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Abstract

Climate change is increasingly being recognized as a serious threat to dominant modes of social organization, inspiring suggestions that capitalism itself needs to be transformed if we are to 'decarbonize' the global economy. Since the Kyoto Protocol in 1997, carbon markets have emerged as the main politico-economic tools in global efforts to address climate change. Newell and Paterson (2010) have recently claimed that the embrace of carbon markets by financial and political elites constitutes a possible first step towards the transformation of current modes of capitalist organization into a new form of greener, more sustainable 'climate capitalism.' In this paper, we argue that the institutionalization of carbon markets does not, in fact, represent a move towards the radical transformation of capitalism, but is better understood as the most recent expression of ongoing trends of ecological commodification and expropriation, driving familiar processes of uneven and crisis-prone development. In this paper, we review four critical Marxist concepts: metabolic rift (Foster, 1999); capitalism as world ecology (Moore, 2011a); uneven development and accumulation through dispossession (Harvey, 2003, 2006); and sub-imperialism (Marini, 1972, 1977), developing a framework for a Marxist analysis of carbon markets. Our analysis shows that carbon markets form part of a longer historical development of global capitalism and its relation to nature. Carbon markets, we argue, serve as creative new modes of accumulation, but are unlikely to transform capitalist dynamics in ways that might foster a more sustainable global economy. Our analysis also elucidates, in particular, the role that carbon markets play in exacerbating uneven development within the Global South, as elites in emerging economies leverage carbon market financing to pursue new strategies of sub-imperial expansion.
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DOI: 10.1177/0170840612463326
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Greening Capitalism? A Marxist
Critique of Carbon Markets
Steffen Böhm
University of Essex, UK
Maria Ceci Misoczky
Federal University of Rio Grande do Sul, Brazil
Sandra Moog
University of Essex, UK
Abstract
Climate change is increasingly being recognized as a serious threat to dominant modes of social organization,
inspiring suggestions that capitalism itself needs to be transformed if we are to ‘decarbonize’ the global
economy. Since the Kyoto Protocol in 1997, carbon markets have emerged as the main politico-economic
tools in global efforts to address climate change. Newell and Paterson (2010) have recently claimed that
the embrace of carbon markets by financial and political elites constitutes a possible first step towards the
transformation of current modes of capitalist organization into a new form of greener, more sustainable
‘climate capitalism.’ In this paper, we argue that the institutionalization of carbon markets does not, in
fact, represent a move towards the radical transformation of capitalism, but is better understood as
the most recent expression of ongoing trends of ecological commodification and expropriation, driving
familiar processes of uneven and crisis-prone development. In this paper, we review four critical Marxist
concepts: metabolic rift (Foster, 1999); capitalism as world ecology (Moore, 2011a); uneven development
and accumulation through dispossession (Harvey, 2003, 2006); and sub-imperialism (Marini, 1972, 1977),
developing a framework for a Marxist analysis of carbon markets. Our analysis shows that carbon markets
form part of a longer historical development of global capitalism and its relation to nature. Carbon markets,
we argue, serve as creative new modes of accumulation, but are unlikely to transform capitalist dynamics in
ways that might foster a more sustainable global economy. Our analysis also elucidates, in particular, the role
that carbon markets play in exacerbating uneven development within the Global South, as elites in emerging
economies leverage carbon market financing to pursue new strategies of sub-imperial expansion.
Keywords
Brazil, BRICS, capitalism, carbon markets, climate change, Global South, Marxism, political economy
Corresponding author:
Steffen Böhm, Essex Business School, University of Essex, Wivenhoe Park, Colchester C04 3SQ, UK
Email: steffen@essex.ac.uk
463326OSS0010.1177/0170840612463326Organization StudiesBöhm et al.
2012
Article
2 Organization Studies 0(0)
Introduction
Environmental, anti-colonial and anti-imperialist movements, pointing to capitalism’s immense
negative impacts on the environment, have long argued that the global economy needs to be radi-
cally transformed (Banerjee, 2003; Esteva, 1987; Guha, 1988; Shiva, 2005; Korten, 2006;
Pouchepadass, 1995; Misoczky, 2011). But these activists and theorists have recently been joined
by a chorus of more mainstream voices, expressing surprisingly similar sentiments. Business guru
Haque (2011), for example, insists that a ‘new capitalist manifesto’ is needed, in order to make
capitalist development and growth more socially just and environmentally sustainable, while
Harvard Business School’s Porter and Kramer concur that ‘the moment for a new conception of
capitalism is now’ (2011, p. 62). Such calls by leading business commentators would appear to
suggest that even mainstream thinkers now recognize the seriousness of the manifold environmen-
tal crises confronting humanity, and the inadequacy of traditional capitalist modes of organization
in the face of these challenges.
In their recent book, Climate Capitalism, Newell and Paterson (2010) claim that, in response to
rising social concerns about climate change, fledgling attempts to reorganize capitalism are, in fact,
already under way. Pointing to the creation of new governance mechanisms such as carbon mar-
kets, and the increasing commitment of political and financial elites to these policy tools, they
claim we are witnessing the emergence of a new paradigm, which they call ‘climate capitalism’:
the political attempt to decarbonize the global economy while simultaneously ensuring continued
economic growth (Newell & Paterson, 2010, p. 1). But, do pervasive new discourses about ‘sus-
tainable development’ and the ‘green economy,’ and the concrete new politico-economic tools that
are being developed to address problems like climate change, actually constitute the first steps
towards a radical transformation of capitalism?
Calls for ‘sustainable development’ first gathered momentum with the publication of the
Brundtland Report (World Commission on Environment and Development, 1987) in the run-up to
the UNCED ‘Earth Summit’, which was held in Rio de Janeiro in 1992. With Western economies,
and particularly multinational companies, coming under pressure for their poor environmental
records, the Rio Summit was designed to define responses to humanity’s multiple environmental
crises, especially the challenge posed by climate change. While many environmental movements
had called, at Rio, for a restructuring of the global economy to ameliorate inequalities between the
Global North and Global South, and for a fundamental reconsideration of the growth mantra of capi-
talist development, the main outcome of the Earth Summit was, on the contrary, the institutionaliza-
tion of neoliberal approaches to sustainable development (Chatterjee & Finger, 1994; Bernstein,
2002; Bruno & Karliner, 2002). The liberal norm-complex articulated in the Rio Declaration, and
institutionalized in the approaches to environmental governance that have dominated in the years
since Rio, has been based upon two fundamental assumptions, 1) that free trade regimes and high
economic growth rates are not only compatible with, but are important preconditions for, environ-
mental sustainability, and, 2) that market-based tools are the most appropriate instruments to apply
in efforts to achieve that goal (Bernstein, 2002, p. 101). In line with these principles, carbon markets,
introduced in the 1997 Kyoto Protocol, have been embraced throughout the last few decades as a
preferred politico-economic tool for tackling climate change. Support for market-based approaches
to global environmental problems was reaffirmed in the conference documents issued at the UNCED
Rio+20 conference in 2012, which see governance mechanisms such as carbon markets as key com-
ponents of a promising new ‘green economy’ (UNCED, 2012; Foster, 2012).
Despite such expressions of optimism, on the part of observers like Newell and Paterson and
international negotiators at Rio+20, however, the sheer complexity of carbon markets and the
Böhm et al. 3
wide-ranging social implications of their application have led to an explosion of often heated
exchanges between academics, policy analysts and climate activists about the effectiveness of
these policy instruments, and about their social, economic and environmental impacts (e.g.
Michaelowa & Dutschke, 2000; Stowell, 2005; Yamin, 2005; Lohmann, 2006; Newell & Paterson,
2010; Böhm & Dabhi, 2011; Michaelowa, 2011; Newell, 2012). Many authors see carbon markets
as a viable tool for dealing with climate change, pointing to the need to create economic (i.e. profit)
incentives in order to generate the vast sums of investment needed to decarbonize the global econ-
omy (Newell & Paterson, 2010, p. 104). While it is often acknowledged that such markets have had
some ‘teething problems,’ these authors argue that such problems can, nevertheless, be overcome
through better design (Michaelowa, 2011), and through collaboration amongst local and global
governmental agencies, as well as NGOs and other private actors (e.g. Pinkse & Kolk, 2012).
There are, however, other critics who see these problems as symptoms of a fundamental
ineffectiveness of carbon markets as a policy tool, and, more broadly, of the failure of neoliberal,
market-based environmentalism to address problems such as climate change. One of the most
outspoken critics has been Lohmann (2006, 2008a, 2008b, 2009a, 2009b, 2010) who has stressed
the ineffectiveness and corrupt development of carbon markets, as well as their negative social,
economic and environmental outcomes. In a similar vein, Whiteman, Dorsey and Wittneben
(2010) have argued that these kinds of market-based systems often privilege elite groups in devel-
oping countries, while Bond (2007) has explored how carbon markets create perverse incentives
for exploiting the under-privileged. Bachram (2004), identifies this as the ‘neo-colonial’ dimen-
sion of carbon markets, while Sullivan (2010) and Heartfield (2008) argue that carbon markets
should, in fact, be seen as part of a broader set of ‘green economy’ discourses and practices which
are currently facilitating the expansion of capitalist accumulation through the capture, pricing and
monetization of ecosystem services and other environmental goods (see also, Mueller &
Passadakis, 2008; Foti, 2009).
