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Distinction: A Social Critique of The Judgement of Taste
... In the context of our study, Bourdieu (1984) explains how social and cultural capital permeates through an activity like gambling given the relationship between gamblers, their social networks, and the wider environment. The ability to demonstrate a culturally specific competence can be used as an important social resource in their everyday practice and helps explain how gambling has often been passed through generations of families. ...
This study addresses the gambling experiences of 777 adult (aged 18+) sports fans in Australia, collected via an online survey from July 2024 to September2024. Although 86% were aware of gambling advertising in Australian sports, just under one third (31%) gamble on sports, with a majority gambling low amounts of money on an infrequent basis. Focusing on the reasons behind those who gamble, we apply Bourdieu’s concepts of field, habitus, and social and cultural capital to explain how they sought a quest for excitement to accrue social and cultural capital in matches they watched, rather than trying to acquire economic capital. Although they primarily gamble via apps on their mobile phone, gambling discussions with family and friends on apps like Snapchat and WhatsApp maintain social and cultural capital as part of their broader experience of being a sports fan.
... Dans le domaine des sciences sociales, principalement, ces données sont quasi-inexistantes. En effet, selon les statistiques disponibles, les fréquences de cette maladie, en Côte d'Ivoire, varient de 2,3 à 11% selon les régions et seulement 6% de la population ivoirienne était concernée par cette affection contrairement à la drépanocytose qui enregistrait 12 % de la population (Cabannes R. et al., 1977 ;Cabannes R. et al., 1971). Ces données ont été reprises par Tolo et al. (2012), Koffi (2023) ainsi que dans des travaux de thèses menés sur la béta thalassémie. ...
La bêta-thalassémie est une maladie héréditaire qui pose des défis médicaux et sociaux significatifs. C'est une maladie génétique héréditaire caractérisée par une production insuffisante de chaînes de globine bêta, essentielles pour l'hémoglobine, la protéine responsable du transport de l'oxygène dans le sang. Elle est particulièrement prévalente dans les régions méditerranéennes, en Asie du Sud et en Afrique. Bien que les aspects biomédicaux de cette maladie aient été largement étudiés, la gestion efficace de la bêta-thalassémie nécessite une approche holistique intégrant les sciences sociales. Maladie génétique rare et complexe, elle ne se limite pas uniquement à ses aspects biomédicaux. Tandis que la recherche biomédicale a fait des progrès notables dans le traitement de cette maladie, la dimension sociale de la prise en charge demeure cruciale pour une gestion globale efficace en Côte d'Ivoire. Cet article explore l'importance de la recherche en sciences sociales pour comprendre et améliorer la prise en charge de la bêta-thalassémie. Il examine les aspects socioculturels, économiques et psychologiques de la maladie et met en lumière comment une approche multidisciplinaire peut contribuer à une meilleure qualité de vie pour les patients. Il explore la nécessité impérieuse d'approfondir la compréhension de cette maladie à travers le prisme des sciences sociales. Abstract: Beta-thalassemia is a hereditary disease that poses significant medical and social challenges. It is a genetic disorder characterized by insufficient 234 ISBN : 978-2-493659-12-5 VOL 3 N ° Fin Campagne / Octobre 2024 production of beta-globin chains, which are essential for hemoglobin, the protein responsible for transporting oxygen in the blood. This condition is particularly prevalent in Mediterranean regions, South Asia, and Africa. Although the biomedical aspects of this disease have been widely studied, the effective management of beta-thalassemia requires a holistic approach that integrates social sciences. As a rare and complex genetic disorder, it is not limited solely to its biomedical dimensions. While biomedical research has made significant strides in treating this disease, the social aspect of care remains crucial for comprehensive management in Côte d'Ivoire. This article explores the importance of social science research to better understand and improve the care of beta-thalassemia. It examines the sociocultural, economic, and psychological aspects of the disease and highlights how a multidisciplinary approach can contribute to a better quality of life for patients. It underscores the urgent need to deepen the understanding of this disease through the lens of social sciences.
... In studying the framework with real world examples, the concepts of forms of capital, habitus, agency and fields, put forward by Pierre Bourdieu was referred to [18]. Furthermore, the concept of right to the city first discussed by Henry Lefebvre was used to explain the results and phenomena discovered in this research [5]. ...
