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Translocality: Concepts, Applications and Emerging Research Perspectives

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Abstract

The employment of translocality as a research perspective is currently gaining momentum. A growing number of scholars from different research traditions concerned with the dynamics of mobility, migration and socio-spatial interconnectedness have developed conceptual approaches to the term. They usually build on insights from transnationalism, while at the same time attempting to overcome some of the limitations of this long-established research perspective. As such, translocality is used to describe socio-spatial dynamics, processes of simultaneity and identity formation that transcend boundaries – including but also extending beyond – those of nation states. In this review we trace the emergence of the idea of translocality and summarise the characteristics associated with the term by different authors. We elucidate the underlying notions of mobility and place, and sketch out fields of research where the concept has been employed. On the basis of our findings, we conclude by proposing key areas where a translocal approach has the potential to generate fruitful insights.
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Translocality: Concepts, applications and emerging research perspectives
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Clemens Greiner & Patrick Sakdapolrak
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Abstract
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The employment of translocality as a research perspective is currently gaining
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momentum. A growing number of scholars from different research traditions
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concerned with the dynamics of mobility, migration and socio-spatial
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interconnectedness have developed conceptual approaches to the term. They
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usually build on insights from transnationalism, while at the same time attempting to
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overcome some of the limitations of this long-established research perspective. As
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such, translocality is used to describe socio-spatial dynamics and processes of
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simultaneity and identity formation that transcend boundaries – including, but also
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extending beyond, those of nation states. In this review we trace the emergence of
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the idea of translocality and summarise the characteristics that different authors
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associate with the term. We elucidate the underlying notions of mobility and place,
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and sketch out fields of research where the concept has been employed. On the
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basis of our findings, we conclude by proposing key areas where a translocal
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approach has the potential to generate fruitful insights.
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Key words: translocality, spatial theory, migration, transnationalism
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Why write about translocality?
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“Translocality” has come into vogue. As a catchword it appears in the writings of
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scholars from a variety of disciplinary backgrounds, such as geography (Castree
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2004, Conradson and McKay 2007, Steinbrink 2009, Brickell and Datta 2011b,
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Featherstone 2011, Hedberg and do Carmo 2012a, Verne 2012), history and area
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studies (Oakes and Schein 2006b, Freitag and von Oppen 2010b), cultural studies
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(Ma 2002, Bennett and Peterson 2004), anthropology (Escobar 2001, Appadurai
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2003, Peleikis 2003, Marion 2005, Argenti and Röschenthaler 2006, Núñez-Madrazo
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2007, Gottowik 2010, Greiner 2010) and development studies (Grillo and Riccio
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2004, Zoomers and Westen 2011). Sometimes, translocality (or translocalism) is
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merely used as a synonym for transnationalism. In most cases, however, it is used to
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build upon and extend insights from this long-established research tradition. As such,
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the term usually describes phenomena involving mobility, migration, circulation, and
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spatial interconnectedness not necessarily limited to national boundaries. But what
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can the idea of translocality offer beyond these obvious similarities? How is it defined
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by those authors who employ it? Is it merely an extension of transnationalism, or
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should it be understood as a theoretical concept in its own right?
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In this review, we critically engage with these questions. We start by tracing the
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conceptual relation between transnationalism and translocality and explore how the
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latter serves to overcome some of the conceptual weaknesses of the former. We
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then turn to the current literature in order to determine the similarities and differences
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between the various current definitions of translocalism and to explore two central
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dimensions of the concept: mobility and place. We briefly review research areas
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where the concept has been applied so far, and by extension postulate that the
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concept should be considered a research perspective in its own right (rather than
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merely an extension of transnationalism). We conclude by pointing out some of the
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concept's potentialities.
