Article

The benefits of passion and absorption in activities: Engaged living in adolescents and its role in psychological well-being

Taylor & Francis
The Journal of Positive Psychology
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Abstract

Across five studies and three samples of early and late adolescents from suburban areas (N = 2198), this research provides a theoretical and empirical examination of a new construct, engaged living, which consists of social integration and absorption. Engaged living, as we define it, is having a passion to help others and be completely immersed in activities. The development and psychometric properties of The Engaged Living in Youth Scale (ELYS) are described. Cross-sectional and longitudinal data, including self and other reports, then show that the ELYS is related to a variety of attributes, well-being, and academic achievement outcomes. Overall, the pattern of associations indicates that youth high in engaged living tend to be more grateful, hopeful, happier (via self, peer, and teacher reports), prosocial, and report elevated life satisfaction, positive affect, and self-esteem and higher grade point averages. Higher scorers also tend to be less depressed, envious, antisocial, and delinquent.

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... Furthermore, positive outlook, strong self-esteem, confidence in one's ability to cope with adversity, and strong social cohesion can all be conceptualized as mental health and wellbeing traits [6]. By connecting these important societal-level impacts and mental health traits, a relationship can be seen between social environments and positive mental health (MH "Altruism") 11 adolescentor teen or youth or "young adult" or "emerging adult" 19 13 AND 18 4 altruis 12 10 OR 11 20 "social participation" 5 "help others" or prosocial 13 9 AND 12 21 9 OR 20 6 (MH "Service Learning") 14 (MH "Mental Health") 22 12 AND 18 AND 21 7 "service learning" 15 (MH "Psychological Well-Being") OR (MH "Wellness") 23 22 not 19 8 "community service" 16 "mental health" or wellness or wellbeing or resilience or fulfillment or "social anxiety" or contribution 2. 3 ...
... Greene, et al. [20], found that peers who were caregivers showed increased optimism and positive coping, compared to non-caregiver peers. Three other studies found that prosocial behavior was associated with satisfaction [21] and a higher level of general life satisfaction [22,23]. ...
... Personal traits in youths, such as willingness to help others [155], moral identity [156], self-efficacy [126], character strengths [157], resilience [106,108,158,159], gratitude [22,83,160], derived pleasure [111], self-perception [161], values [162], coherence [163,164], low-toneutral achievement [165], personal experience with voluntary activities [45] and female gender [166] were prominent factors in expressing prosocial attitudes [126]. In terms of spiritual and religious perspectives, youths with spiritual striving, a religious worldview [167] and high rates of religious orientation [31] appeared to be more involved with helping others. ...
Article
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Background: Mental health during a person’s adolescence plays a key role in setting the stage for their mental health over the rest of their life. Hence, initiatives that promote adolescents’ wellbeing are an important public health goal. Helping others can take a variety of forms, and the literature suggests that helping others can positively impact a person’s wellbeing. However, there is a lack of data that synthesizes the impact of helping others on adolescents’ wellbeing. Therefore, this review aims to synthesize the available evidence related to helping others and to youth wellbeing. Methods: A scoping review search was undertaken with no date restrictions. CINAHL, Medline and PyschINFO, were searched for studies that analyzed the relationship between helping others and youth mental health. Results: Data from 213 papers were included in the scoping review. Three main themes were observed: (1) the relationship between helping others and mental health outcomes among youths (positive and negative); (2) factors associated with youth engagement in prosocial behavior (facilitators and barriers); (3) the impact of interventions related to helping others, and to youth mental health (positive and negative). Conclusions: An overwhelmingly positive relationship exists between youth prosocial behavior and its influence on youth mental health.
... Engaged living, proposed by Froh et al. (2010) is defined as being passionate about helping others and being connected with others (social integration), and being completely immersed in activities (absorption). Masten (2001) suggested that living an engaged life would be beneficial in helping youths avoid poor choices that result in delinquent behaviors and thus increase their resilience to addictive behavior. ...
... Absorption, as a positive predictor of emotional and psychological well-being (Philippe et al., 2009;Froh et al., 2010;Rivkin et al., 2018), would be a protective factor against PIU. People tend to experience flow and positive emotions when highly absorbed in activities with higher general positive affect and lower negative affect (Hernández et al., 2019), and fewer relational conflicts (Séguin-Lévesque et al., 2003). ...
... Engaged living, considered as a predictor of PIU, was assessed using the Engaged Living in Youth Scale (Froh et al., 2010). The ELYS is a 15-item measure of positive psychological functioning using a Likert type scale ranging from 1 (definitely not like me) to 6 (exactly like me). ...
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The present study explored heterogeneity in the association between engaged living (i.e., social integration and absorption) and problematic Internet use (PIU). This study included 641 adolescents from four junior-senior high schools of Guangzhou, China. Besides the standard linear regression analysis, mixture regression analysis was conducted to detect certain subgroups of adolescents, based on their divergent association between engaged living and PIU. Sex, age, and psychological need were further compared among the latent subgroups. The results showed that a mixture regression model could account for more variance of PIU than a traditional linear regression model, and identified three subgroups based on their class-specific regression of PIU to engaged living. For the High-PIU class, lower social integration and higher absorption were associated with increased PIU; for the Medium-PIU class, only high social integration was linked with the increase of PIU. For the Low-PIU class, no relation between engaged living and PIU were found. Additionally, being male or having a lower level of satisfied psychological needs increased the link between engaged living and PIU. The results indicated a heterogeneous relationship between engaged living and PIU among adolescents, and prevention or intervention programs should be tailored specifically to subgroups with moderate or high levels of PIU and to those with lower levels of psychological needs’ satisfaction, as identified by the mixture regression model.
... A deficit in personal values in life may hinder connecting to other individuals and consequently increase feelings of loneliness (Caputo, 2015;Ho, Cheung, & Cheung, 2010). On the other hand, people who are engaged in meaningful or valued activities experience increased levels of positive affect and decreased levels of negative affect (Froh, Kashdan, et al., 2010), which are associated with reduced feelings of loneliness (Ditcheva, Vrshek-Schallhorn, & Batista, 2018). In addition, engaged living is associated with decreased psychological distress (Trindade, Ferreira, Pinto-Gouveia, & Nooren, 2016) that might be evident in the form of loneliness. ...
... In addition, results revealed that engaged living partly mediates the association between gratitude and loneliness in middle-aged and older adults when it is included as a single mediator. As with psychological flexibility, prior research supports the positive association between gratitude and engaged living (Drageset et al., 2015;Froh, Emmons, Card, Bono, & Wilson, 2011) and the negative association between engaged living and loneliness (Froh, Kashdan, et al., 2010;Tam & Chan, 2019). When including engaged living as a second mediator next to psychological flexibility, the association between engaged living and loneliness disappears because psychological flexibility is fully mediating the association between trait gratitude and loneliness. ...
... The broaden-and-build theory (Fredrickson, 2004) as mentioned earlier posits that gratitude can motivate people to broaden their life perspective that can embolden people to clarify personal values and promote engagement in meaningful or valued life activities, which may lead to a decrease in negative affect, and an increase in positive affect (Froh, Kashdan, et al., 2010), life satisfaction and happiness (Van Oyen-Witvliet, Richie, Root-Luna, & Van Tongeren, 2018) and might mitigate or prevent loneliness in adults over 40 years. The present study indicates that trait gratitude as a positive characteristic adds to the psychological flexibility as a personal resource to handle challenges in later life; trait gratitude supports the personal resources necessary to act in a flexible way and thereby alleviating social isolation. ...
