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Kinky Parents and Child Custody: The Effect of the DSM-5 Differentiation Between the Paraphilias and Paraphilic Disorders

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  • National Coalition for Sexual Freedom

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Archives of Sexual Behavior
The Official Publication of the
International Academy of Sex Research
ISSN 0004-0002
Volume 43
Number 7
Arch Sex Behav (2014) 43:1257-1258
DOI 10.1007/s10508-013-0250-6
Kinky Parents and Child Custody: The
Effect of the DSM-5 Differentiation
Between the Paraphilias and Paraphilic
Disorders
Susan Wright
1 23
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COMMENTARY ON DSM-5
Kinky Parents and Child Custody: The Effect of the DSM-5
Differentiation Between the Paraphilias and Paraphilic Disorders
Susan Wright
Published online: 29 January 2014
Springer Science+Business Media New York 2014
The DSM-5 differentiation between the paraphilias and Para-
philic Disorders has been a decisive step forward in depatholo-
gizing consenting adults who engage in unusual sexual behav-
iors. Prior to February 2010, when the proposed revisions for the
DSM-5 were made public, individuals who engaged in BDSM
behavior were regularly misdiagnosed as having a mental disor-
derduring criminal and civil proce edings. Some of these indi-
viduals turned for assistance to the National Coalition for Sex-
ual Freedom (NCSF), a national advocacy organization that
advances the rights of, and advocates for, consenting adults in
the BDSM-leather-fetish, swing, and polyamory communities.
Under the earlier editions of the DSM, family court judges
regularly removed children or restricted custody for parents if
there was evidence of their BDSM activities, such as member-
ship with an educational group or participation on an email
list or website. A typical example of discrimination due to a
parent’s BDSM behavior was submitted to a court-appointed
psychologist by a case worker with the Department of Social
Services Children’s Division in a Midwestern state (DSS,
2010):
With regards to [mother’s] alternative lifestyle; can she
separate this from her parenting? There has been some
questions arise from other team members regarding her
sexual sadism.[Mother] indicated she gave up this
lifestyle in March. However, the blog and stories that
were found were posted to her website in May. There are
concerns that she is still a moderator of the [BDSM]
yahoo group. I have attached pages from her website in
hopes that you can explore with [mother] her current
involvement with this alternative lifestyle.
At the final permanency hearing in February 2010, the
mother’s lawyer submitted to the judge the proposed revisions
for the DSM-5 that differentiated the paraphilias from Para-
philic Disorders, resulting in a court determination to re-evaluate
her entire case. Based on the proposed DSM-5 revisions, the
mother was awarded custody of three of the children, with the
father retaining custody of one child in order to take advantage
of his health care coverage.
The NCSFs Incident Reporting and Response Program records
that 125 people contacted NCSF in 2010 regarding child custody/
divorce issues (NCSF, 2010). Along with the example listed
above, the revised Paraphilic Disorders criteria for the DSM-
5 were successfully presented in another 12 cases. In these 13
cases, the attorneys were able to suppress the BDSM behavior
as not relevant or the judge set it aside from the bench as not
relevant, so that child custody could be determined on its own
merits.
In 2011, 115 people contacted NCSF for help in child cus-
tody/divorce cases (NCSF, 2011). NCSF provided the revised
DSM-5 criteria for 23 cases and in all of them the BDSM evi-
dence was set aside and child custody was decided on its own
merits.
By 2012, word had spread that kinky parents were having
success in removing BDSM behavior as a determining factor in
their child custody case if the proposed DSM-5 criteria was pre-
sented. A total of 87 people contacted NCSF for help in child
custody/divorce cases (NCSF, 2012). In every child custody
case—41 in all—in which NCSF provided the proposed DSM-
5 criteria, the BDSM evidence was set aside and child custody
was determined on its own merits.
Therefore, it is NCSFs opinion that the revised DSM-5 cri-
teriahave been successfulin changing theway BDSM behavior
S. Wright (&)
National Coalition for Sexual Freedom, 410 Guilford Ave., #127,
Baltimore, MD 21202, USA
e-mail: susan@ncsfreedom.org
123
Arch Sex Behav (2014) 43:1257–1258
DOI 10.1007/s10508-013-0250-6
Author's personal copy
bya parentisconsideredduringa childcustodyhearing,thereby
removing BDSM behavior as a detrimental factor in those cases.
NCSF is grateful on behalf of its constituents that the Ameri-
can Psychiatric Association, in particular the Sexual and Gender
Identity Disorders Workgroup and the Paraphilias subwork-
group, responded to the evidence of discrimination against
consenting adults who engage in unusual sexual practices and
revised the criteria and text in the DSM-5 to ensure that these
individuals are no longer being misdiagnosed with a mental
disorder and denied child custody based on that misdiagnosis.