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Expanding the concept of transnationalism
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When theories of transnationalism emerged out of the necessity to conceptualise
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social fields that increasingly transcended national borders and to challenge existing
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concepts of nationhood and citizenship (Basch, Glick Schiller and Szanton Blanc
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1995), they were primarily concerned with processes of de-territorialisation and
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notions of spatially unbounded communities (Hannerz 1996, Castells 2000,
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Appadurai 2003). While the concept of “rootedness”, understood as a firm
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relationship between identity and territory, has been questioned in Social
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Anthropology and related disciplines (Malkki 1992; Gupta and Ferguson 1992),
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empirical studies point to a global (re-)emergence of territorialised notions of
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belonging and of ethno-nationalist movements (Geschiere 2009), which have led to
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an academic rediscovery of the importance of the local (Kokot 2007). Since the mid-
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1990s scholars of transnationalism have engaged with more localised phenomena of
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international migration (Ley 2004). This shift has been reflected in growing concerns
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over “local-to-local relations” (Guarnizo and Smith 1998), “transnational urbanism”
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(Smith 2001) and “cultural sites” (Olwig 1997), which contributed to more
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territorialised notions of transnationalism, and highlighted the articulation of global
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and local dynamics in specific localities such as cities, neighbourhoods, homes and
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families. While transnationalism is clearly an attempt to overcome the limitations of
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methodological nationalism (Wimmer and Glick Schiller 2002), the primary concern
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still rests on the transgression of and exchange beyond national borders. The
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concept furthermore remains deeply anchored in the notion of the world as formed
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and ordered by a static framework of clearly distinguishable scales (Amelina 2010;
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Verne 2012).
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Authors applying the concept of translocality commonly base their writings on the
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insights of transnational approaches. Following the shift toward a more “grounded
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transnationalism” (Brickell and Datta 2011a, p. 3), they are concerned with local
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contexts and the situatedness of mobile actors. At the same time, they expand their
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analytical focus beyond the limits of the nation-state (Oakes and Schein 2006b) by
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focusing on various other dimensions of border transgressions and on socio-spatial
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configurations beyond those induced by human migration (Uimonen 2009, Gottowik
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2010). This move has been long overdue for various reasons.
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Firstly, from a historical standpoint, in much of the Global South nation-building is a
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recent phenomenon, while interregional exchange dates back much further (for
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example throughout the Arab world or within the Indian Ocean region; Freitag and
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von Oppen 2010a, Verne 2012). Secondly, international boundaries in many former
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colonies were drawn arbitrarily and enforced only poorly, as a consequence of which
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the distinction between domestic and international migration is almost rendered
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obsolete. In much of Africa, for example, “international migration sometimes involves
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relatively shorter distances and less social heterogeneity (…) and fewer barriers than
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internal migration (Adepoju 2006, p. 28). Thirdly, the focus on transnational
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movements has led to the neglect of internal migration, which makes up the bigger
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share of global migration dynamics (Trager 2005). According to recent estimates of
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the United Nations Development Programme (UNDP) there are currently about 740
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million internal migrants worldwide, while the number of international migrants is
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comparatively small; only 214 million (UNDP 2009, p. 21). Fourthly, socio-economic
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disparities and spatially uneven development, which are often considered major
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push-and-pull factors in international migration (Faist and Reisenauer 2009), not only
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occur between nations but are also apparent within national borders. Lastly, research
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on transnational migrant communities shows that migrants’ everyday social practices
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are informed by their localised experiences. Significant articulations, therefore, have
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to be understood as local-to-local interactions (Smith 2001, Núñez-Madrazo 2007).
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Against this background, some authors consider translocality as the more general
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concept (Hedberg & Do Carmo, 2012), and Freitag and von Oppen (2010a, p. 12)
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aptly remark that transnationalism appears to be merely a special case of
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translocalism.
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Defining Translocality
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Scrutinizing the growing literature on translocality, one is confronted with a multitude
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of terms, revolving around notions of mobility, connectedness, networks, place,
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locality and locales, flows, travel, transfer and circulatory knowledge. Some authors
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seek conceptual coherence by synthesising these terms with reference to different
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bodies of social theory (e.g. Bourdieu, Giddens) (e.g. Steinbrink 2009; Brickell and
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Datta 2011; Greiner and Sakdapolrak 2012), while others use translocality as an
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“umbrella term” to describe mobilities and multiple forms of spatial connectedness
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(e.g. Grillo and Riccio 2004; Ma 2002).