We will discuss some of these critiques of carbon markets in more detail in the next section of
this paper. What is often missing in such accounts, however, we will argue, is a sustained position-
ing of these politico-economic tools within the broader history of global capitalist development
and its relation to nature. In this article, we develop a synthetic Marxist frame of analysis, in order
to explore the following question: do carbon markets, designed to help to implement the ‘sustain-
able development’ agenda at a global level, constitute a move toward the transformation of con-
temporary modes of capitalism? Or are they better understood as a part of a continuous trajectory
of capitalist dynamics, structuring human relations and the natural environment in familiar ways?
We look to Marxist theory in our efforts to understand capital’s current attempts to ‘green’ itself.
As Marx and Engels (1975) argued long ago, the dynamics of capitalism constantly tend to propel
economic processes beyond the limits of controllable growth. As a consequence, major crises mark
the historical advance of capitalist accumulation – as we have seen in the recent global financial
crisis (Harvey, 2010). These include environmental crises that result from capitalism’s persistent
tendency to deplete natural resources and generate externalities, i.e. environmental costs that are
‘dumped’ onto nature and society without being accounted for within the capitalist processes of
valuation, production and exchange (O’Connor, 1988, 1998; Foster 1999). As capitalism reforms
and changes itself, however, new configurations of accumulation and legitimation are revealed
(Marx & Engels, 1964; Marx, 1976, 1981), including new relations to nature and the environment
(Moore, 2010).
Thus far, capitalism has shown a capacity to recover from the economic and environmental
crises it has produced. This resilience may well be the reason why some people have come to
believe that effective solutions for combatting climate change can only come through a process of
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capitalist reform, such as the introduction of new market mechanisms. We argue, however, that,
even if a decarbonized capitalist ‘green economy’ were possible, such an economy would be char-
acterized by uneven growth and disparities of income, and by the unequal distribution of eco-
nomic, social and environmental risks that global markets produce. We put forward this argument
by reviewing four key Marxist approaches, provided by Foster (1999, 2000, 2002), Moore (2010,
2011a, 2011b), Harvey (2003, 2006) and Marini (1977, 2005). We employ the analytical tools of
these writers in order to assess, 1) to what extent carbon markets form part of broader trends in the
historical development of capitalism, 2) how carbon markets function within the contemporary
regime of capitalist accumulation, 3) what effects they have on ecological transformations around
the world, and 4) what role countries and elites in the Global South are playing in the contemporary
emergence of what Newell & Paterson (2010) call ‘climate capitalism’.
Carbon Markets and Their Critics
A consensus, however fragile it might be, seems to have been reached on how to mitigate the most
dramatic consequences of climate change, ‘a consensus that is now largely shared by most political
elites from a variety of positions, business leaders, activists and the scientific community’
(Swyngedouw, 2010, p. 215). This consensus, which Newell and Paterson call ‘climate capitalism’
(2010), is a new regime of capitalist organization whose task is to ‘decarbonize’ and ‘green’ the
economy with minimal disruption to patterns of economic growth and expansion of the global
economy. The key politico-economic tool at the heart of ‘climate capitalism’ is carbon trading.
While the idea of emissions trading mechanisms goes back more than three decades (see
Tietenberg, 2006), it was the 1997 Kyoto Protocol that first established a global framework for
carbon markets. The most important political milestone in international climate politics to date, the
Kyoto Protocol set legally binding emissions targets for the most industrialized countries, some-
times referred to collectively as the ‘Global North.’ The idea of emissions trading mechanisms was
introduced into the Kyoto process by the U.S. delegation. In line with its dominant neoliberal
politico-economic approach in the early 1990s, the U.S. delegation argued that only market mecha-
nisms could achieve emission reductions in an efficient and cost-effective way (Tietenberg, 2006).
In an attempt to bring the U.S. on board, the key negotiating countries reluctantly signed up to the
introduction of carbon markets, namely carbon trading (also called ‘cap and trade’) and carbon
offsetting (Abate, 2005). Although the U.S. ultimately refused to ratify the treaty, these market
mechanisms nevertheless became a key element of the Kyoto process.
‘Cap and trade,’ briefly, is a market mechanism primarily designed for the industrialized coun-
tries of the Global North, in order to help them decrease their carbon emissions. The underlying
assumption of this system is that emissions reduction can be achieved at the lowest possible cost
by, first, quantifying the emissions that are caused by industrial activities; second, setting a cap on
all greenhouse gas (GHG) emissions; and, third, incentivizing companies and entire industries to
make decisions on how to meet their caps in the cheapest possible way. The EU Emissions Trading
System (EU-ETS), for example, is the world’s largest existing ‘cap and trade’ system, involving 15
EU countries and covering more than 10,000 industrial installations. Its aim is to reduce the EU’s
carbon emissions by 8% below 1990 levels during the first Kyoto compliance period, between
2008 and 2012 (Böhm & Dabhi, 2009, p. 12). The EU-ETS works by setting ‘caps’, maximum
allowances for GHG emissions, for individual EU countries; those countries, in turn, allocate
allowances to their largest carbon-emitting operations, such as power stations. If a power station
emits more than its carbon allowance, it will have to buy allowances from other polluters, in order
to avoid heavy punitive fines. Alternatively, if the company finds it relatively easy and cheap to
Böhm et al. 5
invest in ‘green technologies’ that reduce its carbon emissions below the set cap, then it can sell
carbon allowances on the open market, generating income.
Besides the cap and trade mechanism, the Kyoto Protocol also provides a framework for the
introduction of the Clean Development Mechanism (CDM). The CDM is a carbon offset market,
enabling the most developed industrial countries and their companies to buy carbon credits from
so-called ‘clean development’ projects located in the Global South, i.e., projects that supposedly
represent ‘cleaner’ forms of development, in terms of their carbon footprints, which are based in
those developing countries that are not legally bound to reduce their own carbon emissions under
the Kyoto Protocol. The CDM was conceived in order to provide ‘flexibility,’ in terms of how
industrialized or developed countries can meet their Kyoto commitments (Newell & Paterson,
2010, p. 80-82). In the words of the UN Framework Convention on Climate Change, it ‘allows
emission-reduction (or emission removal) projects in developing countries to earn certified emis-
sion reduction (CER) credits, each equivalent to one ton of CO2 (UNFCCC, 2010). These CERs
can then be traded and sold, and they can be used by industrialized countries to meet part of their
emission reduction targets under the Kyoto Protocol. Given that it is often much cheaper and easier
to fund new development projects in the Global South than to cut emissions in the Global North,
Northern participation in the CDM has proven particularly popular, suggesting that industrialized
countries and their companies prefer to offset their emissions, rather than to reduce them at their
source (Dale, 2008). This is precisely the ‘flexibility’ that was intended when this mechanism was
introduced into the 1997 Kyoto Protocol, as the US delegation, in particular, was very concerned
that their industrial heartland would be threatened by increased costs imposed by reduction targets,
and sought to include ‘flexible’ means of avoiding these costs within the Kyoto agreements (Newell
& Paterson, 2010, p. 79).
Parallel to the UN-administered CDM process, a voluntary offset market (VOM) has developed
as well, enabling individuals, companies and other organizations that are not part of formal emis-
sion reduction systems to attempt to reduce their climate impact by buying ‘offsets’, or ‘carbon
credits.’ The underlying principle of both the CDM and VOM is the same: they are both seen as
‘win-win’ solutions, enabling Northern countries and companies to meet their legally binding or
voluntary emissions targets relatively cheaply by investing in Southern countries where costs
would normally be lower, while allegedly providing the Global South with much needed invest-
ments in ‘clean technologies.’ Participation in the VOM, for example, has recently allowed Land
Rover, a major UK car manufacturer, to claim that all of its new vehicles are ‘carbon neutral’ (Land
Rover, 2011). It is able to make such a claim because it offsets the carbon emissions of its entire
manufacturing processes by working with ClimateCare, one of the largest carbon consultancy
businesses in the world. On Land Rover’s behalf, ClimateCare invests in projects such as high
pressure biomass boilers in Argentina or wind farms in China (ClimateCare, 2011). The logic is
that these projects should enable Southern countries to develop, while making sure that they are as
‘sustainable’ and ‘clean’ as possible, i.e. producing less carbon emissions than ‘business as usual’
options.
Carbon offsetting has been a mushrooming business. According to the current CDM statistics,
more than 5600 CDM projects are in the pipeline, of which more than 4600 are already registered;
these projects are expected to produce more than 2 billion Certified Emission Reduction Units
(CERs) by 2012 (UNFCCC, 2012). Between 2002 and 2010, the value of transactions in the pri-
mary CDM market, according to World Bank calculations, was approximately $27 billion
(although actual financial flows by 2010 were actually much lower, around $5.4 billion, as the
majority of transactions included in those figures were ‘forward purchasing agreements,’ with
payment on delivery at a future date) (World Bank, 2011, p. 27). Significant parts of these funds
6 Organization Studies 0(0)
go towards transaction costs, such as consultancy, banking and other service fees; nevertheless,
the CDM has generated significant funds, which have been invested in the Global South. Equally
successful, the VOM doubled in size in 2008 alone, and was at the time worth about $700 million
(US Department of Environment, 2011a, 2011b). Carbon offsetting is projected to become a
multi-billion dollar industry over the next few years, if global agreements can continue to be
reached regarding how to curb carbon emissions beyond the Kyoto commitment period, which
ends in 2012 (Bloomberg New Energy Finance, 2010). Yet, even if no post-Kyoto treaty is agreed,
this newly emerging carbon economy is here to stay, with the voluntary offset market alone pro-
jected to triple by 2020 (ibid.).