The critical approach to the study of international labour and trade unions, as advocated for and practiced by the Critical Labour Studies network, once had an institutional home at Ruskin College, Oxford. In light of the demise of the International Labour and Trade Union Studies (ILTUS) programme, and Ruskin as an independent home for working-class education, in this article, we – a former student and a former member of teaching staff at Ruskin – argue that Ruskin was a site for the production of ‘really useful knowledge’ for labour and social movements. We conclude with a consideration of the role that the Critical Labour Studies network can play in a radical and collaborative working-class education and research agenda.
Technological advancements have transformed the utilization and perception of audiovisual products by audiences, shifting from passive audiences to engaged participants who actively contribute to meaning generation and content creation. Using a mixed-method design, this study explored the incentives of amateur subtitlers of feature films within the framework of Bourdieu's (2002) sociological capitals. In the first phase, based on the review of the related literature, a 32-item questionnaire was designed and validated. The responses of a criterion sample ( n = 343) of amateur Persian subtitlers were statistically analyzed. Next, a purposive sample was qualitatively interviewed. The findings revealed that the main incentives of these amateur subtitlers were to acquire subtitling and translation skills, to pursue personal interests in films and TV series, and to improve their English. Considering Bourdieu's (2002) theory, Persian amateur subtitlers primarily seek to acquire cultural capital, dispositions and tastes of the upper class and elites, social capital, and to a lesser degree symbolic capital, and economic capital.
This article aims to uncover why tourists visit conflict zone sites, focusing on understanding their behavior and conceptualizing this phenomenon, adding new contributions to the tourism literature. We conducted 19 semi-structured interviews with travelers from various nations who went to conflict zones, analyzing data based on grounded theory. Our empirical findings highlight various inspirations that drive conflict zone tourists to seek experiences in war-torn locations, categorized into three dimensions: (1) the traveler gaze, (2) risk-fear rationalization, and (3) cultural ambiguity. Conflict zone tourism is conceptualized as a separate phenomenon from dark tourism, centered on moral-political interests, self-fulfilling experiences, cultural immersion, risk management, memorable experience, and thrills. A taxonomy of the conflict zone tourists is proposed, and their complex initiatives and personas are discussed. The paper theorizes the traveler versus the tourist gaze, positioning the conflict zone tourists as driven by authenticity in a commodified world. Also available in Portuguese. See Supplemental Material for details.
Graduation trips have become a deeply embedded rite of passage for university students in Singapore, marking the transition from student life to adulthood. Often framed as a well-earned reward for academic effort, these trips reflect broader meritocratic ideals that equate success with individual achievement. However, this paper argues that grad trips are not merely celebratory experiences but also sites where class distinctions are negotiated and reproduced. While travel is often idealized as a means of personal growth and exploration, access to and experiences of travel are shaped by economic privilege. Drawing on qualitative research, this study examines how students from different socioeconomic backgrounds navigate the expectations surrounding graduation trips. The findings highlight how disparities in financial resources influence destination choices, modes of travel, and consumption patterns, while meritocratic discourses obscure these inequalities by normalizing travel as a self-earned experience. Moreover, the paper explores how students engage in strategies to reconcile financial constraints with social belonging, including forms of symbolic travel and budget-conscious adaptations. By interrogating the intersection of travel, class, and meritocracy, this study sheds light on the ways in which social mobility is both imagined and constrained within contemporary Singapore. It contributes to broader discussions on privilege, youth culture, and the hidden mechanisms through which inequality is perpetuated in seemingly neutral social practices.
With increased attention to equality and diversity, discussions on sexuality and gender have risen to prominence in the discipline of tourism management. However, most existing literature adopts a Western-centric perspective, thus overlooking the travel experiences of the broader gay population from other socio-cultural contexts. To address that knowledge gap, this exploratory study investigates the holiday experiences of Chinese gay tourists from a social representational perspective, grounded in embodiment theory, using Zaltman’s Metaphor Elicitation Technique interview approach. The study reveals that the tongzhi holiday experience is characterized primarily by representations of intimacy and companionship, social interaction and networking, multi-sensory embodied practice, sexual behavior inclusion, identity exploration and elicitation, and emotional engagement. This study extends the embodied experience framework in tourism research by contextualizing the dimensions of environmental stimuli, mind, and body within the tongzhi holiday experience. Additionally, it provides insights for destination marketers in designing products tailored to China’s gay population.