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Objectives: The aim of the present study was to investigate the association between trait gratitude and loneliness in a Dutch population sample of adults over 40 years. In addition, the mediating role of psychological flexibility and engaged living between trait gratitude and loneliness was assessed. Method: A total sample of 163 adults of which 65 men (40%) and 98 women (60%) between 41 and 92 years (Mage = 66, SDage = 12) participated in this study. Data from the Loneliness Questionnaire, Flexibility Index Test, Engaged Living Scale and the Short Gratitude, Resentment, and Appreciation Test were used. Mediation analysis was performed. Results: Analysis showed a negative association between trait gratitude and loneliness. In addition, after adjusting for the demographic variables age, gender and educational level, the association between trait gratitude and loneliness was fully mediated by psychological flexibility, and partially mediated by engaged living. Conclusion: This study endorses the importance of trait gratitude and psychological flexibility in relation to experiencing loneliness. Further research is needed to replicate these findings in a more diverse sample and to investigate the causal relationships between these constructs. It would also be interesting to further investigate the role of different age groups and goal (dis)engagement strategies in this relation.
... Many of these benefits fit into the concept of increasing well-being. Well-being encompasses dimensions such as health, material well-being, meditative absorption, and freedom (Kashdan et al. 2010;Alkire 2002;Nussbaum 2003;Sen 1983). However, recreational fishing has an impact on the environment as well as the individual and can place pressure on and deplete fish stocks. ...
... For example, many place meanings included dimensions of health, such as walking or spending time outdoors (physical health) or relaxing (mental health) (Alkire 2002). Meditative absorption has been proven to be good for well-being (Kashdan et al. 2010). Meaning-making is an important aspect of mental health; deciding on what makes one's life meaningful allows for identity, pride, connection, morality, and other important aspects of well-being (Alkire 2002;Manzo 2005). ...
Article
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While recreational fishers recognize the many benefits of their practice, there is less recognition of these benefits by decision-makers in natural resource management. Fisheries motivations and benefits have not been sufficiently captured in urban and urban/suburban interface (urban fringe) areas. To help address this gap, this work captures fisheries motivations and benefits in the urban fringe of Rhode Island using a place meaning methodology. In-person interviews were conducted in Spanish and English with anglers who use public access sites in the urban fringe near Providence, Rhode Island. This area was found to support diverse users with needs for access, suitable water quality, and safety. Mental and physical health benefits were also found. The results inform fisheries management and landscape planning via a greater understanding of the conceptualization of coastal spaces and suggestions for future attributes of coastal spaces. Future directions to explore include the relationship between place meanings and well-being, the relationship between place meanings and fishing motivations, and gathering place meanings across diverse users and locations. Understanding recreational fishing motivations and benefits in the urban fringe informs fisheries and coastal management decision-making under potential landscape changes or fishery stock decline.
... Predpokladali sme, že jednotlivé dimenzie EPOCH sa budú líšiť v sile vzťahov s testovanými konštruktmi v závislosti od príbuznosti konceptov (napr. sociálna opora bude silnejšie spojená so zapojením v sociálnych vzťahoch a šťastím ako so zaujatím a vytrvalosťou, s ktorými budú silnejšie asociovaná sociálna opora od učiteľov (Da nielsen et al., 2009); pozitívny postoj k životu a radosť zo života budú najsilnejšie korelovať s optimizmom a šťastím (Ben-Zur, 2003); vzhľadom na pozitívny vzťah nádeje s na cieľ orientovaným správaním a pozornosťou bude nádej najsilnejšie ko relovať so zaujatím, vytrvalosťou a optimizmom (Froh, et al., 2010); vnútorná moti vácia k učeniu, t. j. motivácia vyvierajúca z jednotlivcovho vnútra, s cieľom získať intristické hodnoty (vedomosti, kompetencie, potešenie z úspechu) bude vykazovať najsilnejšie vzťahy s vytrvalosťou a zaujatím činnosťou (Deci, Ryan, 2000)). ...
... U vysokoškolských študentov bolo zaujatie činnosťou najsilnejšie spojené so sebaocenením a nádejou, vytrvalosť s nádejou a radosťou zo života. Výsledky potvrdili, že študenti zaujatí aktivitami a schopnosťou vytrvať vo svojom úsilí vo väčšej miere zažívajú pozitívne emócie, sú optimistickejší a sebavedomejší ohľadom svojich cieľov (Froh et al., 2010). ...
Article
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Objectives. The aim of the study was to verify factor structure, reliability and validity of the Slovak version of the EPOCH measure of adolescent well-being. The questionnaire is grounded in Seligman´s theory of human flourishing and assesses 5 positive psychological characteristics (Engagement, Perseverance, Optimism, Connectedness, and Happiness) that might foster optimal functioning in adulthood. Sample and settings. Factorial validity and reliability was evaluated within the sample of 1009 respondents (M=16.79, SD=2.10) and also in partial samples of boys and girls and respondents in early+middle and late adolescence. Validity was tested in four partial samples, gathered during one academic year as a part of a research project. Statistical analysis. To verify factor structure the confirmatory factor analysis (WLSVM) was conducted, to evaluate reliability and validity Cronbach coefficient alpha and Pearson correlation coefficients were calculated. Results. The Slovak version of the EPOCH measure demonstrated adequate levels of validity and reliability in primary, high school and university students. The five-factor structure reported by the author fit the data well and was equivalent for both genders and age groups. Limits. Additional studies with representative samples of primary, high, and university students, and verifying predictive validity are needed to further validate the measure.
... Overall, empirical research has shown that harmonious passion comprises positive outcomes such as enhanced psychological well-being, positive emotions (Philippe, Vallerand, Houlfort, Lavigne, & Donahue, 2010), higher levels of flow (Carpentier, Mageau, & Vallerand, 2012;Lavigne, Forest, & Crevier-Braud, 2012;Vallerand et al., 2003), positive affect over time (Froh et al., 2010;Vallerand et al., 2003), higher self-esteem (Froh et al., 2010), increased performance , and creativity (Liu, Chen, & Yao, 2011). On the other hand, obsessive passion leads to outcomes such as negative affect over time, rigid persistence, shame, anxiety (Vallerand et al., 2003, burnout , and higher conflict with other life contexts (Carbonneau, Vallerand, Fernet, & Guay, 2008;Vallerand et al., 2010). ...
... Overall, empirical research has shown that harmonious passion comprises positive outcomes such as enhanced psychological well-being, positive emotions (Philippe, Vallerand, Houlfort, Lavigne, & Donahue, 2010), higher levels of flow (Carpentier, Mageau, & Vallerand, 2012;Lavigne, Forest, & Crevier-Braud, 2012;Vallerand et al., 2003), positive affect over time (Froh et al., 2010;Vallerand et al., 2003), higher self-esteem (Froh et al., 2010), increased performance , and creativity (Liu, Chen, & Yao, 2011). On the other hand, obsessive passion leads to outcomes such as negative affect over time, rigid persistence, shame, anxiety (Vallerand et al., 2003, burnout , and higher conflict with other life contexts (Carbonneau, Vallerand, Fernet, & Guay, 2008;Vallerand et al., 2010). ...
