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Gray and Green Revisited: A Multidisciplinary Perspective of Gardens, Gardening, and the Aging Process



Over fourteen years ago, the concept of "gray and green" was first introduced by Wright and Lund (2000) to represent a new awareness and a call for increased scholarship at the intersection of environmental issues and the aging process. This review paper revisits that concept with a fresh perspective on the specific role of gardens and gardening in the aging experience. As example, gardening is one of the most popular home-based leisure activities in the US and represents an important activity in the lives of older adults in a variety of residential settings. Yet, there has been a lack of any comprehensive and multidisciplinary (science and humanities) examination of the nexus between gardening and the aging experience, and in particular with research connections to stewardship and caring. In this paper, we review contemporary articles demonstrating the multidisciplinarity of gardening and the aging process. First, we will focus on the beneficial psychological effects resulting from the cultivation of caring, including personal contentment and artistic expression. Second, we will focus on stewardship and how gardening increases health, community awareness, and a connection to future generations. On the surface, this may demonstrate a separation between the humanities and science, but we will clarify a symbiotic relationship between the two disciplines in our conclusion.
Review Article
Gray and Green Revisited: A Multidisciplinary Perspective of
Gardens, Gardening, and the Aging Process
Scott D. Wright1and Amy Maida Wadsworth2
1Gerontology Interdisciplinary Program, University of Utah, Salt Lake City, UT 84112-5880, USA
2Family and Consumer Studies Department, University of Utah, Salt Lake City, UT 84112, USA
Correspondence should be addressed to Scott D. Wright;
Received 4 December 2013; Revised 25 January 2014; Accepted 27 January 2014; Published 6 March 2014
Academic Editor: Kee L. Chou
Copyright © 2014 S. D. Wright and A. M. Wadsworth. is is an open access article distributed under the Creative Commons
Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is
properly cited.
Over fourteen years ago, the concept of “gray and green” was rst introduced by Wright and Lund (2000) to represent a new
awareness and a call for increased scholarship at the intersection of environmental issues and the aging process. is review paper
revisits that concept with a fresh perspective on the specic role of gardens and gardening in the aging experience. As example,
gardening is one of the most popular home-based leisure activities in the US and represents an important activity in the lives of
older adults in a variety of residential settings. Yet, there has been a lack of any comprehensive and multidisciplinary (science and
humanities) examination of the nexus between gardening and the aging experience, and in particular with research connections
to stewardship and caring. In this paper, we review contemporary articles demonstrating the multidisciplinarity of gardening and
the aging process. First, we will focus on the benecial psychological eects resulting from the cultivation of caring, including
personal contentmentand artist ic expression. S econd, we will focus on stewardship and how gardening increases health, community
awareness, and a connection to future generations. On the surface, this may demonstrate a separation between the humanities and
science, but we will clarify a symbiotic relationship between the two disciplines in our conclusion.
1. Introduction
Over fourteen years ago, the concept of “gray and green
was rst introduced by Wright and Lund [1]asrepresenting
new awareness and call for increased scholarships at the
intersection of environmental issues and the aging process
[24]. An important dimension of that original article [1]was
to bring more attention to the role of the natural environment
in contrast to the “built environment” in relation to successful
aging [5]. is review paper revisits the concept of gray
and green with a fresh perspective using selected examples
from the literature on the specic role of gardens and
gardening as it enhances the aging experience. Although the
examination of the horticultural and human experience has
been previously examined, especially in the context of well-
being and social development [6,7] and in the lives of the
elderly [8], this review paper oers a more contemporary
perspective on the increasing number of publications since
the early 1990s that have addressed gardening, gardens, and
aging, particularly since the emergence of the “gray and
green” publication in the year 2000 [1].
Gardening is one of the most popular home-based leisure
activities in the US and represents a signicant and salient
activity in the lives of older adults [915]. e National
Gardening Association claimed that 80% of US households
tended to plants, which represented an increase of 65% from
the year 1996 [16]. e 55- to 64-year-old age group was the
cohort that spent the most on horticultural products and
services and this trend will most likely continue with aging
baby-boomers [16,17]. Some have proposed that there is an
new calling in life for many aging individuals. is trend
is supported by the growing interest in the organic food
movement for both environmental and health-conscious
ideals [18].
However, it is proposed in this paper that gardening may
represent a facet of a much deeper gerontological connection
between the natural environment, well-being, legacy, sense
Hindawi Publishing Corporation
Journal of Aging Research
Volume 2014, Article ID 283682, 13 pages
2Journal of Aging Research
of meaning, and interpersonal connections to community
and larger social structures [12]. e functional allure of
gardens and gardening in the later years is the result of
multiple factors: historical, aesthetic, cultural, generational,
psychological, and physiological factors. It is the premise of
this paper that there is much more to the nexus of gardening
and aging than a favorite pastime, hobby, or a task aligned
with passive drudgery. For example, in the book, Gardening
for a Lifetime: How to Garden Wiser as You Grow Older,the
author Eddison [19] believes gardening can become a joy-
lled activity in later life even with the onset of comorbidities
and chronic conditions associated with advancing age, if
the gardener considers adopting wise alternatives to high
maintenance practices in the garden. Gardening and gardens
represent an important facet of the gray and green concept
where the interaction with horticulture and landscaping is
a holistic experience for a “mind-body-spirit” connection
[15]. is interactive connection is further highlighted by
representative books such as Patricia Cassidy’s [20]e Age
Proof Garden and e Illustrated Practical Guide to Gardening
into retirement and beyond, where the focus is on gardening
and the aging experience, but as an adaptive process that
understands and appreciates the benets of gardening, but
with adjustments in maintenance and goals in the older
adult’s garden.
In this paper, we review contemporary articles demon-
strating the multidisciplinarity of gardening and the aging
process. First, we will focus on the benecial psychological
eects resulting from the cultivation of caring, including
personal contentment and artistic expression. To do this,
we will reference contemporary editions of classic texts to
explore the still-relevant implications of historical gardening
themes and allegories. We will also discuss aging painters,
writers, and lmmakers to demonstrate how the theme
of gardening permeates the aging experience in various
expressions of human adaptation, creativity, and existential
Second, we will focus on stewardship and how gardening
increases health, community awareness, and represents a
connection with future generations. Most importantly, we
advocate the premise that gardens and gardening represent
an important bridge to connect the aging experience to the
natural world where stewardship, caring, and well-being are
On the surface, this multidisciplinary focus may demon-
strate anity for C.P. Snow’s Two Cultur es and a separation
between the humanities and science, but we will clarify a
symbiotic relationship between the two disciplines in our
2. Process and Procedure for
the Selected Literature Review
e literature was systematically reviewed for relevant and
peer-reviewed journals, books, and book chapters as well
as contemporary annotated releases of classic and modern
literature such as oreau’s Wa lden and Virgil’s Georgics.
journal book reviews, published journal article references,
and Google Scholar and through the search
tool. To generate a list of selected articles (as of January 12,
2014) for the paper, searches were done in four electronic
databases: PsychINFO, PubMed, ProQuest, and Scopus. e
search strategy was complemented by inspecting the included
PsychINFO, PubMed, ProQuest, and Scopus as the databases
to conduct searches in the literature and establish a conver-
tools. e review was primarily grounded in a Scopus query
algorithm to establish corroboration of relevant publications
and to generate analytics for the primary search terms
(gardening and aging ).Scopus is a large abstract and citation
database of research literature and web sources representing
50 million records, 21,000 titles, and 5,000 publishers. e
search using Scopus was conducted through a university
system (retrieved January 12, 2014) and it is considered to
have a robust index and coverage of publications. e Scopus
search for (gardening AND aging) in ALL elds in journals
from 1990 to Present resulted in 492 document results and
the analytics revealed a modest increase in the total number
of documents for this query by year since 1990 to the search
in January 12, 2014. When using the limiter “Article title,
Abstract, Keywords” (i.e., TITLE-ABS-KEY) default in the
query, the search resulted in 66 document results. A thorough
examination was conducted of the 66 documents retrieved
from Scopus and then articles were selected for relevancy and
content anity to the main themes of this paper.
