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Economics, ethics and sustainability: Redefining connections

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Abstract

Economists have generally framed the question of welfare in terms of wealth creation and distribution. More recently this conception of welfare has been challenged by concerns for the unsustainability of expanding material wealth. Sustainability thus requires the expansions of welfare considerations to include the limits posed by the biophysical world within which all economic activity takes place. This paper pursues the question how the concept of ethics generally accepted and operative in mainline economics influences our understanding of sustainability. The question pursued is whether this concept of ethics can lead to sustainability or whether other ethical concepts are necessary to achieve a more compatible relationship between economic activity and sustainability? To pursue this question three ethical concepts are discussed: utilitarian ethic, discursive ethic, and the ethic of care. In each case the question is raised whether the ethical concept under consideration contributes to or undermines sustainability. The conclusion reached in this paper is that a utilitarian ethic leads to a perception of the links between economic activity and environmental context which is not likely to yield sustainable outcomes beyond an economically defined notion of sustainability. Discursive ethic and ethic of care have important contributions to make to redefining concept and implementation of broader sustainability goals.

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... W. Hediger, Reconciling "weak" and "strong" sustainability, International Journal of Social Economics 26/ 7-9 (1999), s. 1120-1143. 18 today without compromising the ability of future generations to meet their own needs 20 . This interpretation is commonly identified with the concept of sustainability 21 . ...
... It is believed, however, that the culture emphasizes these elements, and they are rather the expression of it" 25 . 20 Zob. J. Eppel, Sustainable development and environment: a renewed effort in the OECD, "Environment, Development and Sustainability" 1 (1999), s. 41-53. ...
... This article approaches the human dimension of the complex problem of sustainability by considering both psychological and behavioral perspectives (e.g., Grant, 2010;Kola-Olusanya, 2008 and ethical perspectives (e.g., Betts, 2009;Marden & Mercer, 2005;Newton, 2002;O'Hara, 1998;Shearman, 1990). Sustainability and ethics have an almost intuitive relationship (Betts, 2009). ...
... O'Hara posits that sustainability is an ethical issue because it relates not only to how human beings affect each other, but also to how humans affect non-humans. In other words, harm to the environment can cause damage and be unethical even if no individual human being is ever directly impacted (O'Hara, 1998). ...
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Purpose. Can games provide a holistic understanding of the ethical decision-making process related to sustainability and environmental management? Method. Thirty participants, 18 to 34 years old, were recruited. Twenty were then randomly assigned to play a popular role-playing game, which raises an issue of whether to drain or preserve a virtual lake. Ten participants were assigned to a control condition, which involved a written version of the lake dilemma. Using a researcher-developed coding scheme, this study compared the ethical thinking skills and thought processes used to approach the lake scenario. Findings.Control condition participants more frequently chose to drain the lake than game condition participants. The top-ranked thought processes used by the control condition participants were reasoning-related only, whereas the top-ranked thought processes used by the game condition participants were both reasoning- and empathy-related, which may have related to their greater likelihood to preserve the lake. While, most game participants chose to preserve the lake (75%), game participants chose the “negative” choice in this scenario more often than any other (non-sustainability related) scenario provided in the game. Implications. This study helps us to understand how people think through sustainability-related scenarios, and how to use games for policy making and education.
... Like sustainability, ICT policy is an intricate interdisciplinary discourse. There is no one predetermined way through which an individual organisation or consortium of organisations can achieve sustainability (Daily and Huang, 2001;O'Hara, 1998). This may be attributed to the fact that sustainability itself is a result of a complex integration of many interrelated economical, social and (Barbier, 1997;O'Hara, 1998;Hediger, 1999;Clark, 1999;Spricis, 2001;and Wolters and Boer, 2002). ...
... There is no one predetermined way through which an individual organisation or consortium of organisations can achieve sustainability (Daily and Huang, 2001;O'Hara, 1998). This may be attributed to the fact that sustainability itself is a result of a complex integration of many interrelated economical, social and (Barbier, 1997;O'Hara, 1998;Hediger, 1999;Clark, 1999;Spricis, 2001;and Wolters and Boer, 2002). Similarly, there is no simple pro forma for a global policy that governs ICTs for sustainable development. ...
