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The Idea of Private Law

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... Within the same state framework, but in interactions between individuals, the relationship between subjects is normally person-person or person-company, under the idea of private law. In turn, the differences of interests between the partiesdefendant/plaintiff-are resolved by state judges, following the positive legal framework of each country (Weinrib 2012). ...
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Thus, tort law principles, in particular those relating to the determination of liability, are rarely conceived solely in terms of correlativity and hence a bilateral engagement between the victim and tortfeasor. Rather, courts often consider broader issues such as the impact of a finding of liability on particular relationships and on the availability of certain social goods. These considerations can result in denial of an otherwise “legitimate” claim. Thus, notwithstanding how compelling a plaintiff’s claim might be from a moral and corrective justice standpoint, liability may be considered morally objectionable or socially undesirable. Viewed in this light, tort law is utilitarian because it reflects broader societal interests and a willingness to sacrifice individual interests for the greater good of society. 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This confirms the observation that law, in particular the role of courts, is not simply declaratory of pre-determined rules or naturally constitutive social relations, what has been referred to as the “fairy tale view of law.” Rather, courts and legislatures actively construct, structure and maintain social relations. One of the benefits of this process is the ability to structure tort law to respond to the changing needs of society and to reflect contemporary conceptions of social mores, values and justice. Courts make particular policy choices that reflect their perception of social reality and human interactions, including assumptions about the place and role of persons in society, which may be gendered, racialized, classed, ableist, etc. Luntz argues that the fact that judges can have multiple reasons for a particular outcome, even if they concur in the result, and the frequency of dissenting judgments show the latitude available to judges. These varied outcomes cannot result merely from the application of legal principles; judges are bound to be influenced by values and policy considerations in making their decisions. Many tort theorists and courts reject a purely monist and non-instrumental view of tort law. While tort law is seen as an instrument for shaping society and hence promoting broader societal interests with respect to liability, distributional considerations are rarely adopted at the remedial stage. Rather, courts resort to formal legal principles and the need for “principled” outcomes that accord with law and justice between the parties when providing remedies for tort victims. Specifically, courts rely on the principle of restitutio in integrum — restoring the plaintiff to her status quo ante as far as money can do — as justification for the formalistic approach. Broader societal interests are deployed in remedial considerations usually in relation to intangible interests (non-pecuniary damages) and non-compensatory damages, such as punitive damages. However, there is reluctance to infuse broader policy considerations into compensation for tangible interests, such as impaired working capacity, in ways that will promote social justice, fairness and the equal moral worth of all plaintiffs. This reinforces historical patterns of discrimination, and projects these inequalities into the future, sometimes contrary to changing social realities.This paper adopts a consequentialist approach that focuses not only on substantive principles of tort liability but also considers how general principles of tort remedies are applied to victims, especially claimants from marginalized backgrounds. I explore the implications of the principle of corrective justice on the tort system, noting its inadequacy to fully explain the workings of that system and arguing that distributional considerations necessarily intrude. Remedies for personal injury can be a site for reinforcing and exacerbating the vulnerability and devaluation of members of marginalized groups. Discrimination is pronounced in the assessment of pecuniary losses, specifically in trust awards and damages for impaired working capacity. The paper will focus on these issues because the traditional legal principles informing this area reveal the unfairness to claimants from marginalized backgrounds and could leave the impression that it is cheaper to injure persons from such backgrounds compared to those from more favourable socio-economic situations. Damages for impaired working capacity and in trust awards also present unexplored opportunities to creatively assess victims’ losses in ways that will not reinforce their socially constructed marginalization and devaluation. This also reflects our commitment to equality and the Canadian Institute for the Administration of Justice’s (CIAJ) theme of using remedies to give content to substantive legal rights and to reflect “contemporary trends in law and society.”
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This Article explores a social vision of global public order taken from transnational private law. It recasts the potential role of private law in the cross-border economic context as centrally concerned with private action as both the object and vehicle of substantive and procedural governance. Viewed in this way, private law is a venue. for the contestation and regulation of private action by private action in the contemporary global system. With its distinctive strengths and weaknesses, transnational private law is viewed as one alternative among many regimes of global order and is understood to perform a social- indeed, "public"-function in the embedding of private behavior and relationships within a broader social order.
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If Ulpian’s dichotomy of law into public and private is not valid, it is irrelevant whether - and if so how - it has been transferred to Croatia. To that end the paper focuses on the International Encyclopedia of Comparative Law’s criticism of modern theories endorsing the dichotomy, finding that weaknesses of the criticism do not reinvigorate the dichotomy but reveal paradoxically onesidedness of the theories that endorse it. There are only a few indicators that the dichotomy has been transferred into Croatian legal culture. In the Croatian legal system The Law on Ownership and Other Real Rights (1991) Article 35 provides for that the Republic of Croatia and other juridical persons of public law as bearers of the right to ownership have the same rights in legal relations as private owners. In Croatian legal doctrine there are some short textbook reviews of the dichotomy, the most important being the division of law made by Berislav Perić on the basis o George Gurvitch’s theory. The only comprehensive contribution to the problem is Vladimir Vodinelic’s massive doctoral dissertation started at Split University and defended at Belgrade University in 1986. The paper offers a reconstruction of the dichotomy that starts from Aristotle’s analysis of justice. However, in contrast to Ernest Weinrib’s theory, which conceptualizes private law as being entirely distinct from public law, the reconstruction postulates that private law presupposes public law without the reverse being the case. The present author’s earlier view of the matter (that public law is created by statutes whereas private law is created by juridical acts) is amended by a distinction between three types of two-sided juridical acts, namely, contracts of exchange, contracts of legislation and of contracts of federation, the last one creating social law as a possible third area of law on the same footing as public law and private law. It is argued that the Croatian legal system still divides into the same three areas, as demonstrated by Berislav Perić. The fruitfulness of the trichotomy is demonstrated by the analysis of the Croatian law of civic associations. The trichotomy of law into public, private and social, is in accord with the European legal tradition. Moreover, the trichotomy may be considered exemplary for social democracy as analysed by Thomas Meyer.
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This paper provides an outline of some of the issues I am dealing with in connection to a research project being undertaken on Global Corporate Citizenship (GCC). This research is in its early stages so what is provided here is preliminary and designed to raise rather more issues than it solves. In particular, I am concerned to deal with what it might mean for companies to be described, or to describe themselves, as Global Corporate Citizens. In the general literature on corporate responsibility there is a move away from companies being described, or describing themselves, as Corporately Socially Responsible (CSR) to them re-describing themselves as Global Corporate Citizens (GCC). I want to ask what is involved in this (self)description as ‘citizens'? Can citizenship be applied first to companies and then extended into the global arena in which they operate? When looking at the actual practices of companies that claim to be either simply socially responsible or more recently corporate citizens , there is not much difference between them. Much the same ‘content', as it were, in terms of the claims to what they are doing or should do, adheres under both titles. So is it merely a matter of words? Does it make any difference that on the one had they claim to be socially responsible or on the other to be global citizens? I will argue that this is a very significant change in terminology that is having, and will continue to have, significant affects that need to be analysed and appreciated. To explore these implications, the following analysis situates GCC in a wider framework of the progressive juridicalization and constitutionalization of the international arena more generally.
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