3. How Does Your Garden Grow?
Definitions, History, and Purposes
For many people, the word “garden” can evoke varied
emotions and leaps of cognitive associations. According
to the Oxford English Dictionary (OED), “garden” can be
approached and treated as a noun and dened as, “a piece of
ground adjoining a house, used for growing owers, fruits,
or vegetables,” and as a modier such that, gardens can
represent “ornamental grounds laid out for public enjoyment
and recreation.” [21]. e OED also recognizes that one
as a “gardener” (noun), by having “gardened” (verb). ese
distinctions serve as a basis for the reader to consider the
intersection of the aging process with gardens and gardening,
which can be active and passive, functional and aesthetic,
and subjective and objective. For example, the term, “garden”
may signify many things that have little to do with cultivating
vegetables and owers and instead, as example, focus on
landscaping as gardening with nature [22]. Or some may
immediately think of an entertainment/sports venue (e.g.,
Madison Square Garden); a biblical setting (e.g., e Garden
of Eden) or some historical wonder of the world (e.g., e
Hanging Gardens of Babylon); or pieces of literature such
as e Garden of Forking Paths by Jorge Luis Borges or the
lm e Constant Gardener directed by Fernando Meirelles
Journal of Aging Research 3
(based on the novel by John le Carre); or exotic paintings
like e Garden of Earthly Delights by Hieronymus Bosch.
For others, “garden” may represent the Butchart Gardens
in Greater Victoria on Vancouver Island, Canada, or Zen
rock garden of the Ryoanji Temple in Kyoto, Japan [2325].
In the sociological domain, gardens have served as a focal
point for assessing collectivist and bureaucratic cultures in
context of the “urban gardening movement” [26], and more
recently as a practice to engage in the illicit cultivation of
someone else’s land known as “guerrilla gardening” [27]. In
the historical domain, there were the “Victory Gardens” in
series, “e Victory Garden.” But for many people, a garden
can simply be a plot of soil as close as your backyard and as
modest as raised box with a few marigolds and tomato plants.
us, as Ross [2839] has noted, trying to pinpoint an exact
denition of gardens is daunting given the kaleidoscopic
variations of gardens across many cultures and geographies.
For example, Pizzoni [30]hasadvocatedthat“gardens can be
thought of as a place set aside for multiple uses such associated
with horticulture and the cultivation of plants for food and
medicinal herbs but it can also be seen as an expression of
ornamental, religious and even political purposes”(see also
advance a similar understanding of gardens and gardening
and the aging experience but broaden the horizon such that
health and well-being can be derived as a benet, and this
includes the psychological expression in our main premise:
to be generative, to cultivate, to care is both utilitarian and
sacred and nds its joyful expression in the reverential duty in
the garden.
3.1. Humanities Discipline: How Gardens and Gardening Cul-
tivate Caring and a Personal Connection with Life and Nature.
e word “garden” may conjure memories of warm, fertile
dirt in your hands, the smell of blossoms, the sound of bees
collecting pollen, or the beautiful, ourishing sight of what
humans and nature can accomplish together. Gardens are
experienced through the senses, and therefore, the psycho-
logical assimilation of a garden and all it may represent is
highly personal. It is no wonder, then, that a deep personal
understanding of life results from such communion with
nature and may translate into the expression of self through
For example, the interrelationship between painting and
the use of garden as motif or actual object for inspiration
represents an important, intense, and intimate thread in the
history of art and reinforces the sensory connection between
human and garden. ere is perhaps the most spectacular
and enigmatic work of Hieronymus Bosch and his haunting
imagery associated with the triptych, Garden of Earthly
Delights.e Garden of Earthly Delights was painted around
age [41], although he lived well into the mid-sixties of life.
Garden of Earthly Delights is the middle panel of the triptych
and captures sinful pleasures in a garden-like setting where
can bring to mind primeval fountains of youth. Compared
to the panel “Paradise” which depicts a more balanced
ecosystem of sorts, the middle panel is awash in people, and
the garden appears to be magically self-sustaining with little
human activity involved in maintenance or cultivating its rich
resources for all. And indeed, there are no children to be
ageless. is is a presentation of a carefree world where the
garden serves as a symbolic Utopia and humankind resides
in paradise untouched by the “Fall” [41]. Of course, it is
the other panel, Hell, which exacts the most hallucinatory
experience and presentation of nightmarish gures. Perhaps,
we can think of that desperate landscape, like T.S. Eliot’s
waste land, as a reminder of where there are repercussions for
engaging careless activities that did not take into account the
stewardship clause when residing in the Garden of Eden. We
reap what we sow, but in this case the “Fall” may represent
itself when all was spent in the present and little eort was
taken to cultivate for the next season, or the next generation,
thus leading to the hellish demise of humanity.
In direct contrast is the work of Claude Monet, who
is considered as one of the founders of style of painting
known as French Impressionism, lived a remarkable eighty-
six years of life that spanned across two centuries (from
1840 to 1926). Monet proved to be extremely productive with
creating some of his most famous paintings into his later
years and along with other many other painters (e.g., Henri
Matisse, Rembrandt, and Georgia O’Keefe) he has been the
subject of research examining creative and artistic style and
Many people are certainly aware of the vast array of
Monet’s work and many can also readily identify the unique
style and composition of his paintings, such that, for example,
when examining water lilies with rich textures or admiring
irises with saturated colors, we come to think that those
owering plants are virtually synonymous with his portfolio
of art. But then again many people may not know that those
own home and garden located in Giverny, France. Monet was
both painter and gardener and he spent the last 43 years of his
long life with his close-knit family by cultivating his passion
for creating color with owering plants on a one-hectare
(2.5 acre) garden site and then capturing the dynamic and
uid presence of those plants onto his canvas with brushwork
and oils [45]. But his garden would also be a healing and
therapeutic oasis that helped him cope and adjust to the loss
of his second wife and his son Jean. Monet was reported as
saying, “My most important work of art is my garden”[47].
work almost entirely on depicting his garden and was then
commissioned by the state to create a remarkable large format
series of paintings of water-lilies (Grandes Decorations), his
tour de force, that formed an enveloping circle that was to
reside in a specially constructed pavilion in the Mus´
ee de l
Orangerie, which was an extension to the Louvre [47,48].