This paper explores how the mobile lifestyle of digital nomads informs national identity and collective belonging through technological means, focusing on the Israeli digital nomad community. This study reveals that despite embracing a hypermobile and individualistic lifestyle, Israeli digital nomads use technology to construct a new form of national identity, which I describe as 'tailor-made nationalism'. Through interviews with 21 digital nomads, this research demonstrates how technology mediates a process of national affiliation that allows individuals to customise their national identity without the traditional territorial and civic obligations. The concept of tailor-made nationalism contributes to mobilities studies by illustrating how hypermobility and digital technologies inform national belonging. It also extends debates on technology's impact on nationalism , suggesting that digital platforms enable more flexible and person-alised forms of national affiliation. By examining the Israeli case, this paper shows that digital nomadism does not necessarily deny nationalism and is not in itself a post-national, cosmopolitan phenomenon. It offers insights into how mobile lifestyles facilitate the negotiation of national identity through technology, shedding light on the interaction between mobility, technology, and national belonging.
Urban studies have recently seen the emergence of perspectives that question the applicability of neoliberalism to the experiences of post-socialist states. This article offers conceptual clarifications in this regard. The work of Henri Lefebvre helps explicate the role of ‘the urban’ in making neoliberalism a ‘hidden ideology’ governing everyday consciousness and subjectivities. This argument is illustrated by a study of residential space fragmentation, empirically addressed through three themes: (a) housing governance fragmentation, (b) enclosure of common spaces and (c) aesthetic differentiation of residential space and the spatialisation of class. The study demonstrates how the integrated system of urban welfare infrastructure built in the Soviet city has been fragmented, enclosed and repurposed in order to be compliant with commodification, privatism and insulative particularism. The spatial fragmentation is argued to be an active practice that helps internalise the neoliberal ‘common sense’ in everyday life.
In this article we delve into the elites’ evolving forms of power to study the relationship between social change and capital accumulation. Drawing on Pierre Bourdieu’s notion of the field of power and relying on the identification of the field’s effective agents in Switzerland, we investigate the changing relations among the most important forms of capital. We use prosopographical data spanning six historical periods from 1910 to 2015 and thanks to multiple correspondence analysis we uncover the changing structure of the field of power. We show the dominance of economic and organisational network powers throughout history. While both forms of power opposed before the Second World War, they could be accumulated together between the 1950s and the 1980s but opposed again in the recent period. The article contributes to ‘big picture’ sociology, offering historical accounts of broad social trends and provides evidence of a recent return to past inequality logics.
This chapter examines emerging contestations of White privilege within immigrant-receiving Asian countries. Drawing from accounts of phenotypically ‘White’ and ‘non-White’ migrants from various national and ethnic backgrounds and focusing on entrepreneurs in knowledge-intensive sectors, the chapter argues that innovation and skills function as new proxies of (White) power. They grant an ethnically diversifying range of skilled migrants access to status and elevated positions in advanced East Asian market economies such as Singapore and Japan, a status that was formerly largely reserved for White people and associated with Westernness and Whiteness. Operationalizing such elevated status as ‘White innovation’ helps demonstrate how innovation and skills are entangled with race and transposed ideas of White competencies and accomplishments in high-tech fields. The comparison of Singapore and Japan underlines protracted embodied White privilege at work in Japan, whereas recognition and status are granted to (most of) those deemed knowledgeable, skilled, or innovative in Singapore, rendering the group of the ‘desired’ more heterogeneous and less ‘White’. The chapter advances theories about the ambiguous nature of White hegemony in an Asia of evolving racial complexities and offers a rich empirical case of ‘White’ and ‘non-White’ subjectivities immediately before, during, and after COVID-19 in Singapore and Japan.