Article
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Passion is defined as a strong inclination toward an activity that people like, that they find important and in which they invest time and energy, such as working or playing football. Since a specific measure to assess levels of passion in the workplace is lacking in Spain, the aim of this study was to adapt and validate the Passion scale (Vallerand et al., 2003) into Spanish. After translating it from English to Spanish using the forward-backward translation method, it was given to a sample of 548 Spanish workers. Exploratory factor analyses were conducted to test the replicability of the scale. The results confirmed the expected two-factor structure through internal replication using exploratory factor analysis. Criterion-related validity was tested by correlating both obsessive and harmonious passion to work engagement. With regard to internal consistency, adequate Alpha coefficients were obtained for both factors.
... Employees who reported the combination of a positive psychological workplace climate and high engagement were also more likely to benefit from a broadened allocation of psychological resources (Shuck & Reio, 2014). Furthermore, it is theorized that people high in engaged living would be zealous about altruism, civic engagement, physical activity, and experience the associated actions as self-concordant (Froh et al., 2010). These behaviors are also strongly related with ones' PWB . ...
... These behaviors are also strongly related with ones' PWB . Thus, being engaged with life may help adults to cultivate healthy social emotional development, a sense of purpose, achievement and psychological healthiness (Froh et al., 2010). ...
Thesis
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The purpose of the study was two-fold: to examine the socio-demographic and psychological predictors of well-being and formulate a socio-culturally sound approach explaining the meaning and experience of psychological well-being among Ethiopian adults. Ryan and Deci’s Self-Determination Theory was duly considered as a theoretical framework of the study. The study followed a sequential explanatory mixed method design. Both quantitative and qualitative data were obtained, via scales and open-ended questionnaires, from 438 civil servants working in Addis Ababa. 30 interviews were also conducted to gain further information. An in-depth analysis of the reliability and validity of instruments was made before employing them to the main study. The results showed that adults were better off in both their scores of psychological and subjective well-being. Besides, adults’ well-being was found to be quite a function of their gender, age, marital status, educational level and household income. Males had a healthier psychological well-being status than females, where as females were better in their subjective well-being. A significant difference in psychological well-being was also observed between emerging and young adults, in favor of the young; and between cohabitated and married adults, married being advantageous. A significant difference in subjective well-being measures was also noticed among single, cohabitated and married adults, in favor of the married adults in all measures. The finding revealed that happiness level of adults decrease as their educational status increases while the reverse is true to psychological well-being. Besides, as adults’ household income boosts, so do their psychological well-being and satisfaction in life. The regression analysis also produced significant independent contributions of household income to overall well-being of adults. As such, subjective well-being was significantly predicted by dummy variable of sex and marital status. Likewise, the agreeableness, conscientiousness, neuroticism and openness dimensions of personality were notable significant predictors of adults’ psychological well-being where as extraversion and agreeableness were significant predictors of their subjective well-being. Religiosity was also a significant predictor of adults’ psychological well-being. Besides, adults’ well-being was significantly predicted by the interaction between conscientiousness and religiosity. From goal pursuit dimensions, attainment of extrinsic life goals was a significant predictor of both psychological and subjective well-being. Importance and attainment of intrinsic life goals also significantly predicts adults’ psychological well-being. Finally, the subjective well-being of adults was significantly predicted by environmental mastery, positive relations with others, self-acceptance and overall psychological well-being scores of adults. The thematic analysis identified five major categories of themes, which are essential in explaining the psychological well-being of Ethiopian adults. These were; socio-cultural harmony, social cohesion, security, competence and accomplishment, and the self. Detailed discussion on the rational for including these themes was made and appropriate implications were proposed. Researchers are encouraged to expand the findings of this research and in turn develop a suitable approach taping the psychological well-being of adults living in countries like Ethiopia.
... Considering its importance in education, it is seen that motivation is a very important element of learning (Deci & Vansteenkiste, 2004), using character strengths at school increases students' life satisfaction, positive emotions, positive relationships and academic motivation (Bono et al., 2014), there is a positive relationship between gratitude and emotional and social well-being (Froh et al., 2010), and spirituality provides solutions to people's problems (Emmons, 2009). Therefore, Güler (2018) suggested character strengths exercises to guide students to think about why they learn a foreign language and how it can affect their lives, and to make students realize that they are active agents of their own behavior. ...
Book
PREFACE Education is always changing, and teaching English to young learners is one of the most exciting and important areas. As our world becomes more connected, speaking English becomes a key skill, offering opportunities for cultural exchange, education, and future jobs. This book, Teaching English to Young Learners, gathers a wide range of insights and methods to enhance the learning experiences of young English language students. The journey begins with Süleyman KASAP’s exploration of the linguistic potential of young learners. This foundational chapter delves into the unique capabilities and developmental stages of children, setting the stage for effective language instruction. Ercan Öpengin then addresses the nuances of teaching English as a second language to gifted students, offering strategies tailored to meet the advanced cognitive and linguistic needs of these exceptional learners. This is followed by Mehmet Veysi BABAYİĞİT's engaging examination of developing vocabulary and grammar through drama-based activities and games, highlighting the role of creativity and play in language acquisition. Fırat ÜNSAL contributes a comprehensive overview of the pedagogy of teaching language to young learners, providing a theoretical framework and practical approaches that educators can apply in their classrooms. The importance of addressing emotional well-being in language learning is underscored by Metin TAYTAŞ, who investigates the effect of positive psychology-based character strengths on foreign language anxiety in children. The power of music in language education is captured by Mehmet Veysi BABAYİĞİT’s chapter on using music and songs to develop listening and speaking skills. This is complemented by Barış GÖRÜNÜŞ’s insights into integrating game-based learning for effective EFL instruction, emphasizing the benefits of gamifying the learning process to maintain engagement and motivation. Nizamettin KOÇ explores the cultural context of teaching language to young learners, emphasizing the significance of cultural sensitivity and relevance in language instruction. Murat ÇELIK discusses nurturing reading and writing skills, providing strategies to develop these critical literacy skills from an early age. Content iv The potential of technology in modern education is captured in the chapters on Web 2.0 tools for young learners by Büşra DAĞDEMİR and H. Kübra ER, and on engaging young learners through technology and multimedia by Aytaç TÜRKBEN. These chapters explore innovative digital tools and resources that can enhance the learning experience and make language acquisition more interactive and fun. M. Sena ATAŞ and Haydar ÖZDEMİR discusses approaches to foreign language instruction for young learners in school settings, presenting effective methodologies for formal educational environments. The use of short stories as a tool for enhancing language learning is expertly covered by Serdar TAKVA, who demonstrates how narratives can captivate and educate simultaneously. Özgül GÜLTEKİN TALAYHAN's chapter on bridging the language gap through strategies for teaching English in multilingual classrooms addresses the unique challenges and opportunities of multilingual education, while Haydar ÖZDEMİR and M. Sena ATAŞ examines multilingualism and its teaching, focusing on the interplay between language learning and mother tongue maintenance. Bilal KARACA’s contribution on teaching English through authentic materials emphasizes the importance of real-world resources in creating meaningful learning experiences. Finally, Yücel YILDIZ and Gülcan YILDIZ present total physical response strategies, offering a kinesthetic approach to language learning that leverages physical movement to reinforce linguistic concepts. The book concludes with Turan PALABIYIK’s chapter on developing listening and speaking skills, rounding out the comprehensive toolkit of strategies and insights provided in this volume. Teaching English to Young Learners is an essential resource for educators, administrators, and researchers dedicated to the field of language education. Each chapter offers a unique perspective and practical guidance, contributing to a holistic understanding of how to effectively teach English to young learners. As we continue to innovate and adapt in our educational practices, this book serves as a valuable guide and inspiration for fostering linguistic and cultural competence in the next generation. EDITOR Süleyman KASAP
... Although current interventions aimed at boosting resilience, including ACT, focus on values, and previous literature provide initial indications that values and valued living are linked to resilience, we know very little about the role of values in resilience in disability populations. Most studies of resilience and values have focused on so-called "healthy" populations, e.g., college students (Donahue et al., 2017;Froh et al., 2010;Lundgren et al., 2012), with none providing a broad picture of the extent to which values are related to resilience. Consequently, we do not know if different values are differentially related to resilience. ...
