positionality situating resilience as obligatory for his survival. Here, Chuck embodies a resignate masculinity that accepts but works to manage the harms of his subordinate status. In the aftermath of his young son’s suicide, Jack laments that he did not model vulnerabilities. Resilience for understanding his loss influences a reimagined masculinity where Jack contemplates changes to gender norms for his and other men’s lives. Lastly, Sami replaces maladaptive actions for dousing vulnerabilities incurred through a partner-initiated separation with resilience for self-growth. Aspiring progress masculinity, Sami deconstructs his emotions and behaviors to positively change how he shows up as a man, father, and partner. The case studies reveal connections between objection, resignate, reimagined, and progress masculinities and men’s illness vulnerabilities and resilience to advance empirical, gender theory and methodological insights.
... Also reported as central to men's uptake of professional help to overcome depression and reduce suicide risk were their desires to fulfil idealized masculine protector and provider roles for their partner and/or family (Oliffe et al., 2012). Many men view mental health services and supports as important platforms for maintaining healthful intimate partner relationships, which Lomas (2013) and Macdonald (2011) suggest reflects men's salutogenic practices and strength-based help-seeking. However, Lorenzetti et al. (2021) cautions that most men do not know where to turn for help. ...
... The themes and supporting quotes depict men's lives and demonstrate an array of masculine patterns and practices. Connell's (2005) masculinities framework, inclusive of salutogenic approaches (Lomas, 2013;Macdonald, 2011) along with the work of Giddens (1991;1992) were used to further conceptualize and theorize the findings. Using these processes our analyses were interpretive as well as documentary (Braun & Clarke, 2019). ...
... Re-conceptualizing and operationalizing men's mental health promotion as legitimately including self-help, informal resources and facilitated male peer group services can norm and bolster men's diverse help-seeking preferences and practices. In line with Lomas (2013) and Macdonald's (2011) work the current study indicated that men's help-seeking deeply relied on their active agency, and the wide-ranging help men engaged both reflected and bridged their self-directedness for effectively managing their mental health and future relationships. The caveat to this of course is that men's help-seeking needs to be summoned earlier, ideally as requisite for building relationships and preventing or reducing the injurious effects that flow to and from distressed and disrupted partnerships. ...
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... The Tangible 'to do's' in and after a relationship findings add to a growing body of work which highlights some men's preference for action-oriented strategies for mental health promotion [40,41]. In the context of relationships, strategies such as relaxation and stress reduction techniques (meditation, mindfulness) have emerged as feasible in men's mental health when brokered as positive enactments of masculinity [42]. Herein, men's 'to do's' involved strength-based tasks that are actionable and measurable wherein the drivers are health benefitsrather than illness consequences. ...
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... Salazar et al., 2020), which aims to explore discourses of nonviolent forms of masculinity or what we term positive masculinity. Positive masculinity refers to the alternatives to hegemonic masculinity that promote more inclusive, empathetic, caring, and egalitarian forms of manhood (Lomas, 2013). The Positivmasc project aims to explore and promote forms of nonviolent masculinity among young men in Sweden, Ireland, Israel, and Spain. ...
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