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Perceived Structural Barriers and Academic Performance among American Indian High School Students

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American Indian students have long registered significantly lower academic performance than their White counterparts. The primary theoretical explanation for this differential that has guided research for many decades is the cultural discontinuity thesis. Drawing on a diverse literature, we propose an alternative to this conventional wisdom in which we emphasize the role of perceived structural barriers to mobility within the stratification system. We test both of these hypotheses on a sample of 352 American Indian and more than 1,000 White high school students who participated in a 1991 survey in selected Oklahoma public schools. Our findings show that perceived structural constraints play a significant role in reducing academic performance among American Indian students. Consequently, we argue that the impact of cultural discontinuities has likely diminished over time, whereas the impact of perceived structural barriers has likely increased—a development which seems to parallel Wilson's (1978) “declining significance of race” thesis regarding Black Americans. Directions for further study are suggested.
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1. doi: 10.1177/0044118X96028001002
Youth Society September 1996 vol. 28
no. 1 40-61
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Perceived Structural Barriers and Academic Performance among American Indian High School Students
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Youth & Society
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DOI: 10.1177/0044118X96028001002
1996 28: 40Youth Society
PETER B. WOOD and W. CHARLES CLAY
American Indian High School Students
Perceived Structural Barriers and Academic Performance among
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... Building on this fundamental premise, Native American education studies scholars, working out of the structural inequality tradition, regard historically produced social structural conditions as barriers to academic success. They point to such powerful structural factors as the decades of assimilationist education policies that left behind a legacy of dispiritedness and suspicion about mainstreamdominant education among reservation peoples (Nagel, 1996;Robinson-Zanartu & Majel-Dixon, 1996;Wood & Clay, 1996), the inefficient and misguided management of Native education resulting in a disjoined patchwork of different types of schools serving Native children (Wilkinson, 2005), and inadequate funding of reservation schools which frequently places Native American students at a distinct advantage compared to non-Native students attending better funded systems Senese, 1991). Even current standardized assessment techniques are culturally slanted in favor of mainstream-dominant students (Forbes, 2000). ...
... Given these formidable obstacles, little wonder Native American academic achievement falters behind non-Natives (Ledlow, 1992;St. Germaine, 1995;Wood & Clay, 1996). ...
... The fundamental difference between structural inequality theory and critical race theory is their departure over the basis for the social inequalities that continue to exist in society. For structural inequality theorists, social inequalities derive from prevailing economic and political conditions that powerfully separate people into social classes and determine much of their opportunities for success-academic and otherwise (Au, 1993;Wood & Clay, 1996). Thus, entrenched reservation and urban poverty is the result of capitalist forces that operate to the advantage of those with political power and economic leverage and against tribal nations. ...
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Cross-cultural psychology researchers have revealed the psychological impacts of biculturalism, stressing the significance of adopting cultural proficiencies in both ethnic and mainstream cultures. Despite these findings prompting a proliferation of international research in both acculturation and enculturation in the last three decades, much more remains to be done to reveal the multi-faceted and intricate nature of these processes within the Australian context. Extending on the works by Miller (2007, 2010), this thesis adopted a mixed methods design to elucidate a more nuanced bilinear domain-specific model of acculturation and enculturation among ethnocultural adolescents within Australia’s most culturally diverse state, New South Wales. Additionally, the cross-sectional study examined the domain-specific relationships of these processes with a series of psychosocial and educational outcomes to inform current educational practices. To address the research gap for a reliable and valid assessment of these processes, the investigation adapted and developed a new psychometrically sound Domain-Specific Acculturation and Enculturation Measure (DSAEM). Survey data was collected among 200 secondary students attending one of four independent ethnic day schools. Students ranged from the ages of 11 to 16 years (M = 13.48 years, SD = 1.31) and consisted of 110 males and 90 females. Preliminary confirmatory factor analyses, invariance testing, as well as qualitative data, conveyed that the DSAEM holds promise as a valuable assessment tool for use within clinical and educational settings. Moreover, findings revealed significant associations between particular domains of acculturation/enculturation and various psychological and educational outcomes, providing further support for the bilinear domain-specific conceptualisation. Additionally, findings from qualitative interviews also illustrated the context-specific and dynamic rather than static nature of acculturative and enculturative processes. Lastly, theoretical contributions as well as implications to clinical and educational practices are delineated.
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