In this final chapter, I will place the figure of Prodi as a natural philosopher in the wider context of Italian philosophy. Indeed, his originality and his commitment to science notwithstanding, Prodi has always been a philosopher engaged, in a more or less explicit manner, in dialogue with the Italian philosophical tradition, which in recent years has defined “Italian thought”. It is impossible
... [Show full abstract] to understand Prodi and his timeliness unless his work is read in the context of this tradition, whose primary characteristics are, on the one hand, a radical anti-dualism and, on the other, naturalism, yet one not to be confused with bare materialism.