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Four critical factors have been evaluated for their ranked importance and general effects on sustainable development. However, the main purpose of this paper is to quantitatively assess the criticality of ICT policy, and how related attributes affect sustainable development. One main hypothesis about the ICT policy has been tested, and the effects of the related variables and their interactions have been assessed. This research is carried out using surveys and interviews among a sustainable development community. It has been found that ICT policy is critical for leveraging knowledge for sustainable development. However, ICT policy ranked the least important compared to the other three factors. For ICT policy to be successful in leveraging knowledge, it must be tailored to both organisation and national-specific Knowledge Management (KM) strategies. It has been found that there are no coherent frameworks for participation of community and other organisations in the international development community surveyed. The communication of indigenous knowledge into formal work, the inclusion of local content and languages, the lack of trust between organisations and the conformity with policies are found to be common problems in a international development community. Progress towards sustainable development requires a rigorous ICT policy, combined with strict regulations, to encourage Integrated Information and Communication Technologies Infrastructure (IICTI) investment, acquisition and usage. This paper attempts to evaluate ICT policy on the mobilisation of knowledge for sustainable development purposes. It will be valuable for sustainable development decision makers to consider these findings as guidance for issues related to ICT planning and KM activities.
... The natural human urge to seek a meaning in work and the consequential search of its place in the larger scheme of existence gives birth to ethics of care in these organization. Ethics of care brings about a certain reciprocity; mutuality and relationality at the centre of ethical temperament, whilst utility and functionality-based ethics become simply a part of the whole (OÕHara, 1998). The Buddhist notion of karuna comes close to this concept. ...
... In the field of economics a shift in the dominating paradigm is visible from a purely utilitarian view to unselfish motives like compassion, sympathy, self sacrifice and care (Sen, 1987;OÕHara 1998;Calkin and Vezina, 1996). Preference for these values can often yield significant economic gains, even in utterly competitive situations, whereas those who practise their self-interest may fail in such settings (Frank, 2003in Kulshrestha, 2007. ...
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The article discusses the meaning of consciousness and presents a collective consciousness view of business organizations and their development. It proposes an integrative hierarchical framework of three levels of organizational consciousness: material, social and spiritual. The concepts of excellence, ethical and moral temperament of organizations at different levels of consciousness are also discussed. The article describes the features of social and spiritually conscious business organizations, taking some examples from secondary sources. Overall, it is an attempt to link the ideals of human evolution with the potential behaviour of business corporations.
... In economics, particularly, the integration of normative principles, such as social justice, human solidarity, compassion for the impoverished, and respect for ecological limits, is vital for understanding and achieving sustainable development. By analysing and incorporating societal values into economic models, the potential for attaining sustainability is significantly enhanced (Langhelle, 1999;O'Hara, 1998;Van, 2013). ...
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... In economics, particularly, integrating normative frameworks such as social justice, human solidarity, concern for the impoverished, and respect for ecological boundaries is crucial for comprehending and realizing sustainable development. By scrutinizing and incorporating societal values into economic frameworks, the prospects for achieving sustainable development are greatly enhanced [ (121)(122)(123)(124)]. ...
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This article delves into the nuanced influence of diverse economic theories on the concept of sustainable development, spanning economic, social, and environmental dimensions with intricate complexity. It elucidates the varying perspectives on the sustainability of economic growth and the evolving ethical discourse within economics, offering valuable insights into their implications for sustainable development efforts. Through an exploration of economic development, the article investigates the dynamic interplay between international dependence and liberal theory, drawing parallels among the ideas of influential economists like Karl Marx, Adam Smith, and David Ricardo. It highlights the inherent link between economic and social spheres, particularly emphasizing income distribution's pivotal role in addressing real-world challenges and advancing sustainability objectives. Furthermore, the article delves into social development by examining Amartya Sen's capability approach, which breathes new life into classical economic concepts by emphasizing individual agency. It contrasts prevailing economic paradigms and their consequences for sustainable development. Finally, in the environmental realm, the article discusses resource and environmental economics alongside ecological economics, presenting nuanced interpretations of sustainability rooted in either neoclassical or classical theory. This comprehensive analysis provides valuable insights into the complex landscape of sustainable development, aiming to inform and guide future endeavors in this critical field.
... Ethics provides a framework to facilitate a more holistic and integrative view of sustainability [2]. Beyond that, ethics is at the core of true sustainability [3]. The close relationship of ethics with sustainability also reveals the threat of unethical behaviors to sustainability. ...