Around the age of 74, Monet only painted summer subjects
in his garden and during the winter months he worked in his
but he was then diagnosed with a cataract in his right eye and
eventually would come to aect both eyes. Despite his visual
impairments, Monet proclaimed in 1920, “I’m extremely busy
4Journal of Aging Research
with my garden; it’s such a joy to me, and on ne days like those
Monet continued to paint but his deteriorating eyesight
caused him severe problems in distinguished colors for many
of his nal years [49]. While there have been many theoretical
arguments about whether the change in Monet’s paintings
of his garden was due to “late style” or specically due to
limitations in his vision, Marmor used medical knowledge
disabilities on perception. Marmor [50] demonstrated how
their preferred scenes or subjects changed due to disease,
which aected their style of painting [5153]. And for Monet,
the loss of color perception due to his complications with
cataracts was a major problem (see [45,53,54]). As Marmor
[50] pointed out, Monet used his beloved garden landscape
to capture the nuances of color and light, “but his cataracts
severely changed and challenged the marvelous qualities of
color in his works” (p. 1769). Even though dierent eye
pathologies cause dierent visual limitations, we now know
how low vision can aect both the physical and mental well-
being of older adults and the ability to function in a variety of
activities of daily living (ADLS) and instrumental activities of
daily living (IADLS) [55,56]. Despite these challenges, Monet
stayed connected with the enchantment of his garden space,
and his paintings, especially of the water lilies, were his sense
is to embrace a larger cosmic sense of nature. Another part
of his legacy is his ability to engage this belief while facing
physical limitations and obstacles.
e conjunction of gardening and art is substantial and
includes mediums from painting to literature to lm. Readers
are encouraged to review the literary companion publication
of Simonds [57], Marranca’s [58]anthology,andGarmeys
edited book [59] for an introduction and extensive review
in this form of art. For a more contemporary nonction
perspective, Arthur Hellyer’s Yo ur Gar d en Week b y We ek [60],
Jamaica Kincaid’s My Garden (Book) [61], Diane Ackermans
Cultivating Delight: A Natural History of My Garden [62],
Michael Pollans Second Nature: A Gardener’s Education
[36], Caroline Holme’s New Shoots, Old Tips [63], Barbara
Kingsolver’s Animal, Vegetable, Miracle: A Year of Food Life
[64], and Robert Fenton’s [65]criticalreviewine New York
Review of Books are highly recommended.
When it comes to dedication to gardening, many people
will think of one of the best-selling American nonction
classics, Wal d e n by oreau [66,67]. But while oreau had
to the soil, his stay at Walden was relatively short, a two-
year experiment into his late twenties, and then he le to
pursue other travels. If one wanted to nd a more “constant
gardener,” across the entire life course and into the retirement
years, we could better discuss omas Jeerson, Governor
of Virginia and Vice-president and President of the United
States, who was also an avid gardener. We are fortunate to
read of his observations and activities in gardening in a
publication titled, e Garden Book [68], which he began in
1776 and continued until the autumn of 1824, two years before
his death at the age of 83. e Garden Book is a remarkable
account of Jeerson’s meticulous note taking on his botanical
interests and indicated a devotion to the “culture of the earth.
At the age of 68 years old, in a letter to a Charles Willson
Peale written in 1811 [68], omas Jeerson remarked that,
But though an old man, I am but a young gardener.”And
the theme of gardening continues as both therapeutic activity
and metaphor for life itself in the works of Hans Christian
Andersen; the garden became an allegory for his lifework
writing folk tales (“fairy tales”), which had more signicance
with the world of adulthood than for children. e folk tale,
“e Gardener and the Gentry” was written toward the end
of his career andtwoyearsbeforehisdeathin1872.euse
of gardening as a metaphor and allegory continues in the
Secret Garden [69], Charles Baudelaire’s LesFleursdumal[70]
and Eliot’s imagery of the rose-garden in the Four Quartets
loss of Paradise within the cycles of life and death [72]. e
Four Quartets were written over a span of several years (1935–
1942) and in the last quarter of Eliot’s life. In “Burnt Norton”
the rose-garden conveys memories and mythology of time
passing with human existence (mere moments) compared to
the history of humanity, civilization, and all that has gone
theme to address his understanding of his own life in his book
Memories, Dreams, Reections (1989). In 1957, at eighty-one
years of age, Jung began to work with Aniela Jae to complete
this major work before he died in 1961. e enlightening
seminal in its garden metaphor by picturing life individually
and collectively as sustaining and regenerative over the ages
(see also [73]).
When we think of the unending growth and decay
of life and civilizations, we cannot escape the
impression of absolute nullity. Yet I have never
lost a sense of something that lives and endures
underneath the eternal ux. What we see is the
blossom, which passes. e rhizome remains (p.
Although Jung’s use of the rhizome metaphor supports
the philosophical impression of life as continuous and unend-
ing, despite the relentless seasons and centuries of time,
gardens are also very much transitory and impermanent. And
so while gardens can be perceived as being artistic [74], they
may not necessarily represent the outcome that matches the
Hippocratic dictum, “Life is short, art is long” (Ars longa,
vita brevis)inthesensethatagardeniscultivatedandcared
for in an eort to outlast its caretaker, while on the other
hand, gardens exist to reenchant the present [75,76]. Yet,
one long-lasting medium for the expression of art is through
the vehicle of lm. Here we will examine the crossroads of
the use of garden imagery (symbolic and realistic) in relation
to the aging experience and focus on two exemplars: Wild
Strawberries and Dreams.
Wild Strawberries isthe1957lmbyBergman[77]
that depicts the story of the aged Dr. Isak Borg who is
traveling in his car to receive an honorary degree. Erikson
[78] has provided a comprehensive analysis, based on his own
Journal of Aging Research 5
theoretical interpretation, of Bergman’s lm and it is here
that Erikson sees the emergent virtue of care as a necessary
strength for “thelifecycleaswellasthecycleofgenerations
(p. 7). For example, Erikson noted that the tensions found
between Dr. Borg and Marianne (his daughter) and Borg’s
son Evald reect the core issues of generativity such that
it is Borg who must confront his own rejectivity and the
resulting lack of care and interest in his own family and
many others around him (see also [79]). e turning point
for Isak Borg, and obviously the primary inspiration for the
title of the lm, is when Dr. Borg leaves the main highway (his
journey of life) and drives down a side road to revisit an old
summer home (a chance for reminiscence and remembrance
remembers a specic location that would serve as catalyst for
a reawakening much like the Proustian madeleine, but in this
case,itisastrawberrypatchnearthesummerhome[80]. And
it is here that we nd a richly layered symbolism that involves
the magical transformation of the landscape surrounding the
home into blooming plants and trees and lush greenery. Even
though the lm is in black and white, one can almost imagine
that large yard as colorful as Monet’s gardens at Giverny. e
wild strawberries that grow along the side of the yard are
the triggering mechanism to transport Borg back through
time and allow him to revisit his own young adulthood in
relation to Sara, his “rst love.” In this lm, the bounty of the
earth in the form of wild strawberries is richly symbolic of
intimate relationships (with Sara) and the resulting isolation
and aloofness that made him think of himself as a “living
corpse. Erikson [78]oershisanalysisoftheArcadianscene,
one senses that this whole earthy scene, beyond
its precious gaiety and its symbolic reference to
deoration, points to something primeval, some
garden, long forfeited by Isak” (p. 8).
At least from Eriksons perspective, that small patch of
botanical life, the wild strawberries, is at once symbolic of the
epigenetic pathway and a crossroads through adulthood and
into the commitments of mature caring within mid and later
life. is theme shall become an important factor to consider
when we examine the role of stewardship as a dimension of
the “gray and green” concept for the aging experience.
Kurosawa, at the age of 80, directed and then released
the lm, Dreams [81], in 1990 (his 28th lm), which featured
several portrayals of Kurosawas own dreams experienced
feature two processions that symbolize the opening and
closing of the life cycle: a wedding and a funeral [82]. e lm
also captures luminous sequences of botanical wonderment
and rural scenes of wheat elds (crows)withVanGogh(who
also loved gardens; see [83]) at work painting his landscapes
and other segments that portrayed the ruins of ecological
disasters and the break with nature. e last segment, “e
which captures a lush farm with blooming owers, lush green
grass, and crystal clear rivers that drive the watermills in a
wheel-like fashion. It is a “paradisiacal place: a village where
modern technology has not invaded people’s lives and they live
in harmony with nature”[83]. e Kurosawa surrogate (the
younger man), while walking through the village, encounters
a 103-year-old man, who is working on a smaller water wheel
structure. e older man communicates the necessity of treat-
ing the land with respect and articulates the perils if it being
wisdom (a representation of Eriksonian “generativity”) to the
younger man is a critical link in the message of the segment
which highlights that working in harmony with the land helps
to create a natural cycle of living, and dying. e watermills
turn with the river of water, which provides nourishment for
the plants and the owers, which in turn the villagers use
lm, we are le watching a slow moving river current with
undulating clusters of long swirling stands of lush aquatic
plants swaying with the ow of water that reects multiple
colors on its surface, blues, greens, and the liquid silver of
indirect sunlight. Much like a Monet oil painting ,Wat er Lil i es,
and his Japanese Bridge over his pond.
ese artists demonstrate the ability to engage and
connect despite challenges—an ideal for any aging adult.
