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The Emancipatory Effect of Deliberation: Empirical Lessons From Mini-Publics

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This article investigates the prospects of deliberative democracy through the analysis of small-scale deliberative events, or mini-publics, using empirical methods to understand the process of preference transformation. Evidence from two case studies suggests that deliberation corrects preexisting distortions of public will caused by either active manipulation or passive overemphasis on symbolically potent issues. Deliberation corrected these distortions by reconnecting participants’ expressed preferences to their underlying “will” as well as shaping a shared understanding of the issue.The article concludes by using these insights to suggest ways that mini-public deliberation might be articulated to the broader public sphere so that the benefits might be scaled up. That mini-public deliberation does not so much change individual subjectivity as reconnect it to the expression of will suggests that scaling up the transformative effects should be possible so long as this involves communicating in the form of reasons rather than preferred outcome alone.
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Politics & Society
39(1) 103 –140
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DOI: 10.1177/0032329210395000
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PAS395000
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1The Australian National University, Canberra ACT, Australia
Corresponding Author:
Simon Niemeyer, Centre for Deliberative Global Governance, Research School of Social Sciences,
The Australian National University, Canberra ACT, 0200, Australia
Email: simon.niemeyer@anu.edu.au
The Emancipatory Effect
of Deliberation: Empirical
Lessons from Mini-Publics
Simon Niemeyer1
Abstract
This article investigates the prospects of deliberative democracy through the analysis of
small-scale deliberative events, or mini-publics, using empirical methods to understand
the process of preference transformation. Evidence from two case studies suggests
that deliberation corrects preexisting distortions of public will caused by either active
manipulation or passive overemphasis on symbolically potent issues. Deliberation
corrected these distortions by reconnecting participants’ expressed preferences to
their underlying “will” as well as shaping a shared understanding of the issue. The article
concludes by using these insights to suggest ways that mini-public deliberation might be
articulated to the broader public sphere so that the benefits might be scaled up. That
mini-public deliberation does not so much change individual subjectivity as reconnect
it to the expression of will suggests that scaling up the transformative effects should
be possible so long as this involves communicating in the form of reasons rather than
preferred outcome alone.
Keywords
deliberative democracy, public will, preference transformation, mini-publics, symbolic
politics
Much of the theory of deliberative democracy is concerned with macro-level processes
of public sphere transformation, but most of the evidence available to us about delibera-
tion comes from deliberative mini-publics. There are good reasons for this: achieving
ideal deliberation is much simpler on a small scale. Innovative “deliberative” forums,
such as deliberative polls, citizens’ juries, and consensus conferences in most cases
104 Politics & Society 39(1)
precede the deliberative turn in political theory. Yet despite this promising history of
practice in mini-publics, a question mark remains as to exactly how the theoretical
promise of deliberative democracy can be achieved on a wider scale, with issues of
institutional design largely unanswered.1
Although the Habermasian tradition of deliberative democracy began with concern
about the corruption of the public sphere,2 the grander claims of deliberative theory
have largely been tested using deliberative mini-publics. While this has been largely
positive, providing an important touchstone for deliberative democracy, the develop-
ment has thus far had relatively little impact on wider political discourse or political
action. Moreover, the conclusions drawn from observation of mini-publics on the
question of whether Habermasian conceptions of deliberation can actually be achieved
is mixed. This is due, at least partly, to the way deliberation has been implemented and
the methods used to assess it. Another part of the problem also lies in the narrow con-
struction of what ideal deliberation looks like, which is much contested within the
field of deliberative democracy.3 Combined with assertions about the difficulties in
scaling up deliberation, this has led to somewhat of a retreat from the pursuit of delib-
erative democracy as a public-sphere-wide enterprise to the promotion of deliberative
mini-publics and online forums as a means for extending deliberation to a wider audi-
ence; both approaches have significant limitations.4
Here I would like to challenge this retreat. I will do so in three steps. The first step
is to establish evaluative standards for a successful deliberative process. To date, these
standards are often linked to procedural norms or outcomes in the form of the much-
criticized Habermasian ideal of “complete rational consensus.” Although I recognize
procedural legitimacy as an important foundation of deliberative theory, I will focus
on the outcomes that deliberation ought to produce.
Establishing standards for a successful deliberative process involves identifying the
normative benefits of deliberation and developing a better understanding of what it
actually “does,” for which theoretical inference is instructive but not conclusive. It has
been argued that the “coming of age” of deliberative democracy demands the interplay
of theoretical insight and empirical investigation.5 Such interplay requires that we first
establish the conceptual criteria for what should be considered to be authentic delibera-
tion so that we can recognize when and how it has occurred.
The next task is to develop the evaluative criteria and methodology for assessing
deliberation. The methodological approach involves exploring changes to the underly-
ing reasoning regarding the issue at hand—which is operationalized using a methodol-
ogy to identify the relevant discourses in play as part of an overall subjectivity—and the
impact of these changes on expressed preferences. The results of the analysis can be
used to apply evaluative standards that have been developed from the interplay of the-
ory and empirical observation—intersubjective consistency and metaconsensus6—as
well as the content of discourses to explore the extent to which ideal deliberation might
have been achieved. The discourses themselves are identified using Q methodology.7
These discourses (or factors, to use the terminology of Q methodology) are distinguished
by the extent to which they reflect mutually recognized interests, or are an artifact of
Niemeyer 105
manipulation of public will to achieve certain predefined ends under mechanisms that
are well described by symbolic politics.8
As a second step I will analyze two case studies that demonstrate how the expressed
public will is distorted by the power of symbolic issues that dominate the news media.
Both case studies involve a predeliberative scenario that can be characterized in slightly
different ways by symbolic politics. In the first case study, elites actively promoted
symbolic issues to achieve certain predefined ends. In the second case study, there was
no intentional manipulation, but the operation of what Chambers refers to as “plebisci-
tary rhetoric” communicated symbolic messages, particularly through news media.9
Both examples had a distortive effect on individual choices (and thus on the public will)
such that before deliberation citizens’ expressed preferences tended not to properly
reflect the ends that they would have liked to achieve.
Analysis of the deliberative case studies reveals an emancipatory mechanism,
whereby participants’ stated preferences more closely reflected their underlying will
(that is, their subjectivity).10 To demonstrate this transformation, I examine both partici-
pants’ expressed preferences and their subjective desires. I combine both sets of data to
examine intersubjective consistency and the extent to which participants shared a kind
of metaconsensus in the form of collective reasoning. Finally, I explore the implications
of the findings for achieving deliberative democracy in the wider public sphere.
Revisiting Deliberative Ideals
Deliberative democracy stresses broad-scale participation in political decision-making
and the activation of “citizenship” in determining outcomes. Ideally speaking, citizens
are supposed to be willing to engage in “communicatively rational” discourse, free of
strategic manipulation.11 For the individuals involved, this process requires an open
mind, a spirit of reciprocity, and acceptance of the validity of others’ arguments.12
Normative virtues ascribed to deliberation include the role of civic spiritedness, rather
than narrow self-interest, in determining outcomes.13
One type of claim relating to the epistemic superiority of deliberative outcomes
focuses upon the potential for group deliberation to overcome the problem of bounded
rationality, where complexity of problems outweighs the cognitive capacities of the
ordinary citizen.14 Group deliberation reduces the “cost” of acquiring information
through information pooling15—or combining cognitive powers—in much the same
way as multiple processors working in a series increases computing power.16 However,
this analogy is based on a rigid notion of rationality that implies that there is a
definitively “right” answer, independent of the normative dimension, which can be
achieved through rational consensus.
The rational consensus ideal is widely criticized and ultimately unhelpful to delib-
erative theory. Indeed, in recent years some advocates of deliberative democracy have
moved toward more empirically grounded accounts of deliberation.17 Dryzek and
Niemeyer have argued for a more relaxed version of consensus—in the form of
metaconsensus—in which intersubjective deliberation produces a situation involving
106 Politics & Society 39(1)
common agreement on important issue dimensions and legitimate possible outcomes,
without necessarily agreeing on the exact outcome.18 More recently, I have added to
metaconsensus the related concept of intersubjective consistency as an ideal delibera-
tive end.19 Intersubjective consistency occurs when individuals agree on the way in
which reasons inform preferences; or, more precisely, when there is a consistent rela-
tionship between subjectivity and expressed preferences. I have argued elsewhere that
intersubjective consistency is indicative of individuals not merely holding preferences,
but understanding why they hold these preferences.20
Intersubjective consistency, which I will expand on below, tends to only emerge in
circumstances where individuals are attentive to all the relevant reasons for and against
an issue (which is a result of achieving metaconsensus).
This deliberative ideal contrasts dramatically with symbolic politics as described
by Edelman.21 Symbolic politics begins with elites strategically using arguments that
invoke particular symbols to manipulate outcomes in a public sphere that is dominated
by political spin doctoring. Manipulation occurs in ostensibly democratic political
systems where organized interests need at least tacit public approval to gain political
legitimacy. Such manipulation is possible partly because of the disparity between the
motivations of actors in the political sphere and the relative distance from the issues of
citizens. Interests are motivated to act in the political sphere in order to secure particu-
lar outcomes.
Zaller rightly points out that symbolic manipulation—which he compares to the
framing effect on choices—is not necessarily indicative of a hopelessly debased sys-
tem of democracy prone to systematic manipulation.22 It is only possible because those
not directly affected by the issue have a relatively small incentive to consider it in any
depth. Citizens operate as spectators to the parade of symbols on the political stage,
unable or unwilling to check political claims against reality.23 Consequently, citizens
“have unstable and inconsistent [policy] preferences, not firm ideological commit-
ments that would resist the blandishments of elites.”24 However, this is not to say that
predeliberative citizens have no interest in issues whatsoever.25 The anxiety citizens
hold about a “threatening and complex world” can make them susceptible to the parad-
ing of political symbols that reduce cognitive dissonance.26
As I will demonstrate using two contrasting case studies, deployment of symbols is
not always an attempt to strategically manipulate. And not all symbols are necessarily
manipulative. Edelman identifies two types of symbols: referential and condensation.
Referential symbols are “economical ways of referring to objective elements in objects
or situations” that help with logic and are widely, if not universally understood—such
as numbers and statistics.27 Condensation symbols, by contrast, have an emotional con-
tent and can include “a name, word, phrase, or maxim which stirs vivid impressions
involving the listener’s most basic values.”28 It is this latter form of symbol that has a
distorting potential, because of diminished possibility of reality check against the con-
victions that can be invoked when they are entreated.
Although Edelman focuses on symbolic politics as a method of overt political
manipulation through the invocation of condensation symbols, he does recognize the
Niemeyer 107
potential for relatively autonomous processes of symbolic distortion, for example
where the public projects its “psychic needs” as it makes demands of politicians and
consumes sensationalized media reporting.29 When I refer to symbolic politics, I include
all processes involving symbols that distort the public will, whether or not that distortion
is intended.
The actual motivation that drives the use of symbols can vary from outright manipu-
lation to simply helping to make a point. Some deliberative democrats argue that sym-
bols, deployed as rhetorical devices, should be permissible under deliberative ideals.30
Referential symbols are more obviously acceptable than condensation symbols, but as
Dryzek notes, citing the example of Martin Luther King Jr., the use of emotive language
can also lead individuals to question their own positions, promoting greater reflexivity.31
For the purposes of the argument in this article, the important side of the symbolic
political equation is not the intention behind the use of symbols, but the outcome that
results from their deployment—the extent to which it results in a distorted public will.
As I will demonstrate, such distortion is much more likely to occur in a nondeliberative
public sphere.
This article argues that if symbolic politics is the disease, deliberation is the cure.
Deliberation has an emancipatory effect, permitting citizens to develop a shared logic
in relation to the issue at hand. It buffers against distortion by symbolic lines of argu-
ment because it makes salient the whole range of relevant arguments that are identified
as part of a resulting metaconsensus. This shared logic reflects a more holistic view of
the issue at hand—one that is more resilient to the vagaries of symbolic framing. I will
demonstrate this effect using a number of related methods, which are outlined below.
Assessing Deliberative Outcomes
Investigating the impact of participation in deliberative mini-publics—which includes
questioning whether the ideals described above have been achieved—involves utilizing
a number of related methodologies that connect to a conceptualization of how the public
will is formed and reformed. Figure 1 outlines this conceptualization, which also shows
the corresponding methodologies at the bottom.
The left-hand side of Figure 1 represents subjectivity, which is understood in its
broadest sense as the way in which the political issue at hand is understood within the
public sphere. This includes all the assumptions, judgments, contentions, dispositions
and capabilities that come into play on the issue. In most cases this involves linguistic
representations, but it also potentially involves a wide array of sensory inputs: imagery,
sound, etc. Together these inputs constitute the public sphere: a complex system, where
contentions and ideas are formed and interact, represented in the figure by the intersect-
ing ripples.