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The present study examines whether there is a relationship between the ethical leadership (EL), organizational justice perception (OJP), and deviant behaviors (WDB) of customs officers working at international airports in Turkey, and aims to determine whether OJP has a mediating effect on the relationship between EL and WDB. For this purpose, the study was conducted on the 487 customs officers working at 28 airports open to international flights in Turkey. In this study, which was carried out with the quantitative method, the obtained data were analyzed with structural equation modeling (SEM). The results showed that EL had a direct and significant effect on OJP. On the other hand, OJP had a negative direct, and significant effect on deviant workplace behaviors. Moreover, there was no direct and consequential effect of EL on WDB. In addition, EL indirectly affected WDB through OJP, and the OJP had a full mediation effect between these two variables. The findings were interpreted by using social exchange theory. This study develops our understanding of the organization-level antecedents of WDB and mediating role of OJP as the social mechanism of EL. In the Conclusion section of the study, some theoretical conclusions are discussed, and recommendations are offered for customs managers.
... These aspects, acknowledged in particular by feminist scholars, point to the suitability of the ethic of care for addressing sustainability challenges. The role of connections and interdependence has the potential to make the oft-devalued worlds of some stakeholders, such as minority groups and nature, more visible, to critically evaluate hierarchies and, crucially, to transform our sense of awareness and responsibility into action (Becker, 2011;Ehrenfeld & Hoffman, 2013;O'Hara, 1998). Moriggi et al. (2020) refer to the ethic of care in relation to deep leverage points for sustainable transformations and propose it as a useful perspective to reconsider research practice. ...
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The urgent need for radical changes towards sustainability provides an opportunity to reconsider the epistemology and methodology of tourism research. The present study discusses this opportunity by adopting the concept of deep leverage points for sustainable transformations and an ethic of care perspective. The discussion highlights the vital role that a deep form of reflexivity plays in care-based tourism research that aims at sustainable transformations. This reflexivity is identified as the core component of a conceptual model that is developed to illustrate the crucial aspects of a type of scholarly engagement that, in accord with feminist scholarship, is termed care-full academic activism. These aspects concern attentiveness and responsiveness, which relate to interconnectedness, and imagination and critical thinking, which relate to transformational agency. The present study emphasizes the communalities between the concept of sustainable transformation and the ethic of care. It provides a holistic and innovative view of care-based sustainability research and a practical guide for scholars.
... The ethics of care address the entrenched assumptions in which our notion of moral decision-making rests. Ethical relationships of care are defined by attention and flexibility in relationships that challenge accepted hierarchies, competence and dependency (O'Hara 1998). ...
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Public policies have required public agencies to adopt sustainable public procurement. It is necessary to understand the importance of the requirement for sustainable purchases to happen. Thus, this study aims to examine the main difficulties in adopting SPP at a public university in Brazil. To that end, research on the topic was carried out based on critical theory using qualitative methodology through a case study. Semi-structured interviews were conducted with three groups selected intentionally: requesters, purchasers and suppliers. Aspects related to the understanding of sustainability, SPP and the relationship between ethics and sustainability were analysed. The study revealed that the interviewees understand that ethics is directly related to the practice of sustainability, but it is a difficult issue because of its historical roots and changes in paradigms. Due to the complexity of the SPP theme, one of the main implementation difficulties mentioned by the interviewees was the lack of training. For suppliers, the understanding of sustainability was already consolidated, but it required agreement between being sustainable and economically viable for the company. Thus, this work sought to expose how those involved in SPP understood, refuted or validated sustainability issues in government procurement. Previous studies revealed the difficulties and conceptions of buyers, but we did not find research that investigated requesters and suppliers. It is hoped that this information will serve actions in favour of sustainable production and consumption and as a basis for other studies on sustainable public procurement.
... In the same vein, the paradigm of ethics of care entails 'care' as the essence of moral reasoning, and focuses on active relationships with and caring for others to enhance their well-being (Gabriel 2015;Noddings 2013). Consequently, altruism aligns with this natural 'other-focused' view of the ethics of care, which emphasizes connectedness and interdependence based on vitalizing and life-sustaining relationships (O'Hara 1998;Pandey and Gupta 2008). ...