Article
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Purpose/Objective: We lack critical information regarding promoting resilience in people with spinal cord injury (SCI). Living according to one’s values may increase resilience. The aims of this study were to: (a) determine whether the degree to which individuals with SCI are living according to their values is associated with resilience; (b) identify values endorsed as most important; and (c) examine whether the importance of these values differs significantly by high vs. low resilience. Research Design: Individuals with SCI (N = 202, Mage = 47.32) completed an online survey. Two linear regression analyses were performed to evaluate the extent to which domains of valued living (measured using the Valuing Questionnaire [VQ] and its subdomains, progress and obstruction, and the Valued Living Questionnaire [VLQ]) were associated with resilience. To explore whether resilience was associated with ratings of the perceived importance of specific types of values, we identified the top 10 most important values endorsed in the sample and performed independent sample t tests to analyze whether high (top quartile) versus low (bottom quartile) resilience groups differed on their importance ratings of specific types of values. Results: Successful pursuit of values (VQ-progress) positively predicted resilience (B = 0.67, p < .001) while barriers in pursuit of values (VQ-obstruction) negatively predicted resilience (B = −0.16, p < .05). The VLQ score (living according to particular values) positively predicted resilience (B = 0.18, p < .001). Participants with high resilience levels rated the following values as significantly more important relative to those low in resilience: caring, respect, compassion, gratitude, responsibility, and contribution. Conclusions: Individuals with SCI who are able to pursue their values with intention had higher levels of resilience.
... Defining escapism scientifically remains a challenge. This concept pertains to individuals who engage in specific activities to escape daily demands or avoid critical self-evaluation [23]. A two-dimensional model of escapism shares three essential characteristics. ...
Article
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The aim of this study was to assess the psychometric properties of the Persian version of the Escapism Scale among Iranian adolescents aged 14–18. Between January 2021 and August 2021, cross-sectional study was conducted using a convenience sampling method to select 566 participants (340 girls and 226 boys) to investigate the relationship between physical activity and mental health in adolescents. The participants completed several questionnaires, including the Escapism Scale, Erikson Psychosocial Stage Inventory (EPSI), Satisfaction with Life Scale (SWLS), Hope Scale (AHS), Smartphone Addiction Scale-Short Version (SAS-SV), and General Self-efficacy (GSE). Construct validity, reliability using Cronbach’s alpha, and concurrent validity were used to evaluate the Escapism Scale’s validity and reliability. Results of the Confirmatory Factor Analysis (CFA) indicated that a two-factor model provided a good fit for the data: sbX2 = 179.99 (p < 0.01); SRMR = 0.07; RMR = 0.56, CFI = 0.91; NFI = 0.89; IFI = 0.91; NFI = 0.89; GFI = 0.93; AGFI = 0.90, RMSEA = 0.076). The Cronbach’s alpha coefficient for escapism was 0.73. The study found a significant positive relationship between escapism and smartphone addiction (r = 0.19). Additionally, a significant negative relationship was observed between escapism and hope (r=-0.31), satisfaction with life (r=-0.34), and general self-efficacy (r=-0.33). Furthermore, a significant relationship was found between escapism and gender. Lastly, the study found a significant relationship between escapism and identity confusion (r = 0.164, P < 0.01) and identity coherence (P < 0.01, r = 29). In conclusion, the Escapism Scale is a valid and reliable tool for assessing escapism and psychological evaluations in Iranian adolescents. These results may inform future research and suggest re-testing in clinical populations.
... Someone who is passionate about helping others, also known as engaged living, will see beneficial effects for both themselves and, hopefully, society (Froh et al., 2010). There is some evidence that simply having your existing passions emphasized and reinforced can lead to an increase in prosocial feelings and behaviors (Thomaes et al., 2012). ...
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Is creativity good, bad, or neutral? Although creative outcomes can serve malevolent purposes, we argue the underlying processes that support creative expression—what we call here the Creativity Ethos—lean toward the good in human nature. The dimensions of this Ethos can be metaphorically grouped under three main colors, Blue, Yellow and Red, related to cognition and personality, socioemotional interactions, and motivation, respectively. Blue processes are flexibility and openness, Yellow processes are perspective-taking and compassion, and Red processes are passion and inspiration. In the end, a well-developed Creativity Ethos can be compared to a rainbow that showcases how different colors valorize each other; further, they can all be enhanced through co-creation, leading to emergent changes in the world. However, there are also cases in which these components are underdeveloped, which may lead to less benevolent outcomes via profiles we call the “idle activist,” “selfish CEO,” and the “potential fanatic.” We end with reflections on why discussions of the Creativity Ethos are important not only for positive and humanistic psychology, but for any discipline, including Possibility Studies, interested in developing wise and humanizing forms of creativity.
... The cognitive component refers to the evaluation of life overall (e.g., satisfaction with life) or specific life domains (Diener et al., 1985). Earlier evidence in this area shows that engagement is related to satisfaction with life (Ampofo, 2021;Froh et al., 2010;Gusy et al., 2019). For example, longitudinal research has established that work-related indicators of well-being (i.e., burnout and work engagement) spillover and generalize to context-free well-being (i.e., depressive symptoms and life satisfaction). ...
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This study investigates the psychometric properties of the Spanish version of the Utrecht General Engagement Scale (UGES). This measure extends the study of engagement, a popular concept in work and organizational literature, to daily activities among Spanish-speaking adults. We collected data from 284 individuals living in Puerto Rico using an online questionnaire. The confirmatory factor analysis results showed that a one-factor model of the UGES presents the best model fit. The UGES was positively related to satisfaction with life, positive affect, and subjective health, and negatively correlated to negative affect, stress, anxiety, and depression. This result supports the validity of the UGES-Spanish version as a measure of well-being, contributing to expediting the research of general engagement in daily activities.
... It isn't easy to de ne escapism scienti cally at present. This refers to individuals who engage in certain activities to escape daily demands or to avoid critical self-evaluation [23]. A two-dimensional model of escapism shares three essential characteristics. ...
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This research was conducted to determine the validity and reliability of the Persian version of the self-escapism scale among Iranian girl adolescents aged 14–18. A cross-sectional study was conducted between January 2021 and August 2021 among Iranian girl adolescents. Five hundred sixty-six adolescents (340 girls and 226 boys) were selected using a convenience sampling method. The participants completed The Escapism Scale, Erikson Psychosocial Stage Inventory (EPSI), Satisfaction with Life Scale (SWLS), Hope Scale (AHS), Smartphone Addiction Scale-Short Version (SASSV), and General Self-efficacy (GSE). The Escapism Scale's validity and reliability were examined as construct validity based on the confirmatory factor analysis (CFA), reliability using Cronbach’s alpha, and divergent and convergent validity. Results of the CFA indicated that a two-factor model provides a good fit for the data: sb X ² = 179.99 ( p < 0.01); SRMR = 0.07; RMR = 0.56, CFI = 0.91; NFI = 0.89; IFI = 0.91; NFI = 0.89; GFI = 0.93; AGFI = 0.90, RMSEA = 0.076). Cronbach’s alpha coefficient for the self-escapism was 0.73. There was a significant relationship between self-escapism with identity confusion (r = 0.164, P < 0.01) and identity coherence (P < 0.01, r = 29). The finding showed a significant negative relationship between self-escapism with AHS (r=-0.31), SWLS (r=-0.34), and GHS (r=-0.33). There was a significant positive relationship between self-escapism and SAS-SV (r = 0.19). Also, the findings have shown a relationship between self-escapism and gender. This scale has been recommended to assess self-escapism in Iranian adolescents and psychological evaluations.
