In this chapter, Robinson discusses concepts of time, time and authority in Weber, the meaning of Myth, functional mythologists, structural mythologists, the mythology of political thought, and messianism and charisma. It is intended here that what one discovers in the relationship between the event and concept of charisma, its phenomenology, and the development of an explanatory paradigm for
... [Show full abstract] leadership in political science, will reveal the degree of coherence possible in an epistemological system founded on contradiction. What is to be discovered is an epistemological system which is historical and syncretic rather than ideological.