One account of the way this complexity is dealt with can be found in “discursive
psychology.” Understandings of the issue at hand can be seen through the lens of dis-
courses.32 These discourses are defined as a “shared set of capabilities,” which permit
the complex arrange of discursive inputs into coherent wholes—sometimes referred to
108 Politics & Society 39(1)
as “story lines.”33 Discourses help with understanding in a parallel fashion to symbols
described earlier; they assist cognition insofar as they enable the mind to process sen-
sory inputs into coherent accounts that can be shared in an intersubjective fashion.34
They are meaningful and replicable; they can be communicated and understood. But it
is not the case that the subjectivity of a given individual can be accounted for by a
single discourse, as “most of us will fashion a complex subjectivity from participation
in many discourses” as part of a multiple self.35
The analogy between symbols and discourses extends to different types of dis-
course. Referential symbols that are universally understood and aid comprehension of
the world can be compared to discourses that relate to generalizable interests. All—or
most—participants agree on the content of such discourses. “Protecting the environ-
ment is important” is an example of such a statement; it is universally understood, and
it does not appeal to particularized interests. By contrast, symbolic discourses, as the
term is used here, are related to condensation symbols, which have a strong emotional
content that supports particularized interests to the exclusion of others. Their content
may include claims that are putatively generalizable, but they are deployed strategically
in order to distort ideal communication and achieve predefined outcomes. For example,
environmentalists might appeal to a form of conservation discourse that is emotively
focused on large charismatic animals, such as whales, in order to elicit support at the
expense of equally pressing or more substantive concerns.
Figure 1. Conceptual model
Niemeyer 109
Where discourses comprise the subjective component of the conceptual model in
Figure 1, the volitional component on the right-hand side relates to the actual choices
we make, which are comprised of preferences. This approach does not ascribe to any
particular conception of what is meant by a preference. It is simply an expression of
choice that relates to an issue at hand, which leads to some course of action (usually
in the form of a policy, in the case of mini-publics).
The middle column of the model represents the relationship between subjectivity
and preferences under the heading “reasoning.” This involves a meta form of reason-
ing regarding the way in which discourses—which also embody reasons—map onto
preferences. The mechanism is similar to that described by value-focused preferences;
it works along the lines of “this is what I want and this is what I believe is the best
approach to achieving it.”36 In this case, the mechanism works more along the lines of
“this is how I see the world (issue at hand) and this is what I believe is the best approach
for getting it to where I want it to be.”
Metaconsensus occurs to the extent that there is agreement within a group on the
nature of the world (or more precisely, the issue at hand) and the nature of the choices
that can be made.37 It also covers agreement on how subjectivity ought to map onto
preferences. There are two different, but related, forms of this relationship. First, there
is a relationship between particular discourses and particular preference positions. For
example, if I subscribe to a “pro-life” discourse in relation to abortion, I might tend to
be against legalization of the practice. The dashed arrows in the figure represent this
relationship——which is never predetermined, but is discovered via observation and
analysis. The second form of relationship, intersubjective consistency, is more relevant
to the analysis that follows in this article. It involves an overall correlation between
subjectivity and preferences relationship across the whole range of discourse elements
and preferences, and is represented by the large arrow and proportional sign. The nature
of the agreement can be characterized in the form of “we agree on the nature of the issue
and the legitimacy of the relevant issue (discourse) components, even though we may
not agree on the veracity of different claims; and we agree on how positions in relation
to those claims map onto preferences regarding the outcomes that we would like to
achieve.” In other words, we may not share our positions, but we do share the logic by
which our subjective positions translate into preferences.
Intersubjective consistency is indicative of metaconsensus among the group to the
extent that shared logic is only possible if agreement exists on what the important issues
are and how beliefs about these issues translate into relevant courses of action—even if
there is not actual consensus in relation to the preferred outcome.38 This metaconsensus
is indicative of authentic group deliberation, as opposed to outcomes such as group-
think or group polarization.39 This is because consistency must be achieved across the
whole range of subjectivity (measured in the form of responses to Q statements, see
below) and preference options, or that subset of options that form the group metacon-
sensus. This process of reasoning is a fundamentally discursive property.40 It requires
that all individuals recognize and evaluate a wide variety of relevant issues rather than
intuitive guessing, heuristics that reinforce preexisting biases, or the privileging of
110 Politics & Society 39(1)
particularized interests that are made salient by the emotional appeal of their symbolic
content.
Overall, the model describes a situation where the public will is formed discursively.
Discourses frame the understanding of the issue, and preferences follow. To understand
the difference between predeliberative and deliberative will-formation, the actual con-
tent of these discourses—and the relationship between them and preferences—needs to
be understood pre- and postdeliberation. The analysis as a whole helps to determine
whether a particular discourse is generalizable or symbolic and distorting. Understanding
the content of the discourse by itself is not enough to establish its symbolic nature or
otherwise—although it does provide a clue, as in the whale conservation example. It is
necessary to examine changes to the impact of the discourse, as well as its role in pref-
erence formation and how this changes postdeliberation. The methods used to identify
these discourses, obtain preferences, and establish the relationship between them are
outlined below.
Empirical Methods: Identifying Discourses
The identification of discourses and exploration of subjectivity utilizes Q methodology,
which is an established approach for exploring political behavior.41 The methodology
involves drawing a sample of statements relevant to the issue or phenomenon under
study to implement as a “Q sort.” In most cases, statements are drawn from actual dia-
logue across a wide range of sources—interviews, mass media, parliamentary records,
and so on. A representative sample of statements is drawn from this larger pool to com-
prise the Q statement set, usually numbering between forty and sixty statements.
Obtaining the actual data in the form of a Q sort from participants’ pre- and post-
deliberation involves “sorting” the set of statements along a scale (in this case from
“most agree” to “most disagree”) using a quota system, where participants distribute
(rank) statements along a predetermined grid. For the studies reported in this article there
were eleven columns representing relative level of agreement. The shape of the grid
approximates a normal distribution; there are a smaller number of statements that could
be allocated in the “most agree” and “most disagree” columns, and the greatest number
of statements could be allocated to the middle column.42 The resulting data comprises an
array of responses to the statements, which for the examples cited below range between
5 for most-agree statements to –5 for most-disagree.
The Q sorts are then analyzed using inverted factor analysis to produce the basic
materials for the interpretation of discourses. The factor analysis itself involves using
individuals as variables and the statements as the population.43 Usually, a relatively
small number of discourses (less than six) are identified, depending on the amount of
variation among individual Q sorts, reflecting the number of coherent discourses that
exist in relation to the issue.44
The raw materials used to interpret each discourse comprise an array of factor scores,
which represent the typical response to each of the statements under that discourse.
These “typical” responses to the statements are interpreted together to build an overall
Niemeyer 111
picture of what that discourse represents. The extent to which individuals concur with
a particular discourse is indicated by their factor loading, which is analogous to a cor-
relation coefficient where a “1” denotes complete agreement and a “–1” complete
disagreement with a particular discourse.
Preference Ranking
The preference option survey is implemented pre- and postdeliberation at the same
time as the Q sorts. The preference options involve policy choices regarding what
should be done about the issue being deliberated. Ideally, the choices will relate to
actions that would be implemented (by a decision maker). In some cases, as for the
Fremantle Bridge case study below, the task of the deliberative forum is to deliberate
prior to repeating a “voting” exercise that involves ranking the preferred options—
usually between four and nine of them—using a simple preference ordering from
“most preferred” (which is given a ranking of “1”) through to “least preferred.” It is
the results of these voting exercises that are used to analyze preferences. Where this is
not the case, for example in citizens’ juries such as the Bloomfield Track example below,
which usually produce a series of recommendations, a set of relevant policy options is
developed and implemented as separate pre- and postdeliberation surveys, the latter of
which is independent of—but related to—the outcome of deliberation.
Analyzing “Reasoning”: The Relationship
between Subjectivity and Preference
The main approach for exploring the relationship between subjectivity and preference
is that of intersubjective consistency. Intersubjective consistency is obtained by using
the raw data (Q sorts and policy preference rankings) and correlating pairs of individuals
to examine the degree of agreement at the subjective level, relating to the nature of the
issue, and at the preference level, relating to the preferred policy outcome. Intersubjective
consistency is achieved when individuals who agree on the subjective level also
agree on preferred policy outcomes, and visa versa. If all possible combinations of pairs
are plotted, with subjective agreement on the x-axis and preference agreement on the
y-axis, the extent of consistency is observed by the relationship between the two types
of agreement in the form of a positively sloped regression.
Interpreting Results
Together, the different forms of data and analyses described above provide clues about
how well the public will is being expressed. The presence of symbolic discourses will
tend to have a distorting effect, encouraging particularized thinking, which works
against achieving metaconsensus and reduces the observable level of intersubjective
consistency. But it is only really possible to identify the symbolic effect once it has
been overcome by deliberation. Thus, I might suspect a conservation discourse that
112 Politics & Society 39(1)
emphasizes whales as potentially symbolic, but I can only confirm this to be the case if
authentic deliberation has established a metaconsensus that either dissipates this par-
ticularized concern or relegates it among a wider range of concerns, which were pre-
deliberatively crowded out by the distortion of will formation by its symbolic potency.
This type of symbolic discourse, if it is symbolic, should decline during deliberation
because it relies on forgoing the process of checking claims, symbolic or otherwise,
against other potential claims—a process that characterizes authentic deliberation—and
the realities that symbols are supposed to represent. By contrast, a discourse that embod-
ies generalizable interests will tend to survive deliberation because, by definition, it
contains claims that should withstand deliberative scrutiny as being acceptable to all.
Even if not all individuals wholeheartedly subscribe to the content of a discourse that
embodies generalizable interests, they will not be emphatically against it. The existence
of such a discourse is fully compatible with the group metaconsensus because all indi-
viduals accept the legitimacy of its claims.
It is important to note that not all discourses can be neatly categorized as symbolic
or generalizable. Generalizable interests as described by Dryzek are theoretically neat,
but empirically messy. A common-good argument is generalizable—for example, uni-
versal access to food and shelter—but such claims can also be discursively combined
with other arguments or deployed strategically and/or co-opted by a symbolic claim;
for example, a generalizable concern for the environment can be distorted by a particu-
larized and symbolic concern about whales. And some claims may be neither general-
izable nor symbolic, such as a pragmatic call for more evidence regarding the role of
whales in ecosystems. In the examples that follow, the discourses tend to operate along
a continuum between symbolic and generalizable, depending on their content. But we
are most interested in those discourses that can be most strongly characterized as gen-
eralizable or symbolic. As will be seen, these types of discourses play the greatest role
in reshaping public will during deliberation.
The analysis of public will using the approach described above has revealed a
remarkable regularity in the type of transformations observed across a wide variety of
forms of deliberative mini-publics involving different deliberative designs, issues, and
institutional settings in different countries. Reporting on all of them would involve far
more space than is available here.45 Instead, discussion is limited to two case studies
that clearly demonstrate the transformative effect of deliberation: the Bloomfield
Track citizens’ jury and the Fremantle Bridge deliberative survey.
Case Study 1: The Bloomfield Track
The first case study concerns a four-day citizens’ jury conducted on the issue of the
Bloomfield Track. The track itself is a controversial road located in the Daintree region
in the tropical northeast of Australia—a region famed for the unique convergence of
a remnant tropical rainforest and a coral reef. Historically, the issue has been marked by
a lack of public participation and bitter contestation between political interests. Constructed
Niemeyer 113
during the mid 1980s amid controversy, the track remains a largely unsurfaced road,
thirty kilometers in length, which passes through high-value rainforest. Its crudeness
reflects its mode of construction: a single bulldozer negotiated both difficult terrain
and protesters, who were sometimes buried up to their necks in the ground to impede
construction. The track is plagued by an unstable surface in a region where annual
rainfall is measured in meters. The status of the Bloomfield Track has ever since been
implacably stuck in an unsustainable status quo.
Though it was ostensibly constructed to provide access to isolated communities, the
actual driving force behind the construction of the Bloomfield Track was a power strug-
gle between two levels of government. The Queensland State government wanted to
invite a showdown with a proenvironmental federal government.46 Advocates of the
Bloomfield Track have historically used colorful rhetoric to make their case.47 The most
successful arguments concern the need for Bloomfield residents to enjoy access to their
isolated properties; this argument continues to retain a strong air of legitimacy amidst
the remnants of a “frontier” Queensland culture with an entrenched individual rights
ethos.48 When paraded as a political symbol it is a difficult normative claim to deny.49
Those who oppose the road have often focused on similarly dramatic claims, mainly
concerning environmental damage. At the time of construction, opponents invoked
highly emotive symbols, such as describing the intrusion of road works into a signifi-
cant wilderness area known as “where the rainforest meets the reef.”50 These arguments
were those most represented by the local media—though this distortion in media cover-
age may not have been intentional.51 As a result, pictures of pristine rainforest “ruined”
by bulldozers dominated the campaign. The most symbolically potent weapon of envi-
ronmentalists was the potential damage to the onshore reefs by sediment run-off from
the Bloomfield Track.