References
Department of Social Services, Children’s Division. (2010). January 21,
2010 letter.
National Coalition for Sexual Freedom. (2010). 2010 Incident response
report [Online]. https://ncsfreedom.org/key-programs/incident-
response/incident-response-reports/item/655-2010-incident-response-
report.html.
National Coalition for Sexual Freedom. (2011). 2011 Incident response
report [Online]. https://ncsfreedom.org/key-programs/incident-
response/incident-response-reports/item/692-2011-incident-reporting-
response-report.html.
National Coalition for Sexual Freedom. (2012). 2012 Incident response
report [Online]. Available at https://ncsfreedom.org/key-programs/
incident-response/incident-response-reports/item/700-2012-incident-
reporting-response-report.html.
1258 Arch Sex Behav (2014) 43:1257–1258
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Author's personal copy
... Public shaming and the disclosure of intimate details in news media sometimes occurs, as 2 Luckily, kinky parents are becoming increasingly able to remove BDSM behaviour as a relevant fact in child custody cases (Wright, 2014). in the case of Cpl. Jim Brown, an RCMP officer who was investigated for "images of him in sexually explicit bondage poses wearing his Mountie boots" and who ultimately resigned after four years on administrative leave (CBC News, 2016, n.p.). ...
... Until the late 1960s, academic research and psychological interventions regarding BDSM largely approached kink practice and desire from the angle of an individual pathology when the paraphilia was strong enough as to interfere with the person's so-called natural sexual drives (Cruz, 2016), but not uncommon or inherently unhealthy if it were perceived as "mild" and occurring within heterosexual couplings (Khan, 2014). A pathological understanding of (at least some) paraphilias has resulted in significant social, legal, and employment-related harm to BDSM practitioners into the 21 st century (Wright, 2014;Moser & Kleinplatz, 2006b;Wright, 2006), a reality that is only recently being mitigated by shifts in diagnostic practices and psychological understandings of sexual difference (Wright, 2014; also see Kleinplatz, 2006). The constructed deviance of sadomasochism in academia and mainstream media seems to have been amplified and supported by the extreme nature of the cases that captured the attention of psychologists and psychoanalysts and became enshrined in publications, in addition to medical diagnoses rooted in social and historical stigmas (Kleinplatz, 2006). ...
... Until the late 1960s, academic research and psychological interventions regarding BDSM largely approached kink practice and desire from the angle of an individual pathology when the paraphilia was strong enough as to interfere with the person's so-called natural sexual drives (Cruz, 2016), but not uncommon or inherently unhealthy if it were perceived as "mild" and occurring within heterosexual couplings (Khan, 2014). A pathological understanding of (at least some) paraphilias has resulted in significant social, legal, and employment-related harm to BDSM practitioners into the 21 st century (Wright, 2014;Moser & Kleinplatz, 2006b;Wright, 2006), a reality that is only recently being mitigated by shifts in diagnostic practices and psychological understandings of sexual difference (Wright, 2014; also see Kleinplatz, 2006). The constructed deviance of sadomasochism in academia and mainstream media seems to have been amplified and supported by the extreme nature of the cases that captured the attention of psychologists and psychoanalysts and became enshrined in publications, in addition to medical diagnoses rooted in social and historical stigmas (Kleinplatz, 2006). ...
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Rope bondage subculture is a social world positioned underneath the broader umbrella of pansexual BDSM subculture. It is characterized by its own norms, spaces, words, practices, art, career opportunities, events, identities, and more. The status of rope as a sub-subculture spread across and between locations renders it mostly invisible to outsiders. As such, although there are a few studies on rope bondage, its discrete social world has rarely been recognized in academic research, and never as the primary focus. Through my insider status I investigate the shape of the rope bondage world and the experiences of some of the people within it. I draw on 23 qualitative interviews with people who practice rope bondage in Canada and the United States to investigate peoples’ experiences of rope bondage practice and subculture. My analysis is supported by a theoretical foundation informed by symbolic interactionism, feminism, critical disability studies, and critical race theory. I explore the theoretical and methodological intricacies of conducting qualitative research on rope bondage from the inside, while prioritizing and theorizing ethical participant-centered methods informed by select kinky etiquette and practices. My findings suggest that rope bondage subculture is characterized by almost indescribable experiences of pleasure, belonging, and joy, along with experiences of conflict and discrimination at personal and structural levels. It is both a vibrant social world and a subculture informed by (and reflective of) the racism, ableism, sexism, homo/transphobia, and classism that plague wider society. The accounts of disabled and racialized rope bondage practitioners are crucial to understanding both oppression and resistance in this world. I build upon Weiss’ (2006) concept of unintelligibility to argue that kinky pleasure that is not strictly, normatively sexual appears to be unintelligible to most BDSM researchers. Further, in some respects, kinky pleasure is unintelligible—or at least ineffable—to some of the practitioners themselves. My findings show that understanding the texture of rope bondage’s pleasure requires listening to how rope bondage practitioners theorize their own desires, pleasures, and lives. This work offers theoretical, conceptual, and practical tools to understand rope bondage practitioners, complex sexualities, BDSM, and participant-centered research on deviantized demographics.