Ever since they first began to appear on the political agenda of international climate negotia-
tions in the 1990s, carbon markets have been fiercely criticized. Some commentators have called
the VOM, for example, the ‘wild west’ of carbon trading, because extraordinary profit potentials
have attracted many new market entrants into a field in which there is often no governmental scru-
tiny or industry self-regulation (Fahrenthold & Mufson, 2007). In response to these accusations,
the industry, often in conjunction with NGOs, has established a range of different standards, such
as the Gold Standard and Social Carbon Standard, which claim to have raised the quality and legiti-
macy of such ‘verified’ offsetting projects (Schlup, 2005; Newell & Paterson, 2010, pp. 120-121).
Though these industry-driven self-regulatory standards aim to emulate the fairly strict quality con-
trols that are obligatory for the more heavily controlled CDM (governed by the United Nations
Framework Convention on Climate Change (UNFCCC), critics point out that the broader effect of
these schemes is to encourage consumers in the North to feel that they can avoid taking responsi-
bility for their own consumption, and for the carbon emissions they produce, by pushing off
responsibility for ‘clean development’ onto other people, elsewhere on the planet (Smith, 2008).
Europe’s EU-ETS cap and trade scheme has had its fair share of problems as well. When it was
first introduced, the EU, in response to intense business lobbying, made very generous initial car-
bon allocations to the most polluting industries (Reuters, 2007; Giddens, 2009; Lohmann, 2008b,
2009b). This allocation constituted, in essence, a windfall gift of ‘rights to pollute’ for big corpora-
tions, and led ultimately to a market depreciation in the value of carbon credits. The scheme there-
fore failed to provide compelling incentives for business to invest in greener technologies (Reuters,
2007; Newell & Paterson, 2010; Carbon Trade Watch, 2011). Moreover, while many EU countries
may now appear to be on course to meet their legally binding Kyoto emissions reduction targets,
they have, in fact, only managed to stay on target by buying carbon offsetting credits from develop-
ing countries (Reyes, 2011). Thus, rather than cutting their own carbon emissions at home, the
EU-ETS has encouraged companies to offset their obligations by paying poorer countries for the
implementation of CDM projects. This has led to accusations that the EU is essentially ‘exporting’
its legally binding carbon reductions (ibid.).
The Clean Development Mechanism has been criticized on a number of different counts. One
of the most outspoken critics of the CDM has been Lohmann (2006, 2008a, 2008b, 2009a, 2009b,
2010). He maintains that ‘even the most staunch supporters’ of carbon markets ‘were commonly
admitting by 2007 that a quarter (Sutter & Parreño, 2007), a half (Schlup, 2005) or more of all
CDM projects were business as usual’ (Lohmann, 2009b, p. 510). That is, many ‘clean develop-
ment’ projects are not ‘additional,’ which is the jargon used to stipulate the strict requirement that
GHG emissions are lower after the implementation of the CDM project, compared to the emissions
that would have occurred without CDM financing. As a result, Lohmann (2009b, p. 510) argues,
the CDM market, rather than genuinely taking carbon out of the atmosphere, often simply creates
additional profit opportunities for a range of existing investment and infrastructure projects. This
includes environmentally destructive projects such as dams which were already in planning, or in
Böhm et al. 7
construction, long before the beginning of the first Kyoto commitment period in 2008. Lohmann
(2009b, p. 510) concludes that many of these projects are actually enabling increases in fossil fuel
emissions, both in the most industrialized nations and in the Global South, and are thus having a
net negative effect on climate change mitigation (see also Lohmann, 2006, p. 148). In this way,
carbon markets can be seen as effectively hindering the development of more sustainable and resil-
ient local practices (Lohmann, 2009b, p. 513).
A number of researchers have recently argued, moreover, that rather than encouraging ‘greener’
modes of development in the South, CDM funding frequently subsidizes polluting industries there.
According to Smith (2008, p. 3), ‘CDM financing has entrenched dirty development [in the South]
by acting as a financial subsidy for big industrial polluters such as chemical factories, coal fired
power stations and pulp and paper mills’. In part, this is because Designated National Authorities
(DNAs), which is the CDM jargon for those institutions in Southern countries that are supposed to
monitor their national CDM projects, act more like business development agencies than like watch-
dogs that have the wider public good in view (Gilbertson, 2009; Cabello, 2009). Ghosh and Sahu
(2011) concur, concluding that the CDM frequently subsidizes and legitimizes corporate pollution.
Even EU Climate Action Commissioner Connie Hedegaard has recently admitted that many of
these CDM projects have a ‘total lack of environmental integrity’ (Reyes, 2011, p. 1).
The claim that the CDM has been beneficial in terms of ‘technology transfer’ has also been criti-
cized. While optimistic analyses show that some technology transfer from North to South has taken
place (e.g. involving industrial gas projects, see Seres, 2008), critics argue that this has often
involved fairly simple, pre-existing technologies, which have been transferred in a very inefficient
manner (Wara, 2007). Lohmann (2009c), however, goes further, arguing that
‘technology transfer’ continues to carry the connotation, as it always has, of moving Northern technology
into a ‘technology-deprived’ area in the South. In practice, this typically plays out in the degradation,
skewing or destruction of one set of technologies in favor of another. (Lohmann, 2009c, p. 1070)
This view is supported by a number of the cases presented in Böhm and Dabhi (2009). Gilbertson
(2009), for example, reports on a CDM biomass power generation project in Thailand that uses rice
husk as raw (renewable) material. While local industrial elites call this rice husk ‘waste,’ peasants
in the area have been using it as natural fertilizer and for brick manufacturing for generations.
However, now that profits can be made from burning the rice husk for electricity generation, creat-
ing ‘carbon credits’ that can be sold to Northern countries and companies, this renewable technol-
ogy/ resource has become a valuable (overpriced) commodity. As a result, peasants now have to
buy chemical fertilizers, which increase their cost base. This has an indirect impact on climate
change, since the production of these fertilizers itself generates carbon emissions. Additionally,
Gilbertson (2009) reports that there have been health (e.g. respiratory problems) and environmen-
tal hazards (e.g. dumping of waste ash) produced by this new ‘clean development’ project. This is
just one example of the type of evidence that is emerging in the literature, which suggests that
carbon markets such as the CDM often have negative effects on both the environment and on
poorer populations in the Global South.
While it is important to point out that the CDM is not intended to eradicate injustice and poverty
in the South, the CDM is meant to be explicitly geared towards sustainable development goals
(Grubb et al., 1999). It is for this reason that critics lament the fact that social development is rarely
at the heart of such projects. Sirohi (2007, p. 91), for example, reports that CDM projects are, in
fact, ‘not contributing to rural poverty alleviation to any notable extent’. Her research, on the con-
trary indicates that ‘nearly all the projects have a business orientation and are not directed to the
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development of rural poor’ (ibid.; see also Olsen, 2007). Even supporters of the carbon market
idea, like Sutter and Parreño, have been highly critical of the sustainability record of the CDM.
Writing in 2007, they reported that there were ‘currently no UNFCCC registered CDM projects
that are likely to fulfill the Kyoto Protocol’s twofold objective of simultaneously delivering green-
house gas (GHG) emission reduction and contributing to sustainable development’ (Sutter &
Parreño, 2007, p. 75).
Reviewing the literature, it appears that many authors see carbon markets as characterized by a
series of design flaws and pervasive weaknesses in implementation. While some maintain that
these tools can be reformed to achieve their ultimate aim of decarbonizing the global economy (e.g.
Michaelowa, 2011; Wara, 2007), other critics see these market design flaws, or failures, as an
inherent part of the broader political economy of contemporary climate change mitigation efforts
(e.g. Lohmann, 2006; Bond, 2007; Böhm & Dabhi, 2009; Bachram, 2004; Bäckstrand and
Lövbrand, 2006, Bumpus and Liverman, 2008). The political economic orientation of contempo-
rary carbon markets, these authors concur, is not primarily geared towards cutting GHG emissions
as quickly as possible, but, on the contrary, towards preserving the interests of fossil fuel dependent
countries and their multinational companies, particularly those in fossil fuel energy and heavy
industry sectors. What we have learned from these critiques of carbon markets is that the commodi-
fication of carbon sinks, and the transfer of various forms of ecological value through carbon
markets to elites in both the South and the North, represent an extension of power by capital; they
entail an empowerment of dominant countries and elite groups vis-à-vis subordinates across the
globe and an exacerbation of global inequities. What is often missing in such critiques of carbon
markets, however, is a sustained and in-depth discussion of exactly how these new politico-
economic tools (carbon markets) can be analyzed as part of the broader historical development of
capitalism, including the specific relations between North and South, as well as between society,
economy and nature.
To provide this broader historical perspective, in the next section we review four Marxist ana-
lytical approaches, tracing recent efforts to understand contemporary ecological politics within a
broader framework of capitalist crisis, the changing structure of the international division of labor,
and the dialectical co-development of capitalist regimes of accumulation and forms of transforma-
tion of the natural environment. Based on works by Foster (1999, 2000), Moore (2011a, 2011b),
Harvey (2003, 2006) and Marini (1972, 1977, 2005), we then, in the following section, build a
broader framework for the analysis of capitalist re-organization in the age of climate change.