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Along these lines, Tenhunen (2011: 416, n.1), for example, defines translocality as
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relations that “extend beyond the village community”. For Mandaville (2002, p. 204),
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translocality is a “space in which new forms of (post)national identity are constituted.”
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Similarly, Freitag and von Oppen (2010a, p. 5) use translocality as a descriptive tool
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that refers to the “sum of phenomena which result from a multitude of circulations and
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transfers.” As such, they use this perspective to challenge the regional limitations
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often implicit in area studies, and emphasise that the world is constituted through
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processes that transgress boundaries on different scales, which results in the
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production and reproduction of spatial differences. A translocal perspective enables
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research into these processes in a more open and less linear way, and captures the
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diverse and contradictory effects of interconnectedness between places, institutions
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and actors. It overcomes the “limitations of nationalist historiographies” and facilitates
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a non-Eurocentric understanding of global history as constituted by processes of
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“entanglement and interconnectedness” (Freitag and von Oppen 2010a, p. 1).
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Focusing on the multiple forms of mobility in contemporary China, Oakes and Schein
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(2006b) deploy the term translocality to capture the implications of these dynamics.
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Translocality is defined as “being identified with more than one location” (Oakes and
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Schein 2006a, p. xiii). As such, the concept is used to simultaneously address
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localities and mobilities within a holistic context. In a similar vein, authors such as
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Brickell and Datta (2011a) use the concept to develop an agency-oriented approach
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to these dynamics. They draw on Bourdieu’s concepts of habitus and social fields to
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address the agents’ “simultaneous situatedness across different locales” (ibid, 4).
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Through the notion of habitus, as Brickell and Datta (2011a, p. 13) highlight, the
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translocal, where multi-scalar engagements of mobile and immobile actors are
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formed by “localized context and everyday practices”, emerges at the same time as
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the “material, spatial and embodied”. In translocal social fields, which are
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characterised by uneven power relationships, mobile and immobile actors negotiate
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and struggle over power and positions through the exchange of various capitals
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which are valued differently across different scales (e.g. Kelly and Lusis 2006). This
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view acknowledges what Massey (1991, p. 25) coined the “power geometry of time-
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space compression”, which draws attention to questions such as who moves and
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who does not, how power relations are differentiated in flows and movements, and
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how power and powerlessness are experienced simultaneously in different locations.
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Hedberg and do Carmo (2012a) employ translocality to facilitate an understanding of
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the relational dimensions of space created through mobility. Such an approach
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overcomes the notion of container spaces and the dichotomy between “here” and
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“there”, between “rural” and “urban” (Steinbrink 2009, Greiner 2010). Translocality
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thus refers to the emergence of multidirectional and overlapping networks that
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facilitate the circulation of people, resources, practices and ideas. Steinbrink (2009)
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draws on Giddens’ Structuration Theory (Giddens 1984) to point out that translocal
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networks are both structured by the actions of the people involved and at the same
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time provide a structure for these very actions (see also Greiner and Sakdapolrak
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2012).
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With regard to scale, Verne (2012, p. 17) emphasises that translocality does not only
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mean the addition of a translocal scale between “the global” and “the local”. This, she
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argues, would merely reify the notion of hierarchical and clearly distinguishable
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scales implicit in studies on transnationalism. Instead, a translocal perspective draws
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on insights gained from research on scales (e.g. Smith 1995, Agnew 1997, Delaney
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and Leitner 1997, Swyngedouw, 1997), which has shown, as Brown and Purcell
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(2005, p. 609) summarizes, that socio-spatial scales are a) not given a priori, but
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rather socially produced, b) simultaneously fluid and fixed and c) fundamentally
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relational. In acknowledging these insights, the translocal perspective acknowledges
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“intermediary arrangements, fluidity and intermingling processes” (Verne 2012, p. 17-
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18) crucial for the understanding of the dynamic quality and effects of various socio-
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spatialities (Amelina 2010).
