In summary, by defining these seven families, we hope to have demonstrated the importance of astronomical orientations in ancient Egypt. Two of them, II and III, are obviously solar,38 while another two, IV and V, are apparently associated with the brightest stars in the ancient Egyptian skies. The other three (I, VI and VII) would form a singular super-family of cardinal orientations and it is
... [Show full abstract] not clear yet whether we should include them in the solar or in the stellar groups. Families VI and VII are most probably stellar and we will find further support for this hypothesis in the study cases in Part II. However, Family I, the 'equinoctial', is more complicated and perhaps it ought to be thought of as a mixture of stellar (northern) and pure solar (eastern) orientations, as we shall see in Part II. Before concluding this section, we wish to stress once more that astronomical orientations, related to the celestial 'landscape' of the ancient Egyptians, cannot be understood in isolation from the terrestrial landscape where the temples and sacred precincts were located. This is especially dramatic when the Nile valley above Cairo, or its different branches in the Delta, are taken into account. In Paper 1 we showed that, in some quite important cases, a combination of both factors, astronomy and landscape, may well have combined to emphasize the sacred character of certain territories. Further examples of these will also be offered in Part II of this paper.