Returning to the questions with which we opened this article above, we ask whether it makes sense,
given current trends in the historic evolution of carbon markets, to understand these markets as part
of a fundamental transformation of capitalism: a new ‘concept of capitalism’ (Porter & Kramer,
2011), or evidence of the rise of a new era of ‘climate capitalism’ (Newell & Paterson, 2010). Or,
on the contrary, given that carbon markets are proving to be such weak instruments, in terms of
their effects on net global carbon emissions and in terms of their ability to foster a broader transi-
tion to more ecologically and socially sustainable development, does it perhaps make more sense
to understand these mechanisms as part of a new phase of intensified ecological exploitation and
uneven capitalist growth?
Capitalism and its Relation to Nature: Four Marxist
Approaches
In this section we review a set of contemporary Marxist approaches, advocating their articulation
as a historico-dialectical reference for the critical understanding of carbon markets. In the
Böhm et al. 9
following subsections, we present a brief overview of: (1) the metabolic rift theory, proposed by
John Bellamy Foster, (2) Jason Moore’s conception of capitalism as world-ecology, (3) uneven
development and accumulation by dispossession, as conceptualized by David Harvey, and (4) Ruy
Mauro Marini’s concept of sub-imperialism. Writers working in these traditions have recently
attempted to integrate an ecological dimension into the understanding of capitalist crises, accumu-
lation regimes, and the dialectical development of new configurations of the international division
of labor. Combining insights from these various strands of recent Marxist theory, we argue, can
provide a useful framework for understanding the place of carbon markets within contemporary
capitalism, and specifically their role in ongoing reconfigurations of power in the Global South.
Metabolic Rift and the Dialectics of Ecological Crisis
Contemporary neoliberal approaches to the management of environmental problems posit that
problems like the excessive production and emission of greenhouse gases can be addressed by
assessing ‘natural limits,’ and constructing market mechanisms to rationally distribute access to
environmental goods, rights to pollute, and rights to make use of ‘ecosystem services,’ such as
carbon sinks (e.g. Tietenberg, 2006; Michaelowa & Dutschke, 2000; Stowell, 2005; Yamin, 2005).
Efforts by Foster and his colleagues (Foster, 1999; Foster & Clark, 2009; Foster et al., 2010),
however, emphasize the inherently unpredictable and dialectical nature of the way in which human
productive activities impact upon the non-human natural environment, and how natural systems
respond by shaping human productive systems in unforeseen ways. These theorists argue that, due
to the pace of commodification and extraction of raw materials under conditions of capitalist
expansion, and due to the great distances which raw materials, food resources and waste travel in
the ever-expanding circuits of capitalist economic organization, human interchange with the natu-
ral environment under the conditions of capitalism results in significant disruptions to natural
ecosystems systems and biogeochemical cycles.
This is a dynamic which Marx himself theorized, most significantly in his writings on nutrient
loss and soil exhaustion in Europe in the mid-1880s (Foster, 1999). As Foster explains, Marx con-
ceptualized continuities and disruptions in the interchange between human modes of production
and natural systems through his adoption of the concept of ‘metabolism’ (Stoffwechsel), originally
developed by the German agro-chemist Liebig in 1840. Marx appropriated Liebig’s concept in his
writings in Capital in order to describe the rise of ‘an irreparable rift in the interdependent process
of social metabolism’ under conditions of capitalist production and urban-rural organization (Marx,
1981, p. 949). Using this concept, Marx identified the rift brought about by urbanization, and by
agricultural and trade practices that despoil the earth without replenishing its resources, thereby
robbing whole regions of their natural conditions of (re)production (Gimenez, 2001). Recently,
studies have begun to apply Marx’s theory of metabolic rift to contemporary environmental prob-
lems, such as the fertilizer treadmill, ocean acidification and climate change (Clark & York, 2005;
Clausen & Clark, 2005; Mancus, 2007; Clark & Foster, 2009).
Foster and Clark (2009) and Foster et al. (2010) reject the supposition that the preservation of
nature can go hand in hand with the unlimited accumulation of capital, the ‘sustained economic
growth’ (UNCED, 2012, p. 9) that is at the heart of contemporary commitment to ‘sustainable
development’ and the development of a ‘green’ capitalist economy. Foster and his colleagues main-
tain that such approaches present a distorted account, advocating economic growth, but seeing
wealth entirely in terms of value generated through exchange. As Foster and Clark (2009) and
Foster et al. (2010) point out, new ‘green’ fixes must create new profit opportunities in order to
work. The main aim of market-based approaches to climate change is to ‘internalize’ more and
10 Organization Studies 0(0)
more climate change costs, in an attempt to ‘get prices right’. But, because scarcity increases
exchange value on the market, the destruction of the environment and the commodification of new
natural ‘goods’ (like carbon sinks) will inevitably increase profit opportunities for some at the
expense of others.
Foster and his colleagues argue that such attempted fixes always entail negative environmental
‘externalities’: unintended problems and spillover effects caused by the economic activity they
allow or promote (Foster, 2012). While proponents of ‘sustainable development’ and ‘green econ-
omy’ approaches maintain that profit-making itself should not be seen as a problem, the argument
put forward by Foster and his colleagues is that this profit making is always dependent on external-
izing costs and ‘dumping’ these onto nature and weaker members of society, as Gilbertson’s (2009)
example of a CDM biomass power generation project in Thailand, briefly discussed above, illus-
trates. While ecological crises may precipitate hardship and suffering for some populations, they
will afford opportunities for profit-making for those with the strategic resources and foresight to
turn moments of crisis to their own advantage.
In summary, the metabolic rift approach enables us to see the fundamental conflicts between
capitalism and environment sustainability. As Magdoff and Foster (2010) outline, capitalism is a
system that must continually expand, in constant search for new sources of raw materials, cheaper
labor, and new markets. But a system, they argue (ibid.), that, by its very nature, must grow and
expand will eventually come up against the reality of finite natural resources. Inevitably, this
expansionist strategy results in winners and losers, with clear implications for global social and
environmental justice.
Capitalism as ‘World-Ecology’
Moore (2011a, p.1)) suggests that, despite the fact that the theory of metabolic rift is amongst the
most dynamic perspectives in critical environmental studies today, it does not go far enough.
Moore takes a ‘use and transcend’ approach, taking the metabolic rift theory as ‘an indispensable
point of departure in building a unified theory of capitalist development – one that views the accu-
mulation of capital, the pursuit of power, and the production of nature as differentiated moments
within the singularity of historical capitalism’. However, according to Moore (2011a, p. 14), the
propositions presented by Foster et al. (2010) are grounded in ‘a Cartesian binary that locates bio-
physical crises in one box, and accumulation crises in another’. This means that biophysical prob-
lems are seen as consequences of capitalist development, but not constitutive of capitalism as a
historical system.
Moore’s writings on ‘capitalism as world-ecology’ represent a recent effort to incorporate the
theoretical insights of Marxists writers such as Foster and his colleagues into a more properly his-
torical account of the development of the global capitalist economy. Giving the ecological dimen-
sion of production and accumulation a central place, Moore conceives the modern world-system as
having developed over the last few centuries through a successive series of crises, and through the
subsequent establishment of new modes accumulation, expansion and ‘global ecological fix’
(Moore 2011b, p. 115). In his view, ‘capitalism does not develop upon global nature as much as it
emerges through the messy and contingent relations of humans with the rest of nature’ (2011b, p.
111). The capitalist world-system is thus conceptualized as constituting an ever-changing global
‘world-ecology’ or sequence of ‘ecological regimes’ (Moore, 2010, 2011a, 2011b). Adopting
Arrighi’s (1994) world-historical perspective, Moore (2011b, p. 114) conceives of historical sys-
tems as emerging by means of successive configurations of nature-society relations. Taking capi-
talism as a matrix of human and extra-human nature, premised on endless commodification, no
Böhm et al. 11
domain of human experience is exempt from socio-ecological analysis. The world-ecological per-
spective seeks to illuminate what is often invisible in environmental studies, by perceiving ‘finan-
cialization, industrialization, imperialism (old and new) and commercialization, among many
others, as socio-ecological projects’.
Following Marxist theories of value, and in dialogue with Harvey’s (2003, 2006) work, intro-
duced below, Moore (2010, 2011a, 2011b) explains how the geographical expansion and the tem-
poral acceleration of the extraction of use-value proceeds at the cost of destabilizing the very webs
of metabolic relations necessary to sustain the very value production that underpins a socio-
ecological regime in the first place. Thus socio-ecological disruption and innovation have charac-
terized capitalism since its origins, driving capitalism’s long history of successive regimes of accu-
mulation, punctuated by periodic industrial and agricultural crises and ‘world-ecological
revolutions’; these various productive transformations have proceeded through waves of dramatic
expansion of opportunities for the appropriation of human and extra-human nature.
Moore (2010) argues that the contemporary neoliberal era has a problem in this regard, how-
ever. It has been unable to revolutionize productivity, or to significantly expand access to inexpen-
sive new flows of natural resources, as ecological regimes of the past had done (early capitalism,
for example, with its scientific revolution; the 19th century’s ‘new imperialism’; or the post-World
War II, America-led ‘golden age’). It has only managed to secure a relatively stable regime of
accumulation by facilitating an immense redistribution from poor to rich, through flows of capital
around the globe, and through temporal deferments made possible by new forms of financializa-
tion. It has been unable, however, to significantly intensify its material base, resulting in secular
trends of consistently rising costs for food, energy and raw materials. Hence, for Moore, contem-
porary neoliberal capitalism urgently needs to devise new opportunities for the appropriation of
surplus value, and new forms of commodification of nature are shaped by this imperative. Carbon
markets can be seen as serving precisely this kind function within the current global system.