It is a testament to the power of symbolic politics that these discursive battle lines
persisted in the public domain, and even after fifteen years the issue remained polarized.
As will be seen below, this polarization sustains the status quo against the potential
outcomes decided under the deliberative ideal.
The Bloomfield Track Citizens’ Jury
The Bloomfield Track Citizens’ Jury was conducted independently to investigate the
processes whereby preferences are transformed during deliberation.52 To maximize
the possibility of authentic deliberation, the deliberative design itself was intensive.
To this end, it was comprised of only twelve participants, who were selected on a random
stratified basis out of responses to two thousand recruitment letters distributed through-
out the far north of Queensland. Participants were asked to consider recommendations
regarding the future management of the Bloomfield track under the guidance of a facili-
tator over four days: one day of preparation and site inspection; two days of information-
gathering during which witness presentations were given; and a final day of deliberation
and report-writing.
114 Politics & Society 39(1)
Deliberative Transformation: Bloomfield Track
We now turn to the transformative effect of the citizens’ jury: beginning with prefer-
ences, the facilitator presented five policy options to participants immediately before
and after deliberation:
Bituminize Upgrade the road by sealing with bitumen.
Upgrade Upgrade the road to a dirt road suitable for conventional vehicles.
Stabilize Stabilize specific trouble spots, such as steep slopes, on the road
but leave it as a 4WD track.
Status Quo Maintain the road in its current condition as a 4WD track.
Close Close the road and rehabilitate it.
The resulting preference rankings are shown in Table 1. Two features are worth noting.
First, aggregate ranking changed considerably, each deliberative stage producing a
dramatically different outcome (shown as the highlighted option). Stabilization was the
predeliberative winner. Closure rose from least-preferred before deliberation to become a
clear postdeliberative winner.53 Second, there was a strong convergence in preference
toward a single consensus position, but a significant level of dissensus remained.
Clearly preferences changed. But this in itself is not enough to demonstrate an ideal
deliberative transformation; it is necessary to know why they changed.54 In the first
instance, this involves looking at the four discourses relevant to the issue. These
are summarized in Figure 2, using spheres that contain representative statements
Table 1. Pre- and Postdeliberative Preference Ranks
Predeliberation Postdeliberation
Juror* Bituminize Upgrade Stabilize
Status
Quo Close Bituminize Upgrade Stabilize
Status
Quo Close
ADV 5 4 3 2 1 5 4 3 1 2
ASW 4 3 1 2 5 5 4 3 1 2
BOA 5 3 1 2 4 5 4 2 3 1
JAN 1 4 3 2 5 5 4 3 2 1
JUL 2 1 3 4 5 5 3 1 2 4
KEI 4 3 2 1 5 5 3 1 2 4
KOD 2 5 1 4 3 4 5 2 3 1
MAT 5 4 2 1 3 5 4 3 2 1
PEA 4 3 2 1 5 5 4 3 2 1
RAS 4 3 1 2 5 5 4 3 2 1
SNO 1 2 3 4 5 5 4 3 1 2
TAM 2 5 3 4 1 5 4 3 2 1
Aggregate
Rank
(Borda)
3 4 1 2 5 5 4 3 2 1
*Abbreviations are based on pseudonyms chosen by participants to protect their identity.
Niemeyer 115
paraphrased from the Q statements (with the corresponding statement number shown
in brackets; the complete set of Q statements and factor scores can be found in Table 3
in the appendix). Where a statement is associated with more than one discourse, it is
shown in the overlap between the spheres. There is one consensus statement (24) that
is shown in the center of the figure, where all four discourses overlap.
The first discourse, Preservation, represents a kind of “enfranchisement of nature”
position described by Goodin.55 It is a holistic discourse that reflects longer-term
thinking and a recognition of the complex interconnections between human actions,
environmental consequences, and, ultimately, impacts on society. It is particularly
sensitive to the incremental impacts associated with the road, which were not well
captured in the discourses in the broader public sphere—particularly among traditional
media outlets.
A second discourse, Pragmatism, is strongly correlated to Preservation, but is more
conservative in orientation, requiring a greater burden of evidence before conceding
any particular course of action.
The third discourse, Optimism, resonates with a form of technocentrism56 that is
related to the social history of the region, which has been characterized by pioneering
Figure 2. Factor description: the Bloomfield Track*
*Statements are paraphrased, with relevant statement numbers shown in brackets.
116 Politics & Society 39(1)
and developmentalism. Here, technological optimism suggests that progress, particu-
larly in the form of roads, yields benefits for both the environment and humans.57 Not
surprisingly, Optimists tended to favor upgrading the Bloomfield Track.
The final discourse, Symbolism—which is labeled as such because of the conden-
sation symbols that it embodies—pertains more directly to the prevailing political
discourse surrounding the Bloomfield Track issue, embodying the more sensationalist
claims made in the local media.58 Individuals associated with this position tended to
focus on two symbolic claims in particular—that of damage to reef and community
access—and they sought mechanisms through which to resolve this dissonance. Preference
positions associated with this discourse tended to be less stable, shifting from closure,
which would to address the reef issue, to bituminization, which would reduce runoff
and improve community access.
Of all the discourses, the deliberative process had the most profound impact on
Symbolism, which dissipated altogether after beginning as the second strongest dis-
course (beginning with an average factor loading of 0.26, with half the participants
significantly loaded; and no significant loadings following deliberation). Optimism
declined slightly (average factor loading decreasing from 0.20 to 0.15). Pragmatism
increased during deliberation (0.25 to 0.34), but not significantly. Preservation, by con-
trast, was the strongest discourse throughout the process, with an average factor loading
of 0.59 both before and after deliberation, and with eleven of the twelve participants
significantly loaded at both stages.
Preservation is arguably a generalizable discourse, both in terms of content and the
level of agreement attached to it. The preexisting consensus regarding Preservation
might seem counterintuitive. A commonly held perception, inspired by a behavioral
perspective of human action, is that in general the public does not hold views that are
consistent with an ecological imperative. The reasoning goes that people do not act
ecologically; therefore, they must not hold ecological views. Yet, clearly an idealized
form of ecological thinking was widely accepted before deliberation, even if its influ-
ence on the choices made at the time might seem dubious in retrospect.
This underlying (ecological) consensus can also be demonstrated using the average
correlation between participant Q sorts. Figure 3 plots the correlation between all com-
binations of pairs of individuals for both their Q sorts (subjective position) along the
x-axis and correlations between their preference orderings along the y-axis for both the
predeliberative (LHS) and postdeliberative (RH) data. The figure shows the subjective
consensus was always high, and increased only marginally from 0.45 to 0.52 during
deliberation. By contrast, consensus on preferences (horizontal line) increased dra-
matically from 0.13 to 0.72.
The regression lines in Figure 3 indicate the nature of the shared logic (intersubjec-
tive consistency) within the group. They show a dramatic improvement. This greater
consistency suggests that after deliberation individuals began to construct their prefer-
ence positions in accordance with their subjective positions in an intersubjectively
shared manner. Before deliberation no such relationship existed.
Niemeyer 117
It turns out that the key to explaining the predeliberative situation is the distorting
influence of the non-Preservationist discourses, Symbolism in particular. Predeliberative
Symbolists also tended to be Preservationists. But not all Preservationists were Symbolists,
and those individuals were the ones who favored road closure. Only after Symbolism
dissipated did all those in agreement with Preservationism favor closure. Prior to delib-
eration, Symbolism, which was a direct product of the prevailing political discourse,
had a distorting impact on preferences. In other words, deliberation emancipated par-
ticipants from the manipulatory impacts of the Symbolism discourse, freeing them to
thereafter base their preferences on Preservation, which heretofore had not been able
to find full expression in the distorted public sphere.
Three interrelated processes contributed to this effect. First, deliberation provided
the impetus for participants to think about the issue. Beforehand, their preferences
tended to be premised on fairly casual analyses of symbolic cues from sources with an
eye to very particular interests. Second, the information provided during the process
directly challenged symbolic claims. Finally, the process of deliberation smoothed the
path to nonsymbolic preferences by assisting the participants in grappling with issues
of significant complexity, about which their assessments and conclusions then became
comparably sophisticated.
r
= 0.74
r
= –0.14
Predeliberation Postdeliberation
0 20 40 60 80 100-100 -80 -60 -40 -20
20
40
60
80
100
-20
-40
-60
-80
-100
0 20 40 60 80 100-100 -80 -60 -40 -20
Mean
intersubjective
agreement = 0.45
Mean
intersubjective
agreement = 0.52
Mean Preference
agreement = 0.13
Mean Preference
agreement = 0.72
Figure 3. Pre- and postintersubjective consistency: the Bloomfield Track
118 Politics & Society 39(1)
For the purposes of this discussion the focus is on the dispelling of distorting
symbolic myths. During deliberation many of the existing symbolic arguments tended
to be dispelled in the face of the evidence. But it is important to stress that information
alone did not do the trick. Ideal deliberation requires that individuals be active
receivers of information—to be “switched on” and display judgment in considering
arguments through mutual understanding, even in the absence of agreement.
This effect is perhaps best encapsulated by “central” and “peripheral” routes to atti-
tude formation, which Petty and Cacioppo described.59 People may arrive at positions
via peripheral routes, such as taking cognitive shortcuts or arriving at “top-of-the-head”
conclusions or simply following the lead of others believed to hold similar attitudes or
values.60 Where peripheral shortcuts are employed, people may form positions based on
partial information or incomplete information and inconsistent logic. By contrast, central
routes to the development of attitudes involve the application of more deliberate effort in
a way that is more akin to the reflective deliberative ideal.
Take, for example, the claim that the road would damage the onshore reef.61 Before
deliberation, many of the participants who were concerned about the environmental
impact of the road supported the argument that the road would kill the reef because
of the large amount of sediment that would be produced by runoff. But it was a weak
argument. No actual evidence that this would be the case had ever been found. Yet
many were prepared to believe it because of their intuition that the road was bad for
the environment—an example of peripheral processing. Environmentally concerned
groups argued vehemently that this damage would occur, as they often do in cases
where their overall concern encourages them to take shortcuts and invoke symbols—
such as direct damage to an area “where the rainforest meets the reef”—to impress upon
a public that may not otherwise be willing to act.62
Although the reef-damage argument was comprehensively dispelled by scientific
evidence presented to participants, apart from two firm Pragmatists, participants’ envi-
ronmental concerns did not abate. To the contrary, their concerns tended to intensify as
they developed a deeper understanding of the strong arguments regarding the envi-
ronmental impact of the road: its contribution to increased traffic flow, the knock-on
effect of increased pressure to build a bridge over the Daintree River (where vehicular
flow is currently restricted by the need to cross by ferry), and the increased likelihood
that privately held rainforest parcels would more likely be developed—in what is now
a World Heritage area—as access to road and other services increased.
Ordinarily, it is difficult for such arguments to get traction in the public sphere. These
arguments require central routes of cognitive processing, working through the arguments
that citizens do not ordinarily engage with unless they have a particular interest in doing
so. But if motivation to do so improves, as it does when groups engage in deliberation,
central processing involving strong arguments is more likely to occur.63
Moreover, motivated deliberators are more likely to cut through weak (symbolic)
arguments. In this case, participants directly challenged one such argument—that the
road was needed for community access—when a presenter invoked it; they had worked
out for themselves that an alternative inland route had already been upgraded, affording
similar travel times to major centers.
Niemeyer 119
The Fremantle Bridge Case Study
The Bloomfield Track case study demonstrates the emancipatory nature of delibera-
tion where issue complexity combined with emotive condensation symbols make it all
too easy to manipulate citizens’ preferences. But not all manipulation need be overt.
The case study of the Fremantle Bridge shows how the distortion of public will is
possible, even in the absence of strategic manipulation. In such cases deliberation also
plays an important emancipatory role.
The Fremantle Traffic Bridge across the Swan River in Western Australia is one of
two important road traffic links between Fremantle and the Perth metropolitan area. Its
present condition has deteriorated so much that it needs to be either upgraded or
replaced. The bridge was constructed in 1939 and upgraded in 1974. This upgrade had
an estimated lifespan of thirty years.