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To sum up, authors use translocality to capture complex social-spatial interactions in
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a holistic, actor-oriented and multi-dimensional understanding. The central idea of
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translocality is aptly synthesised by Brickell and Datta (2011a, p. 3) as “situatedness
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during mobility”. Authors engaging in the development of a translocal perspective
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seek to integrate notions of fluidity and discontinuity associated with mobilities,
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movements and flows on the one hand with notions of fixity, groundedness and
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situatedness in particular settings on the other. Beyond this, however, what kind of
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mobilities and movements are authors referring to when writing about translocality?
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And how are the notions of situatedness and groundedness conceived? In the
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following sections, we address these questions.
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(Im)mobilities, movements and flows
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Central to the notion of translocality is a holistic perspective on mobilities, movements
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and flows, and the way in which these dynamics produce connectedness between
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different scales. The majority of studies are primarily concerned with movements of
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people. This concern is not restricted to transnational migration but also includes
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various forms of internal migration as well as commuting and everyday movements
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both within cities and between rural and urban areas (Hedberg and do Carmo
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2012b). Many authors, however, are not concerned with mobile actors alone. They
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also pay attention to those segments of the population that are considered immobile,
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as they form a crucial dimension of connectedness (Brickell and Datta 2011a, Rau
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2012). For Sun (2006, p. 240), this includes paying attention to those who “talk,
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speculate, and fantasize about certain places” and to those who “remember
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experiences of familiar places”. Such perspectives remind us that translocal spaces
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are constantly co-produced by mobile and immobile populations. The often arduous
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negotiation of physical co-presence by multiply located actors regarding, for example
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participation and non-participation in important social occasions, is a central aspect in
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what Conradson and McKay (2007) describe as translocal subjectivities.
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Although movement of people is of prime concern in many studies, this is but one
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aspect of translocality. The concept also refers to material flows, such as those of
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remittances (Long 2008) and goods (Verne 2012), and symbolic flows such as
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movements of styles, ideas, images and symbols (Ma 2002, Lange and Büttner 2010,
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Reetz 2010). One aspect of this latter dimension of translocality is the visualisation
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and imagining of linkages between places, what Brickell and Datta (2011a, p. 18)
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refer to as “translocal imagination.”
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For an understanding of these connections, networks are of particular concern, as
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they facilitate repeated flows of knowledge and communication, and of political,
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cultural and economic activities between places (Hedberg and do Carmo 2012a).
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Migrants and non-migrants are embedded in these networks, which are as much an
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outcome of as a precondition for translocal practices (Steinbrink 2009). The position
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of actors within these networks, in turn, influences the access those actors have to
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various resources (Zoomers and Westen 2011). Research on migration, both
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international (e.g. Singer and Massey (1998) for the case of undocumented border
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crossing of Mexican migrants) and internal (e.g. Peth (2012) for the case of rural-rural
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labour migration in Bangladesh) has vividly pointed out the role of networks in
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overcoming mobility barriers and facilitating border transgression. At the same time
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these studies also show the exclusionary power of networks for those actors who
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have insufficient resources, be they financial, cultural or symbolic, to be able to
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access them (e.g. Kothari 2002). Dissatisfied with conventional approaches to
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networks, McFarlane (2009, p. 566) suggests a notion of “translocal assemblages” as
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an alternative way to conceive of spatial connectedness as mediated by processes of
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disassemblage and reassemblage of “history, labour, materiality and performance”.
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In a similar vein, Verne (2010, p. 23-31) departs from the shortcoming of a
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conventional understanding of networks and proposes the metaphor of “rhizome”
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(Deluze and Guattari 1976) as a means by which to grasp the complexity, dynamics
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and relationality of translocal connectedness.