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... Confusion regarding consent may be amplified when dealing with taboo sexual activities such as paraphilias, particularly paraphilias that involve a lack of consent, such as pedophilia and exhibitionism (i.e., exposing one's genitals to an unsuspecting person), making sexual consent an important construct to consider (Långström, 2010;Muehlenhard et al., 2016). In the context of paraphilias, discussions of consent largely surround what distinguishes problematic and non-problematic paraphilias (e.g., when paraphilic acts occur between two consenting adults, they should not be pathologized; Wright, 2014). Indeed, Jozkowski (2013) found that consent was linked to higher levels of sexual satisfaction in general. ...
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Little is known about distinct factors linked with acting on paraphilic interests or refraining from engaging in paraphilic behaviors. Participants from Canada and the United States ( N = 744), aged 19–42 years ( M = 29.2; SD = 3.18), were recruited through Amazon’s Mechanical Turk. Participants completed questionnaires about their paraphilic interests and behaviors, as well as potential key factors linked to behavioral engagement (i.e., perceptions of consent, sexual excitation/inhibition, impulsivity, moral disengagement, empathy). Results indicated that higher moral disengagement and impulsivity, lower sexual control (i.e., high sexual excitation, low sexual inhibition), and maladaptive understandings of consent were best able to differentiate individuals who reported highly stigmatized (e.g., hebephilia, pedophilia, coprophilia) or Bondage and Dicipline, Dominance and Submission, Sadism and Masochism(BDSM)/Fetish paraphilic interests and engagement in the paraphilic behaviours associated with these interests relative to individuals who did not report such paraphilic interests or behaviors. Moreover, higher moral disengagement, impulsivity, and maladaptive perceptions of consent were best able to differentiate non-consensual paraphilic interests and behaviours (e.g., voyeurism, exhibitionism) compared to individuals who did not report these paraphilic interests or behaviours. These results provide future directions for the exploration of mechanisms that may contribute to engagement in paraphilic behaviors and may be targets for intervention aimed at preventing engagement in potentially harmful paraphilias.
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... For many years, sexologists (Ellis, 1926(Ellis, [1903; Krafft-Ebing, 1898[1886) and psychiatrists (Freud, 1938) pathologized sadomasochism as unhealthy, psychopathic, or perverted, though later scholars have contested these classifications because they were based on small samples of people in prisons and mental hospitals and did not examine consensual relationships among more normative people (Foucault, 2012a;Kleinplatz & Moser, 2005;Moser, 2002). Even though recent revisions in psychiatric diagnoses related to BDSM emphasize practitioners' emotional comfort with their sexual practices and consent of their partners (Kieran & Sheff, 2016;Marshall & Kingston, 2018;Parker, McClure, & Patterson, 2015), being accused of having kinky sexual desires can still have detrimental consequences such as alienation from family and friends (Califia, 2000) harassment (Wright, 2010), loss of a job or custody of a child (Kleinplatz & Moser, 2005;Wright, 2014), physical attack (Iannotti, 2014), public excoriation, and incarceration (Attias, 2004). ...
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... Although the more formal separation of a paraphilia from a paraphilic disorder may have some immediate effect on the discrimination that individuals with a paraphilia face in civil courts (see Wright, 2014), it surely will not address all the problems these diagnoses have engendered. The APA, its members, and those promoting its policies should pause and ask why these diagnoses are still included in the DSM. ...
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Background: There is little information about the frequency of zoophilic behaviors in the general population. Objective: To review cases, series of cases and prevalence studies of zoophilia in adults of the general population. Method: A review was carried out in MedLine, Scopus and the Virtual Health Library of publications from January 2000 to December 2017. Results: Thirteen papers were reviewed (ten case reports, two case series and one cross-sectional study. Twelve patients were described, case series computed 1,556 persons and the cross-sectional study included 1,015 participants and reported a prevalence of zoophilic behaviors of 2%. Conclusions: It is limited the information on the prevalence of zoophilic behaviors in the general population; perhaps, the Internet could help to investigate these behaviors in coming years.
  • Services
Services, Children's Division. (2010). January 21, 2010 letter.