Although Moore provides a nuanced perspective on the historical development of successive
capitalist ecological regimes, his treatment of ‘geographical restructuring’ in the current era is
significantly under-theorized. Here, however, recent contributions by Harvey (2003, 2006) regard-
ing general processes of capital accumulation, social struggle and environmental transformation
can provide key insights.
Uneven Development and Accumulation by Dispossession
Harvey (2006) considers the workings of capital accumulation, and its effects on the web of socio-
ecological life, as it re-shapes and disturbs eco-systemic processes in the specific locations where
they actually take place. Harvey articulates three dimensions of processes of uneven development:
capital accumulation in space and time; the associated political, social and class struggles which
unfold at a variety of geographical scales; and the key role played by ‘accumulation by disposses-
sion’ in these processes.
The notion of ‘accumulation by dispossession’ was developed by Harvey (2003) to account for
the particular mechanisms, implemented under the neoliberal phase of capitalism, which have
facilitated the transference of assets and the redistribution of wealth and income, either from the
mass of the population towards the upper classes, or from vulnerable to rich countries. Accumulation
by dispossession constitutes the contemporary functional equivalent of ‘primitive’ or ‘original’
accumulation described by Marx in his analysis of the rise of capitalism (Marx, 1976; see also De
Angelis, 2007). Although some of the concrete mechanisms are different in the contemporary con-
text, the logic of accumulation remains the same as in the early days of ‘primitive accumulation’:
12 Organization Studies 0(0)
capital has to continuously extend its powers by searching for new territories, sectors and domains,
which hitherto have not been incorporated into its circulation. Contemporary forms of accumula-
tion by dispossession include: the commodification and privatization of land and the forceful
expulsion of populations; conversion of various forms of property rights; suppression of rights to
the commons; commodification of labor power and the suppression of alternative (indigenous)
forms of production and consumption; colonial, neo-colonial and imperial processes of appropria-
tion of assets, including natural resources; monetization of exchange and taxation, particularly of
land; the slave trade, which continues particularly in the sex industry and in the clandestine use of
immigrant labor; and financialization, including the uses and misuses of the expansion of national
debt and the credit system (Harvey, 2003).
Accumulation by dispossession provides new frontiers for the penetration of capital, allowing
it to overcome recurrent crises of over-accumulation. It is also connected to the emergence of
struggles over access to land and living space, and to fundamental resources such as water, bio-
mass, and energy. The use of the notion of space by Harvey facilitates understanding of how and
why different places are penetrated in different ways in the process of capital expansion. It also
helps to explain how, in an era defined by the global flux of capital, territory remains a central
category. The notion of uneven development (Harvey, 2006) facilitates the recognition that
exploitative capitalist practices, backed by the political, military and geopolitical activities of the
most powerful nation-states, or, in more general terms, by core countries within the world-system,
deserve more detailed analysis.
Harvey’s approach describes the unevenness of capital accumulation and the different perverse
impacts that its unequal distribution has on different countries. However, his formulation provides
few indications of how these mechanisms operate in different parts of the global economy. The
same can be said about Moore’s world-ecological perspective and Foster’s metabolic rift approach.
These theories, especially in joint articulation, can help to elucidate capitalist processes at a global
scale. However, they do not sufficiently describe how these processes operate within particular
nations or at the level of relations between nations, particularly in the Global South. Hence, we turn
next to the work of Marini, in particular, to his concept of ‘sub-imperialism,’ for insight into shift-
ing relations of power, uneven development, and ecological dispossession in the South.
Sub-Imperialism: The Contribution of Marxist Dependency Theory
Marini’s (1972, 1977) concept of ‘sub-imperialism’ which he developed as part of a broader
Marxist form of dependency theory in the 1970s, can be adapted to help explain the rationale
behind the recent embrace of carbon markets by particular nations and fractions of capital, and
more specifically, to locate the central role of ‘emerging economies’ in promoting the global expan-
sion of these policy tools.
In Dialectics of Dependency (2005), Marini elaborates on the interconnected dimensions of depend-
ency: the subordination of some independent nations to another group of core industrialized countries
in such a way that the relations of production in the subordinate nations serve to perpetuate their own
dependency. This leads to the over-exploitation of workers in those dependent nations, as well as an
over-reliance on exports – often of agricultural monocultures and raw commodities – which often
entail grave forms of environmental degradation. It also leads to what Marini calls ‘sub-imperialism’
within the South (Marini, 1972, 1977, 2005; Downey et al., 2010; Rice, 2009). Marini (1972, p. 15)
defines ‘sub-imperialism’ as ‘the form which dependent capitalism assumes upon reaching a stage of
monopolies and finance capital’. It is a historical process in which dependent economies with a certain
level of industrialization and financial capital implement relatively expansionist policies in order to
Böhm et al. 13
secure access to markets and raw materials in other peripheral nations, as well as to export capital to
other countries of the periphery. Their position allows these countries to exploit other peripheral mar-
kets, in order to try to overcome the contradictions of their own dependent economies, which derive
from their relation to the ‘core’ countries of the capitalist system.
Marini (1972, 1977) developed his theory with direct reference to the Brazilian case in the
1970s, a time in which the country was expanding its political and economic influence over South
America and Africa in order to secure access to markets and raw materials. Brazil’s external policy
became known as ‘antagonistic cooperation’ (the coexistence of collaborative links with the USA
and the implementation of geopolitical strategies to gain advantages vis-à-vis the US hegemony),
a policy which clearly remains in place in Brazil today, and which seems to have been adopted by
other BRICS1 countries as well. This is confirmed by Moyo and Yeros (2011) who criticize
Harvey’s analysis, discussed above, for not distinguishing the specific role of the periphery within
process of accumulation as a whole. According to them, while primitive accumulation has always
occurred at the center of the system, it has been more intense and continuous in the periphery, even
in the countries which have undergone some level of industrialization. For Marini (1977), the con-
tinuous pursuit of high levels of primitive accumulation means that conditions of dependency are
not overcome in these countries, since the transference of value to the ‘core’ countries remains a
central feature of their insertion into the world economy.
It is important to recognize that Marini’s definition of sub-imperialism was originally elabo-
rated in the context of the 1960s and early 1970s. Obviously, the global economic system and
international division of labor have advanced and changed since then. However, Marini’s theories
are particularly pertinent today, because since the early 2000s a newly consolidated bloc of national
capitalists in semi-peripheral countries like Brazil, China, Russia and India have, in articulation
with transnational classes, developed a renewed interest in accessing raw materials, land for inten-
sified agricultural production, and (often highly polluting) industrial productive facilities in exter-
nal, peripheral markets. In facilitating these new strategies, the state, which has been pursuing a set
of policies and credit lines designed to support the export of capital in the form of outward direct
investments, has been decisive (see, for example, Bueno & Seabra, 2009 on the Brazilian case).
What has changed today, is that the rationale for sub-imperialism is no longer the limitations to the
realization of profits due to a weak internal market (the sphere of consumption and circulation), but
rather restrictions on opportunities for new investments within the internal market. Despite these
differences, the sub-imperialist drive has remained the same: while domestic capital continues to
invest heavily in extractive and monocultural industries at home, it is increasingly searching for
investment opportunities in other peripheral markets as well, precipitating processes of accumula-
tion by dispossession within their broader spheres of influence. This mode of development can be
observed in many semi-peripheral nations, particularly in the ‘BRICS’ countries. China’s extensive
investment in African arable land and extractive industries in recent years has been well docu-
mented (Dent, 2010). What is perhaps less well recognized in the development literature, however,
is the extent to which financing from carbon markets like the CDM is now being leveraged by
elites from these BRICS countries, to help underwrite these forms of sub-imperialist expansion, a
process we will explore in more detail below.
Synthesis: An Emerging Marxist Framework for Understanding
Carbon Markets
While we recognize that the discussion of the four Marxist approaches presented above has been
all too brief, our effort has been to begin to build a coherent framework for understanding the role
14 Organization Studies 0(0)
of carbon markets within current modes of accumulation of capital and production of nature. We
favor a joint articulation of these approaches, as together they are able to provide a historico-
dialectical frame that generates a wider understanding of the relations between capitalism and
nature and the manifestation of this relationship in concrete places.
In our view, the Marxist perspectives discussed above put forward a critique of ‘sustainable
development’ and the ‘green economy’ approaches advocated at the recent ‘Rio+20’ summit,
which reaffirmed the role of carbon markets and other market mechanisms in capitalism’s current
efforts to reorganize itself. Carbon markets have not only created a stimulus for practices which
can be promoted as environmentally sustainable, but, because they have fostered new economic
opportunities for corporations and the finance industry, they have been embraced by powerful
economic players. The growing acceptance of these new tools of environmental governance by
such powerful actors has inspired relatively optimistic analyses about the possibility that capital-
ism might manage to transform itself, and that industrial society might, as a result, be successfully
‘decarbonized’ (e.g. Newell & Paterson, 2010).