... Engagement refers to being interested, curious, concentrated in an activity and persisting on achieving a goal. High levels of engagement, conceptualized as "flow" are associated with various benefits on children's well-being, including higher self-esteem and lower pessimism (Hunter & Csikszentmihalyi, 2003), increased school enjoyment, happiness and less behavior problems (Froh et al., 2010). In addition to positive outcomes for well-being, engagement is associated with learning and educational attainment. ...
... Moreover, low engaged living may hamper emotional wellness by heightening psychological distress, dysphoric mood, and affective symptoms [24]. The potential cumulative effects of low engaged living include life dissatisfaction, discontentment, and suicide [25]. ...
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Purpose The present study aimed to investigate how the interpersonal (experienced discrimination) and intrapersonal (anticipated stigma and internalized stigma) manifestations of psychiatric stigma may affect engaged living and life satisfaction among people with mental illness. In this study, we developed and evaluated a conceptual model to clarify how experienced discrimination may lead to anticipated stigma and internalized stigma and thereby impede engaged living and reduce life satisfaction. Methods A total of 205 Hong Kong Chinese people with mental illness completed standardized questionnaire measures of experienced discrimination, anticipated stigma, internalized stigma, engaged living, and life satisfaction. The associations among these variables were analyzed using path analyses and bootstrap analyses. Results Path analyses showed that experienced discrimination was related to higher levels of anticipated stigma and internalized stigma, which were, in turn, linked to lesser engaged living and consequently lower life satisfaction. Bootstrap analyses further revealed that experienced discrimination had significant indirect effects on life satisfaction via anticipated stigma and engaged living and via internalized stigma and engaged living. Conclusions Theoretically, our study uncovers how the interpersonal and intrapersonal manifestations of psychiatric stigma may adversely affect engaged living and life satisfaction among people with mental illness. Practically, our study points to the importance of developing and implementing stigma-related interventions at societal and individual levels in order to enable people with mental illness to live fulfilling and satisfying lives.
... They argued that people flourish by developing and living out of specific signature character strengths (see also . Froh et al. (2010) take a different approach by focusing on the importance of engaged living, which is defined as 'having a passion to help others and be completely immersed in activities' (p. 311). ...
Article
THRIVING WITH STONE AGE MINDS: Evolutionary Psychology, Christian Faith, and the Quest for Human Flourishing by Justin L. Barrett with Pamela Ebstyne King. Downers Grove, IL: IVP Academic, 2021. 160 pages, index. Paperback; $20.00. ISBN: 9780830852932. *I was looking forward to reviewing this book for several reasons. Firstly, I have been following the work of Justin Barrett for some time. As a clinical psychologist working in academia in the UK, I taught for several years an undergraduate module in psychology of religion in which I dedicated several hours to his work in cognitive science and developmental psychology of religion. Barrett, formerly director of the Thrive Center for Human Development at Fuller Theological Seminary and, prior to that, director of the Centre for Anthropology and Mind at the University of Oxford, has forged an unlikely career for a person of faith in a subdiscipline of psychology popularly considered the sole preserve of skeptics and nonbelievers. *Secondly, if I carry a bugbear about the empirical psychology of religion, it is that at times it tends to avoid application, a sense of the implications of its findings for human living. In this respect, Barrett's collaboration with Pamela Ebstyne King is a welcome addition to this project. Currently based at Fuller Theological Seminary as executive director of the Thrive Center and Professor of Applied and Developmental Science, King adds applied nuance and some succinct epigrams that bring home the implications of evolutionary psychology in everyday life. *Thirdly, it seems very important to me that people of faith generally, and Christians particularly, continue to explore and write about the field of evolutionary psychology, not least because it is often presented as a competing narrative of even nonliteral readings of the Genesis account, in direct opposition to a benevolent creator and a universe that could be considered in any way purposeful. I have lost count of the number of young adults I have encountered who refuse to consider the possibility of there being a creator, or who have lost faith in God, as a result of reading secular or atheistic accounts of human evolution. *Barrett and King have produced a short and well-informed book designed for any interested intelligent reader. No prior knowledge of evolutionary psychology (EP) is required to follow their train of thought. In the early chapters of the volume, they state clearly the basic principles of EP and how the EP account of what it means to be human is remarkably consistent with the biblical understanding of the hallmarks of human life designed in the image of God. They focus on three overlapping domains of competency that are notably human--sociality, expertise acquisition, and self-control--or, as King pithily summarizes: the human capacities to relate, learn, and regulate (p. 46). The early chapters of the book convincingly argue that there is nothing incompatible with these elements of human nature, properly understood, and the Christian anthropology presented in the Bible. Barrett and King successfully side-step contention or sides of the evolution-creation debate. Their point about the compatibility of evolutionary and theological perspectives is well made, and will be of interest for those who are open to it from any faith or nonfaith perspective. *From there, the authors go on to outline their understanding of flourishing from this evolutionary psychology perspective. They note that human nature, with its social, intellectual, and regulatory capacities, has a dual aspect. On the one hand, these capabilities were forged in response to particular niches in evolutionary history; on the other hand, they offer human beings the possibility of redesigning the very niches which formed us. And therein lies the central dilemma of evolutionary psychology referred to in the title of the book. As a species we find ourselves facing the demands of twenty-first-century industrial life with minds designed to deal with the challenges of living in the stone age. Much of the failure in human thriving can therefore be attributed, the authors argue, to the gap that can open up between the social, intellectual, and regulatory capacities of human nature, and the requirements of the contemporary cultural landscape. *Each of the three capacities of human nature is treated to an entire chapter, examining how they can be inadequate to the demands placed upon them in our current context. Examples include the stretching of our social brain ability to breaking point by large populations, the failure of traditional pedagogies to utilize well-established cognitive biases and heuristics, and the overwhelming of our regulatory ability in the face of relentless advertising. We fail to thrive when the gap between human nature and human niche becomes too great, but human flourishing is promoted when we find ways of closing the gap between how we are designed and how we currently live. Barrett and King offer a raft of practical examples of how Christian faith and practice can contribute to this, such as network closure for socializing young people, age-appropriate education strategies for learning, and religious practices for building self-regulation. With these and many other evidence-based examples, the authors add evolutionary justification and theological depth to a common formulation in various forms of applied psychology, whether in clinical practice or the workplace, namely, that we flourish most when we fit our environment best. *The final two chapters take this proposition to its logical conclusion. Firstly, by querying what all this means for our status as bearers of the divine image, functionally commissioned to love God and one another, and to care for creation as God's representatives on Earth. And secondly, by giving space to a consideration of human purpose and telos. While Barrett and King avoid the suggestion that their book is aimed at those attempting to discern their vocation, the final chapter draws together the threads of their survey of human nature and its implications for flourishing with purpose and calling in life. *The book presents a convincing picture of consilience between evolutionary psychology and Christian theology applied in the real world. However, to my mind, it does leave a crucial question hanging. It is one thing to argue that the outcome of the evolutionary process is compatible with a Christian view of humanity, but what remains unaddressed, in this volume at least, is whether the evolutionary process is compatible with a Christian view of God. After all, this is what bothered Darwin. He was not wary of publication for fear of contradicting a literal reading of Genesis, but because his view of the origins of human life based on industrial-scale bloodshed was difficult to square with the existence of a benevolent creator. Once the conceptual problem of evolutionary creation is settled, the emotional problem of evolutionary creation emerges; the question of evolution morphs into the question of pain and evil. Personally, it would have helped this reviewer to more easily assimilate the message of the book if it had addressed this issue even briefly. But be that as it may, Barrett and King offer a coherent and elegant account of the confluence of evolutionary psychology and Christian faith in the quest for human flourishing, which is well worth reading. *Reviewed by Roger Bretherton, Associate Professor of Psychology, University of Lincoln, UK, and Chair of the British Association of Christians in Psychology.