Through exploratory sequential mixed-methods design, we explore how SES advantages youth in school-sponsored sports participation and obtaining the associated institutionalized cultural capital. Life history interviews (N = 47) with college athletes delineate an SES-linked habitus that values sports involvement, expectations, and talent acquisition within and outside of school systems all of which optimized opportunities for institutionalized cultural capital. To test the prevalence of these patterns for obtaining institutionalized culture capital (via high-school sports participation) we applied quantitative methods to a national cohort of high-school students from the Educational Longitudinal Study (N = 8914). As expected, school-level SES, number of school-sponsored sports, and family SES predicted the likelihood of playing high-school sports, playing multiple sports, persisting in sports, and standing out. Together, findings suggest that higher SES directs and enables sports investments, superior sports-related experiences, and the conversion of SES into institutionalized cultural capital via school sports participation.
Despite recent efforts toward inclusion within the legacy media
circuit, body diversity remains incredibly uncommon. This is
partly a function of industry conventions that standardize
appearance to mitigate against risk inherent in cultural
production. In contrast, social media are described as
“democratizing” beauty and promoting diversity. But these media
platforms still play a role in constraining boundaries around
aesthetic citizenship—a status conferred based on appearance. We
use aesthetic citizenship to inform an analysis of 300 online
images and advertisements posted by three beauty retailers:
Benefit, Sephora, and Dove. We find that representations of
disability remain rare even while other kinds of representation
along the lines of race, for example, are on the rise. We also note
that people who embody multiple dimensions of difference are
among the most likely to be excluded from images and
advertisements of beauty online. Beauty is connected to
boundary work and these findings highlight the relationship
between everyday representations of beauty and the
reproduction of inequality.
In this chapter is discussed Goffman’s conception of the self as an entity that is strongly influenced by social, contextual and situational factors. The theory of the self as a performer developed by Goffman is considered from the perspective of the identity that it radiates as personal, social and ego identity. In doing so, the issue of the meaning of the body for the construction of modern identity is discussed, whose evolution at the end of the chapter is discussed in the context of the development of social networks. This chapter shows that although Goffman can hardly be said to be a postmodern author, his understanding of the self is much closer to the postmodern than to the modern self.
This literature review analyses two significant education policies in China at the beginning of the 21st century: the “double reduction” and the vocational general streaming (GVS) policy. It uses Bourdieu’s sociological model to analyze its impact on social class equality and empirical evidence to support whether students’ mental health improves due to the policies. The study suggests that the “double reduction” policy while reducing students’ psychological stress, has somewhat increased social inequality, and it is argued that the GVS policy has not been reformed on a large scale, taking into account the current situation of vocational education in China
In this study, we aimed to understand the formation of cultural assets within diasporic families through participation in ethnic sport. Yosso’s Community Cultural Wealth framework guided the study. An interpretive qualitative approach was employed to examine Korean diasporic families in the United States whose children are involved in Taekwondo, a Korean ethnic sport. Data were collected through interviews and observations. Our analysis revealed the development of four forms of Community Cultural Wealth: linguistic, familial, navigational, and resistant capitals, along with the newly identified transnational capital. These forms were developed and nurtured through learning ethnic language, cultural practices and heritages, bonding with families, building cultural ownership, and developing self-confidence and self-protection skills. We propose advancing the use of the Community Cultural Wealth framework in sport management and offer implications for optimizing the use of ethnic sport to create more inclusive and diverse spaces for diasporic communities’ sport participation.
This paper highlights cultural intermediaries as an indispensable analytical focus through which we could make intellectual sense of cultural production in East Asia and its global journeys. The existing literature recognises cultural intermediaries as critical agents who orchestrate a match between cultural products and their target markets. Examining cultural intermediaries in the realm of the growing inflow of Chinese animation into Japanese theatrical distribution nowadays, including the introduction of White Snake in Japan in 2021, this paper suggests contingency as one of the most critical features entailed in the work of cultural intermediaries. Our cases highlight how their intermediation process was, in fact, ignited and carried out in an immensely contingent manner without any pre-established plans or principles. The paper underscores contingency as the feature that deserves straightforward attention of the literature on cultural intermediaries, and as the vantage point from which we could make rich sense of the front-line dynamism at work in trans-Asian cultural productions.