However, the process of disengagement seems to contra-
into himself, and rather than being a constant gardener,
he becomes isolated and trapped in his memory and his
past. An example of this is Grey Gardens, a documentary
so fascinating that it has been translated into a Broadway
(1976) such a lm would appear to be the perfect connecting
point for examining aging issues (“grey”) and gardens. But
the lm is less about gardening in the later years (per se)
and more about what was once cared for in relationships
with people, home, and landscape in the past has instead
fallen into a state of neglect due to the disconnect with
cultivating what is alive in the present. Grey Gardens is
actually the name of the decaying estate that belongs to
Edith Bouvier Beale (“Big Edie”) age 79 and her daughter
Edie (or “Little Edie”) in her ies, both frozen in time and
place, in an East Hampton home that is graying along with
them [84]. In the early 1970s, their 28-room mansion was
found to be a health hazard and mother and daughter were
threatened with eviction. e lm opens up with Little Edie
telling the Maysles about what used to be in terms of the
beautiful and exotic gardens that once was [84]. roughout
of vegetation, a landscape “gone wild,” that makes it appear
deserted, forlorn, and enveloped in an ivy-snarled ruin. In
Grey Gardens there actually is a man who is introduced as
the “gardener” at the beginning of the lm, but it is clear
that the intruding jungle of vegetation is overwhelming to
him. As the mother and daughter live in the past, the present
landscape is removed from care and attention and nature
encroaches and erodes the house. Aer years of neglect,
raccoons move into the attic, ivy presses through window
seals, and cats continue to reproduce and turn every room
into a new wing of a sprawling litter box. e two women
two of them share, warming canned goods on a hotplate near
Big Edi’s bed. Decay envelops what was once lush, beautiful,
6Journal of Aging Research
and a welcoming example of cooperation between nature
and human interaction. Harrison [75] succinctly stated the
connection between the need for constant gardening in the
face of our obligations to the here and now, “If we are not able
world, heaven and salvation are vain” (p. 11).
Gardening, then, is not just a hobby or a task meant to
is eort against entropy. It is the cooperation between nature
and humanity, ne-tuned through experience and nurturing.
Gardening is age and wisdom.
mind, but it’s true worth manifests as wisdom is shared. e
artistic examples referenced here are not just means of self-
expression, they are bridges from individual understanding
to community stewardship and care. e proper starting
point for this discussion of art bridging personal wisdom and
community should be with Virgil’s Georgics.Virgil(70BCE-
19 BCE) wrote the poem Georgics (the word Georgics refers to
primarily to “farming”) during the 30s BCE and this would
at the peak of his senior status in the understanding of the
life course at that time but perhaps not senectus yet [85].
Georgics is a didactic and very much a template and design
for interacting with the land and being attentive to what
Ferry [86] noted as Virgil’s ability to engage the “ecstatic
and tender celebrations of the very life in things,” and more
importantly how these “celebrations” interact with human
existence (see also [87]). In the Georgics,onecanappreciate
Virgil’s attentiveness to the cycles of seasons, and the cycle of
birth and death, and the inevitable unfolding of sickness and
aging. Virgil’s Georgics emphasizes that through care of the
land, we begin to care for each other, and from there follow
the arts and cultural blossoming and the resulting harvesting
In the fourth Georgic, Virgil writes of an old man who is at
work on his small patch of land that was at one time not fertile
enough to be plowed by oxen, but with his dedicated attention
it has been transformed. e lines in this vignette are less
didactic and more poetic in the sheer strength of the action
and sensuality by use of vivid descriptions of the labor that
is needed for all the seasons [88]. Quint [89]hasproposed
inhisreviewofthenewtranslationsofGeorgics by [86]and
Lembke [90]that,“the old gardener thus carries some of the
poem’s political hopes as well as its ethical message. From a life
of turmoil, he has settled into quiet usefulness and contentment,
beauty in his ower garden, an analogue to the poem itself
(p. 35).
An overarching theme throughout the Georgics is the
didactic lesson of “as you sow, so shall you reap.” e lesson
is that progress towards happiness and well-being is highly
dependent on the service that you have rendered to the
land, kith and kin, to neighbors and to community. And
it all begins in your backyard. us, gardening serves as
the cornerstone of civilization-that is, to care,constantly.
Harrison [75] has succinctly woven these themes together by
stating, “e true gardener is always ‘the constant gardener
(p. 7).
3.2. Science Discipline: How Gardens and Gardening Increase
Stewardship, Community Awareness, and a Connection to
Future Generations and Individual Health. e constant gar-
dener cares for and nurtures nature, community, and future
generations to come. Gardens not only provide rejuvenation
of plant life and the aging individual, but also inject life and
vitality into the community. Here, we examine two prime
examples of the “gray and green” concept where the “green”
eect of gardens and gardening can instill the potential
for stewardship toward not only one’s backyard, but toward
a much larger sphere of environmental concern and care
directed “outward” in the form of legacy, community, and
welfare for future generations. Gardens and gardening can
also provide a direct benet through the restorative impact of
either interacting with and in the garden as a physical activity
or that the presence of a garden itself as a sensory experience
can enhance well-being and health.
If the lesson from the Georgics is that community begins
in the backyard, it is no wonder that thoughts turn to residen-
tial landscaping and lawn care while thinking of communities
and gardens. Lawn care has been the most prevalent form
of gardening nationwide. However, this dimension has been
going through its own transformation and redenition as
many more people are looking to redene the “lawn” into
a more environmental friendly and regionally appropriate
sion of gardens [35,91]. Brown and Jameton [92]have
indicated that there are numerous benets for the increase
and support of gardening: food security and nutritional
the cost of purchasing food), positive eects on physical
health (as exercise), and overall community improvement
(to enhance social capital; it can serve as a community
organizing tool to combat poverty and provide a collective
response to blighted city neighborhoods) and as a way
of raising consciousness about environmental stewardship.
Brown and Jameton [92]alsosuggestvariouscommunity-
based policy recommendations to encourage urban gar-
den activities because, “Urban gardening raises our public
awareness of the need to safeguard our environment, and
especially our urban soils, from future pollution, erosion, and
neglect” (p. 33). More specically to older adults, Ashton-
Shaeer et al. [10] discovered many motivational factors for
gardening in their investigation. For example, they found
signicant dierences among older adults by marital status,
education, and health status in terms of motivational cat-
egories. e two most important categories were physical
tness and creativity. Similarly, Wang and Glicksman [93]
reported that low-income minority older adults expressed
several motivations and benets of community gardening.
For example, Wang and Glicksman identied nine themes of
why older adults chose to participate in gardening: mental
health benets, the end product (fruits and vegetables), con-
tinuation of a past life, something to do/responsibility, beauty
and connection to growth, connecting with others, physical
health, learning something new, and helping each other out
ange and Ivano [94] also discovered mixed results
with gardening in men and women aged 80–89 in Sweden.