... According to Norrish et al. (2013), positive engagement is referred to as being highly interested in living the life, curiosity, and absorption, and working toward goals with determination and vitality. Positive engagement is associated with well-being, learning, and the achievement of important goals (Froh et al., 2010;. ...
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The extent to which school stakeholders perceive positive school attributes remains unclear in the literature. This study seeks to provide an understanding of positive school attributes from the school leaders and teachers’ perspectives in the Malaysian school context. This study employed a qualitative case study research design with 14 informants selected from seven Malaysian secondary schools. The thematic analysis informed six emerging themes: (1) stimulating positive emotion, (2) promoting positive engagement, (3) fostering positive relationships, (4) cultivating positive meaning, (5) nurturing positive accomplishment, and (6) cultivating spirituality in expressing positive school attributes. Fostering positive relationships were specified as (1) teacher-teacher relationship, (2) teacher-student relationship, and (3) student-student relationship. Cultivating spirituality is a newly emerged theme that is added to the unique positive school attributes. These newly added components of the existing PERMA model can trigger further research in positive education studies.
... Engaged living. One SEHS-S subscale measured engaged living, which comprises three psychological strengths derived from positive psychology (i.e., optimism, zest, and gratitude), describing a person's adjustment to and passion for life (Froh et al., 2010;Renshaw et al., 2014). Engaged living has significant correlations with positive mental health . ...
Article
Social support is empirically linked to improved adolescent psychological and academic functioning. This study explored typologies characterized by family, peer, and school support among students in early (Grade 7; n = 27,399) and late (Grade 11; n = 27,984) adolescence. We assessed how each latent profile related to key aspects of psychological and academic functioning and the moderation of gender in these associations. Three convergent profiles (i.e., High, Moderate, and Low Support) and two divergent profiles (i.e., Minimum Peer Support and Minimum Family Support) were found in both grade levels, with psychological and academic functioning differentiated by the profiles. The Minimum Peer Support and Minimum Family Support profiles showed the lowest functioning in all domains across grade levels. The High Support profile showed the highest psychological health and academic performance. Gender moderation was observed in the associations between social support profiles and psychological functioning and was more prominent among 7th graders than 11th graders. Findings suggest that social support's impact is determined by combinations of various support sources, age, and gender. The social support profiles and their associations with students' characteristics and outcomes may inform practitioners in supporting vulnerable groups and planning interventions.
... Positive engagement aims to promote complete immersion in activities by understanding the nature of engagement, the pathways to it, and the effect it has on health and well-being (Norrish, 2015). In addition to appreciating well-being, engagement is beneficial for accomplishment and achievement (Froh et al., 2010). ...
Article
Positive Psychology is applied to broaden the learning of a second language, whose application in schools is referred to as Positive Education. The PERMA model (Positive emotions, Engagement, Relationships, Meaning, and Accomplishment) proposed by Seligman provides a way for positive education to flourish and open up a new perspective for Chinese scholars in different fields. Hence, the main focus of this study was to explore the effect of PERMA on students’ English listening and speaking competency in the Chinese context. This study used a quasi-experimental and a mixed method research design, which included developing a curriculum of PERMA in English speaking and listening, teaching intervention, and a speaking and listening competence test. A total of 240 students studying the same course from six classes, specializing in arts and science, participated in the teaching experiment with the same study level. A total of 110 students in the control group (CG) were taught using traditional teaching methods and the remaining 130 in the experimental group (EG) were subjected to a PERMA intervention for 14 weeks. The results of a one-way ANCOVA indicated a significant improvement in English listening and speaking proficiency of those in the experimental group due to the intervention of PERMA. The outcome of qualitative study conducted by semi-structured interview revealed that students had made progress in English pronunciation, oral expression in their speaking competency. They could also keep up with the speed of audio script and they understood key sentences and details in the listening process. The study pedagogically implicated that whole school approach, including the changes of curriculum, teaching skills, teacher education, and community involvement, should be explored for a new framework of Positive Language Education.
... According to Norrish et al. (2013), positive engagement is referred to as being highly interested in living the life, curiosity, and absorption, and working toward goals with determination and vitality. Positive engagement is associated with well-being, learning, and the achievement of important goals (Froh et al., 2010;. ...
Article
The extent to which school stakeholders perceive positive school attributes remains unclear in the literature. This study seeks to provide an understanding of positive school attributes from the school leaders and teachers’ perspectives in the Malaysian school context. This study employed a qualitative case study research design with 14 informants selected from seven Malaysian secondary schools. The thematic analysis informed six emerging themes: (1) stimulating positive emotion, (2) promoting positive engagement, (3) fostering positive relationships, (4) cultivating positive meaning, (5) nurturing positive accomplishment, and (6) cultivating spirituality in expressing positive school attributes. Fostering positive relationships were specified as (1) teacher-teacher relationship, (2) teacher-student relationship, and (3) student-student relationship. Cultivating spirituality is a newly emerged theme that is added to the unique positive school attributes. These newly added components of the existing PERMA model can trigger further research in positive education studies.
... According to Norrish et al. (2013), positive engagement is referred to as being highly interested in living the life, curiosity, and absorption, and working toward goals with determination and vitality. Positive engagement is associated with well-being, learning, and the achievement of important goals (Froh et al., 2010;. ...
Article
Full-text available
The extent to which school stakeholders perceive positive school attributes remains unclear in the literature. This study seeks to provide an understanding of positive school attributes from the school leaders and teachers’ perspectives in the Malaysian school context. This study employed a qualitative case study research design with 14 informants selected from seven Malaysian secondary schools. The thematic analysis informed six emerging themes: (1) stimulating positive emotion, (2) promoting positive engagement, (3) fostering positive relationships, (4) cultivating positive meaning, (5) nurturing positive accomplishment, and (6) cultivating spirituality in expressing positive school attributes. Fostering positive relationships were specified as (1) teacher-teacher relationship, (2) teacher-student relationship, and (3) student-student relationship. Cultivating spirituality is a newly emerged theme that is added to the unique positive school attributes. These newly added components of the existing PERMA model can trigger further research in positive education studies.
... Firstly, ACT targets change through values and value-based processes, seeking and finding purpose in life and acting on those values, which has been suggested to promote adolescent well-being and to buffer against pitfalls in youth (Hill, Burrow, & Sumner, 2013). Adolescents who actively engage in purpose seeking seem to be more meaningfully engaged in what they are doing (Froh et al., 2010), demonstrate more passion for what they do, and are less likely to be depressed (e.g., DuRant, Cadenhead, Pendergrast, Slavens, & Linder, 1994). In addition, they are less likely to drink alcohol and use drugs (e.g., Kinnier, Metha, Okey, & Keim, 1994;Minehan, Newcomb, & Galaif, 2000), and are more likely to be less violent (DuRant et al., 1994). ...