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Places and locales
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Common to most writings about translocality is an analytical focus on “place” as the
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setting of grounded movements. This emphasis, however, appears to be driven by
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diverse motives. While some authors (Freitag and von Oppen 2010) use translocality
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to challenge notions of spatial boundedness implicit in area studies, others use it to
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bring the local context back into deterritorialised conceptions of movement and flow
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(Smith 2011). Translocality appears, then, as a concept serving both ends. It implies
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a “transgressing” of locally bounded, fixed understandings of place and at the same
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time emphasises the importance of places as nodes where flows that transcend
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spatial scales converge. Referring to Doreen Massey’s work on “Power Geometries”,
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Brickell and Datta (2011) imagine translocal places as “articulated moments in
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networks of social relations” (Massey 1999: 22). A translocal perspective focuses at
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the same time on both “what flows through places” and “what is in them” (Verne
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2010: 19). The relational nature of place as dynamic (i.e. not static) and constituted
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through linkages to the “outside” (i.e. not bounded) (Massey 1991, p. 29) thus
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appears to be commonly accepted in approaches to translocality, whereas
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perspectives on the processes of the social and cultural production of place differ in
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both scope and theoretical approach.
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For some authors a translocal perspective provides a vehicle to engage with
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subjective and phenomenological dimensions of place-making. Situatedness during
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mobility, according to Brickell and Datta (2011a), is embodied and experienced in
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places. Places, as Oakes and Schein (2006b, p. 18) put it, are defined by subjective
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“meaning, history, and practices” that transcend various spatial scales. While these
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hermeneutically inspired approaches to translocality revolve around questions of
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identities, narratives, imaginaries and symbolic representations (Freitag and von
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Oppen 2010a, Hall and Datta 2010, Lambek 2011, Verne 2012), others expand their
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conceptual scope to include the material and physical dimensions of place (McKay
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2003).
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Hedberg and do Carmo (2012a, p. 3), for example, state that a translocal approach
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facilitates understanding of the role of mobility in “connecting and transforming
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places.” In a similar vein, Greiner and Sakdapolrak (2012) stress the need to focus
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on how scale-transcending practices materialise and become inscribed into the
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physical environment, for example in land-use patterns, agricultural practices or built
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environments. Building on concepts from Structuration Theory, they refer to locales
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as the settings for social interaction. Processes of “time-space distanciation”
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(Giddens 1984, p. 171), through mobility and movements, stretch these locales
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beyond places, whereby they eventually become trans-locales through the
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establishment of routine activities.
These trans-locales provide the context and
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setting for action that is extended and increasingly influenced by remote interaction.
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The production of trans-locales implies a strong temporal dynamic, as they are
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constructed and dismantled along what Giddens (1984, p. 132) terms “time-space
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trajectories.”
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To sum up, whatever the specific theoretical conceptions of place or locales may be,
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they are always conceived of as important arenas of scale-transcending interaction.
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Translocal approaches, therefore, usually acknowledge a primacy of place (Casey
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1996) while at the same time they break with essentialising notions of spatially
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bounded territorial units.
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Empirical application of translocality
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Translocal approaches are applied to enhance the understanding of various
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phenomena related to the production and re-production of social spatial
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configurations, covering such issues as international and internal migration, identity
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formation, media-use and knowledge transfer as well as local development
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processes. This list is far from being comprehensive, but it provides an overview of
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translocality’s range of potential applications.
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A great majority of studies focus on the multifaceted dimensions of international
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migration (Peleikis 2003, Velayutham and Wise 2005, Sinatti 2006, Núñez-Madrazo
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2007, Chacko 2011, Leung 2011). Increasingly, however, studies also focus on the
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highly dynamic rural-urban interactions that constitute translocal fields within national
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boundaries. In southern Africa, where many internal migration patterns are a product
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of the political system of Apartheid, these patterns have largely persisted into the
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post-1990s era. Steinbrink (2009) uses a translocal approach to describe how such
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patterns of rural-urban interaction impact on the ability of households to cope with
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and adapt to livelihood risks, and how those patterns are sustained. Greiner (2011)
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reports from Namibia, a country equally affected by apartheid, about how
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remittances, part-time pastoralism and other migration-related patterns of
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translocality induce processes of socio-economic stratification. In a similar vein, Long
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(2008), Steel, Winters and Sosa (2011) and McKay (2003) use a translocal approach
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to elucidate the social impact of rural-urban migration and remittances in Peru,
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Nicaragua and the Philippines respectively.
