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Critical Public Health
Vol. 20, No. 3, September 2010, 385–387
BOOK REVIEW
The transition handbook: from oil dependency to local resilience, by Rob Hopkins,
White River Junction, VT, Chelsea Green, 2008, 240 pp., ISBN 978-1-900322-18-8
An aggressive decarbonization of the global economy to avoid runaway climate
change coupled with the predicted peaking of world oil production sometime
between 2005 and 2020 (we are told that the majority of the world’s largest oil fields
are already in decline) mean that weaning ourselves off our global addiction to cheap
oil is both desirable and inevitable. While this will be challenging, and indeed the
chances of global economic/social/environmental collapse are not negligible, the
transition to a low-carbon or post-carbon society is something to be celebrated as an
opportunity to refashion a society based on relocalized production, community,
equity, and well-being. Change is to be embraced, rather than resisted. Communities
can band together to build the networks, practices, and structures required to carry
us through this unprecedented transition and set the foundations for what we already
know the post-carbon (post-globalization) world will look like. These are the
foundational premises of this manual for the global Transition Town movement by
movement founder Rob Hopkins, a movement that, 5 years after its inception in
Totnes (UK), reportedly continues to double every 6 months.
Its intended audience includes all those with an interest in climate change, peak
oil, and the future of human civilization, and most pointedly, those seeking a positive
vision and practical focus that rises above the doom and gloom endemic to much
contemporary writing on climate change and peak oil. This book can be located
within (and seen as a contribution to) an emerging literature on building community
resilience for the transition to a post-carbon society that now include several related
books (Doucet 2007, Lerch 2007, Murphy 2008, Brugmann 2009, Chamberlin 2009,
Newman et al. 2009) and toolkits/manuals (e.g., Colussi 2000, US Prevention
Institute 2004, Resilience Alliance 2007).
Numerous tools are included to encourage and enable movement activists to
ensure that agenda-setting is grounded in local participation and felt priorities. The
author makes a compelling and concise argument for the need for addressing climate
change and peak oil together (rather than separately), and summarizes both issues in
a way that makes it accessible to non-scientific audiences. This book is cleverly
written with text boxes on useful ‘tools for Transition’, examples, pictures, diagrams,
and extended quotes in the margins. This book’s hard-headed realism about the
challenges facing humanity coupled with a positive vision of a post-carbon society,
and the focus on community resilience, are a welcome relief from the doom-
and-gloom that prevail in much of the climate change and peak oil literatures. This is
reflected in the unprecedented numbers of people joining the Transition movement
who do not self-identify as ‘environmentalists’ and do not have a history of prior
activism or community involvement (Seyfang 2009). This book is also a welcome
reprieve from feel-good efforts to ‘green’ individual consumption (instead,
ISSN 0958–1596 print/ISSN 1469–3682 online
! 2010 Taylor & Francis
DOI: 10.1080/09581596.2010.507961
http://www.informaworld.com
Downloaded By: [University of Toronto] At: 21:20 2 September 2010
consumption itself is thrown into question), and the focus on community is a
welcome change from the individualistic focus of much of the environmental
behaviour change literature (which is important, but not to the exclusion of collective
action, State accountability, and systems-level reform). A focus on the ‘heart and
soul’ of transition (the psychology of change, but also the emotional and existential
dimensions of these issues) give this book a well-roundedness that is absent from
most of the scholarly and popular literature on the topic.
While this is a book with many strengths, it also has a number of limitations. I see
four points that in my observation (as a researcher in this area and co-founder of a
local Transition Town initiative in Canada) are perhaps also symptomatic of the
movement as a whole. First, although the equity implications of climate change and
peak oil are discussed, and readers are urged to tap into the full diversity of their
communities, there is a missed opportunity to draw on the richness and depth of
experience on equity and access issues from diverse cognate fields in the movement’s
analysis and practice. Although ‘inclusion’ is one of the six principles of the
Transition model, little is said about marginalization, and equity is not even included
in this book’s Index.
A second limitation is that this book does not reference or engage directly with
several decades of rich experience with community organizing and community
development on environmental and other issues about, for example, how to mobilize
communities, foster collaboration, fight entrenched power, and sustain commitment.