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Broader outlook, ethics, and social responsibility have been long-standing concerns in business practices and management. In this regard, an effective management education would play a pivotal role in instilling an ethical grounding among management students, who represent the future management practitioners. Therefore, going beyond the self-oriented perspective and promoting altruistic behavior among them would be significant in establishing broader, socially responsible considerations in organizations. However, little research has investigated how to increase altruistic behavior. To address this need, we propose that Yoga-based practices (YBP) can build-up altruistic behavior by enhancing subjective vitality (SV), self-transcendence (ST), and psychological capital (PsyCap). We report two studies to test this hypothesis. In Study 1, a survey-based study (n = 342), we examine the impact of SV and ST on altruistic behavior mediated by PsyCap. The results from structural equation modeling supported the hypothesized model. In study 2, we examine the impact of YBP on SV and ST using longitudinal randomized controlled experiment design (n = 109). The findings of study 2 suggest that YBP enhanced both SV and ST and that YBP are effective, efficient, and sustainable training tools for building altruistic behavior among management students. We discuss the significance and implications of these findings for organizations, management education, and leadership development. We consider the limitations of our study and suggest directions for future research.
... In the same vein, the paradigm of ethics of care entails 'care' as the essence of moral reasoning, and focuses on active relationships with and caring for others to enhance their well-being (Gabriel 2015;Noddings 2013). Consequently, altruism aligns with this natural 'other-focused' view of the ethics of care, which emphasizes connectedness and interdependence based on vitalizing and life-sustaining relationships (O'Hara 1998;Pandey and Gupta 2008). ...
... It is rather clear that light green ethics operates from a self-interested perspective where concern for the environment is limited and exploitation of resources is permitted to a certain degree. Encroaching on nature is mostly fueled by consumerism -the notion that human wellbeing is achieved by greater wealth and increased levels of consumption (O'Hara, 1998). The anthropocentric view is also supported in traditional religious thought. ...
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The natural environment is a central issue in both academic and wider societal discourse. The global sport industry is not immune from this discussion and has to confront its responsibility to reduce its impact on the natural environment. This book goes further than any other in surveying both the challenges and the opportunities presented to the sports industry as it engages with the sustainability agenda, exploring the various ways in which sport scholars can integrate sustainability into their research. With a multi-disciplinary sweep, including management, sociology, law, events, and ethics, this is a ground-breaking book in the study of sport. Drawing on cutting edge research, it includes over thirty chapters covering all the most important themes in contemporary sport studies such as: - climate change, sustainability, and corporate social responsibility - ethics, governance, and the law - event management, tourism, and pollution - marketing, branding, and consumer behavior - the Olympics, urban development, and mega-event legacies. With contributions from world-leading researchers and practitioners from around the globe, this is the most comprehensive book ever published on sport and the environment.
... There are many ways conflicts exist between economic and development ambitions against environmental requirements. The utilitarianism, both as a theory of personal morality and as theory of public choice has been most influential in economics [6]. The utilitarianism is a branch of the theory of normative ethics of behavior (the study of right and wrong) which states that an action is right if and only if its consequences are optimal, i.e., it produces the best balance of goodness over badness for everyone involved. ...
Conference Paper
A survey at five public universities in the Peninsular Malaysia has been conducted to get a clearer statistics of students' understanding of engineering ethics, technological advancement and safety. Ethical issues, sometimes rampant, occur in the public and private sectors as well as in the society, these have caused poverty in the long run and to some extent the environment. The survey has been conducted over a period of almost one year with the respondents being the third and fourth year engineering and other technical equivalent students. Very significant number of participants i.e. 92.1% indicated their agreements that there exist ethical issues in the country and there are tremendous rooms for improvement. 89.0% respondents indicated that our ambitions towards a developed nation is possible if engineers and technical expertise in the government and private sectors embrace ethics awareness in their dealings. Responses of similar magnitudes also reveal that a lot of man-made accidents and disasters are avoidable i.e. if ethical awareness are put into actions.
... This QSOT view does not "fit" with the contemporary business narrative and its socioeconomic structures; for example, Grant (2013) describes how business students tend to rate "compassion" highly as a personal value, but very low as a value taught in business school. However, QSOT's emphasis on the importance of sharing and cooperation is consistent with research examining ancient economies and contemporary hunting-gathering societies (e.g., Sahlins, 1972), and is aligned with the literature in relationality (e.g., O'Hara, 1998), virtue ethics, Ubuntu, and other perspectives that tend to start from the community as the primary unit of analysis, and secondarily seek to understand what it means to be a "person" within that larger community. For example, virtue ethics suggest that happiness (eudaemonia) is found in community (Aristotle, 1999). ...