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The analysis of translocal rural spaces, however, is not limited to areas of the Global
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South. The contributions in a recently published volume on “Translocal Ruralism” by
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Hedberg and do Carmo (2012a) are concerned with translocal phenomena in
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Europe. The editors direct attention to various forms of migration (internal and
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international) and mobility (e.g. daily commuting) in order to demonstrate that
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geographically peripheral regions of Europe are engaged in a constant process of
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functional reconfiguration. Here, translocal approaches are applied to challenge
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notions of stagnation and isolation often associated with rural spaces (Do Carmo and
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Santos 2012, Guran-Nica and Sofer 2012, Papadopoulos 2012, Rau 2012).
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Translocal social spaces are, however, not only produced by refugees (Stenbacka
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2012) and (labour) migrants (Papadopoulos 2012), but also by musicians (Ma 2002),
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communities of ballroom dancers (Marion 2005) and amateur football players
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(Steinbrink 2010), amongst others.
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The volume “Translocal Geographies. Spaces, Places and Connections” edited by
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Brickell and Datta (2011a) uses scale as the main structuring dimension to illustrate
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the multiplicity of translocal affiliations. The contributions present experiences of
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multi-scalar and multi-sited translocal geographies at the scale of home and family
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(Brickell 2011, Tan and Yeoh 2011, Hatfield 2011) and neighbourhoods (Centner
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2011, Datta 2011, Wise 2011) as well as that of the city (Chako 2011, Christou 2011,
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Page 2011). As Brickell and Datta (2001a, p. 19-20) summarise, the volume
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highlights how the local and local-to-local connections exist across a variety of scales
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and points to the importance of considering the material and embodied practices of
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migrants for gaining an understanding of translocality.
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Another area of focus of translocal research is that of identity in the context of
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intensifying mobility (de Lima 2012, Stenbacka 2012). Using Cameroon and
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Tanzania as examples, Page (2011) shows how globally operating home-town
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associations become differentially enmeshed with localised identity politics in the
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migrant sending areas. The volume “Translocal China”, edited by Oakes and Schein
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(2006b), explicitly addresses such multifaceted questions of identity against the
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background of contemporary China. They point out that people and institutions have
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become translocal in the recent era of reform and rapid socio-economic
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transformation. While the subject of the movement of people is often taken up in
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addressing questions of identity (Chongyi and Changzhi 2006, Schein 2006, Sun
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2006, Greiner 2010), some authors apply a translocal approach to expand the focus
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beyond the topic of migration.
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As such, translocality is also applied to study the use of media and the circulation of
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knowledge and ideas in globally operating networks. Focusing on the spatial
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organisation of high-tech innovation in Germany, Lange and Büttner (2010), use a
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translocal approach to map out the possibilities for and restrictions on translocal
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knowledge-transfers which result in differential spatial knowledge formations. The
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flow of information, ideas and opinions through the internet, and its influence on
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identity formation, is taken up by Gan (2006), who shows how young mothers in
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China use online parenting forums to construct and negotiate their new identities as
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mothers alongside their identities as career women. The role of the internet in
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producing translocal “relations and imageries” is also reflected by Uimonen’s (2009)
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study on art college students in Tanzania. The changing patterns of translocal
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communication facilitated by mobile phones, and their impact on political practices
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(protests and riots), is illustrated in a case study by Tenhunen (2011) from West
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Bengal. Analysing poems as a symbolic and material expression of translocality,
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Sun’s (2010) study on migrant workers in China’s industrial south reveals how
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movements by this group are marked by a sense of alienation, displacement and
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disenchantment. The exchange of symbol and images among transnationally
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operating South Asian Muslim groups is described by Reetz (2010). He employs a
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translocal perspective to illustrate the production of “alternate” globalities that position
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themselves against Western-dominated and economy-centred activities.