While many studies have examined Japan’s cultural industries, including manga, anime, video games, and films, few have focused on the Japanese Adult Video ( jav ) industry. The limited research on pornography represents a critical omission given the widespread popularity of such content among the global youth and the imperative to comprehend the migration patterns of problematic or illicit cultural production across borders. The paper takes the example of the jav industry in China by adopting digital ethnography to illustrate the migration of such cultural production, where a government crackdown on pornography has led to Chinese fans becoming the primary cultural actors responsible for reproducing, distributing, and consuming jav s. The absence of producers and intermediaries in this system implies that the state has eliminated any legitimate channels for producing and distributing adult entertainment content. The circulation of pornography is prohibited in China, which results in related materials being distributed through covert and challenging-to-regulate channels, such as seeds of the Magnet uri scheme and/or BitTorrent. Consequently, a group of enthusiastic pornography fans has surfaced on various platforms to share and exchange their materials. Therefore, this study has decided to start with the fan group to investigate the jav ’s journey in China. By examining the hierarchy of jav fan communities in the Chinese online context, the study suggests that external pressure from government crackdowns on pornographic materials has led to increased solidarity and harmony among Chinese jav fans within their communities through politeness strategies and comradeship, which further weakened the hierarchy of fan communities. Additionally, the analysis of the popularity of Aoi Sora in China as a porn actress provides insight into the intricate mechanisms of cultural production and consumption.
In 2018, in Japan, a 35-year-old employee celebrates his marriage to a digital pop idol, Hatsune Miku, causing a media storm. The reasons that drive so many people here and elsewhere to form privileged relationships with non-humans, even to the point of giving them the semblance of conjugal bliss, are misunderstood. In order to elucidate why certain objects arouse public debate concerning their power of seduction, a detour through anthropology is necessary, which allows us to study all the borderline forms of the amorous relation. In doing so, it is a matter of questioning the idea according to which such bonds are the result of aberration. What does an amorous and/or sexual attachment to a non-human – a robot, a doll, an organ, a car or a tree – reveal about the society that prescribes or proscribes it?
Alan O’Connor’s book explores how sailing reinforces social inequality through cultural traditions, financial barriers, and yacht club exclusivity. Using Bourdieu and Foucault, he reveals its paradox of freedom and elitism. While insightful, the book lacks practical solutions for inclusivity.
This article draws attention to Erich Fromm’s concept of social character alongside Pierre Bourdieu’s notion of habitus to broaden our understanding of the legacy of neoliberalism within the context of the massive job redundancies taking place in the steel industry in the UK. This includes secondary analysis of my own earlier research on the psychosocial ramifications of the loss of stable work, changing worker-gendered identities, disrupted affect, community engagement and historical memory within a global context of insecure labour (Walkerdine and Jimenez, 2012).
12 городских и 17 сельских домохозяйств. Поверяются гипотезы, про-ясняющие общий характер функционирования сетей, а также положение ее от-дельных участников. Сетевой мир российской взаимопомощи предстает в количе-ственных данных и свидетельствах интервью. Теоретическая часть 1.1. Понятие реципрокности. Отличие дaрa от товара и дани Вследствие распада форм общественного хозяйства, особенно на селе, сокра-щения социальных обязательств государства, хронических неплатежей заработ-ной платы роль домохозяйства как производственной единицы значительно возрастает. Но продукты такой деятельности далеко не всегда попадают на при-лавки рынка или потребляются внутри семьи. Зачастую они не приобретают форму товара, а вступают в мир обмена в статусе дара, образуя иную реаль-ность, — так называемую экономику дара (gift-based economy). Соответственно суть обмена существенно трансформируется. Если для товаров предполагается рыночный обмен, то дары формируют паутину реципрокности, под которой понимается обмен дарами между членами социальной горизонтальной сети, Данная статья может быть использована в качестве учебного материала к курсам «Соци-альная стратификация», «Социальная и экономическая антропология».
Политики всех ветвей власти
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Условия формирования и субъекты рынка труда. Рынок труда в классическом понимании. Внутренний и внешний рынки труда, типы сегментации, кластеры профессий. Спрос и предложение на рынке труда (работодатели и наемные работники). Система отношений, складывающихся на рынке труда
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- Труда
Занятость и рынок труда. Формы занятости и незанятости. Условия формирования и
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