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Men are poor but women are poorer: Gendered poverty and survival strategies in the Dangme West District of Ghana

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Abstract

In contemporary times there has been a broader definition of poverty to include not only economic deprivation such as income, but also various forms of vulnerability such as lack of dignity and autonomy. The paper seeks to bring out the multidimensionality of poverty from the perspective of both men and women in the Dangme West District of Ghana, through their day-to-day experiences of poverty and how this leads to different livelihood strategies among men and women. It is argued that gender inequalities, the patriarchal system and the traditional gender roles of women create a situation where women's experiences of poverty tend to be more severe than those of men. The author recommends that specific policies geared towards poverty reduction must address the needs and concerns of both men and women. Thus, men and women must be involved in defining projects that reflect their local realities and this must be backed by vigorous gender sensitization and awareness programmes. Engendering poverty reduction programmes with gender sensitization and awareness programmes will go a long way to address patriarchal attitudes and gender inequalities that create poverty particularly among women.
... Traders also often transfer their trade-related knowledge, skills and starting capital to their younger kin (Desai 2009). Client networks determine how successful a trader is; having regular and loyal customers helps to make a trader's business more lucrative (Wrigley-Asante 2008). Studies have shown how communications technology, particularly mobile phones, has strengthened social ties between traders, as well as between traders and customers, whereby trust can be cultivated and the risk involved in transactions that take place over long distances (and across borders) can be reduced (Overå 2006; Wrigley-Asante and Agyemang 2019). ...
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... This link with gender may be explained by the poorer health conditions for women triggered by reproductive health challenges, resulting in relatively higher costs of health care (Dake, 2018;Gkiouleka & Huijts, 2020;Kumi-Kyereme & Amo-Adjei, 2013). Also, the traditionally gendered social roles and resource allocation manifest in higher income for men while women have the responsibility of social reproduction including daily household consumption and health expenditure (Dixon et al., 2020;Wrigley-Asante, 2008). ...
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Universal health coverage is a core strategy for attaining Sustainable Development Goal 3 of ensuring healthy lives and promoting wellbeing. Migration, like gender, is a social determinant of health and access to health insurance. Complementing recent studies on equitable access to health care, this paper examines the relationship between internal migration and access to health insurance in Ghana using a gendered lens. This study utilises data on 35302 persons (16685 men and 18617 women) aged 15 years and above from the Ghana Living Standards Survey Round 7. Using gender-stratified logit models, we assess the effects of migrant status on current health insurance enrolment adjusting for other background factors. Overall, about 56% of people are enrolled on health insurance, with higher enrolment among women (60%) than men (43%). Urban non-migrants and urban in-migrants have the highest proportions enrolled while rural in-migrants have the lowest. Apart from urban non-migrants, rural-urban migrants have a higher proportion enrolled than all other categories. Among women, rural-urban migrants are less likely than urban non-migrants to be enrolled but among men only this applies to urban-rural migrants. Rural-rural migrants are the least likely to be enrolled, compared with urban non-migrants among all groups. Internal migration is significantly associated with access to health; however, the patterns of association are different for men and women in Ghana. The findings highlight the unequal access by in-migrants to healthcare. Efforts to improve universal access to health care must strategically target migrants, using a gendered approach, to increase their health insurance coverage in Ghana.
... It is therefore instructive to indicate that the more traditionally strict gender roles and its associated behavioral prescriptions for men and women in Ghana, and among the Akan, are fast changing due to socio-political forces and structural changes such as education, globalization, civil society activities, women movement groups, technology, religion, among others (Wadei et al., 2019;Wrigley-Asante, 2008). For example, within the public space, the modern capitalist state of Ghana has introduced a more progressive female-friendly gender policies, such as increased female employment in the government sector, and increased political participation for women, aimed at increasing women's social and spatial presence. ...
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Death is the commonest, incomprehensible, and inescapable reality confronting humanity in all nations and cultures. However, cultures vary in their conceptions of death, grieving and mourning rituals. Among the Akan of Ghana, mourning and funeral obsequies are essential cultural and spiritual practices. In this article, we draw insights from our reflective lived experiences and critical literature review to explore mourning and death rituals among the Akan as a stratified cultural system that reflects and reproduces broader gender patterns of masculinity and femininity in Ghana. We discuss the concept and cultural significance of mourning and bereavement practices, and further examine how socio-cultural notions of gender shape mourning and death rituals in Ghana. We argue that, as in many social and economic spaces in Ghana, funeral obsequies and bereavement practices represent sites for enacting and reproducing masculinity and femininity. The deleterious health and psychological consequences for men and women are further discussed.
... Low educational attainment decreases women's capabilities to get better employment opportunities and is accountable for deteriorating their socioeconomic living conditions (Ajala, 2016;Fabiyi & Akande, 2015). Economically deprived women fail to meet their household expenses for education, health, and other daily needs and survive under low living standards (Wrigley-Asante, 2008). Deprivation in good health restricts women from participating in different income-generating activities and creates an obstacle to caring for their family members and children's education (Delisle, 2008;Biswal et al., 2020). ...
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... However, consistent with the situation in matrilineal societies in Africa, intra-household gendered power relations are more fluid than in the situation in patrilineal societies. Since women in matrilineal communities can inherit family property, they have more decision-making powers than women in patrilineal societies (Takyi and Gyimah, 2007;Wrigley-Asante, 2008). Also, since adult children in matrilineal families inherit property along their mothers' lines, their fathers may not have much power over remittances sent by such adult children. ...
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