In order to decide the future of the bridge, the Western Australian state government
embarked on a large-scale community engagement process. The overall objective was
to identify the public’s views and preferences about six proposed solutions. The Main
Roads department, which is responsible for the bridge, identified the following safety
and engineering issues: risk collision by river vessels; structural integrity of the
bridge; and road-user safety. River navigation was impeded by both the low level of river
clearance afforded by the bridge and its misalignment with a nearby railway bridge. The
bridge’s narrow width and poor provision for pedestrians and cyclists threatened road-
user safety.
By contrast, the issues that excited some residents in the region reflected less prag-
matic concerns. These included the heritage significance of the bridge, the conservation
of the Swan River, and concerns of the indigenous Noongar people, for whom the river
is an important cultural symbol.
All of these issues played out in the public sphere. Conflict was neither as entrenched
nor as protracted as the Bloomfield Track. But there were passionate advocates, par-
ticularly interest groups concerned about the loss of the bridge’s heritage value, who
argued for its retention. However, this desire directly clashed with the safety, transport,
and navigation issues. It is against this background that the deliberative survey was
commissioned.
Fremantle Bridge Deliberative Survey
The deliberative survey consisted of a one-day forum that involved approximately
two hundred residents drawn from a random sample of six thousand responses to a
community survey implemented in Fremantle and the wider city of Perth. A random
subsample of fifty was surveyed, using the extension of Q method described above.
The forum itself was a one-day process in which participants considered their pre-
ferred options for the bridge. Participants were distributed among twenty-five tables
(approximately eight to ten per table). During the process they learned about different
viewpoints through a series of “expert” presentations by representatives from the
community, industry, and government.
120 Politics & Society 39(1)
Networked computers enabled small-group discussions to be linked together. Inputs
generally came from the consensus of the table as a whole, except where there were
strongly held minority views, in which case these minority views were reported along-
side the consensus. The table computers were connected to a team of six “themers” who
worked in pairs to identify themes and questions as they emerged. The output from the
themers was broadcast onto a large screen behind the stage. One of the main outputs
was in the form of questions or concerns to be put to the panels for their responses.
The overall aim of the process was to give participants the opportunity to consider
information provided by the presentations, deliberate in small groups to determine out-
standing issues and questions, and to listen to responses. There was no attempt to try to
reach participant consensus.
Deliberative Outcomes: Fremantle Bridge
Turning now to the actual outcomes, a preference survey was administered immediately
before and after the deliberative process. The main component of the survey involved
rating six options, which ranged from minimalist solutions (repairing the existing
bridge), to the major construction of a new “statement” bridge, to building a new bridge
and retaining the old one:
Repair Retain existing bridge, but replace the navigation
spans and deteriorated components.
Repair and widen Retain existing bridge, but replace the navigation
spans and deteriorated components and incorporate
bridge widening.
New bridge, Construct a new standard bridge next to the current
retain section bridge, leaving a section of the existing bridge as a
heritage and recreation site.
New statement bridge, Construct a new bridge that is a major
retain section entry statements for Fremantle, leaving a section
of the existing bridge as a heritage recreation site.
New bridge plus old Construct a new standard bridge and
cyclist bridge retain the existing bridge as a pedestrian/cyclist facility.
New bridge, retain old Construct a new two-lane standard bridge and retain
the existing bridge as a two-lane bridge with improved
pedestrian/cyclist facilities.
The aggregate changes in rank for individual options were relatively small, at least
compared to the Bloomfield Track case. However, there were substantial changes that
are not well illuminated by simply looking at aggregations. A better way to look at the
data for the purposes here involves performing the same sort of inverted factor analysis
as performed in Q methodology. Doing so produced three relevant preference positions
Niemeyer 121
(factors), which are summarized in terms of the typical preference ordering for each
factor (factor scores) in Table 2.
Preference factor 1 is strongly in favor of building some sort of new bridge. This
contrasts with the second preference factor, which is strongly in favor of a statement
bridge, but sanguine about the possibility of retaining and repairing the old one. The
third factor represents a position favoring retaining the old bridge in some form, pre-
ferring options that maintain its heritage value.
Loadings on factor 1 increased significantly during deliberation from an average of
0.32 to 0.61. Factors 2 and 3, by contrast, were fairly static. Pre- and postdeliberative
loadings for factor 2 were 0.20 increasing to 0.26; and factor 3 from 0.16 to 0.13. From
these changes it can be seen that there was a shift in sentiment in favor of constructing
a new bridge. There was some preference for maintaining a part of the old bridge for
its heritage value, but the emphasis increasingly turned to functionality.
This functional turn is reflected in changes to the discourses that were observed
from the factor analysis of Q sorts. In brief, the discourses that emerged from the
analysis include:
Safety and Efficiency: Focused on the development of a safe, efficient, modern
and long-lasting bridge.
Heritage Priority: Focused on heritage issues with an emphasis on indigenous
heritage.
Conditional Alteration: Interested in possible alteration after adequate consider-
ation of the issues.
Alternative Transport: Concerned with issues such as cyclists’ safety with an
emphasis on economically feasible solution.
The factors themselves are schematically represented in Figure 4. A complete set of
factor scores is provided in Table 4 in the appendix.
As for preferences, the discursive transformation was not as strong as the Bloomfield
Track case study. Here the biggest change involved an increase in agreement with the
largest predeliberative discourse (Safety and Efficiency) from 0.33 average factor
Table 2. Preference Factor Scores: Fremantle Bridge
Option Description
Preference
factor 1
Preference
factor 2
Preference
factor 3
Option 1 Repair 6 4 2
Option 2 Repair and widen 5 3 3
Option 3 New bridge, retain section 4 1 4
Option 4 New statement bridge, retain section 1 2 5
Option 5 New bridge plus old cyclist bridge 2 5 1
Option 6 New bridge, retain old 3 6 6
122 Politics & Society 39(1)
loading to 0.48 following deliberation. The other relatively large movement was a
decrease in Heritage Priority from 0.23 to 0.13.64
Analysis of the overall changes reveals a shift away from Heritage Policy with
much of this resulting in a migration toward Safety and Efficiency. In other words, we
see a movement away from concern about heritage issues in favor of more pragmatic
concerns about public safety and efficiency. This movement does not quite reflect a
dissipation of manipulative symbolic politics in the same way as it did in the case of
the Bloomfield Track. Advocates of keeping the old bridge did appeal to heritage,
which had the same effect as a symbolic issue, but in this case the argument was genu-
inely felt and able to be checked against reality.
The symbolic nature of the heritage issue is only fully revealed in comparison to
the postdeliberative outcome of the deliberative survey. And it is a relatively smaller
impact than for the Bloomfield Track case study. This can be seen in Figure 5, which
shows pre- and postdeliberative intersubjective consistency. Prior to deliberation, the
overall relationship between subjectivity and preferences was much greater than for the
Bloomfield Track, in this case 0.34 for all individuals in the study.65 The relationship
did improve during deliberation, reaching 0.70, but the overall change was not as dramatic
as for the Bloomfield Track.
Figure 4. Factor description diagram: Fremantle Bridge
Niemeyer 123
However, the impact of the Heritage Priority discourse becomes clearer when those
individuals who are significantly associated with it (using factor loadings) are looked
at separately from the others. This is done in Figure 5, where all pairs of individuals
not loaded on Heritage Priority before deliberation are plotted separately from those
combinations of pairs where one individual is loaded significantly on Heritage Priority,
and separately again from those pairs of individuals who are both loaded on Heritage
Priority. Before deliberation, it was clear that intersubjective consistency was much
higher within the Non-Heritage group (0.38) than the Heritage–Non-Heritage pairs
(0.18). And the Heritage pairs actually had a negative relationship (–0.14). After delib-
eration, all sets of pairs were strongly intersubjectively consistent (0.79, 0.48, and
0.32, respectively). It is important to note that the postdeliberative figures relate to
those same individuals who were significantly associated with Heritage Priority before
deliberation, even if they no longer agreed with that position. Before deliberation,
there were thirteen individuals significantly loaded on the Heritage Priority discourse;
after deliberation this decreased to eight individuals.66
If we look at only those individuals who were still associated with Heritage Priority
after deliberation, it turns out that both the pre- and postdeliberative intersubjective
correlations are higher. For Heritage–Non-Heritage Pairs the values are 0.29 and 0.53
pre- and postdeliberation respectively; and for Heritage pairs the values are 0.22 and
0.50. From this it appears that these true believers, who remained in agreement with
Heritage Priority, were individuals who began the deliberative process with relatively
well-developed positions—at least compared to those who dropped Heritage Priority
Figure 5. Pre- and postdeliberative intersubjective consistency: Fremantle Bridge
124 Politics & Society 39(1)
during deliberation. It is these latter individuals who appeared to display symbolic
political behavior in relation to the heritage issue where, before deliberation, casual
observation of the issue in the public sphere made this dimension more salient: not
least because it is easier to grasp, being conducive to peripheral processing.
And as it turns out, these individuals were also less likely to actually live near
the bridge; for those who did, the reality of the issues embodied in Safety and Efficiency
were far more salient from the outset, apart from the smaller group of die-hard
individuals for whom Heritage remained paramount. For those who did not hold a
strong commitment to Heritage, beyond its intuitive appeal, the deliberative process
made salient those more practical issues that were otherwise crowded out by the heri-
tage issue prior to deliberation.67
These changes occurred not because the deliberative process deemphasized Heritage
Priority, so much as that it synthesized the wider concerns reflected in Safety and
Efficiency into participant evaluations, particularly for that group of participants that
had only thought about heritage before deliberation because it was intuitively appealing,
with its strong emotive content and symbolic potential. It took a deliberative process
to decouple these participants from symbolic positions to positions that reflected
more the sort of broad rationality described by Elster or “deliberative” positions
described by deliberative ideals.68 There was an emancipatory effect, but unlike the
Bloomfield Track example, the predeliberative situation was not a product of overt
manipulation of political symbols. It was merely a case of some individuals taking
shortcuts before deliberation in forming their positions, based on a particular argument
that was emotive, easy to comprehend, and relatively easy to articulate.
The Emancipatory Effect
Both case studies reported above involved a move from a situation where symbolic con-
cerns played a distorting role before deliberation to one where individuals were emanci-
pated to consider the issue across a wider range of considerations on more equal terms.
Before deliberation, symbolic claims tended to crowd out other concerns that were either
acknowledged but not acted upon (in the case of Preservationism for the Bloomfield
Track) or were nonsalient because they were less likely to gain traction in the prevailing
public sphere (in the case of Safety and Efficiency for the Fremantle Bridge). Whether a
discourse is symbolic depends on the content of the discourse and upon its actual
impact on the development of positions. The actual nature of symbolic politics varies.
The Bloomfield Track Symbolism discourse contained a number of claims that were
made strategically, with the express desire to invoke a symbolic response. In the
Fremantle Bridge case study, the Heritage Priority discourse embodied a claim regard-
ing the heritage of the Fremantle Bridge that exhibited characteristics of symbolic
politics, not because it was intentionally manipulatory, but because it had crowded out
other concerns that became legitimated by the deliberative process. In both cases, the final
outcome reflected a greater level of integrative thinking across the range of relevant issues,
once individuals were liberated from the effect of distorting symbols, whose claims only
had a chance to be checked against reality in the context of a deliberative process.
Niemeyer 125
Lessons for Deliberative Democracy
The results of the two case studies in this article suggest that deliberation does not
fundamentally change individuals or inculcate a sense of moral duty. The particular
values that prevailed in both issues were always present (and measurable), even if
they were latent in expressed preferences. Before deliberation, most participants
believed they were acting in the public interest,69 but good intentions alone are not
sufficient to formulate civic-minded preferences. Predeliberative preferences were
more strongly influenced by discourses associated with symbolic politics. Following
deliberation, symbolic cues reduced the “cost” of arriving at a decision,70 but the cogni-
tive shortcut resulted in positions that did not properly reflect participants’ overall
subjectivity.
Before deliberation, symbolic politics—or at least the mere presence of potent
symbols—distorted participants’ preferences. This process may be manipulative and
overt, as in the case of the Bloomfield Track, or incidental, as in the case of the Fremantle
Bridge. Deliberation successfully corrected the influence of symbolic politics because it
provided both the incentive and the means to develop positions on an intersubjective set
of recognized issues that extended beyond the narrow set of unhelpful symbolic ones. The
mechanism whereby this occurred did not so much involve changing incentive structures,
as predicted by institutional rational choice.71 Rather, it changed the decision pathway
from a casual understanding of emotionally appealing content to a deeper understanding
that allowed participants to better express their own subjectivity. The change was as
much a function of stripping away the impact of symbolic arguments as it was due to
participants’ increased ability and willingness to deal with issue complexity. This
suggests that the transformative effect might be more easily replicated in the wider
public sphere than is ordinarily supposed.