The insights of the Marxist theorists we review here, however, undermine the basic supposi-
tion that nature can be sustainably managed as an unlimited resource, in order to support constant
economic growth. Even if carbon markets might, eventually, be able to decarbonize the economy
(and from today’s vantage point, the likelihood that they will succeed in this regard seems bleak),
the analyses provided by theorists like Foster, Moore, Harvey and Marini suggest that there will
always be negative environmental effects and adverse social implications. From this perspective,
carbon markets can be seen as the latest incarnation of an ongoing process of commodification
and capitalist expansion, and hence the most recent development in the continuous attempt to find
new opportunities for accumulation through, and from, nature. That is, carbon markets are just
one more feature within ongoing processes of crisis management, displacement and the perpetual
reformation of global capitalism, and have to be understood as part of a long history of re-organ-
ization in the continuous pursuit of capital accumulation (Bueno & Seabra, 2009).
From a Marxist standpoint, carbon markets can be understood as a successful strategy for the
creation of a new environmental commodity, introducing a new mechanism of capitalist legitima-
tion and playing a crucial role in the creation of accumulation opportunities, often through new
forms of dispossession. In this respect, it is useful to consider the distinction between real and
proxy commodification (Castree, 2003, p. 285). Real environmental commodification refers to
situations where non-human nature is treated as if it was a ‘true’ commodity, such as in the case of
mining. Proxy commodification, in contrast, involves ‘artificially’ commodifying a currently non-
commodified entity or set of entities; it is about ‘compensating for missing markets’ and expanding
accumulation frontiers. Carbon markets can be seen as an example of proxy commodification,
providing new opportunities for allegedly ‘green’ accumulation (for example, profits made through
carbon trading, or the procurement of financing for ‘clean’ development projects). Bumpus and
Liverman (2008), for example, analyze the process of ‘decarbonization’ as effecting a redistribu-
tion of wealth through carbon offset markets, in which the ‘rights to emit carbon…and carbon
reductions… become commodified and privatized, traded with transaction fees, and allocated and
regulated by international and state institutions under conditions of unequal exchange between
developed and developing countries’ (Bumpus and Liverman, 2008, p. 142).
Yet, carbon markets also have important repercussions in terms of differential access of popula-
tions to ‘true’ commodities such as land, water, minerals and food. In articulation with other, ongo-
ing processes of dispossession and uneven development, carbon markets contribute to some
perverse social, economic and environmental trends unfolding within the current regime of capital-
ist accumulation. Harvey’s (2003, 2005, 2006) work on contemporary forms of ‘accumulation by
Böhm et al. 15
dispossession’ allows us to begin to consider how these phenomena manifest themselves in differ-
ent places. This is a very important aspect of any Marxist analytical frame: commodification has to
be studied in concrete situations, analyzing the material embeddedness of accumulation processes
in the web of socio-ecological life, and considering their detailed effects on particular territories
and populations. This is precisely the aim of the many carbon market cases presented in Böhm and
Dabhi (2009) that engage with the concrete impacts of so-called ‘clean development’ projects in
Southern countries. The CDM biomass power generation project in Thailand, for example, which
we briefly introduced above (Gilbertson 2009), can be seen as a clear example of this process. The
local population is dispossessed of its resources and way of life through the introduction of the
CDM biomass factory, creating a chain of negative economic, environmental and social implica-
tions. Such processes have begun to be widely documented in the literature (e.g. Bond, 2007;
Böhm and Dabhi, 2009; Gilbertson & Reyes, 2009; Lohmann, 2006; Bachram, 2004; Bäckstrand
and Lövbrand, 2006; Whiteman et al., 2010).
These existing critiques sometimes give the impression, however, that the North has been dictat-
ing climate change policy to a ‘helpless’ South. As recent climate change negotiations have shown,
however, nothing could be further from the truth. What we see, instead, are Southern elites – particu-
larly those in the BRICS countries – pushing for the extension of carbon markets. Given Marini’s
insights into the pressures driving sub-imperialism within the periphery of the world-economy, it is
not at all surprising that the development of the CDM, as well as VOM projects, is dominated by the
BRICS countries today (Ganguly & Bandyopadhyay, 2011). More than 70% of all those CDM pro-
jects that have been registered so far, for example, are located in Brazil, China and India (UNFCCC,
2012). As contributions to Böhm and Dabhi (2009) show, many of these CDM and VOM projects
(all put forward as climate change mitigation projects) involve the development of big industrial
plants; these plants have significant negative effects on local communities and ecosystems in the
South that are situated in close proximity to them. And of course, these plants are owned by Southern
elites, who are benefiting financially by selling carbon credits to polluters in the most developed
industrial countries. As Lohmann puts it, ‘heavy polluters and local corporate “bad citizens,” such
as India’s Tata Group, ITC, Birla, and Jindal, Korea’s Hu-Chems Fine Chemical, Brazil’s Votorantim
and South Africa’s Mondi and Sasol, become stars of heroic green narratives,’ while villagers and
local communities continue to see their local livelihoods and environments destroyed by these
heavy-weight industrial companies (Lohmann, 2008a, p. 364). This ‘green’ façade is supported by
national governmental agencies in these countries, such as the DNAs. While these agencies are
meant to monitor CDM projects and ensure that local sustainable development goals are achieved,
the DNAs are instead run like pro-business agencies that see the CDM projects as welcome eco-
nomic development and as opportunities to enhance the profits of domestic firms (Gilbertson, 2009;
Cabello, 2009).
Elite social groups in the BRICS countries have an inherent interest in expanding carbon mar-
kets, because they profit directly from them, without having to feel any of the pain of climate
change mitigation themselves. Newell and Paterson (2010) welcome this aspect of the broadening
global support for carbon markets. In their view, these kinds of financial incentives – which attract
powerful economic and political groups to the cause of climate change mitigation – will help capi-
talism to decarbonize itself and hence avoid the climate change abyss. We are, however, less con-
vinced that much is to be celebrated in the way that capitalism has embraced carbon markets. We
see these tools as essentially providing new profit opportunities for elite actors, by financializing a
new commodity (essentially air) in the form of ‘carbon allowances’ and ‘carbon credits.’ These
commodification processes are, in turn, facilitating processes of dispossession, uneven develop-
ment and sub-imperialism in the South, while simultaneously exacerbating ecological degradation
16 Organization Studies 0(0)
and unsustainable, crisis-prone development paths in many of the localities in which the new ‘clean
development’ projects are based.
Conclusions
The aim of this paper has been to argue for the value of a Marxist critique of carbon markets, which
positions these politico-economic tools within the broader history of global capitalist development
and its relation to nature. While some authors see carbon markets as the manifestation of a new
phase of ‘greener’ and more sustainable capitalism (Michaelowa & Dutschke, 2000; Stowell, 2005;
Yamin, 2005), we see these emerging politico-economic tools as part of a historically continuous
process. Discussing the work of Marxists such as Foster, Moore, Harvey and Marini, we have shown
that carbon markets are best understood as part of a trajectory of capitalist dynamics structuring
human relations to the natural environment in specific ways, while producing and re-producing
processes of inequality within and between countries.
We argue that carbon markets correspond to, and manifest the logic of, capitalism in its histori-
cal development, a logic driven by the need for constant expansion of opportunities for capital
accumulation. These specific markets indicate both the creativity and continuity of capitalist devel-
opment. They are creative in the sense that they create new goods to be traded in the new markets
which these policy innovations bring to life. The CDM, for example, is an immensely innovative
tool, allowing the commodification of carbon emissions and their trade across the globe. However,
carbon markets are also continuous with previous forms of commodification and capitalist expan-
sion in the sense that they, 1) exacerbate preexisting inequalities, through the unequal distribution
of new carbon commodities, enhancing opportunities for capital accumulation by some as opposed
to others, 2) subsidize environmentally destructive ecological activities (like dams and the use of
chemical fertilizers, mentioned above), and, 3) distribute exposure to the negative ecological
effects of productive activities unevenly, through processes of dispossession and uneven develop-
ment. Thus, while those designing and benefiting from carbon markets may perceive them to be
successful ecological ‘fixes,’ populations suffering the consequences of negative externalities
(including climate change) are materially and politically disempowered, and find it increasingly
difficult to respond in politically meaningful ways.
In this way the politico-economic dynamics of carbon markets are not really new. What Marxists
have been arguing for a few decades now is that capitalism, as a socio-ecological system, involves
unequal forms of global development; these uneven forms of development often constitute creative
new ‘neo-colonial’ practices, which dispossess people in so-called developing countries, while
elites, especially powerful elites of the Global North, enrich themselves. There is sufficient evi-
dence in the existing literature that shows that the ‘green’ development solutions being financed
through carbon markets such as the CDM, which are allegedly being explicitly designed to further
sustainable development goals, are, instead, perpetuating this capitalist pathology. This is in line
with Banerjee’s (2003, 2008) exploration of the contradictions inherent in the idea of ‘sustainable
development.’ He argues that, despite claims of a paradigm shift towards a ‘greener’ and more
equitable capitalism, the sustainable development paradigm is ultimately based on an economic,
rather than an ecological, rationality, which entails, as a result, very concrete negative outcomes,
particularly for the environment and for non-elite groups, such as indigenous people, peasants,
subsistence farming communities and workers.