Journal of Aging Research 7
ange and Ivano indicated that while gardens provided
for older adults, having a garden to take care of could be
a “considerable practical burden and was something that
bothered the very old peoples’ minds” (p. 342). In contrast,
Pettigrew and Roberts [95]haveproposedintheirstudythat
gardening had served as an eective way for older adults
to ameliorate the experience of loneliness and feelings of
emotional isolation. Gardening was also identied as a mech-
tiotemporally establishing biographical continuity between
older Chinese immigrants in their new lives in New Zealand
We also know that gardening can serve as a “bridge-
building” activity for enhancing intergenerational coopera-
tion in community settings [96100]andthatitcanrepresent
a form of legacy in older adults [101] and serve as a mecha-
nism to engage in “successful aging” [102].
e phrase “successful aging” recollects Monet and his
ability to continue producing art despite his failing eyesight.
e aging process requires adaptation and the ability to
approach tasks in a dierent, more sustainable way. ere
are research ndings to indicate gardening as an activity
to enhance the physical and emotional well-being for older
[103]. For example, Infantino [104] found that the gardening
experience had sustained older women in their cognitive and
spiritual development. Heliker et al. [105]foundthathorticul-
tural projects (consisting of 12 weeks of interactive gardening
classes) were instrumental in increasing a sense of psycho-
logical well-being in racial and culturally diverse groups.
ey also found that gardening helped to instill a deeper
sense of legacy and spirituality and a deeper relationship
with the earth and nature in the older participants. Quandt
et al. [106] explored the nutritional role of “food sharing”
among a diverse set of older rural adults and also highlighted
the “social meaning” in such activities as well. Similarly,
Milligan et al. [107] found that older adults beneted from
social isolation and contributed to the development of social
networks. An additional benet of aective restoration from
stress was found among adults (mean age 57.6) in an exper-
imental study comparing gardening to indoor reading [108].
e authors noted that gardening may permit people to enjoy
the restorative eects of nature on a regular basis. In another
related study, Hawkins et al. [109]discoveredthatallotment
gardeners appreciated “doing” gardening activity as well as
“being” at the allotment landscape for aording a wide range
of benets to their health and being, specically in stress
Gardening as an activity to improve the quality of life
for older adults has generated a substantial number of
publications that address gardening as a physical activity
for older adults that may facilitate healthy aging [14,15,
110112]andasaninterventionwithindoor gardening and
horticultural therapy for institutional populations [15,113
129]. e intersection of gray and green is also reected in
the paradigmatic shi of “e Eden Alternative” in managing
long-term care facilities [130,131]. For example, Lee and
Kim [132] found that indoor gardening was found to be
eective for improving several dimensions of sleep patterns,
decreasing agitation, and improving cognition functioning
of dementia patients (see also [133]). ere are also sig-
nicant publications on outdoor gardening activities for
peoplewholiveingeriatriccaresettings[134], specically
for persons with dementia [135], and the importance of
“patient-specic gardens” for the restorative eects of nature
[136]. Goto et al. concluded that organized gardens can
positively aect both mood and cardiac physiology of elderly
individuals [137]. Gardening has also been identied as a
potential activity to incorporate into fall prevention programs
as gardeners reported signicantly better balance and gait
speed and had fewer chronic conditions and functional
limitations than nongardeners [138]. However, both Kwak
et al. [139]andLarner[140]havealsosuggestedthatmany
cognitive abilities may be required for successful gardening
and horticultural activities and that if gardening is being
considered as a component for intervention and therapy for
dementia patients, an individual approach that is customized
to abilities and decits and the various symptoms may be
In Valliant’s [141] monumental study of aging and well-
being, Aging Well, he ended with a chapter titled, “Positive
Aging: A Reprise,” and in that section there was the creative
metaphor that captured the nuances of growing older as akin
to gardening or, more precisely, the lessons learned in being
a gardener could serve as a positive role model for nding
fulllment in later life.
Among the many positive attributes, Valliant proposed
that gardening is an activity that encourages a therapeutic
slowness [142,143] and brings with it the additional benet of
creating opportunities for introspection and reection (that
you should stop and “smell the roses”) and that it encourages
hallmark and dening positive attribute of the aging process
[144]. We are reminded of Shakespeares lament, “sweet
owers are slow and weeds make haste” which all but exudes
the wisdom of living a long and cultivating the rewards
of a life well-lived and cared for. Valliant also proclaimed
that gardeners are very much in the spirit of generativity
and symbolically working (i.e., being concerned and having
responsibility); the soil is embedded with the meaning of
rebirth and regeneration, stewardship, and the essence of
cultivating for the next cycle of life [145]. And with this
kind of care, there is the potential for the legacy of caritas,
avita activa, and a vocation of care transmitted through the
generations. us, as Valliant succinctly states it, “ere is a
kind of immortality about gardens, at least until next spring
and the spring aer that”(p.309).
Not only does Valliant make reference to Cicero and
the ancient Roman tradition of viniculture as an honorable
activity for aging, he revisits the famous line from Voltaire’s
Candide [146] where aer many journeys, hardships and
mishaps and a great deal of theorizing, Candide instructs
Pangloss, “We should cultivate our gardens.”  a t p i t h y p h i l o -
sophical statement was craed by Candide and inspired from
an earlier encounter with an old man who was sitting outside
his house “mindinghisownbusiness” and taking in the day
8Journal of Aging Research
and enjoying the “fruits of his labor.”  i s e n c o u n t e r s o u n d s
very familiar to a similar story of the old man previously
mentioned in Virgil’s Georgics.In Voltaire’s novel, the old
man knew little of worldly aairs and events but graciously
oered Candide, Pangloss and Martin a sumptuous meal of
exotic fruits and nuts that were grown on his farm. Candide
assumed the old man must have some vast and magnicent
estate, but the old man said, “Ihaveonlytwentyacresand
I cultivate them with my children; and my work keeps at
bay three great evils: boredom, vice and need.”Ittooka
while, but Candide had suddenly become a fast learner.
Gardening? Yes,ofcourse.Candidethoughtittobeafarbetter
existence compared to anything else they had encountered
tance of gardening in the lives of older adults by highlighting
the work of Bhatti [11] who found that the presence of and
the interaction with gardens can have a major signicance
in the (re)creation of “home” in later life. In addition to the
benets of physical activity [1315,110,147] there is the added
dimension of what the garden symbolizes psychologically
as a meaningful reason for existence, or as one older adult
expressed it, “when I’m in the garden I can create my own
sensory qualities of gardens and gardening and the per-
sonal spirit-mind-body benets to cooperation between man
and nature. Personal well-being oen translates into artis-
tic expression, whether it is through painting, literature,
lm, or the act of gardening itself. is artistic expression
benets communities and creates a legacy for the aging
adult while providing physical and mental health benets.