The Potential for Deliberative Democracy
In a sense, there is nothing particularly surprising in the results discussed here. It has
been repeatedly demonstrated that, in contrast to the persisting Schumpeterian asser-
tion regarding “primitive citizens,” citizens do have the right stuff to make democracy
work.72 However, Schumpeter is at least partly correct—citizens often do become
primitive when they enter the political field. But this is largely due to the nature of
politics that they encounter, characterized by a parade of emotive issues and symbolic
cues propagated by both elites and mass media in the public sphere. The evidence
presented in this article suggests that politics as usual is the illness, and deliberative
democracy can provide a cure.
The potential for citizen transformation looks promising, but transforming a
corrupted public sphere remains challenging. Walton prescribes greater engage-
ment by citizens in political dialogue as a remedy.73 However, simply encouraging
greater engagement in politics may be too weak a cure for the prevailing political
disease. Goodin and Dryzek provide a reality check for how, in many states, the
impact of mini-publics is limited.74 But the analysis in this article shows that the
126 Politics & Society 39(1)
symptoms of the disease are real. The public will is, in many cases, not being
expressed in ways that reflect the underlying subjective desires of citizens. Because
of this, deliberative democracy should not be seen as a high-minded attempt to
implement unobtainable ideals, but rather as a solution to the undemocratic distor-
tion of citizens’ desires.
Mini-publics may act as a guide for wider public opinion, as demonstrated by the
example of the British Columbia Citizens’ Assembly on electoral reform. The outcome
of the assembly was a proposal for a system of single transferable vote. When this was
subsequently put to referendum, a large number of citizens voted “yes”; they trusted
assembly members’ judgments, because they were people like themselves. This case
leads Warren to suggest a trust-based role for mini-publics, where citizens can trust the
outcomes because people just like them produced them.75 If the mini-public voted for
single, transferable voting system, then citizens can trust their judgment that this is the
best option for electoral reform.
This seems promising on the face of it. However, the analysis of symbolic manipu-
lation suggests caution, depending on the type of information that is being communi-
cated by the mini-public. A danger exists that reliance upon simple conclusions by
mini-publics shortchanges the decisions made by the rest of the public, which may end
up going along with decisions that do not reflect its underlying will. If the information
communicated is merely the end result in the form of aggregate preferences—such as
“the mini-public arrived at conclusion ‘x’”—then the public is being asked to trust too
much in that mini-public’s decisions. It may actually perpetuate the circumstances
that are conducive to the symbolic distortion of public will. If they want to avoid
this distortion, citizens need to be attentive and adopt a skeptical disposition toward
potentially symbolic claims, taking into account the range of relevant issues as part of
a metaconsensus.
Another important reason not to emphasize aggregate preferences is that it creates
an epistemic expectation that many mini-publics may not be able to meet. There is an
assumption (often implicit) that a well-run mini-public is capable of providing the defin-
itive answer to a particular policy problem. This might be true for a particular type of
mini-public that includes the time, information resources, and deliberativeness ade-
quate for proper deliberation on a relatively straightforward issue. However, at least
some processes, if not many, will fall short of these basic necessities. There is limited
empirical evidence available that suggests small variations to deliberative designs can in
fact produce different outcomes.76 Even worse is the possibility that a mini-public might
be manipulated to produce a particular outcome.
However, this does not mean that mini-publics—even less-than-ideal ones—cannot
contribute to political decision making. Although aggregate outcomes may vary, what
does remain relatively stable between different mini-publics is that deliberation reveals
the lines of reasoning without the influence of symbolic distortion. Relying solely on
the outcomes in the form of aggregated preferences will simply shackle public opinion
to outcomes that appear concrete, but are possibly indeterminate.
Emphasis on communication of deliberative reasoning overcomes this limitation.
Whereas communicating aggregate preferences provides citizens with a position they
Niemeyer 127
might trust, it does not necessarily empower them to understand. By contrast, communi-
cating the reasoning that underlies a deliberative outcome empowers citizens to make
their own evaluations of the mini-public’s decisions. Reproducing the emancipatory
effect of deliberation in the wider public sphere requires nudging citizens just a little
bit harder to grapple with the reasons that underlie the judgments of their peers.
The problem here is that in ordinary political life such requirements are potentially
time-consuming. By contrast, Warren’s proposal is elegant because it is sensitive to the
scarce political resources available to citizens, including the time required to understand
complex issues. It is much easier to trust other citizens to deduce the same outcomes that
you might under the same circumstances than to make the same evaluations yourself
without the resources afforded to citizens in mini-public deliberation.
Is there a way the results from deliberative mini-publics can be articulated so that
the simplification afforded by Warren’s approach is maintained, and wider discursive
engagement is promoted in a way that fosters a flourishing public sphere (or at least
addresses a debased one)? It is possible to imagine a situation in which, rather than
communicating outcomes in the form of aggregate preferences (“single transferable
vote was preferred by deliberators”) the outputs of deliberation are communicated
in the form of simplified reasons (“single transferable vote was found by delibera-
tors to produce electoral outcomes that better represented the diversity of community
opinion”)?
The trust dimension is still important in the communicating reasons approach, but
rather than relying on simplistic aggregated preferences, citizens can trust that their
mini-public counterparts successfully “sort the wheat from the chaff” to focus on the
issues that are most relevant to them. Mini-publics could deal with the complex array
of claims, counterclaims, and symbolic content that might otherwise confuse an issue
that is communicated purely through the usual channels of the public sphere. Other
citizens can reap the benefit of this hard work by being able to more easily focus on
those arguments that have been deemed as important by the metaconsensus, without
the undue influence of special interests or symbolic politics.
It is conceivable that such an approach—one that emphasizes the transmission of
reasons over conclusions—might also have a positive impact on elites. Imagine a situ-
ation in which a political actor, who would normally use symbolic claims to good
effect, is faced with a situation in which the veracity of his or her claim will be scruti-
nized and the results communicated following a deliberative mini-public. The incen-
tive to deploy symbolic language would be reduced, and a deliberative mini-public
might, in turn, be able to use its precious time and resources to even greater effect,
without having to wade through various strategic claims. This would be less likely to
occur if only the final aggregate outcomes are communicated, because there is no mech-
anism to illuminate the veracity of claims beyond supposing that they simply did not
carry enough force to influence the final outcome.
Focusing on reasons might even produce higher levels of trust than those reported
by Warren because citizens are not required to take at face value the recommenda-
tions produced by mini-publics. When they are given sufficient evidence for them to
make up their own minds, they are treated as discursive equals. This changed focus
128 Politics & Society 39(1)
might also address the legitimacy concerns expressed by Parkinson, who questions
why the broader public should accept mini-public recommendations, when the
transformation of the participants ends up separating them from their peers.77 The
evidence presented above demonstrates that the transformation in mini-publics is
mainly at the preference level, with preferences coming to reflect largely preexisting
subjective states. If the broader public is given the opportunity to understand this
transformation it is more likely to evoke positive responses.
It is worth considering whether emphasizing reasons from the British Columbia
Citizens’ Assembly would have led even more of the public to agree with its outcomes
and, as a result, pass the referendum with the requisite majority. The question is ulti-
mately empirical, requiring the application of methods outlined in this above to the
public sphere more widely. Specific questions that would need to be addressed con-
cern the efficacy of communicating reasons rather than aggregate preferences, the
incentives required to encourage citizens to listen to the conclusions of mini-publics,
and the level of detail required to achieve the desired emancipatory effect—which is
unlikely to be as onerous as a legal judgment and could simply involve headline-style
bullet points.
Conclusion
We can learn important lessons from the mini-public deliberative processes, which sug-
gest possibilities for a reinvigorated public sphere. The major dynamics of deliberative
transformation observed in two selected case studies involved correcting the distortion
of public will, which had been impacted previously by the operation of mechanisms
such as symbolic politics, which served to disenfranchise ostensibly sovereign citizens,
disconnecting them from their underlying will. Deliberation did not so much fundamen-
tally change the underlying positions of citizens as open up avenues of intersubjective
reasoning; this process was facilitated by removing the distorting effects of symbolic
claims. This reasoning process served to reconnect participants’ underlying will (mea-
sured in the form of subjectivity) to their expressed will (measured in the form of
expressed preferences for particular courses of action).
In light of these insights, I have argued that scaling up deliberative democracy should
involve the promotion of the same kind of reasoning as observed in mini-publics, but
using mechanisms that simplify the transformative process for the wider public. This
could involve communicating the results from mini-publics, as suggested by Warren, to
reduce the cognitive cost of citizens arriving at autonomous decisions.
However, I have argued that the form of communication is important. Rather than com-
municating aggregate outcomes in the form of preferences, a simplified version of the
process of reasoning could provide enough information to reduce the burden of political
engagement in the community. It could also empower citizens to make choices that reflect
their own will. In this way, it might be possible to replicate the promise of deliberation
observed in mini-publics in the wider public sphere. By contrast, I have argued that merely
communicating aggregate preferences (or recommendations for action) risks replicating
exactly the same sort of processes that gave rise to symbolic politics in the first place.
Niemeyer 129
Appendix: Factor Scores
Table 3. Factor Scores: Bloomfield Track Case Study
No. Statement PRES PRAG OPT PROP
1 Laying bitumen on the Bloomfield Track would be
beneficial for the environment. It may even help reduce
fuel usage and the greenhouse effect.
-2-3 1 1
2 I don’t know if improving the Bloomfield Track would lead
to a rapid acceleration of development in the area to the
detriment of the environment.
-3 0 2 0
3 In deciding on what to do with the Bloomfield Track I
don’t know whether it’s more important to meet the
needs of the community or the environment.
-2-2 2 0
4 Whilst impacts on locals in the Bloomfield area are
a concern, it is the broader community that should
carry more weight when deciding what to do with the
Bloomfield Track.
2 1 3 3
5 I don’t know what the people of Bloomfield think about
the Bloomfield Track.
1 2 2 -2
6 The road is just the “thin edge of the wedge.” Further
improvement of the road will lead to more development
in the area resulting in environmental damage. This may
not happen for a long time, but it will happen.
3 3 -2 2
7 Erosion from the Bloomfield Track is permanently
damaging the coral reefs that fringe the beaches below.
1-2-2 3
8 When it comes to the Bloomfield track, people living in
Cairns are in no position to judge what the interests of
the local residents of Bloomfield are.
-1 0 2 -1
9 If the Bloomfield Track is sealed (bituminized) there will
not be a rapid increase in environmentally damaging
development in the Daintree area in the future. It may
even benefit the environment there.
-4-1-1-1
10 No development should be permitted in World Heritage
areas such as the Daintree.
3 4 -3 1
11 I would be worse off if more of the Daintree rainforest is
protected.
-3-2-1-1
12 The Bloomfield Track issue is important for Queensland. 2 2 0 -1
13 I’m not sure if the future of the Bloomfield Track should
be determined by locals, outsiders, or both.
-1-1 1 -1
14 The fate of the Bloomfield Track is of no concern to me. -3-4-2-3
15 Economic development associated with the Bloomfield
Track will provide more opportunities for future
generations in North Queensland.
-1-1 0 1
16 The future of the Bloomfield Track should be determined
by everyone and not just by those who live in the
Bloomfield area.
3 3 1 2
(continued)
130 Politics & Society 39(1)
Table 3. (continued)
No. Statement PRES PRAG OPT PROP
17 I don’t know how, but I think that there must be some
way in which everybody benefits from protecting the
rainforest near the Bloomfield Track.
2 0 4 1
18 The Bloomfield Track is important because it allows quick
access to remote areas of the North.
0 0 2 2
19 Conservation in the Daintree area is worthwhile at
whatever cost.
4-3 2 4
20 Using cars on the Bloomfield Track is bad for the
rainforest.
2-1 0 -1
21 Any decision about the Bloomfield Track will greatly affect
people like me.
1-2 0 2
22 I have no idea what the people in the Bloomfield area
think about the Bloomfield Track.
1 1 1 -1
23 Erosion from the Bloomfield Track does not cause
siltation or damage to the fringing inshore reefs between
Cape Tribulation and Cooktown.
-1 0 -1-2
24 If we don’t take steps to protect the Daintree Rainforest
future generations will miss out on the opportunity to
experience the area as we do now.
4 3 4 4
25 We don’t need to worry too much about environmental
damage in the Daintree region because future generations
will be better able to deal with these problems than we
are.
-3-4-4-4
26 There is no reason to believe that the Daintree Rainforest
is under threat.
-4 0 -3-4
27 If future generations could have their say about the
Bloomfield track, they would be less concerned about the
environmental impacts than many people make out.