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... In the recent years there is an increasing effort to also integrate social issues into corporate sustainability management (e.g. Gladwin et al., 1995b;O'Hara, 1998). In this context sustainability management is often quite closely related to concepts like corporate social performance (e.g. ...
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... These tools range from environmental accounting (see, e.g., Gray, 1992;Schaltegger and Burritt, 2000) and life-cycle assessment (LCA) (see, e.g., Heijungs et al., 1992) over environmental reporting (see, e.g., Bennett and James, 1999) to sustainable product design (see, e.g., Ehrenfeld, 1997;Maxwell and van der Vorst, 2003) and green marketing (see, e.g., Belz, 2001). In recent years there has been an increasing effort to also integrate social issues into corporate sustainability management (see, e.g., Gladwin et al., 1995b;O'Hara, 1998). In this context sustainability management is often quite closely related to concepts such as corporate social performance (see, e.g., Clarkson, 1995) and corporate social responsibility (see, e.g., Carroll, 1999;Holme and Watts, 2000). ...
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... From this perspective all kinds of capital can be substituted, which has often been criticised (e.g. Funtowicz and Ravetz, 1994; O'Hara, 1998; Rees and Wackernagel, 1999; Røpke, 1999). Sustainable Value Added 2 is based on opportunity costs and a model with three actors. ...
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Interdisziplinarität ist eine oft postulierte, aber selten praktizierte Wissenschaftsform. Für eine moderne Wirtschaftsethik ist sie konstitutiv, kommt es doch zur Überwindung des symptomatischen "Nicht-Verhältnisses" (Mittelstrass) von Ethik und reiner Ökonomik gerade auf eine methodische Vermittlung der disziplinären Welt der ökonomischen Sachrationalität mit der so ganz anderen philosophischen Denkwelt der ethisch-praktischen Vernunft an. Diese konstitutive Problemstellung wird zunächst verfehlt von Ansätzen der Wirtschaftsethik, die sich damit begnügen, Moralität bloss als ein äusserliches Korrektiv der ökonomischen Sachlogik aufzufassen und normativ zu fordern, ohne sich auf das immanente Ethos der ökonomischen Rationalität einzulassen. Sie wird ebenso verfehlt von Ansätzen einer "rein" ökonomischen Theorie der Moral, die nur deren ökonomische Funktionalität (Nützlichkeit) analysieren, sich jedoch auf keinerlei normative Verbindlichkeiten einlassen wollen. Der im vorliegenden Beitrag vorgeschlagene integrative Ansatz von Wirtschaftsethik lässt sich durchaus auf die ökonomische Sachlogik ein, dies jedoch in grundlagenkritischer Weise. Drei systematische Grenzen oder Defizite rein ökonomischer Ansätze der Wirtschaftsethik werden sorgfältig herausgearbeitet: ihre "deontologische Lücke", die fehlende kritische Reflexion empirischer Präferenzen (methodologischer Individualismus) und der fehlende Blick für die nicht-systemischen Voraussetzungen vernünftigen Wirtschaftens (Konfusion von strategischer und kommunikativer Rationalität). Diese drei Momente - ein unverzichtbares deontologisches Minimalethos, die kritische Reflexion individueller Präferenzen und die Wiedereinbettung des ökonomischen Systems in lebensweltliche Rationalitätsmuster einer freiheitlich-demokratischen Gesellschaft - konstituieren zugleich die normativen Voraussetzungen einer ethisch gehaltvollen, zeitgemässen Leitidee vernünftigen Wirtschaftens. Zum Schluss wird diskutiert, wie weit sich unter den strukturellen Bedingungen einer modernen Gesellschaft ökonomische Rationalität und Ethik überhaupt vermitteln lassen (integrativer Ansatz von Wirtschaftsethik). Dabei wird ein differenzierter Standpunkt eingenommen, der einem relativ autonomen ökonomischen System Raum lässt, die Kriterien seiner Funktionsrationalität jedoch in einer umfassenderen sozialökonomischen Rationalitätsidee aufhebt: Es geht in der Wirtschaftsethik um die Begründung einer neuen, ethikbewussten ökonomischen Sachlichkeit. Direkt bestellbar auf der Website des Instituts für Wirtschaftsethik: www.iwe.unisg.ch unter "Schriften". Der Beitrag ist auch als Sammelbandbeitrag verfügbar unter dem Titel "Wirtschaftsethik auf der Suche nach der verlorenen ökonomischen Vernunft", in: Ulrich, P. (Hrsg.): Auf der Suche nach einer modernen Wirtschaftsethik. Lernschritte zu einer reflexiven Ökonomie. St. Galler Beiträge zur Wirtschaftsethik Bd. 4, Bern/Stuttgart/Wien: Haupt 1990, S. 179-226.