e give-and-take between nature and individual, individual
and community, and community and nature is ongoing
and rejuvenating. Science and the humanities continue in
a symbiotic relationship just as nature and human beings
do, and this cooperation is vital to the well-being of aging
individuals and of every human being at any stage of
We should cultivate our gardens, but what is it exactly
about gardens and gardening that would supply meaningful
signicance to the life course, and particularly to the aging
process? What is the connection between gardening and care
and well-being? e analysis of the scientic validity of the
health benets of gardening for older adults has been aptly
analyzed by Wang and MacMillan [15] and they correctly
conclude that there is a need for larger-scale studies using
probability samples and combined methodologies to develop
a more comprehensive understanding of the nuances with
gardening and the aging experience. While the systematic
review of Wang and MacMillan focused on the merits of
gardening in the domain of connections to family and
community and cultures, we would submit that the additional
connection to the natural environment—the gray and green
concept—is worthy of sustained investigation as well, espe-
cially as it relates to larger macrodynamics of legacy, sustain-
ability, generativity, and intergenerational support and caring
4. Synopsis and Conclusions to
the Review Paper
ciplinary nodes of gardening and the aging experience and
to examine two specic issues: (a) gardening as a signicant
activity to engage the cultivation of caring across the life
course, and (b) as a way to enhance the notion of stewardship
in supporting environmental health in the context of home
and community based settings. Based on the review of the
selected literature and the examination of various multidis-
ciplinary perspectives, we can propose that gardens and gar-
dening represent multidimensional phenomena in the lives of
in a designated space where time and energy are exerted
for cultivating fruits and vegetables. Gardens and gardening
can also represent an intimate connection with life itself
through caring and being a steward for living organisms that
also reciprocate with nourishment, aesthetics, and existential
meaning in the context of senescence. As Roszak [150]has
noted, the added dimension of environmental connection
and awareness into the experience of the aging process could
serve as a template for a new “elder culture” and a sustainable
In addition, there are the benecial therapeutic inter-
actions with gardens as healing spaces, as in the example
of “great-granny’s garden” (Oslo, Norway), which not only
is represented as a living archive for botanicals, but also
serves as a “sensory garden” for persons with dementia [151].
activities and supporting the therapeutic goal of the positive
attributes of a garden space for older adults with cognitive
ere is much to discuss within a synopsis of these
themes, but one link to appreciate is the connection back
to Valliant’s synthesis of his research ndings that point
to gardening as including, but much more than, activity
of physical eort, and rather, it takes on the gravity of a
philosophy of life, a Weltanschauung,araisond
etre, and
much more. Valliant indicated that instead of the all-elusive
high expectations of happiness to be sought for in later life,
the concept that might instead be a better t given the realism
of the aging process in terms of challenges and promise is a
joy in life.eexperienceofajoyfulattentiontolife(anda
life) that is cultivated in gardening is very much akin to a
meditative practice [152] and helps to create a new kind of
“homecoming” that allows one to become native to a place
where there is a deeper connection to seasons of growth, and
decline [153,154]. To many, the garden exemplies a new
agrarian standard [155]thatintegratesthemanyrealmsof
the “Great Garden” that is a seamless gateway between many
realms of nature including trees, streams, pastures and it helps
to instill a redirecting of mindful care [156].
Before you might think that the topic of gardening is
located in rural areas or along the exurban fringes, and thus
beyond the reach for urban and inner city dwellers, consider
the following example. In the low-income residential neigh-
borhood geographically located in the Bronx (New York)
Journal of Aging Research 9
known as Tremont, there exists a community garden that
recently celebrated its 37th anniversary. And it is here that
the residents of Tremont nd a sense of belonging even while
surrounded in a world of concrete. Tina Kelley wrote a story
for e New York Times on the Tremont Community garden
and said that the “gardens are oases, where a collective spirit
and a sense of community grow from the topsoil.” e President
of the community garden is Elizabeth Butler (age 77) and she
said that the garden is like a refuge, “If I couldn’t come here, it
would be rough ...I cannot stay in the house.” Another garden
member, a retired nurse, said the garden is site for celebrating
birthdays and as a place for memorial services as well. “ey
were like deeply part of the garden, like a soul thing,” w h i l e
another community member said of the garden, “It’s my joie
de vivre. I like the way it looks. I enjoy the view. I sit here by
Joie de vivre means joy of life.
And then there is Candide: Il faut cultiver notre jardin.
Yes, we should cultivate our gardens. But listen to how
Harrison [75] has interpreted notre jardin from Voltaire’s
Notre jardin is never a garden of merely private concerns
into which one escapes from the real; it is that plot of soil on
the earth, within the self, or amid the social collective, where
the cultural, ethical, and civic virtues that save reality from its
own worst impulses are cultivated. ose virtues are always
ours (p. x).
It may be dicult to imagine this much ado about a
patch of soil, some seeds, watering, and having a “strong back
But Voltaire was onto something. And that “something” has
resonated with many older adults throughout history and is
elemental and transcendental. at “something” is related to
and later life: the ethical basis of care [144,145]. e caring
for the garden (local) is then extended into the caring of
something beyond the home and community and outward
into social and cultural levels (global) [158]. is is exactly the
link that Collins [159]discoveredinherstudyofcommunity
dwelling older adults who were transformed into “keepers
of the earth” through the activities of a “gardening life” and
as a result, environmental stewardship was facilitated. It is
our conclusion, that the ultimate expression of why the act
of cultivating is so compelling in the later years of life is
connected with Stanley Kunitz who spent a lifetime (over
a hundred years) reecting on the importance of gardens
through poetry. In the book, e Wild Braid [76], the nexus
of cultivation, caring, and the life course are poignantly
I think of gardening as an extension of one’s own
being, something as deeply personal and intimate
as writing a poem. e dierence is that the garden
is alive and it is created to endure just the way
a human being comes into the world and lives,
suers, enjoys, and is mortal. e lifespan of a
owering plant can be so short, so abbreviated by
the changing of the seasons, it seems a compressed
parable of human existence (p. 14).
e opportunity to consider the benets of gardening
outcomes relating to stewardship and care and as a part
of the process of older adults being engaged with natural
contexts beyond the physical and built environment is also
the possibility of further investigating the gray and green
phenomena as an important dimension in well-being and
optimal aging in mid and later life [1,3,4,93,148,160162].
To be generative, to cultivate, to care is both utilitarian and
sacred and nds its joyful expression in the reverential duty
in the garden.
Conflict of Interests
e authors declare that there is no conict of interests
regarding the publication of this paper.
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... Palliative rehabilitation as a non-pharmacological approach has in recent years become an important and integral part of care in nursing homes and long-term care facilities to prevent and manage BPSD and maintain an independent and meaningful life to the greatest possible extent, and consequently, improving quality of life and relieve the burden on care staff [16,17]. Growing evidence suggests that horticultural activities and exposure to green spaces improves physical and mental health for all [18][19][20], and specifically for older adults [21][22][23]. Also, research indicates that there are additional benefits specific to PwD such as reduced agitation and use of psychotropic drugs, improved sleep and communication skills, and higher levels of social interaction and physical functioning [24][25][26][27], as well as ease the burden on staff and increase job satisfaction [28]. ...
Full-text available
Background A limited amount of research has examined how nature-based palliative rehabilitation can be implemented in nursing homes for people with dementia, even though evidence suggests that these gardens are underused. This paper will present the study protocol of an intervention study co-designed in an interdisciplinary collaboration with a nursing home for people with dementia, to develop a tailored nature-based palliative rehabilitation program to increase qualified use of garden with the purpose of promoting a range of health outcomes. Methods The study is a single-cased quasi-experimental mixed methods study. The intervention will be developed, designed, and implemented in collaboration with the nursing home, using different co-design tools and methods. The effect of the intervention will be evaluated using the The Neuropsychiatric Inventory Nursing Home version in combination with medication use, a survey on staff burnout, and cameras in the garden to register garden use. A process evaluation with single- and focus group interviews consisting of various stakeholders in the study will be used to gain knowledge on the intervention processes and implementation. Discussion The paper presents new approaches in the field of palliative rehabilitation for people with dementia using nursing home gardens, through interdisciplinary collaboration, participatory co-design approach and mixed methods design. Using both effect and process evaluation, the study will provide unique insights in the role and importance of participatory process, interdisciplinary collaboration, and tailoring palliative rehabilitation activities in gardens at nursing homes to local needs and wishes. These results can be used to guide other nursing homes and renewal projects in the future. Trial registration ISRCTN, ISRCTN14095773 . Registered 15 July 2022—Retrospectively registered.