-2-1-3-3
28 The protection of plants and animals in the Daintree is
OK so long as it doesn’t affect me.
-2-4-3-3
29 Let’s fix the problems in the Daintree just for now. The
future will take care of itself.
-4-3-4-2
30 The more that it is possible for the average North
Queensland resident can access the Bloomfield Track the
better.
-2-2-2-1
31 I don’t like how development is creeping further and
further North into the Daintree and beyond because of
its effect on the environment.
2 1 0 0
32 The coral reefs along the foreshore below the Bloomfield
Track are not badly affected by the road.
0 2 1 -4
33 Native animals in the Daintree need protection because
they have a right to life, which cannot be traded against
economic considerations.
3 2 3 1
(continued)
Niemeyer 131
Table 4. Factor Scores: Fremantle Bridge Case Study
No. Statements A B C D
1 Replacing timber elements with steel components would destroy the
authentic appearance of the bridge.
0 0 -5 1
2 Alterations will lead to nothing but the uglification of the bridge. -1-3-4-2
3 The bridge has stood the test of time for the past sixty-seven years;
there’s no need for major changes to it.
-4-2-3-2
4 The safety of the bridge is more important than its appearance. 3 0 4 2
5 The main concern is to have a bridge that underpins the economic
activities in the region
1-3 2 -3
6 The function of Fremantle Bridge as a transport gateway is more
important than its heritage.
1-4-1-1
7 There are no specific economic benefits for the Fremantle from the
bridge.
-1-3-2 0
8 The problem is not the vulnerable structure of the bridge but
excessive traffic, which should be reduced.
-2 0 0 4
9 As long as there is a bridge that I can cross, I don’t care about its
structure.
-2-5-2-4
(continued)
No. Statement PRES PRAG OPT PROP
34 The Wujal Wujal Community is better off now that the
Bloomfield Track has been built.
1 4 0 2
35 The most important use of the Bloomfield Track is for
tourism.
1 1 -3-1
36 I’m concerned that I will be made worse off by any
decision about the Bloomfield Track.
0-1-1-2
37 I think that both short and long-term perspectives
are needed in deciding what should be done with the
Bloomfield Track, but I don’t know which one is more
important.
0 3 3 3
38 The Bloomfield Track may not have been the best idea,
but I guess there is probably little point in closing it now
that it has been built.
-1 4 -2 2
39 I don’t really know who benefits most from the
protection of rainforest in the Daintree.
0 1 1 -3
40 A long-term perspective on the Bloomfield Track is
essential.
4 1 4 4
41 When it comes to the Bloomfield Track, it’s not important
to worry about what the future will hold. We need to
worry about now.
-1 2 -4 0
42 Everyone in Queensland is better off for having a road
like the Bloomfield Track.
0-3-2-2
Table 3. (continued)
132 Politics & Society 39(1)
No. Statements A B C D
10 We should definitely preserve the heritage value of the bridge, but
only if it is financially viable.
0-1 0 3
11 Taxpayers’ money should be spent on services that are more essential
than upgrading the bridge.
-2-2-1 3
12 It is worth spending money to retain the iconic status of the bridge. -1 2 -2-3
13 We shouldn’t stick to the past when deciding about the future of the
bridge; we should be open to modern design options.
3-2 4 -3
14 The bridge is certainly an attractive entry statement to Fremantle and
without doubt far more important than trucks.
-2 1 -4 0
15 The Fremantle Bridge is irreplaceable. It is a strong, enduring part of
our history.
-3 3 -1-1
16 Reducing the risk of vessel collision on the Swan River should
be the main consideration when deciding about the future of the
bridge.
2-2 3 1
17 It is most important that the solution is a long-term one. 4 3 3 2
18 River craft deserve better traffic conditions on the Swan River. 1 -1 1 -2
19 Altering or replacing the existing Fremantle Bridge means diminishing
Fremantle.
-5-1-3-5
20 Whatever works are undertaken, the heritage value of the old bridge
will be affected.
0 1 -2-4
21 The old bridge provides a scenic entrance to Fremantle that attracts
tourists.
-3 1 -1 1
22 The cost of maintaining the old timber structure is too high. 2 -1 0 0
23 Providing a better pedestrian and cycle traffic should be the main
consideration when deciding about the future of the bridge.
0 0 2 2
24 The old bridge will never be able to handle vehicles, bikes, and
pedestrians at the same time.
2-1 2 -2
25 The most important thing is that access to Fremantle from its north
is maintained in the most undisturbed manner as possible.
1 1 0 -1
26 The most important issue for cyclists is safety, which means they need
access across the bridge, which has a good surface.
2 1 -1 5
27 Since the traffic bridge has important heritage significance, the only
grounds for its removal should be on the grounds of serious safety
issues and verified by heritage engineers.
-1 5 2 2
28 The existing bridge is too low; archways are too narrow and do not
line up with the railway bridge, making navigation dangerous.
3 0 3 3
29 The critical infrastructure of the bridge raises serious safety concerns. 4 2 1 0
30 Safe and efficient movement of all road and river users across and
under the bridge should be the main considerations.
5 2 1 4
31 Any changes to the bridge should give right consideration to the
environment.
1 4 1 1
Table 4. (continued)
(continued)
Niemeyer 133
Acknowledgments
John Dryzek, Kersty Hobson, and Andrew Knops have contributed invaluable input into this
article and Melanie Poole provided helpful editing for an earlier draft. The editorial board also
made a number of very helpful comments that have helped to much improve the article.
Thanks are owed for their help, but it goes without saying that any errors or omissions are
entirely my own.
Declaration of Conflicting Interests
The author declared no conflicts of interest with respect to the authorship and/or publication of
this article.
Funding
The author disclosed receipt of the following financial support for the research and/or author-
ship of this article: This research was funded by an Australian Research Council Discovery
Grant (Micropolitics of Deliberation; DP0558573).
Notes
1. See, for example, Graham Smith, “Taking Deliberation Seriously: Institutional Design and
Green Politics,” Environmental Politics 10, no. 3 (2001): 72–93.
2. Jürgen Habermas, The Structural Transformation of the Public Sphere: An Inquiry into
a Category of Bourgeois Society, Studies in Contemporary German Social Thought.
(Cambridge, MA: MIT Press, 1989).
3. André Bächtiger, Simon Niemeyer, Michael Neblo, Marco R. Steenbergen, and Jürg
Steiner, “Disentangling Diversity in Deliberative Democracy: Competing Theories, Their
Empirical Blind-Spots, and Complementarities,” Journal of Political Philosophy 18, no. 1
(2010): 32–63.
No. Statements A B C D
32 We just got traffic calming in Town Centre after twenty-five years of
effort. I don’t want bridge to be built bigger, better, faster to reverse
the gains of the last twenty-five years.
-1 0 0 -1
33 This magnificent timber bridge is a rare and beautiful sight in today’s
world; it should be preserved.
-3 2 -3-1
34 When deciding about the future of the bridge, indigenous concerns
should be given adequate consideration.
0 4 5 0
35 The Fremantle Traffic Bridge is the most iconic landmark and the main
tourist attraction in Fremantle.
-4-4 1 0
36 Indigenous people would want to minimize impact on the Swan River,
a registered site, which is of importance and significance to them.
0 3 0 1
Table 4. (continued)
134 Politics & Society 39(1)
4. The main problem with mini-publics relates to scale, raising questions regarding their
legitimacy with the wider public, see John Parkinson, “Legitimacy Problems in Delibera-
tive Democracy,” Political Studies 51 (2003): 180–96. The solution that is often suggested
to this scale problem is the deployment of online deliberation, which raises questions about
the quality of discourse. For a review, see Davy Janssen and Raphaël Kies, “Online Forums
and Deliberative Democracy,” Acta Politica 40, no. 3 (2005): 317–35.
5. James F. Bohman, “The Coming of Age of Deliberative Democracy,” Journal of Political
Philosophy 6, no. 4 (1998): 399–423.
6. Simon John Niemeyer and John S. Dryzek, “The Ends of Deliberation: Metaconsensus and
Intersubjective Rationality as Deliberative Ideals,” Swiss Political Science Review 13, no.
4 (2007): 497–526.
7. Steven R. Brown, Political Subjectivity: Applications of Q Methodology in Political Sci-
ence (New Haven, CT: Yale University Press, 1980).
8. Murray J. Edelman, The Symbolic Uses of Politics (Urbana: University of Illinoes Press,
1985).
9. Simone Chambers, “Rhetoric and the Public Sphere: Has Deliberative Democracy
Abandoned Mass Democracy?” Political Theory 20, no. 3 (2009): 323–50. John B.
Thompson, The Media and Modernity: A Social Theory of the Media (Cambridge: Pol-
ity Press, 2007), Doug Walton, “Revitalizing the Public Sphere: The Current System of
Discourse and the Need for the Participative Design of Social Action,” Systemic Practice
and Action Research 20, no. 5 (2007): 369–86.
10. This involves a different mechanism than the one identified by Knops, although the clarity
of language he identifies would certainly contribute to the same mechanism I identify here.
Andrew Knops, “Delivering Deliberation’s Emancipatory Potential,” Political Theory 34,
no. 5 (2006): 594–623.
11. John S. Dryzek, Discursive Democracy: Politics, Policy and Political Science (Cambridge:
Cambridge University Press, 1990).
12. Amy Gutmann and Dennis F. Thompson, Democracy and Disagreement (Cambridge, MA:
The Belknap Press, 1996).
13. For example, Adolf G. Gunderson, Environmental Promise of Democratic Deliberation
(University of Wisconsin Press, 1995); Jane J. Mansbridge, “A Deliberative Theory of
Interest Representation,” in The Politics of Interests: Interest Groups Transformed, ed.
Mark P. Petracca (Boulder, CO: Westview, 1992); Michael Saward, “Green Democracy?”
in The Politics of Nature: Explorations in Green Political Theory, ed. Andrew Dobson and
Paul Lucardie (London: Routledge, 1993); David Y. Miller, “Deliberative Democracy and
Social Choice,” special issue, Political Studies 40, (1992): 54–67.
14. Herbert Alexander Simon, Models of Man: Social and Rational (New York: Wiley, 1957).
15. Bernard Grofman and Guillermo Owen, eds., Information Pooling and Group Decision-
Making (Greenwich, CT: JAI Press, 1986).
16. James D. Fearon, “Deliberation as Discussion,” in Deliberative Democracy, ed. Jon Elster,
Cambridge Studies in the Theory of Democracy (London; New York: Cambridge University
Press, 1998).
Niemeyer 135
17. Hugh Ward, Aletta Norval, Todd Landman and Jules Pretty, “Open Citizens’ Juries and the
Politics of Sustainability,” Political Studies 51, no. 2 (2003): 282–99.
18. John S. Dryzek and Simon John Niemeyer, “Reconciling Pluralism and Consensus as
Political Ideals,” American Journal of Political Science 50, no. 3 (2006): 634–49.
19. Niemeyer and Dryzek, “The Ends of Deliberation: Metaconsensus and Intersubjective
Rationality as Deliberative Ideals.”
20. Simon John Niemeyer, “Deliberation in the Wilderness: Transforming Policy Preferences
through Discourse” (PhD diss., The Australian National University, 2002). This ideal is
consistent with a broader conception of free agency than implied by citizen sovereignty
because it entails not just freedom to choose, but freedom to choose why one chooses
across the domain of normative and epistemic claims. See Gary Watson, “Free Agency,”
The Journal of Philosophy 62, no. 8 (1975): 205–20. See also Jon Elster, Sour Grapes:
Studies in the Subversion of Rationality (Cambridge: Cambridge University Press, 1983).
21. Edelman, The Symbolic Uses of Politics.
22. John Zaller, The Nature and Origins of Mass Opinion (New York: Cambridge University
Press, 1992), 95–96.
23. Edelman, The Symbolic Uses of Politics, 5–7.
24. Arguably, the most profound recent example of this kind of politics is the justification for the
invasion of Iraq. Here the stated justification—weapons of mass destruction—was invoked
because of its evocative symbolic content, which resonated strongly with the constituen-
cies in a number of the countries participating in the invasion (e.g., United States, UK, and
Australia). See also David O. Sears, “Symbolic Politics: A Socio-Psychological Theory,”
in Explorations in Political Psychology, eds. Shanto Iyengar and William James McGuire,
Duke Studies in Political Psychology (Durham, NC: Duke University Press, 1993)
25. Phillip E. Converse, “Attitudes and Non-Attitudes: Continuation of a Dialogue,” in The
Quantitative Analysis of Social Problems, ed. Edward R. Tufte (Reading, MA: Addison-
Wesley, 1970), 168–89.