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Der vorliegende Beitrag plädiert für eine neue Sichtweise auf die Ökonomie: Ökonomie wird bestimmt als Raum sozialen Handelns. Das gestaltende Veränderungspotential der Menschen basiert dabei auf lebensweltlichen Elementen, vor allem auf der in ihrer Lebenswelt erlernten Art des kommunikativen Handelns. Im Gegensatz zur traditionellen Ökonomik, die ökonomisches Handeln ausschliesslich als erfolgsorientiert versteht, wird hier die dem kommunikativen Handeln immanente Verständigungsorientierung in den ökonomischen Handlungsraum hereingeholt. Auf dieser theoretischen Grundlage geht der Beitrag der Frage nach, ob es in der Ökonomie einen "systematischen Ort" der Gestaltungsmöglichkeit durch die handelnden Menschen selbst gibt und wo er auszumachen ist. Der Beitrag findet diesen "systematischen Ort" in den ökonomischen Institutionen, insbesondere in den ihnen zeitlich vorgelagerten "sozialen Netzwerken" (Granovetter), die, im Sinne von Habermas, "diskurstheoretisch entziffert" werden, d. h. als soziale Handlungszusammenhänge verstanden werden, in denen bessere Kommunikationsvoraussetzungen bestehen als in den schon verfestigten Institutionen. In diesen sozialen Netzen steht folglich das kommunikative Handeln im Mittelpunkt. In ihnen werden auch die Handlungsgrundlagen reflektiert - diese Netze sind somit auch Entstehungsort und Ansatzpunkt einer modernen Ordnungsethik. Der Beitrag schliesst mit dem Hinweis auf praktische und wirtschaftspolitische Schlussfolgerungen sowie mit dem Gedanken, dass die hier vorgestellte neue Sichtweise von und auf Ökonomie die Modernisierung/Dynamisierung vieler ökonomischer Kategorien erfordert.
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Thesis (Ph. D.)--University of Minnesota, 1987. Includes abstract. Includes bibliographical references (leaves 310-323). Microfiche.
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From most branches of economics the concept of cardinal utility has been eliminated as redundant since ordinal utility has been found to suffice for doing the job. Cardinal utility has been kept only in welfare economics to support the demand for a more equal income distribution. Recently, however, the concept of cardinal utility has been introduced also in the theory of choices involving risk.1
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A number of recent contributions by economists have provided a clear insight into the causes of the varied forms of environmental deterioration, and have also suggested, implicitly or explicitly, policies for more efficient management of environmental as well as other resources. In this paper, the authors explore the implications of uncertainty surrounding estimates of the environmental costs of some economic activities. It is shown in particular that the existence of uncertainty will, in certain important cases, lead to a reduction in net benefits from an activity with environmental costs. In such cases the implication for an efficient control policy will generally involve some restriction of the activity.
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Depending on ethical beliefs, different decisions emerge for resolving the carbon dioxide (CO²) issue. It is doubtful that an international consensus can be reached on a correct ethical criterion. Perhaps the best strategy would be to delay acceptance of either a particular set of beliefs or the existing scientific evidence and wait for more-accurate and conclusive research to emerge. If the scientific evidence is accepted as valid, and all future generations that will exist are evaluated equally, then the optimal current regulatory strategy is to restrict, as much as possible, current emissions of CO². 17 references, 2 figure, 1 table.
Diskursethik - Notizen zu einem Begruendungsprogram
  • J. Habermas
Ethical theory and utilitarianism
  • Hare R.M.
Gender and Knowledge. Elements of a Postmodern Feminism
  • S.J. Hekman
Wirtschaftsethik in der Moderne: Zur ökonomischen Theorie der Moral
  • K Homann
  • I. Pries
Statistische Onderzoekingen. Methodology for the Calculation of Sustainable National Income. M44
  • R Hueting
  • P Bosch
  • B. de Boer
Patriarchy and Accumulation on a World Scale
  • M. Mies