... These spaces can include the street environment, the immediate neighbourhood, the view from the window, and neighbours' gardens. Increasing interest in garden research has been important in identifying the significance of garden environments for older adults (Cheng et al., 2017;Nicklett et al., 2016;Scott et al., 2015;Wright & Wadsworth, 2014). Although research into gardens and older adults has generally become increasingly well established, it is necessary to discriminate more carefully the types of garden features that matter to older people, including the species mix. ...
Greenspaces and access to nature are widely accepted as being beneficial to older adult’s health and well-being. Less well known are the natural elements in their domestic outdoor environments that are used and preferred. In this paper, we identify those most preferred by 72 older adults in New Zealand living in family homes, downsized homes and rest homes. Through the use of geographic information system mapping and photos, we assessed how these individual elements relate to residence type, age, frailty and intrinsic interest in nature. The type of residence and innate nature relatedness were strongly reflected in the items selected by participants. The elements most frequently reported across all residence types were primarily non-native flowers/flowering shrubs and trees, sitting places, views, birds, vegetables, fruit and herbs. The findings have implications for landscape garden design and plant selection but also present a challenge for encouraging more native species in domestic environments.
... At a community level, peaceful environmental activism (Klar and Kasser, 2009) and volunteering (Binder and Freytag, 2013;Binder and Blankenberg, 2016) offer ways to increase subjective wellbeing, community connectedness while promoting pro-environmental behaviours (Jackson, 2005;Okvat and Zautra, 2011;Ibáñez-Rueda et al., 2020). In the clinical setting "green care" interventions, such as care farming, horticultural therapy, wilderness therapy, ecotherapy, sustainable building etc., have been shown to improve wellbeing (Haubenhofer et al., 2010;Whear et al., 2014;Wright and Wadsworth, 2014;Wendelboe-Nelson et al., 2019;Fisher et al., 2020;Tulip et al., 2020;Wilkie et al., 2021). Environmental modifications such as the commissioning of outdoor gym equipment (Cranney et al., 2016), provision of community gardens (Veitch et al., 2012), walking or bike trials and improved accessibility of parks or gardens (Fraser and Lock, 2011) have the potential to increase nature connectedness, pro-sustainable behaviours and positive health behaviours (diet and physical activity), contributing to improved population health and wellbeing (see (Shanahan et al., 2019) for a review). ...
Full-text available
The construct of wellbeing has been criticised as a neoliberal construction of western individualism that ignores wider systemic issues such as inequality and anthropogenic climate change. Accordingly, there have been increasing calls for a broader conceptualisation of wellbeing. Here we impose an interpretative framework on previously published literature and theory, and present a theoretical framework that brings into focus the multifaceted determinants of wellbeing and their interactions across multiple domains and levels of scale. We define wellbeing as positive psychological experience, promoted by connections to self, community and environment, supported by healthy vagal function, all of which are impacted by socio-contextual factors that lie beyond the control of the individual. By emphasising the factors within and beyond the control of the individual and highlighting how vagal function both affects and are impacted by key domains, the biopsychosocial underpinnings of wellbeing are explicitly linked to a broader context that is consistent with, yet complementary to, multi-levelled ecological systems theory. Reflecting on the reciprocal relationships between multiple domains, levels of scale and related social contextual factors known to impact on wellbeing, our GENIAL framework may provide a foundation for a transdisciplinary science of wellbeing that has the potential to promote the wellbeing of individuals while also playing a key role in tackling major societal challenges.
... Our research offers several important theoretical contributions. First, the current findings align with previous studies reporting the benefits of gardening for older adults' physical and psychological health (Chen & Janke, 2012;Park et al., 2008;Wang & MacMillan, 2013;Wright & Wadsworth, 2014) and advance the literature on older workers' health by identifying a boundary condition that has the potential to mitigate the adverse impact of WTFC. By focusing on older workers, we expand upon the gardening literature, as the majority of previous research in this area has been conducted with older retirees (e.g., Infantino, 2004). ...
With the graying workforce worldwide, identifying factors that facilitate older workers’ health is critically important. We examined whether gardening mitigates the relationship of work–family conflict with disability, chronic conditions, depressive symptoms, and self-rated health among older workers. We drew a subsample of older workers aged 55 years and above from the Health and Retirement Study ( N = 1,598). Our results indicate that the relationships of work-to-family conflict at baseline with disability and with poorer self-rated health at a 2-year follow-up were stronger for those who gardened less than those who gardened more. No significant interaction was found between family-to-work conflict and gardening in predicting the health outcomes. This study is the first to show that gardening may have a protective effect against the adverse impact of work-to-family conflict on older workers’ health.
... The intergenerational activities were designed for group interaction. While these activities produced variable results for the children's group, the elderly adult group, or the intergenerational group, they were all successful (Wright and Wadsworth, 2014). ...
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In recent years, roof garden practices have become widespread in all of the world. A roof garden is a contained green space on top of a man-made structure. Roof gardens provide a wide variety of public and private benefits such as reducing storm water runoff and energy consumption, reducing the urban heat island effect, and improve the air quality. Roof gardens are classified as extensive, semi-extensive, or intensive, depending on the depthof the growing medium and the amount of maintenance needed. Considering the wide use of roof gardens, it seems that in today's densely populated cities, one of the most important uses of this type of gardens is for recreational and calming use of citizens. Reducing the urban green spaces due to the high construction costs and the increase in the distance between green spaces and parks from residential areas so proper design of roof gardens can partly meet the citizens' need for green spaces. The good planning of roof can be used as a space for relaxation, fun, instruction or horticulture. The recent designed places can give mental peace to the individual and finally improve the comfort of residential circumference. In this paper, by examining the types of the roof gardens, the important design criteria of this kind gardens are mentioned. In addition, this research attempts to justify the creation of accessible and usable spaces for all types of age groups (children / elders / youth) by reviewing various sources and executive samples and the necessity of creating such spaces on the roof gardens and its benefits for the citizens has been investigated too. As results, generally landscape architect in according to age groups designed spaces for kind of activities. Choosing the right activity that not only improves the physical and emotional needs of the users but also satisfies their recreational needs is very important. Due to the location of these types of gardens and their limited space, landscape designer needs more knowledge in designing spaces.
... Kajian ini turut mendapatkan khidmat rundingan arkitek lanskap bertauliah bagi menjelaskan lagi imaginasi rekaan taman Melayu dalam bentuk visual. Dapatan kajian yang bersumberkan manuskrip, hikayat, filem klasik, temubual dan pemerhatian di lapangan menuntut kajian ini bersifat lebih rentas disiplin, seperti yang biasa dilakukan dalam mana-mana kajian yang berpaksikan kepada disiplin kemanusiaan dan sains sosial(Carneiro Menezes & Mesquita 2004;Bors-Oprisa & Tanasescu 2013;Wright & Wadsworth 2014). ...
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This qualitative study focuses on the concept of Malay garden in the preservation of Malay knowledge and excellence. The garden is an important concept in Malay art and culture. The uniqueness of garden is mentioned in a variety of old manuscripts and Malay Hikayat and typically associated as a prohibited area that can only be accessed by royal families and nobles. The existence of garden in Malay culture provides two aspects of understanding of the local Malay wisdom. First, the local imagination that drives the concept of garden design is comparable to other world civilisations. Secondly, plants that contributed to the aesthetic landscape and the advancement of traditional medicine knowledge for treating local diseases. Despite the earlier sources and studies from the old Malay manuscripts or folklores, Western colonial reports, Malay classical films and local scholarly studies that explicitly mentioned about the Malay garden, there is no accurate definition or structured concept that potentially can be applied by the public to contextualise the Malay Garden. Hence, this study presents a definition and concept of the Malay garden for the purpose of preservation of knowledge and Malay excellence. Additionally, this study also updates the list of plants and its systematic position and thus provides a new perspective on Malay garden in term of definition, interpretation and its development plan.
