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Apokaliptiek en Openbaring: 'n Kritiese evaluering van Malina en Pilch se "Social-Science Commentary on the Book of Revelation
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Three questions form the basis of this analysis of the relationship of the Epistle of James to the traditions of wisdom, eschatology and apocalypti-cism. What kind of traditions are involved in James? What is the world view of James? What audience or community is presupposed by this wri-ting? Foremost is the connection that James demonstrates to the wisdom tradition evident in the Old Testament and extra-testamental literature. In particular two types of wisdom tradition are noted in James: practi-cal wisdom advice as expressed in short sayings, wisdom instructions and admonitions and reflection on the nature of wisdom (1:5-8; 2:1-7; and 3:13-18) as coming from God. Finally, the question of how much apocalyptic symbolism is evident in the eschatological world view of the epistle is addressed.
Daniel 7-12 from a social-scientific perspective In this social-scientific investigation a group of teaching intellectuals from the Hasidic movement are identified as the authors of Daniel 7-12. Their stance towards society during the crisis, brought about by the drastic reforms of Antiochus IV Epiphanes in 167 BeE, is explained in terms of their firm belief that the disturbed order of holiness would be restored in accordance with a fixed time scheme. Although a part of the cultural situation, their expectation of a future change debarred them from taking active part in society. Rather they maintained a passive and quietistic attitude.
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