To distinguish the specific roles played by different countries in the contemporary development
of capitalism, we have argued that it is of particular importance to understand the central place of
‘emerging economies,’ such as the BRICS countries, in the politics of carbon markets. Uneven
Böhm et al. 17
processes of development within the South can be increasingly observed, driven by exploitative
strategies within the periphery. To fully comprehend this development, we need to adopt a theoreti-
cal framework which can comprehend the evolving role of nation states within the international
division of labor. The Marxist theory of dependency, which looks at the roles played by different
countries in the international division of labor (e.g. Moyo & Yeros, 2005, 2011), has already
explained why these Southern economies have become export-oriented and hence dependent on
the Global North. The contribution of an application of Marini’s theories of sub-imperialism to
current developments in the South, is to elucidate the impossibility of sustainable or ‘green’ devel-
opment for these Southern countries, given their particular embeddedness in the international divi-
sion of labor. While the BRICS articulation might give us a sense of the emergence of some of
these countries as increasingly important to the global economy, we have argued that it is mostly
the elites of these nations that profit from carbon markets, in the same way that they profit from
other commodity-based export strategies (Haque, 1999). Huge sections of the population as a
whole, however – in the BRIC countries, in the periphery of the global economy, and increasingly,
within the core industrial economies themselves – remain deprived, impoverished and exploited,
while the environment continues to be degraded and appropriated for the purpose of accumulation
gains (Rice, 2009). Carbon markets might wear ‘green’ clothes, but the realities on the ground in
the Global South suggest that they are anything but ‘green’ in practice.
Many authors, including Newell and Paterson (2010), have expressed the hope that capitalism
might be able to decarbonize and ‘green’ itself, effecting a dramatic transformation of its own busi-
ness practices. Maybe they will be proven right; perhaps carbon markets will be able to achieve some
degree of decarbonization of the global economy – although the signs are currently not propitious.
The main aim of this paper has been, however, to discuss the contradictions, as well as economic,
social and economic costs associated with the particular ‘decarbonization’ strategies being imple-
mented through carbon markets. We have argued that carbon markets, rather than transforming capi-
talism, are reproducing and deepening unequal relations between North and South, and benefiting
Northern and Southern elites while perpetuating uneven development and dispossessing non-elites.
Funding
This research received no specific grant from any funding agency in the public, commercial or not-for-profit
sectors.
Acknowledgement
We would like to thank Tamra Gilbertson, Larry Lohmann and Oscar Reyes as well as the special issue editors
and three anonymous reviewers for their extensive engagement, feedback and comments, all of which have
helped tremendously to improve this paper. All mistakes and omissions are, of course, ours alone.
Note
1. BRICS stands for Brazil, Russia, India, China and South Africa. Politicians from the BRICS countries
meet irregularly to define common politico-economic strategies, setting a counter point to the ‘interna-
tional community’ led by the ‘developed’ Northern countries. The acronym BRIC was created by Jim
O’Neill – Goldman Sachs Chief Economist. In April 2011 South Africa was included in the group.
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Author biographies
Steffen Böhm is Director of the Essex Sustainability Institute and Professor in Management and Sustainability
at the University of Essex, UK. His research focuses on political economies and ecologies of organization,
management and the environment. He was a co-founder of ephemera: theory & politics in organization. He
22 Organization Studies 0(0)
is also co-founder and co-editor of the open publishing press MayFlyBooks (www.mayflybooks.org), as well
as Interface: A Journal for and about Social Movements (www.interfacejournal.net).
Maria Ceci Misoczky is a professor and researcher in organization studies at the Postgraduate Administration
Program at the Federal University of Rio Grande do Sul (Porto Alegre, Brazil). Her research interests include
the organization of social struggles, focusing on socio-environmental conflicts and anti-capitalist movements
in Latin America. She also coordinates the research group Organization and Liberating Praxis and is the
editor-in-chief of REBELA – Revista Brasileira de Estudos Latino-Americanos (Brazilian Journal of Latin
American Studies).
Sandra Moog is a lecturer in management and sustainability at Essex Business School, University of Essex.
She was co-editor, along with Rob Stones, of Nature, Social Relations and Human Needs: Essays in Honour
of Ted Benton (Palgrave, 2009), and has written numerous book chapters and articles about the role of trans-
national civil society organizations in global environmental governance. She holds degrees in sociology and
political science from the University of Chicago and the University of California at Berkeley.
... Cap and trade systems, on the other hand, are limited by the caps within which they trade (Sirkis et al., 2015). Such systems have also been criticised for maintaining the status quo without tackling the root problems of climate change (Böhm and Dabhi, 2009;Böhm et al., 2012;Knox-Hayes, 2010;Lohmann, 2012). ...
... Nor have they succeeded in redirecting financial flows effectively towards decarbonisation and energy demand reduction. At worst, they sustain if not escalate energy-intensive ways of life in rich countries while facilitating land grabs and the increasing financialization of life in poor countries (Böhm and Dabhi, 2009;Böhm et al., 2012;Knox-Hayes, 2010;Lohmann, 2012). ...
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... References 2003 2 1.5% (Bohringer, 2003;Conconi, 2003Conconi, ) 2007 1 1% Wijen andAnsari (2007) 2009 4 3% (Bosetti, Carraro, & Tavoni, 2009;Hanefeld & Musheke, 2009;Lawson & Zimkova, 2009;Sapir, 2009Sapir, ) 2010 10 7.4% (Asada et al., 2010;Baker, 2010;Barbier, 2010;Crafts & Fearon, 2010;Hepburn, 2010;Hume, 2010;Konzelmann, Wilkinson, Fovargue-Davies, & Sankey, 2010;Shalizi & Lecocq, 2010;Vlachou & Konstantinidis, 2010;Wedawatta et al., 2010Wedawatta et al., ) 2011 7 5.2% (Bosetti et al., 2011;Carballo-Cruz, 2011;Cunha et al., 2011;Cwik & Wieland, 2011;Gandellini & Venanzi, 2011;Savrul & Kilic, 2011;Yurtsever, 2011Yurtsever, ) 2012 13 9.6% (Apak et al., 2012;Bohm, Misoczky, & Moog, 2012;Butler, 2012;Dionne, 2014;Dornean, 2012;Gallastegui, Gonzalez-Eguino, & Galarraga, 2012;Gatti, Gallegati, Greenwald, Russo, & Stiglitz, 2012;Hassler, Krusell, 2012 (Dodig & Herr, 2015;Feld & Galiani, 2015;Gupta et al., 2015;Kuzemko, 2015;Marginean, 2015;Nelson, 2015;Schor, 2015;Totten, 2015Totten, ) 2016 28 20.7% (Anderson & Beresford, 2016;Arestis & Gonzalez-Martinez, 2016;Barbosa, Carvalho, & Pereira, 2016;Brkic, 2016;Christoplos & McGinn, 2016;Dabrowski, 2016;Dulebenets, 2016;Elliott & Okubo, 2016;Falkner, 2016;Fernando & Siani, 2016;Finke, Gilchrist, & Mouzas, 2016;Gavard, Winchester, & Paltsev, 2016;Karplus, Rausch, & Zhang, 2016;Michalak, 2016aMichalak, , 2016b; Millar, Allen, Rogelj, & (Ahmed, Chakraborty, & Bhattacharyya, 2020;Caligiuri et al., 2020;Crick & Crick, 2020;Das, 2020;Elkerbout, 2020;Fernandez & Shaw, 2020;Fiordelisi et al., 2020;Gilson, 2020;Handfield et al., 2020;Hotte, 2020;Kuhl, Van Maanen, & Scyphers, 2020;Laitner, 2020;Laitner et al., 2.3.1.1 Great Depression Following a rapid recovery from the Great War (1914)(1915)(1916)(1917)(1918), the United States enjoyed a decade of unprecedented prosperity and a consumer boom. ...
... From another point of view, Dale (2008) identified carbon markets as an expression of ecological commodification, promoting inequality globally. Similarly, Bohm et al. (2012) affirmed that coal markets play a role in the uneven development of the South's countries. ...
... There are also debates about whether offset initiatives actually reduce emissions in the atmosphere (see Carbon Market Watch, 2013). Böhm et al. (2012) argue that the institution of global markets, rather than pivoting to a greener, and a more climate sensitive form of global capitalism, is merely an extension of existing unjust global power relations. This raises other questions of recognition justice and how global carbon offset practices and communities such as those in Solomon Islands might be integrated into global carbon markets in ways that further extend extractivist colonial power relations. ...
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“This collection of studies fills a glaring gap in research on climate justice in that richly diverse social-ecological landscape that has come to be called the Global South. While acknowledging the stark and inequitable realities of climate vulnerability across countries in Southeast Asia, Africa and Latin America, the authors nonetheless highlight the tremendous capacities for agency among local communities, organizations, and peoples.” — Debra J. Davidson, Professor, Environmental Sociology, Department of Resource Economics and Environmental Sociology, University of Alberta, Canada. This book provides an accessible overview of how efforts to combat climate change and social inequalities should be tackled simultaneously. In the context of the climate emergency, the impacts of extreme events can already be felt around the world. The book centres on five case studies from the Global South, Latin America, Pacific Islands, Africa, and Asia with each one focused on climate justice, resilience, and community responses towards a just transition. The book will be an invaluable reference for advanced undergraduates and postgraduate students, researchers, policymakers, and practitioners in environmental studies, urban planning, geography, social science, international development, and disciplines that focus on the social dimensions of climate change. Pedro Henrique Campello Torres is a Researcher at the Institute of Energy and Environment, University of São Paulo, Brazil. He is currently a Research Fellow of the Earth System Project and IPCC Expert Review. His research focuses on climate change inequalities, climate and environmental justice with a particular emphasis on urban planning, decoloniality and participatory approaches. Pedro Roberto Jacobi is Full Professor in Institute of Energy and Environment, and coordinates the Environment and Society working group at the Institute of Advanced Studies, University of São Paulo, Brazil. Professor Jacobi is currently President of the Board of ICLEI South America and integrates the Advisory Board of the South American Institute for Resilience and Sustainability Studies. His research centres on social learning and environmental governance focusing on issues related to water and solid waste management.