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Another area of investigation explores the implications of translocality for
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development (Helvoirt 2011, Noorloos 2011). In the article “Translocal Development,
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Development Corridors and Development Chains” by Zoomers and Westen (2011), in
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a special issue of the International Development Planning Review, translocality is
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applied to redefine notions of locally bounded development. The contributions in the
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Review highlight how local-to-local connectedness produces both opportunities for
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and constraints upon people in their struggle for better livelihoods. The possibilites
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available for and difficulties encountered by development cooperation below the level
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of the state, such as formalised municipal partnerships (Bontenbal and Lindert 2011)
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or development projects of migrants’ associations (Grillo and Riccio 2004, Page and
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Mercer 2012), are addressed by several authors from a translocal perspective.
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Kaag’s (2011) case study from Chad, for example, examines the work of Islamic
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NGOs from the Arab world in Africa. While rather limited in financial volume and
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economic impact, the study highlights the nevertheless important political and moral
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implications that result from the NGOs’ work in connecting the umma (Islamic
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community). Pointing to the fact that development is often related to practices of
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accumulation through extraction, expulsion and marginalisation of local populations,
367
authors such as Banerjee (2011) and McFarlane (2009) highlight the emancipatory
368
potential of translocality. The exchange of ideas, knowledge, practices, materials and
369
resources across places, they argue, is a resource that enables local social
370
movements to resist or challenge development paths or change them in their favour.
371
Similarly, using a case study from inhabitants of a squatter settlement in Lisbon,
372
Portugal Horta (2002) illustrates how translocal forms of migrants’ grassroots
373
organizations have become crucial in their practices of collective mobilization to
374
negotiate their interests.
375
376
Conclusion: Translocalism – an approach in its own right
377
Translocality has been applied as a way to comprehend the tension between mobility
378
and locality and to enhance understanding of this relationship, which characterises
379
an increasing number of socio-spatial dynamics. The approach builds on insights
380
from the longer-established research tradition of transnationalism, but seeks to
381
overcome the latter’s limited focus on the nation state. This analytical expansion, we
382
have argued, was both necessary and overdue. Writings on translocality direct
383
attention to various forms of mobility beyond the movement of people. Building on a
384
relational notion of place, these writings place a strong emphasis on the micro level
385
and local-to-local dynamics to explain socio-spatial phenomena.
386
Translocal approaches exhibit several commonalities with research on “grounded
387
transnationalism”. Although many authors do not differentiate tranlocalism from
388
transnationalism, let alone designate it as an analytical concept in its own right, we
389
nevertheless consider that the approach warrants consideration as an emerging
390
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17
research concept. Based on our review of existing concepts and empirical
391
applications, we argue that translocality has the potential to address important issues
392
in socio-spatial research. We conclude this review by outlining some of these areas.
393
Firstly, translocality can serve as a fruitful starting point from which to challenge
394
dichotomous geographical conceptions (Agnew 2005), such as space and place,
395
rural and urban, core and periphery.
396
Secondly, the actor-oriented focus on the social production of translocality enhances
397
a more explicit discussion of the temporal dynamics, path dependencies and time-
398
space interconnections of socio-spatial dynamics. The concept thereby offers a more
399
nuanced perspective on how these processes are socially differentiated, and is
400
sensitive to the role of “power in relation to flows and movements” (Massey 1991, p.
401
25f).
402
Thirdly, the shift away from a primary concern with the nation state directs attention
403
to alternative historiographies of globalization.
404
Fourthly, translocality emphasises significant spatial scales beyond the national
405
entities and their specific non-hierarchic interactions and configurations. In particular,
406
it highlights the importance of networked places, which are, in Doreen Massey’s
407
words (1991: 28), “constructed on a far larger scale than what we happen to define
408
for that moment as place”.
409
Fifthly, translocality facilitates research on mobilities beyond human migration. By
410
addressing flows and circulations of ideas, symbols, knowledge, etc., it offers a
411
stimulating perspective from which to engage with subjects such as the impact of a
412
globalising world on non-migrants, and the co-production of connectedness by
413
mobile and immobile populations.