... outdoor exercise such as walking). There is growing evidence to suggest that the natural environment improves physical and mental health in general (Bowler et al., 2010;Alcock et al., 2014;Cox et al., 2017) and for older people in particular (Robson and Troutman-Jordan, 2015;Wright and Wadsworth, 2014;Bragg and Atkins, 2016). Reported benefits include reduced heart rate and blood pressure, reduced cardiovascular and respiratory disease, reductions in stress and depression, improved confidence and mood and increased social interaction (McNair, 2012;De Rui et al., 2014;Robson and Troutman-Jordan, 2015). ...
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Purpose The benefits of “green dementia care”, whereby people living with dementia are supported to connect with nature, are increasingly being recognised. Evidence suggests that these benefits span physical, emotional and social spheres and can make a significant contribution towards quality of life. However, care settings often present specific challenges to promoting such connections due to a range of factors including risk-averse cultures and environmental limitations. The purpose of this paper is to report on a project that aims to explore the opportunities, benefits, barriers and enablers to interaction with nature for people living with dementia in residential care and extra care housing schemes in the UK. Design/methodology/approach Data were gathered from 144 responses to an online survey by managers/staff of extra care housing schemes and care homes in the UK. In depth-case studies were carried out at three care homes and three extra care housing schemes, involving interviews with residents, staff and family carers. Findings A wide variety of nature-based activities were reported, both outdoor and indoor. Positive benefits reported included improved mood, higher levels of social interaction and increased motivation for residents, and greater job satisfaction for staff. The design and layout of indoor and outdoor spaces is key, in addition to staff who feel enabled to promote connections with nature. Research limitations/implications This paper is based on a relatively small research project in which the participants were self-selecting and therefore not necessarily representative. Practical implications The paper makes some key recommendations for good practice in green dementia care in extra care housing and care homes. Social implications Outdoor activities can promote social interaction for people living with dementia in care settings. The authors’ findings are relevant to the recent policy focus on social prescribing. Originality/value The paper makes some key recommendations for good practice in green dementia care in extra care housing and care homes.
... These reviews have generally focused on GS in a narrow sense, such as forest therapy [1,2], community GS [3,4], or urban GS [5][6][7], and a number of reviews have looked at GS in relation to urbanicity and urban planning [8,9]. Other reviews have focused on specific GS activities, such as community gardening [10], horticultural therapy [11,12], therapeutic gardening for the elderly, [13], spending time in a forest [2,14], and GS in the living environment [15]. Reviews have also explored the connections between biodiversity, ecosystem services, and human health and wellbeing [16][17][18]. ...
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Background: There is a growing interest in research investigating the association between green space (GS) and mental health and wellbeing (HWB), in order to understand the underlying mechanisms. Accordingly, there is a need to map the literature and create an overview of the research. Methods: A scoping review approach was used to map literature on GS, including context and co-exposures (the GS exposome), and their associations with mental HWB. The review considers mental HWB definitions and measurements and how GS is characterized. Furthermore, the review aims to identify knowledge gaps and make recommendations for future research. Results: We identified a great diversity in study designs, definitions, outcome measures, consideration of the totality of the GS exposome, and reporting of results. Around 70% of the 263 reviewed studies reported a positive association between some aspect of GS and HWB. However, there is a limited amount of research using randomized controlled crossover trails (RCTs) and mixed methods and an abundance of qualitative subjective research. Conclusions: The discords between study designs, definitions, and the reporting of results makes it difficult to aggregate the evidence and identify any potential causal mechanisms. We propose key points to consider when defining and quantifying GS and make recommendations for reporting on research investigating GS and mental HWB. This review highlights a need for large well-designed RCTs that reliably measure the GS exposome in relation to mental HWB.
Play for Health Across the Lifespan uses case studies to explore the impact of play and creativity on health and wellbeing throughout the lifecycle. While play at the start of life influences future development, the authors show play also has a role in improving prospects for health and wellbeing in adulthood and later life. A relational approach to health and wellbeing emphasizes the dynamic, mutually influential relationship between individual development and the changing contexts of our lives. Our personal play history is one feature of this dynamic process, and this book explores how the experience of play throughout the life course sculpts and resculpts the shape of our lives: our physical health, our mental wellbeing, and our relationship to the people and the world around us. Storytelling has been used since the beginning of time to communicate important life lessons in an engaging way. Taking inspiration from Shakespeare’s ‘Seven Ages of Man’, the book uses a case-story approach to differentiate the stages of development and to present evidence for how play and playful experiences impact on health and wellbeing from birth to the end of life in the context of temporal and situational change. Each chapter in Play for Health Across the Lifespan introduces relevant evidence-based research on play and health, before presenting several narrative ‘case stories’, which illustrate the application of play theory and the neuroscience of play as they relate to each life stage. With contributions from specialists in health and education, community organizations and the creative and performing arts, this book will appeal to academics, students, and practitioners who are interested in exploring the role of play in addressing contemporary challenges to our physical, mental, and social health.
Quality of life and life enrichment are important throughout the lifespan and no less during ill-health or later life. The role of the arts and gardens and their potential benefits are not prominent within healthcare practice. This paper outlines the evidence reported in two literature reviews, one addressing the arts and the other focusing on gardens and gardening so that district nurses can understand what art-based and gardening opportunities they may offer their clients and their carers.
A world apart—a universe, even a lifetime apart—from the brilliant oils of his Die Brücke period (JAMA cover, May 13, 1998) are the watercolors Karl Schmidt-Rottluff (1884-1976) painted during the 1930s, more than two decades after the group he had helped to found was disbanded. Not only was his medium different: so were the subjects, colors, even the style. Each had changed dramatically. Craggy mountains yielded to small, intimate ponds; harsh, sharply contrasting colors were muted to neutral earth tones; and the style, though still expressive of strong emotion, became less intimidating, less grand, more inviting than the earlier oils. Majesty and monumentality remain, but they now belong to humbler objects. Water Lilies (cover ), painted in 1934, is typical of these watercolors.
In this introduction to the Winter 2009-10 issue of Generations, the authors illuminate the intersection of a rapidly growing aging population and mounting concern about environmental sustainability. Noting that like the environmentalists, gerontologist too take the long view of life, they discuss the pressing need for research practice and policy in this realm and lay out the diverse perspectives and practical strategies and programs included in the issue.
There is a serious lack of health promotion programs for seniors transitioning from living in their own homes to assisted living. Research has demonstrated that horticulture and gardening can benefit people who are institutionalized. Aging and horticulture specialists at the University of Nevada Cooperative Extension collaborated to create a healing garden project at Nevada's first low-income assisted living facility in Las Vegas. The goal was to enhance residents' quality-of life through a less traditional educational process. This process expands the scope and reach of Extension programs to a much larger and more diverse audience.
This study investigated the effects of indoor horticulture activities on the current psychological well-being of older people in two longterm care facilities over a 7-week period. Thirty-one participants at one facility served as the control group. Thirty-one participants at another facility served as the horticulture group. Participants in both facilities continued with their normal daily routine and activities over the 7-week period; however, the horticulture group participated in a 1-hour horticulture activity session once a week over the 7-week period and the control group did not. The control group and horticulture group did not differ significantly in psychological well-being prior to the start of the study. After the 7-week program, the horticulture group had a significant increase in psychological well-being, whereas the control group had a slight decrease in psychological well-being. The results of this study indicate that horticulture activities may have a beneficial effect on the current psychological well-being of older people in a long-term care facility.