Article
Purpose Mental health problems affect 10-20% of adolescents worldwide. Prevention and early interventions for promoting adolescent mental health are therefore warranted. The aim of this randomized controlled trial was to examine the effects of a 5-week web-intervention (Youth COMPASS) based on the principles of Acceptance and Commitment Therapy on adolescents’ depressive symptoms, life satisfaction and psychological flexibility. Methods The sample comprised 243 adolescents at the age of 15-16 years (51%females) from 15 lower secondary schools. Participants were randomly assigned to three groups of which two groups received an ACT-based online-intervention including support via WhatsApp. The two ACT interventions + WhatsApp contact differed from each other regarding the amount of personal support (iACT + two face-to-face sessions vs iACT with no face-to-face sessions). These two iACT interventions were compared to no intervention (control). Adolescents’ psychological wellbeing was measured pre and post intervention using the Depression Scale (DEPS), Satisfaction with Life Scale (SWLS), and Avoidance and Fusion Questionnaire for Youth (ATQ-Y). Results Adolescents showing more avoidance of unpleasant thoughts and feelings, and cognitive fusion reported more depressive symptoms and a lower level of satisfaction with life. This association was stronger among girls than boys. The iACT online-intervention + WhapApp contact with two face-to-face meeting or without them decreased adolescents’ depressive symptoms and increased life satisfaction among those who had completed more than half of the program (d = 0.20). No significant effect was obtained for avoidance (psychological flexibility). The iACT intervention including face-to-face contact showed different effects on girls and boys in regards to depression symptoms and psychological flexibility skills. Conclusions Findings showed that the ACT-based web-intervention for adolescents could be a viable early intervention for preventing mental health problems in adolescents and for promoting adolescent wellbeing. Our findings call for further studies investigation whether girls and boys benefit of different type online interventions.
... According to Lerner (2004), mutually beneficial interactions between the individual and society as a whole undergird a democratic society in which both thrive as they improve their various capacities to make meaningful contributions. Others identify a key outcome of ideal personal development as "making culturally appropriate contributions to self and society" (Seligman & Csikszentmihalyi, 2000) or as leading an engaged life with passion for what one is doing and with social integration that assists and feels connected with others (Froh et al., 2010). Similarly, Bundick and colleagues (2010) define thriving as "a dynamic and purposeful process of individual ← → context interactions over time, through which the person and his/her environment are mutually enhanced" (p. ...
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To grasp human flourishing and thriving, we must understand joy. However, no theoretical models explain the complexity of joy as a fruit of the Spirit, nor fully account for its impact on human life. We suggest that joy is best conceptualized as a virtue, a psychological habit, comprised of characteristic adaptations and given meaning by transcendent narrative identity (McAdams & Pals, 2006). Thus joy involves knowing, feeling, and enacting what matters most. Developmental science and Christian theological approaches to teleology inform the ultimate ends to which joy is aimed. They suggest that telos, the purpose or goal of development, may be understood as a dynamic process that perpetuates human and social thriving and involves (1) the growing self, (2) mutually beneficial relationships, and (3) evolving moral guidelines that ensure an ongoing fit and flourishing of self and society (King et al., in press; Schnitker et al., 2019). We synthesize developmental psychology, virtue science, and theology to propose a definition and framework for understanding the development of joy through thriving. In order to promote scholarship on joy and to elucidate its transformative nature, we discuss joy in light of suffering, justice, and eschatology and identify issues for research.
... According to Lerner (2004), mutually beneficial interactions between the individual and society as a whole undergird a democratic society in which both thrive as they improve their various capacities to make meaningful contributions. Others identify a key outcome of ideal personal development as "making culturally appropriate contributions to self and society" (Seligman & Csikszentmihalyi, 2000) or as leading an engaged life with passion for what one is doing and with social integration that assists and feels connected with others (Froh et al., 2010). Similarly, Bundick and colleagues (2010) define thriving as "a dynamic and purposeful process of individual ← → context interactions over time, through which the person and his/her environment are mutually enhanced" (p. ...
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The most specific psychological literature associates joy with goodness; however, psychological science has no clear means to distinguish one good thing from another or to decipher the degree of goodness required to designate joy beyond subjective or conventional opinion. In order to provide a framework for a science of joy that identifies both the psychological processes that comprise joy and a means of understanding and operationalizing goodness, I conceptualize joy as a virtue of knowing, feeling, and doing what matters most and propose a teleological framework to conceptualize goodness. Such a multidimensional understanding of joy informed by characteristic adaptations given meaning by a transcendent narrative identity and a developmental, contextual telos of the reciprocating self sheds light on the potential power of joy as a psychological phenomenon favorable for sustained positive affect that is animating and expansive, yet simultaneously has moral and spiritual heft to guide people in lives worth living.
... the course of the writing conditions, we used LIWC ( Pennebaker, Booth, & Francis, 2007), which identifies words that match dictionaries and calculates the percentage of those words compared to the overall number of words participants used for that response. The following LIWC language categories were tested: positive emotion, negative emotion, social, religious, insight, and gratitude using a gratitude dictionary ( Witvliet et al., 2010). ...
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Gratitude is the appreciation of a gift received; happiness is the enjoyment of a present good; and hope is the desire for a valued future. Two studies investigated gratitude as a predictor of hope and happiness. In Study 1, hierarchical regressions (N = 181) revealed that trait gratitude exceeded other constructs (forgivingness, patience, self-control) in predicting trait hope and happiness. In Study 2, we experimentally tested the impact of a gratitude-related writing intervention on state hope and happiness. Participants (N = 153) first wrote about a current, meaningful, hoped-for outcome and completed state hope and happiness measures. Participants were randomly assigned to either (a) gratefully remember a past hope that had been fulfilled or (b) a control condition. The grateful remembering condition (vs. control) prompted significant increases in state hope and happiness, commending grateful remembering as a practice that can bolster present happiness and hope for the future.
... Such approaches emphasize optimal development rather than simply normative functioning. Consequently, living with purpose (Damon et al., 2003;Keyes, 2007); regulated goal pursuit (Ryan & Deci, 2000); growing in the "5 C's" of competency, confidence, character, connection, compassion (Lerner et al., in press); and engaged living (Froh et al., 2010) are hallmarks of psychological approaches that focus on flourishing and thriving. ...
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While positive psychology has considered a social science perspective of optimal development and living, a pressing question for the integration of psychology and theology is to consider what Christian theology suggests is essential for humans to thrive. Recognizing that God's purposeful action in creation has a telos, that is, a goal or purpose for humankind, propels Christian psychologists to investigate a theology of thriving in order to more fully grasp what God has intended for humanity. In this essay we argue that the Christian faith uniquely contributes multiple perspectives to our understanding of human thriving and flourishing that are central to psychological inquiry and are unique contributions to positive psychology. Specifically, the doctrines of creation and imago Dei broaden and deepen our understanding of thriving by providing a teleological perspective.
... Gratitude might be one perceptual lens through which school bonds form, and it might foster a desire for achieving academic success and participating in extracurricular activities-both of which increase student engagement. Gratitude might be a facilitator of student engagement in the following ways: academically (grateful youth report higher GPAs; , behaviorally (grateful youth are more prosocial) , cognitively (grateful youth report more meaning in life) (Froh, Kashdan et al., 2010), and affectively (grateful youth report more positive emotions) . Given gratitude's proposed contributions to student engagement, an important question to ask is: Do school-based curricula exist to teach youth how to become more grateful? ...