414
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Finally, by placing an explicit emphasis on local conditions, translocality draws
415
attention to transformations of the physical and natural environment (e.g. farming
416
systems, urban areas, riparian zones). In so doing, translocal research can engage in
417
the discussion on global environmental change and strengthen the importance of the
418
mobility of people, concepts and resources within the debate. To conclude, this
419
review demonstrates that translocality is a dynamic and emerging field of research
420
which is both a suitable and a timely means by which to address socio-spatial
421
dynamics in an increasingly mobile world.
422
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19
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... With the start of the new century, 'Translocality' has received much attention in a multitude of scientific strands. Nevertheless, focusing primarily on an anthropological approach, authors such as Escobar (2001), Appadurai (1995), Peleikis (2003), Gottowik (2010), Greiner & Sakdapolrak (2013) and others have made important contributions to this 'new' research path within the beyond-border realm. The term translocality itself usually tackles "phenomena involving mobility, migration, circulation, and spatial interconnectedness not necessarily limited to national boundaries" (Greiner & Sakdapolrak, 2013, p. 4), which goes beyond the classic framework of transnationalism studies. ...
... When applying a translocality approach for understanding links between the local-global space, "the concrete conditions under which various local/national environments relate to each other in a globalized world" (Darling-Wolf, 2015, p. 2) come to the fore. Furthermore, translocality as such is "used to describe socio-spatial dynamics -978-90-04-52292-3 Downloaded from Brill.com03/20/2023 12:35:31PM via free access and processes of simultaneity and identity formation that transcend boundaries, including, but also extending beyond, those of nation-states" (Greiner & Sakdapolrak, 2013). This beyond-border issue will be contextualized through the kinship and amity domain, bearing in mind that Timor-Leste's local narratives (our case study) mainly refer to family and friendship relationships when talking about the inside-outside realm and the relations between states. ...
... Translocal approaches can be seen as a contribution to understanding a multitude of phenomena which are connected to the (re)production of social constructions of "space". These cover complexities such as internal-external movement, the building of identity, knowledge transfer and local development processes, which go beyond geographical-dichotomous conceptualizations: rural-urban, space-place, local-global, center-periphery (Hannerz, 1992;Appadurai, 1996;Agnew, 2005;Greiner & Sakdapolrak, 2013). ...
... With the start of the new century, 'Translocality' has received much attention in a multitude of scientific strands. Nevertheless, focusing primarily on an anthropological approach, authors such as Escobar (2001), Appadurai (1995), Peleikis (2003), Gottowik (2010), Greiner & Sakdapolrak (2013) and others have made important contributions to this 'new' research path within the beyond-border realm. The term translocality itself usually tackles "phenomena involving mobility, migration, circulation, and spatial interconnectedness not necessarily limited to national boundaries" (Greiner & Sakdapolrak, 2013, p. 4), which goes beyond the classic framework of transnationalism studies. ...
... When applying a translocality approach for understanding links between the local-global space, "the concrete conditions under which various local/national environments relate to each other in a globalized world" (Darling-Wolf, 2015, p. 2) come to the fore. Furthermore, translocality as such is "used to describe socio-spatial dynamics -978-90-04-52292-3 Downloaded from Brill.com03/20/2023 12:33:51PM via free access and processes of simultaneity and identity formation that transcend boundaries, including, but also extending beyond, those of nation-states" (Greiner & Sakdapolrak, 2013). This beyond-border issue will be contextualized through the kinship and amity domain, bearing in mind that Timor-Leste's local narratives (our case study) mainly refer to family and friendship relationships when talking about the inside-outside realm and the relations between states. ...
... Translocal approaches can be seen as a contribution to understanding a multitude of phenomena which are connected to the (re)production of social constructions of "space". These cover complexities such as internal-external movement, the building of identity, knowledge transfer and local development processes, which go beyond geographical-dichotomous conceptualizations: rural-urban, space-place, local-global, center-periphery (Hannerz, 1992;Appadurai, 1996;Agnew, 2005;Greiner & Sakdapolrak, 2013). ...
... With the start of the new century, 'Translocality' has received much attention in a multitude of scientific strands. Nevertheless, focusing primarily on an anthropological approach, authors such as Escobar (2001), Appadurai (1995), Peleikis (2003), Gottowik (2010), