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This article examines the political theory of the late nineteenth-century American Populist movement, with a particular focus on its theories of state and corporation. Recent scholarship on populism has tended to present the phenomenon as a variant of direct democracy intrinsically opposed to intermediary bodies, a feature consistently traced back to American Populism as well. In this account, American Populists opposed new discourses of corporate personhood and free incorporation in the late nineteenth century owing to their tendency to distort natural bonds between peoples and leaders and to disperse the popular will. This article questions the tenability of this opposition through a close contextual engagement with original Populist texts. As the first self-declared ‘populist’ movement in modern history, Populists theorized about the usage of corporate personality for their own co-operatives and put forward ambitious visions of American statecraft, breaking with the proprietary individualism that characterized Jeffersonian agrarianism before. The article focuses on two particular genres of Populist thinking: first, their advocacy of the corporate form for their co-operative farm organizing and, secondly, a specifically statutory vision of state reform. It concludes with reflections on how these findings destabilize assumptions governing the current populism debate in political theory and American historiography.
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Thesis (Ph. D.)--Georgia Institute of Technology, 2002. Includes bibliographical references (leaves 499-529). Photocopy. s
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Historians have widely studied the late-nineteenth-century southern agrarian revolts led by such groups as the Farmers' Alliance and the People's (or Populist) Party. Much work has also been done on southern labor insurgencies of the same period, as kindled by the Knights of Labor and others. However, says Matthew Hild, historians have given only minimal consideration to the convergence of these movements. Hild shows that the Populist (or People's) Party, the most important third party of the 1890s, established itself most solidly in Texas, Alabama, and, under the guise of the earlier Union Labor Party, Arkansas, where farmer-labor political coalitions from the 1870s to mid-1880s had laid the groundwork for populism's expansion. Third-party movements fared progressively worse in Georgia and North Carolina, where little such coalition building had occurred, and in places like Tennessee and South Carolina, where almost no history of farmer-labor solidarity existed. Hild warns against drawing any direct correlations between a strong Populist presence in a given place and a background of farmer-laborer insurgency. Yet such a background could only help Populists and was a necessary precondition for the initially farmer-oriented Populist Party to attract significant labor support. Other studies have found a lack of labor support to be a major reason for the failure of Populism, but Hild demonstrates that the Populists failed despite significant labor support in many parts of the South. Even strong farmer-labor coalitions could not carry the Populists to power in a region in which racism and violent and fraudulent elections were, tragically, central features of politics. © 2007 by The University of Georgia Press. All rights reserved.
The Democratic promise
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