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A body of research has emerged during the past three decades focusing on how students engage in the schooling process and the broader positive developmental outcomes associated with high levels of engagement and lower involvement in high-risk behaviors. This chapter suggests that gratitude might offer a unique contribution for understanding how affective engagement and positive relationships could enhance student school bonding and thereby student social-emotional and academic outcomes.
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Negatywne myśli o Ja wśród młodzieży są coraz częściej występującym zjawiskiem. Takie myśli mogą przyczyniać się do obniżenia poziomu satysfakcji z życia wśród młodzieży. System edukacji w Polsce nie gwarantuje uczniom szkół średnich lekcji, zajęć czy warsztatów w tym obszarze. Liczba psychologów szkolnych oraz pedagogów jest niewystarczająca w stosunku do liczby uczniów w szkołach średnich. Co za tym idzie, specjaliści w dziedzinie psychologii i edukacji nie są wstanie odpowiednio zaopiekować się stanem psychicznym młodzieży szkolnej. W naszym mniemaniu problem negatywnych myśli o Ja wśród młodzieży potrzebuje pilnego zaopiekowania i skutecznych rozwiązań. Najnowsze badania pokazują, że 24% młodzieży doświadcza zaniedbania emocjonalnego przed ukończeniem 12. roku życia (Drabarek, Szumiał, 2023). Według innych badań z kolei 30% uczniów z Ameryki Północnej i Europy uczestniczyło w aktach przemocy jako sprawca lub pokrzywdzony (Frey i in., 2009, za: Wójcik, Mondry, 2017). Ponadto na podstawie rozmów i wiadomości rejestrowanych w telefonach zaufania od początku trwania pierwszego lockdownu podczas pandemii COVID-19 zaobserwowano wzrost liczby rozmów dotyczących zdrowia psychicznego oraz znaczący wzrost interwencji w sytuacji zagrożenia zdrowia i życia dziecka (Szredzińska, Włodarczyk, 2021). Na podstawie przytoczonych danych można wywnioskować, że odpowiedni poziom satysfakcji z życia i poczucia szczęścia wśród młodzieży może być zagrożony. W związku z tym postanowiono stworzyć warsztat, który ma za zadanie nauczyć osoby w wieku między 14. a 18. rokiem życia radzić sobie z negatywnymi myślami o Ja. W warsztatach wzięło udział 62 licealistów w wieku 14–19 lat. Warsztat ma partycypacyjny charakter oraz jest oparty o metody psychologii pozytywnej. Prowadzący angażują uczestników w dyskusję oraz w zadania, podczas których zamienia się negatywne myśli na pozytywne. Podczas spotkań pilotażowych, wśród uczestników zostały zebrane informacje, które pokazują, jakich negatywnych myśli o Ja doświadczają młodzi ludzie. Wśród zebranych informacji można dostrzec, że najwięcej negatywnych myśli („jestem głupi/ głupia”) odnosi się do niskiej samooceny (43,5%). Wśród uczestników warsztatu niska samoocena wynika z niskiego poczucia sprawczości (44,4%) i braku wiary we własne umiejętności („nic nie potrafię”). Zebrane informacje podzielono na takie obszary jak: lęk o przyszłość, niska samoocena, poczucie samotności, poczucie bezsilności, obawy o zaliczenia w szkole, obawy związane ze związkami. Na ich podstawie powstanie kwestionariusz badający skalę zjawiska.
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We investigated whether the associations that self-concept clarity had with indicators of psychological distress were mediated by the forms of escapism referred to as self-suppression (engaging in activities in an effort to avoid unpleasant mental processes) and self-expansion (engaging in activities in order to experience growth). The indirect associations that self-concept clarity had with psychological distress through self-suppression and self-expansion were examined in college students (Study 1; N = 270), Cosplayers (Study 2; N = 45), and Furries (Study 3; N = 191). Across these three studies, self-concept clarity had very large associations with psychological distress and negative associations with self-suppression that ranged from small to large in magnitude. Further, engaging in activities for the purpose of self-suppression mediated the associations that self-concept clarity had with various indicators of psychological distress with the most consistent associations emerging for depression. In contrast, self-concept clarity did not have consistent associations with the motivation to engage in activities for the purpose of self-expansion nor did self-expansion consistently mediate the associations that self-concept clarity had with the indicators of psychological distress. These findings indicate that engaging in activities for the purpose of self-suppression may play an important role in the link between low self-concept clarity and psychological distress.
Article
Emotions can influence online teaching and learning, according to existing studies. PERMA theory enjoys great fame in both positive psychology field and English foreign language context since it was proposed by Seligman, which includes five domains, namely positive emotions, engagement, relationship, meaning, and achievement. Although there is a wealth of knowledge about the impact of positive emotion on teaching and learning, there is little research on the PERMA model within positive psychology and online EFL teaching and learning, particularly examining the specific framework that can effectively guide online teaching and learning. In this article, based on the community of inquiry theoretical framework, we provide empirical evidence that emotional presence (PERMA) may exist as an essential and distinct part of online critical inquiry. Results also supported PERMA mediated the linear relationship between social presence and cognitive presence; also, mediated the linear relationship between teaching presence and cognitive presence. The current research provides evidence for the association between the PERMA model in positive psychology and online critical inquiry; as well as contributes to uncovering the underlying mechanisms of the relationship between the PERMA model and community of inquiry theoretical framework.
Chapter
This chapter introduces positive education as an innovative educational paradigm targeting students' traditional learning skills and well-being. By fostering crucial components of well-being, like the PERMA well-being model, positive education employs effective positive activities and practical exercises to directly promote student flourishing. Supported by strong empirical evidence, the effectiveness of positive education is underscored. The chapter also discusses the development of a unique positive education model, “6+2,” specifically tailored for China, which incorporates the positive-self module, the physical and mental health regulation system, and the character strength and virtue cultivation system into the PERMA framework. Furthermore, the chapter reviews existing literature on positive education and positive psychological interventions implemented within school contexts. This comprehensive examination contributes to the growing body of knowledge on the implementation and impact of positive education in educational settings.
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Over the years, various psychologists have issued calls for greater attention to a science of positive psychology, which focuses on studying conditions that promote optimal human and societal development. Recent calls (e.g., McCullough and Snyder, 2000; Seligman and Csikszentmihalyi, 2000) have furthered interest in studies of the nature and determinants of the good life. Such a science, along with the creation of prevention and intervention programs informed by the expanded scientific framework, is expected to improve the quality of life for all individuals, not just individuals who are at risk or who already demonstrate psychopathological conditions. To contrast with the previous emphasis on psychopathology, the development of a positive psychology requires constructs and measures that reflect the full range of human functioning, incorporating indicators of high levels of wellness as well as psychopathological functioning. This article discusses one such construct, life satisfaction, that has been studied extensively in adulthood (see Diener et al., 1999), but which has only recently gained attention with children and adolescents (see Bender, 1997; Huebner, 1997). This article reviews life satisfaction assessment research with children and adolescents, specifically with regard to construct validity. In doing so, the following areas are addressed: models of life satisfaction; convergent validity; discriminant validity; relationships with other well-being measures; relationships with external, environmental circumstances; relationships with demographic variables; cultural factors; group differences on life satisfaction measures; predictive relationships; and stability of life satisfaction reports. Conclusions regarding the validity of the life satisfaction construct are formulated. Recommendations for future research are also discussed.
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