... This imaginary denies the impacts of fossil fuels on the climate and/or relies on technological solutions to mitigate any adverse impacts of ongoing fossil fuel combustion, resulting in "business as usual" for the foreseeable future; 2. The "climate apocalypse" imaginary, which is illustrated by images of natural disasters ravaging communities, alarming rates of species loss, rising sea levels, and widespread human suffering if radical action is not taken to curb emissions (Swyngedouw, 2010;McKibben, 1989). 3. the "techno-market" imaginary, which centers on the potentials of renewable energy technologies combined with market economies to incentivise reducing emissions without sacrificing material comforts or capitalism (Böhm, 2012); and 4. the "sustainable lifestyles" imaginary is illustrated by a growing movement towards localism, less consumerism and embracing a "slower" pace of life with a stronger sense of community and alternative economic models (van Bommel and Spicer, 2011;Kosoy et al., 2012). ...
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... Although the environmental taxes are preferable to pollution market [3,29,[38][39][40][41][42][43][44], taxes also have some critical flaws. Current environmental taxation focuses on penalizing pollution through price, but does not prevent it. ...
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... Our outline above suggests that capitalism (and state socialism, for that matter) does not have a good track record in terms of environmental performance. For decades now, it has failed to adequately address the climate crisis (Böhm et al. 2012). Whatever has been tried has not worked. ...
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This introduction to "Negotiating Climate Change in Crisis" positions the volume as an intervention, collecting together indicative contributions regarding what social scientists, humanities scholars and climate activists around the world think needs to be done in terms of both understanding why climate action has failed to dramatically reduce emissions to date, and proposing some routes towards radical climate change action now. That is, the book is intended to provide an affirmative set of ideas about what is to be done and how it can be done, to bring about radical climate change governance so that we have a chance of avoiding runaway climate change. We are publishing this collection of essays in the months leading up to the high-profile and eagerly awaited COP26 UN climate change conference, due to take place in Glasgow (Scotland, UK) in November 2021. At this conference, all the major stakeholders of the global climate change negotiation process will be present, including heads of state, large national government delegations, policy advisers, NGO and social movement activists, multinational corporations, industry associations, and inter-governmental institutions. There will be significant media interest in COP26, reaching millions of people around the world, linked, for example, with the re-entering of the agreement by the US, the newly entwined crises of COVID-19 and climate change, and negotiations around the form and content of Green New Deal proposals. We hope that this collection of essays will contribute to this discussion. Despite more than thirty years of high-level, global talks on climate change, we are still seeing emissions rising dramatically around the world. Whatever we have done on this planet in terms of climate mitigation over the past thirty plus years has not worked. Given that most climate scientists believe we are soon running out of time, the authors contributing to this volume ask what has gone wrong and what now needs to be done. We hope the essays collated here will help us move more radically and urgently in the direction needed.
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Climate change is a formidable societal challenge that requires urgent attention. As tackling ecological problems needs a broader perspective in which collective and behavioral responses from individuals, organizations, and social groups become central, we approach the climate change challenge as a social dilemma. Therefore, building on research on social dilemmas and associated taxonomies of solutions, we develop an integrative taxonomy of strategic solutions for the climate change social dilemma. Next, we look at the climate action recommendations of leading organizations that grew out of the League of Nations – the United Nations, the World Economic Forum, the World Bank, the World Business Council for Sustainable Development, and the Intergovernmental Panel on Climate Change. Then, using our taxonomy, we systematically review management research on strategies for resolving the climate change social dilemma. Finally, we present a research agenda and discuss the implications of our findings.
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This article sets out to analyse the relevance and identify the eventual limits and shortcomings of J. Bellamy Foster's concept of "metabolic fracture". A series of criticisms from various branches of ecomarxism are compiled. Some criticisms reject the idea altogether, while others recognise its interest and consider refining it. Despite an obvious lack of empirical foundations and its "catastrophic" character, I propose the concept has several merits. It explicitly refers to the Marxist concept of "metabolism" and allows a much-needed debate in ecomarxism about the limits of nature to be started. For several decades now, faced with the magnitude and scope of the problems of environmental destruction and the highly political character of ecology, there has been a need within Marxist thought to fill the existing gaps in this field. Numerous authors initiated the construction of a new Marxist ecological-or ecomarxist-theory, i.e. an ecologically sensitive Marxism that allows for the integration of the Marxist critique of capitalism on the one hand and the need to take into account the ecological dimension on the other. Among the most important contributors are
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Climate change is one of the most pressing issues facing humanity and has become an area of growing focus in Business & Society. Looking back and reviewing climate change discussion within this journal highlights the importance of time and space in addressing the climate crisis. Looking forward, we extend existing research by theorizing and politicizing the co-implication of time and space through the concept of “space-time.” To illustrate this, we employ the logical structure of “the trace” to advance business and society scholarship on climate change by shifting the focus to a place-bound emphasis on climate impacts and directing scholarship toward climate change’s temporal markers and material effects. By operationalizing “the trace,” we contribute to Business & Society debates in three ways: (a) reimagining complex stakeholder relations, (b) advancing a performative understanding of climate risk, and (c) foregrounding planetary systems and the physical environment.
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Pacific Island nations are on the front line of some of the worst climate change impacts. This chapter takes the case of the Solomon Islands to examine local livelihood, policy and planning responses to climate change. While a negligible per capita greenhouse gas emitter, Solomon Islands national government, and alongside civil society and others are enacting a range of climate change responses. Amongst these includes a number of forest-based carbon offset initiatives. While these projects are enabled by conducive national and international policy and carbon market settings, their impetus is grounded in an alliance of tribal leaders, local community organisations and environmental NGOs committed to balancing conservation with positive livelihood outcomes. Drawing lessons from Choiseul Province, this chapter assesses the place of forest-based carbon offset initiatives in building more resilient territories, including those that centre both ecologies and people in responding to the climate crisis.
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This article develops a theoretical foundation for understanding the human influence on the oceans and the resulting oceanic crisis as it relates to the depletion of fish stock and the expansion of aquaculture. Drawing on environmental sociology and insights from the historical materialist tradition, the authors study, the nature-society dialectic as it relates to human interactions with the ocean for the capture of fish. We extend Marx's concept of the metabolic rift to the marine environment to (a) understand the human transformations of the ocean ecosystem, (b) examine the anthropogenic (human-generated) causes of fish stock depletion, (c) study the development of aquaculture in response to the oceanic crisis, and (d) reveal the ecological consequences of ongoing capitalist production in relation to the ocean. environment.
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People around the world are confused and concerned. Is it a sign of strength or of weakness that the US has suddenly shifted from a politics of consensus to one of coercion on the world stage? What was really at stake in the war on Iraq? Was it all about oil and, if not, what else was involved? What role has a sagging economy played in pushing the US into foreign adventurism? What exactly is the relationship between US militarism abroad and domestic politics? These are the questions taken up in this compelling and original book. In this closely argued and clearly written book, David Harvey, one of the leading social theorists of his generation, builds a conceptual framework to expose the underlying forces at work behind these momentous shifts in US policies and politics. The compulsions behind the projection of US power on the world as a "new imperialism" are here, for the first time, laid bare for all to see.
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The New Carbon Economy provides a critical understanding of the carbon economy. It offers key insights into the constitution, governance and effects of the carbon economy, across a variety of geographical settings. Examines different dimensions of the carbon economy from a range of disciplinary angles in a diversity of settings Provides ways for researchers to subject claims of newness and uniqueness to critical scrutiny Historicizes claims of the 'newness' of the carbon economy Covers a range of geographical settings including Europe, the US and Central America. © Chapters © 2012 The Authors, Book compilation © 2012 Editorial Board of Antipode and Blackwell Publishing Ltd.
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Neoliberalism--the doctrine that market exchange is an ethic in itself, capable of acting as a guide for all human action--has become dominant in both thought and practice throughout much of the world since 1970 or so. Writing for a wide audience, David Harvey, author of The New Imperialism and The Condition of Postmodernity, here tells the political-economic story of where neoliberalization came from and how it proliferated on the world stage. Through critical engagement with this history, he constructs a framework, not only for analyzing the political and economic dangers that now surround us, but also for assessing the prospects for the more socially just alternatives being advocated by many oppositional movements.
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Military dictatorship was a response to the economic crisis affecting the Brazilian economy between 1962 and 1967 and to the consequent intensification of the class struggle. But it was something more: it constituted the instrument and the result of a type of development which could be called state capitalist and subimperialist. In this perspective, it has been both the guarantee of capital accumulation based on the super-exploitation of the working masses—urban as well as rural—and the expression of the hegemony conquered, thanks to the crisis, by the industrial monopolies and by national and international finance capital. This article can also be found at the Monthly Review website, where most recent articles are published in full. Click here to purchase a PDF version of this article at the Monthly Review website.