Third, although Transition initiatives in the rest of the world now outnumber
those in the UK, this book focuses exclusively on the UK, since that is where the
movement started and where the longest-standing examples (and thus body of
experience) are to be found. Hopefully, a second edition will include chapters on
Transition experiences beyond the UK, as well as the challenges and insights
associated with bringing this initiative to the global South (e.g. there are now
initiatives in India, China, and many parts of Brazil). This is not a trivial issue, as
some concepts do not necessarily translate well across vast cultural and geographic
differences, the problems of over-consumption and consumerism in the global North
are not the same as those of the global South. Indeed, I have heard suspicions
expressed that the movement is an invention of the global North designed to prevent
the further development of countries in the South. On a related note, this book does
not acknowledge or draw upon what Boaventura de Sousa Santos has called
‘epistemologies of the global south’ (Santos 2007, Santos and Meneses 2009) that will
arguably be critical to make a successful Transition to a post-carbon society.
Fourth, although Hopkins warns movement organizers to be wary of being
co-opted by Town Hall and municipal politics, what is lacking from a critical social
science perspective is a deeper social analysis of the power relations that have created
and continue to support unsustainable levels of environmental and social injustice
and exploitation, and which are leading to a ruinous collision with the natural and
social limits of the earth and its inhabitants. Even a book that claims to be concerned
with solutions rather than analysis ought to consider how its own proposals risk
being undermined, undone or co-opted by more powerful interests, institutions, and
structures of entrenched privilege.
There are indications that some of these challenges are already recognized and
being addressed by Hopkins and the transition movement. While important, they do
not detract substantially from the fact that this is an enormously influential
book that has inspired tens of thousands around the world with its unique blend of
386 Book review
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clear-eyed realism, pragmatic focus, and optimism for the future. The transition
handbook is recommended for all who have an interest in climate change and peak
oil, social change, and the capacity of humanity to mount an adequate response.
It could even change your life. It profoundly impacted mine.
Blake Poland
Dalla Lana School of Public Health
University of Toronto
Toronto, ON, Canada
blake.poland@utoronto.ca
References
Brugmann, J., 2009. Welcome to the urban revolution: how cities are changing the world.
Toronto: Viking Canada.
Chamberlin, S., 2009. The transition timeline: for a local, resilient future. White River Jt, VT:
Chelsea Green.
Colussi, M., 2000. The community resilience manual. Port Alberni, BC: Centre for Community
Enterprise.
Doucet, C., 2007. Urban meltdown: cities, climate change and politics as usual. Gabriola Island,
BC: New Society Publishers.
Lerch, D., 2007. Post carbon cities. Santa Rosa, CA: Post Carbon Institute.
Murphy, P., 2008. Plan C: community survival strategies for peak oil and climate change.
Gabriola Island, BC: New Society Publishers.
Newman, P., Beatley, T.I., and Boyer, H., 2009. Resilient cities: responding to peak oil and
climate change. Washington, DC: Island Press.
Resilience Alliance 2007. Assessing resilience in social-ecological systems: a workbook for
practitioners (1). Available from: www.resalliance.org/3871.php [Accessed 26 July 2010].
Santos, B., 2007. Beyond abyssal thinking: From global lines to ecologies of knowledges.
Eurozine. Available from: www.eurozine.com [Accessed 15 December 2009].
Santos, B. and Meneses, M.P., 2009. Epistemologias do Sul. Coimbra, BR: Edic¸ oes Almedina.
Seyfang, G., 2009. Transition Norwich: report of the 2009 membership survey. Available
from: http://www.uea.ac.uk/!e175/Seyfang/Home/Entries/2009/11/12_A_Fine_City_in_
Transition_files/Transition%20Norwich%202009%20Survey%20Report.pdf [Accessed
26 July 2010].
US Prevention Institut 2004. Toolkit for Health & Resilience in Vulnerable Environments
(THRIVE): A community approach to address health disparities. Final project report
(executive summary). Available from: www.preventioninstitute.org/pdf/
THRIVE_execusumm_web_020105.pdf [Accessed 26 July 2010].
Book review 387
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