26. Jon A. Krosnick, “The Stability of Political Preferences: Comparisons of Symbolic and
Nonsymbolic Attitudes,” American Journal of Political Science 35, no. 3 (1991): 547–76.
27. Edelman, The Symbolic Uses of Politics, 6–7.
28. Doris A. Graber, Verbal Behavior and Politics (Urbana: University Of Illinois Press, 1976),
289.
29. Edelman, The Symbolic Uses of Politics, 77.
30. See Bächtiger et al., “Disentangling Diversity in Deliberative Democracy: Competing
Theories, Their Empirical Blind-Spots, and Complementarities.”
31. John S. Dryzek, Deliberative Democracy and Beyond: Liberals, Critics, Contestations
(Oxford: Oxford University Press, 2000), 51–54.
32. Rom Harré and Grant Gillett, The Discursive Mind (Thousand Oaks, CA: Sage Publica-
tions, 1994).
33. John S. Dryzek, The Politics of the Earth: Environmental Discourses (Oxford; New York:
Oxford University Press, 1997); John S. Dryzek, “Reconstructive Democratic Theory,”
American Political Science Review 87, no. 1 (1993): 48–60; John S. Dryzek, “Australian
136 Politics & Society 39(1)
Discourses of Democracy,” Australian Journal of Political Science 29 (1994): 221–39;
John S. Dryzek and Simon John Niemeyer, “Discursive Representation,” American Political
Science Review 102, no. 4 (2008): 481–94; M. Hajer, The Politics of Environmental Dis-
course: Ecological Modernization and the Policy Process (Oxford: Clarendon Press, 1995).
34. Dryzek and Niemeyer, “Discursive Representation,” 481.
35. Harré and Gillett, The Discursive Mind, 25. It should be noted that for Habermas, “dis-
course” refers to an idealized and undistorted form of communication, whereas here it is an
empirically observable phenomenon embodying meaning, the content of which is explored
and process of formation compared to these Habermasian ideals.
36. See Joseph L. Arvai, Robin Gregory, and Timothy L. McDaniels, “Testing a Structured
Decision Approach: Value-Focused Thinking for Deliberative Risk Communication,” Risk
Analysis 21, no. 6 (2001): 1065–76; Ralph L. Keeney, Value-Focused Thinking: A Path to
Creative Decisionmaking (Cambridge, MA.: Harvard University Press, 1992).
37. Dryzek and Niemeyer, “Reconciling Pluralism and Consensus as Political Ideals”;
Niemeyer and Dryzek, “The Ends of Deliberation: Metaconsensus and Intersubjective
Rationality as Deliberative Ideals.”
38. Niemeyer and Dryzek, “The Ends of Deliberation: Metaconsensus and Intersubjective
Rationality as Deliberative Ideals.”
39. For a critique of the assumption that groupthink and polarization are ubiquitous in group
deliberation, see Robert S. Baron, “So Right It’s Wrong: Groupthink and the Ubiquitous
Nature of Polarized Group Decision Making,” in Advances in Experimental Social Psychol-
ogy, ed. Mark P. Zanna (San Diego: Elsevier Academic Press, 2005), 219–53.
40. Hugo Mercier and Helene E. Landemore, “Reasoning Is for Arguing: Understanding the
Successes and Failures of Deliberation,” Political Psychology (under review).
41. It is also one of the few methodologies (particularly among those that are quantitative in
nature) that is consistent with discourse theory. Ricardo Blaug, “Between Fear and
Disappointment: Critical, Empirical and Political Uses of Habermas,” Political Studies
45 (1997): 100–17.
42. The actual number of statements that could be allocated to each column varies with the
studies reported in this article. It should be noted that it is possible to use a simple Likert
scale for a Q study. However it is usually preferable to obtain a Q sort. Experience has
shown that the quality of the resulting data is much enhanced by the sorting experience. It is
an essentially “discursive” encounter, where participants are able reflect on their positions
as they weigh up the statements in relation to one another, rather than provide relatively
spontaneous responses to individual statements in isolation. Moreover, the resulting data are
more strongly intersubjective in the sense that there is a more strongly shared understand-
ing of which statements are more-agreed or less-agreed with, as opposed to using a Likert
rating, where one individual’s rating may mean something slightly different than another
individual’s rating. For example, some individuals are more likely to express their positions
at the extremes of the spectrum compared to others, even if they happen to essentially agree
in terms of the relative ordering of statements.
43. Most commonly used for producing the factors is the Principal Components method,
followed by a Varimax rotation, but it is also possible to employ other methods, including
Niemeyer 137
the manual rotation of factors according a specific criteria. For example, in the Bloomfield Track
case study, manual rotation was used to maximise the relationship between the resulting
factors and the positions held by individuals in terms of their expressed preferred options
regarding the future of the road. The approach is given detailed treatment in Niemeyer,
“Deliberation in the Wilderness: Transforming Policy Preferences through Discourse,”
chap. 6.
44. Complete consensus among participant Q sorts would result in a single discourse, as would
a strongly bipolar relationship where one group is in complete consensus with the discourse
and the other in complete dissensus. More commonly individual responses to the Q sorts
tend to cluster around a small number of discourses. The absence of any structure among the
Q sorts would fail to produce any meaningful discourse.
45. See Anna Littleboy, Naomi Boughen, Simon Niemeyer, and Kath Fisher, “Societal Uptake of
Alternative Energy Futures: Final Report” (Newcastle, NSW: CSIRO Energy Transformed
Research Flagship, 2006); Simon John Niemeyer, “New Mexico ForestERA: Analysis of
a Citizen and Stakeholder Deliberations on Forest Restoration Issues in Northern New
Mexico” (Canberra: Deliberative Democracy Research Group, Research School of Social
Sciences, The Australian National University, 2008); Simon John Niemeyer, “Report of the
Analysis of the Ubc Biobank Deliberative Process” (Canberra: Deliberative Democracy
Research Group, Research School of Social Sciences, The Australian National University,
2007); Simon John Niemeyer, Selen Ayirtman, and Janette HartzKarp, “Achieving Success
in Large Scale Deliberation: Analysis of the Fremantle Bridge Community Engagement
Process,” in Micropolitics in Deliberation Reports (Canberra: Deliberative Democracy
Research Group, Research School of Social Sciences, The Australian National University,
2008); David M. Secko, Nina Preto, Simon Niemeyer and Michael M. Burgess, “Informed
Consent in Biobank Research: A Deliberative Approach to the Debate,” Social Science and
Medicine 68 (2009): 781–89.
46. Elim Papadakis, “Environmental Policy,” in Hawke and Australian Public Policy, ed.
Christine Jennet and Randal G. Stewart (Melbourne: Macmillan, 1990), 142.
47. Examples include issues such as, law-and-order enforcement (by flushing out drug traders,
orchard thieves, and illegal migrants) and assisting the defence of Australia from attack by sea.
48. Ross Fitzgerald, From 1915 to the Early 1980s: A History of Queensland (St. Lucia:
University of Queensland Press, 1984), esp. 250.
49. Even where environmental concerns create significant tension, many have acquiesced to
such arguments, or reduced dissonance through a kind of kind of technocentric belief that
both environment and community can benefit from the road. Indeed, one of the most cre-
ative of the arguments along this vein was that the Bloomfield Track would abate green-
house gases due to reduced distances traveling to and from the Bloomfield Region to major
centers in the South, as argued by the Queensland Minister for the Environment in Parlia-
ment QLA, “Queensland Parliamentary Debates,” ed. Queensland Legislative Assembly
(Brisbane: Government Printers, 1983), 748.
50. Wilderness Action Group, The Trials of Tribulation (Mossman: Wilderness Action
Group, 1983).
138 Politics & Society 39(1)
51. Tim Doyle, “Environment and the Media,” Social Alternatives 11, no. 1 (1992): 47–54.
52. Funded by Land and Water Australia. Although the deliberative process was not directly
linked to a decision, there is no evidence to suggest that participants took the process any
less seriously.
53. The aggregation method used was Borda count. A number of possible methods can be used
to calculate aggregate preference, for example H. Stern, “Probability Models on Rankings
and the Electoral Process,” in Probability Models and Statistical Analyses for Ranked Data,
ed. M. A. Fligner and J. S. Verducci (New York: Springer-Verlag, 1993), 173–95. Moreover,
no single method provides the definitive outcome, a conclusion most famously demon-
strated by the work of Kenneth J. Arrow, Social Choice and Individual Values, 2nd ed. (New
York: Wiley, 1963). Two of the other possible methods that could be used include Condorcet
(or consensus), and Hare. All three methods were used, producing slightly different results
for predeliberative ranks, but the same result postdeliberation—reflecting an increased level
of consensus. For a complete analysis of policy preferences, see Niemeyer, “Deliberation in
the Wilderness: Transforming Policy Preferences through Discourse,” chap. 7.
54. It is relatively easy to imagine a scenario in which preferences have changed for reasons
that strongly contradict deliberative ideals—bribery, threats, or even the successful manip-
ulation of positions using plebiscitary rhetoric. Moreover, it is entirely possible that at least
some individuals may hold well-developed positions prior to deliberation that reflect the
ideals that are produced as a result of deliberation.
55. Robert E. Goodin, “Enfranchising the Earth and Its Alternatives,” Political Studies 44, no. 5
(1996): 835–49.
56. See Tim O’Riordin, Environmentalism (London: Pion, 1981).
57. Fitzgerald, From 1915 to the Early 1980s: A History of Queensland; Dean Jaensch,
“Electoral Characteristics of Small Northern Towns,” in Small Towns in Northern Australia,
ed. Peter Loveday and Ann Webb (Darwin: Australian National University, North Australia
Research Unit, 1989), 301–24.
58. Doyle, “Environment and the Media.”
59. Richard E. Petty and J. Cacioppo, Communication and Persuasion: Central and Peripheral
Routes to Attitude Change (New York: Springer-Verlag, 1986).
60. Arthur Lupia, “Shortcuts Versus Encyclopedias: Information and Voting Behaviour in
California Insurance Reform Elections,” American Political Science Review 88, no. 1
(1994): 63–76.
61. This information had been in the public domain for some years, for example, Anthony M.
Ayling and Avril L. Ayling, “The Effect of Sediment Run-Off on the Coral Populations of
Fringing Reefs at Cape Tribulation,in A Report to the Great Barrier Reef Marine Park
Authority (Townsville: Great Barrier Reef Marine Park Authority, 1991) and Anthony M.
Ayling and Avril L. Ayling, “Medium-Term Changes in Coral Populations of Fringing Reefs
at Cape Tribulation,” in A Report to the Great Barrier Reef Marine Park Authority (Towns-
ville: Great Barrier Reef Marine Park Authority, 1999), but it is a testament to the power of
symbolic arguments that they persist in the face of countervailing evidence. Importantly, the
evidence presented did not prove that there was, or ever would be, an adverse impact of the
Niemeyer 139
Bloomfield Track on the inshore reefs. It only supported the case that none could be found,
such is the nature of scientific research. This point was contested among participants on the
final day of the Bloomfield Track deliberative process and has implications for the role of
basic scientific literacy in deliberation of evidence, which is beyond the scope of this article.
62. Climate change is another example where activists have overstated impact in order to
elevate their concerns in public debate. See for example, Aynsley J. Kellow, Science and
Public Policy: The Virtuous Corruption of Virtual Environmental Science (Cheltenham,
UK and Northampton, MA: Edward Elgar, 2007).
63. Blair T. Johnson and Alice H. Eagly, “Effects of Involvement on Persuasion: A Meta-Analysis,”
Psychological Bulletin 106 (1989): 290–314; Mercier and Landemore, “Reasoning Is for
Arguing: Understanding the Successes and Failures of Deliberation”; Richard E. Petty and
John T. Cacioppo, “Involvement and Persuasion: Tradition Versus Integration,” Psychological
Bulletin 107, no. 3 (1990): 367–74.
64. The remaining two discourse factor loadings for C and D were both 0.10 before deliberation
and 0.18 and 0.04 postdeliberation respectively.
65. Note that the predeliberative intersubjective consistency was taken prior to deliberation,
but after information was sent out to participants. This might suggest that the preinforma-
tion intersubjective consistency may have been even lower. However, results from other
case studies where a complete longitudinal record is available suggest that improvements
in intersubjective consistency occur primarily during interpersonal deliberation and may
actually decrease during early stages of mini-public deliberative processes involving infor-
mation dissemination. Such outcomes contradict the assertion by Goodin and Niemeyer
that deliberation begins at the early stages of information acquisition. Certainly a strong
impact is made, but it appears that intersubjective synthesis is a result of interpersonal
deliberation. See Robert E. Goodin and Simon John Niemeyer, “When Does Deliberation
Begin? Internal Reflection Versus Public Discussion in Deliberative Democracy,” Political
Studies 51, no. 4 (2003): 627–49.
66. Significance of a factor loading is determined by the formula SE=1/√n where n is the num-
ber of statements in the Q sort. Here we calculate the standard error based on the number
of statements used in the CP study from the original study (36) so that SE=0.167 and the
95 percent confidence interval =SE × 19.6 = 0.32, such that a significant loading is one
that is 0.32 or greater.
67. More detailed arguments, including explanation as to why Fremantle Bridge Delibera-
tive Survey achieved deliberation can be found in Niemeyer, Ayirtman, and HartzKarp,
“Achieving Success in Large Scale Deliberation: Analysis of the Fremantle Bridge Com-
munity Engagement Process.”
68. Elster, Sour Grapes: Studies in the Subversion of Rationality.
69. This is not surprising: citizens tend to vote expressively as citizens in the political sphere,
in contrast to “economic voting” as consumers in markets based on narrow self-interests.
See Geoffrey Brennan and Loren E. Lomasky, Democracy and Decision: The Pure Theory
of Electoral Preference (Cambridge: Cambridge University Press, 1993).
70. Lupia, “Shortcuts Versus Encyclopedias: Information and Voting Behaviour in California
Insurance Reform Elections.”
140 Politics & Society 39(1)
71. Compared with Yvonne Rydin and Mark Pennington, “Discourses of the Prisoners’
Dilemma: The Role of the Local Press in Environmental Policy,” Environmental Politics
10, no. 3 (2001): 48–71.
72. J. Schumpeter, Capitalism, Socialism and Democracy, 5th ed. (London: Allen & Unwin,
[1943] 1976), 262. See also Philip E. Tetlock, “The Ever-Shifting Psychological Founda-
tions of Democratic Theory: Do Citizens Have the Right Stuff?” Critical Review 12, no. 4
(1998): 545.
73. Walton, “Revitalizing the Public Sphere: The Current System of Discourse and the Need
for the Participative Design of Social Action.”
74. Robert E. Goodin and John S. Dryzek, “Deliberative Impacts: The Macro-Political Uptake
of Mini-Publics,” Politics & Society 34 (2006): 219–44.
75. Mark E. Warren, “Two Trust-Based Uses of Mini-Publics in Democracy,” paper presented at
the Conference on Democracy and the Deliberative Society, University of York, UK, 2009.
76. See, for example, Littleboy et al., “Societal Uptake of Alternative Energy Futures: Final
Report.”
77. Parkinson, “Legitimacy Problems in Deliberative Democracy.”
Bio
Simon Niemeyer (simon.niemeyer@anu.edu.au) is a research fellow with the Centre for
Deliberative Democracy and Global Governance, Research School of Social Sciences, The
Australian National University. He graduated with a PhD in 2002. His research has focused on
the impact of deliberative processes on preference formation and the implications for delibera-
tive theory, using case studies across Australia, the USA, Canada and Europe. He has also
researched energy technology acceptance and uptake and, more recently, the governance impli-
cations of the public response to climate change.
... 23 Recent insights from the empirical literature on public deliberation support SHH's conjectures and suggest that political participation fosters public agentic capabilities and thus contributes to people's sense of agency in a number of ways. First, jurisdictions that actively include citizens in the democratic decisionmaking process (e.g., by means of deliberation in public citizen forums) 24 can enhance citizens' competence, for instance by increasing their understanding of political topics and correcting preference distortions caused by either active manipulation or passive overemphasis on symbolically potent issues (Niemeyer, 2011). SHH (2020a, p. 115) emphasizes that this competence building is 22 Empirical evidence suggests that throughout human history the 'narrow corridor' that upholds a constitution of liberty is constituted by constant struggle between an active and vigilant civil society that wants liberty but cannot sustain order and the state which maintains order but tends to become oppressive (Acemoglu and Robinson, 2020). ...
... poor monadic reasoners but not poor group reasoners" (Chambers, 2018, p. 37). 25 Group reasoning displays better results than individual reasoning on many issues, including bias detection, information search, and depolarization (Mercier and Sperber, 2011). 26 By exposing them to facts about policies and different evaluative standards in the public discourse, people can become aware of some of the unquestioned situational and socio-cultural context effects (Niemeyer, 2011). 27 Second, the experience of being an active member of a community can inculcate a sense of autonomy, understood as ownership of and identification with the political process, even if one disagrees with the policies ultimately chosen. ...
... Third, public deliberation and political participation can also enhance the sense of relatedness when people realize in public forums how much they actually agree with others, in particular regarding the nature and the legitimacy of the relevant issues, even though they may not agree on concrete policy outcomes or the veracity of different claims. The metaconsenus on the rules of discourse and the political issues at stake builds empathy and the experience of a shared sense of purpose in decision-making (Niemeyer, 2011;Ryan and DeHaan, 2023). This means, as SHH (2020a, p. 116) highlights, that even if one ends up as the loser in a zero-sum political game (e.g., because one belongs to the richer part of the population and has to pay high taxes that 25 Following Buchanan's (1979) terminology, it can be conducive for "the constitution of private man," i.e., individual agency, to engage in "the constitution of public man," i.e., taking part in processes of political decision-making (Dold and Petersen, 2023). ...
... The experience of being an active and vocal member of a community fosters a sense of belonging, even when one disagrees with the ultimately chosen policies. Public deliberation enhances the sense of relatedness when individuals realize, through public forums, how much they actually agree with others, particularly regarding the nature and legitimacy of relevant issues, even if they do not agree on specific policy outcomes or the accuracy of various claims (Niemeyer 2011). This meta-consensus on discourse rules and the political issues at hand foster empathy and the shared experience of having a common purpose in decision-making. ...
... Jurisdictions that actively engage citizens in the democratic decision-making process through DCFs often enhance citizens' competence. This is exemplified by an increased understanding of political topics and the correction of preference distortions caused by either active manipulation or a passive overemphasis on symbolically potent issues (Niemeyer 2011). The idea that public deliberation and political participation can help to build competences follows from the insight that "humans are […] poor monadic reasoners but not poor group reasoners" (Chambers 2018, 37). ...
... 11 Group reasoning in DCFs displays better results than individual reasoning on many issues, including bias detection, information search, and depolarization (Mercier and Sperber 2011;Grönlund et al. 2015). By exposing citizens to facts about policies and different evaluative standards in public discourse, people become aware of some of the unquestioned situational and socio-cultural context effects (Niemeyer 2011). Moreover, while people might start off with opposing standpoints, their preferences and beliefs are endogenous to deliberative decision-making processes and can be transformed in a converging way by communicative interaction in DCFs (Trantidis 2022;Habermas 1996). ...
... 7 Traditionally, public deliberation in a representative democracy manifests itself through discussions held in assemblies or within judicial proceedings. Yet, recent literature on deliberation emphasizes alternative, more experimental forms of deliberation, such as mini-publics (Niemeyer, 2011;Fishkin, 2018;Landemore, 2020). Mini-publics can take different forms such as citizen juries (randomly selected citizens who deliberate on a specific issue, e.g., how to make the city more inclusive), deliberative polling (a statistically representative group of citizens randomly selected to participate in a moderated discussion on particular issues and propose recommendations, e.g., citizens conventions like the French Citizen Convention for Climate), or consensus convention (when a group of citizens and experts meet to discuss a particular issue to reach a consensus). ...
... If we take these insights seriously, we see how public deliberation answers better than individual deliberation the psychological challenge mentioned in the previous section. The empirical literature on public deliberation suggests indeed that participation in public forums such as mini-publics has a transformative effect that facilitates the view from manywhere, enabling a broader transpositional view on matters that can contribute to more informed ways of self-constitution and individual identity formation (Niemeyer 2011;Niemeyer et al 2023). Yet, deliberative arenas pose new problems for BPP. ...
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The most successful concept in behavioral public policy (BPP) is nudging, which involves altering choice architecture to leverage people's biases and heuristics to promote welfare-improving behaviors. However, in recent years, nudging has faced criticism. This article addresses a specific critique: while nudges may enhance welfare, they often fail to promote autonomy. Several authors have raised this concern, yet there is no unified definition of autonomy in BPP. This article delves into the various meanings of autonomy in the BPP literature: freedom of choice, agency, and self-constitution. It focuses on autonomy as self-constitution, which acknowledges instrumental rationality but also considers substantive rationality, i.e., people's ability to reason about their goals, aspirations, and identities. The article explores epistemic, normative, and psychological challenges of autonomy as self-constitution and suggests that public deliberation in mini-publics could mitigate some of these challenges. Moreover, it emphasizes that an autonomy-centric BPP should shift its focus from reframing individual choice situations (i-frame interventions) to enabling public deliberation about institutional choices (s-frame interventions).
... 9. Although such domination can be more associated with the right of the spectrum (Drummond and Fischhoff 2017), evidence suggests that depending on the issue the left too can engage in blandishment to further its causes (Niemeyer 2011). 10. ...
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Epistemic injustice means that knowledge relevant to collective decisions gets discounted, thus inflicting harm on disadvantaged groups. The most familiar kinds (established by Fricker 2007) are testimonial (dismissing arguments because of the social characteristics of the speaker) and hermeneutical (lack of collective interpretive resources to make sense of oppression). We develop the idea of expressive epistemic justice, which exists when social forces induce a systematic failure for an individual or group’s values and beliefs to be reflected in what the individual or group expresses as its wants. Expressive epistemic injustice can persist even if testimonial and hermeneutic injustice were to be eliminated. The degree of failure can be quantified, enabling us in an empirical analysis of multiple cases to locate the source of expressive epistemic injustice in the conditions of discourse in a public sphere awash in symbolic manipulations by relatively powerful actors. We then show how citizen deliberation can remedy expressive epistemic justice. Our analysis adds to existing epistemic arguments for deliberative democracy, for it shows that deliberation increases the likelihood that collective decisions will respond to the values and beliefs that define these decisions as good to begin with.
... With the guidance of moderators in the deliberative process, deliberative mini-publics show signs of reducing the impact of power imbalances in the process (Siu, 2017). Moreover, studies have provided support for their potential to overcome individual biases and produce more comprehensive solutions to social injustices (Fishkin, 2009;Grönlund et al., 2010;Karpowitz et al., 2009;Luskin et al., 2014;Niemeyer, 2011), which reveals the potential for appealing to deliberative mini-publics as a platform for coordinating collective efforts to address structural injustices, including but going beyond algorithmic injustice. 14 Still, the reflections from a socio-technical perspective suggest that continuous attention should be paid to the details of implementing deliberative mini-publics. ...
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The call to make artificial intelligence (AI) more democratic, or to “democratize AI,” is sometimes framed as a promising response for mitigating algorithmic injustice or making AI more aligned with social justice. However, the notion of “democratizing AI” is elusive, as the phrase has been associated with multiple meanings and practices, and the extent to which it may help mitigate algorithmic injustice is still underexplored. In this paper, based on a socio-technical understanding of algorithmic injustice, I examine three notable notions of democratizing AI and their associated measures—democratizing AI use, democratizing AI development, and democratizing AI governance—regarding their respective prospects and limits in response to algorithmic injustice. My examinations reveal that while some versions of democratizing AI bear the prospect of mitigating the concern of algorithmic injustice, others are somewhat limited and might even function to perpetuate unjust power hierarchies. This analysis thus urges a more fine-grained discussion on how to democratize AI and suggests that closer scrutiny of the power dynamics embedded in the socio-technical structure can help guide such explorations.
... The consciously pluralistic combination of activism, empirical critique, and political project marshaled under the banner of degrowth Kothari et al. 2019;Nesterova 2022) would appear to offer multiple pathways to right sizing the economy. In this article, we draw on insights from urban planning to argue attention needs to be paid to one of the more neglected-the infrastructural pathway. ...
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... Furthermore, militarism itself may not only explicitly justify the use of force, but also leave deliberation to stagnate by using symbolic discourse. That discourse may have emotional impacts, thus distorting political communication (Niemeyer, 2011), for example, by using the label "terrorist" (Rolston, 2005, p. 184). Therefore, the legitimacy of using force can arise from active deliberation but also from its stagnation whereby the use of force is socially, but passively, accepted (Levy, 2016). ...
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'Crusading environmentalists won't like this book. Nor will George W. Bush. Its potential market lies between these extremes. It explores the hijacking of science by people grinding axes on behalf of noble causes. "Noble cause corruption" is a term invented by the police to justify fitting up people they "know" to be guilty, but for whom they can't muster forensic evidence that would satisfy a jury. Kellow demonstrates convincingly, and entertainingly, that this form of corruption can be found at the centre of most environmental debates. Highly recommended reading for everyone who doesn't already know who is guilty.' - John Adams, University College London, UK.
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