The author responds to Haule's (1983) "The Care of Souls" bey reviewing historical sources which demonstrate that the task of psychotheological integration has always been too multi-faceted to permit an easy reconciliation, by questioning the implicit equivalence of spirirt and soul (psyche and pneuma), by challening the adequacy of his anthropological model, and by directing him to further
... [Show full abstract] sources in the Jungian tradition.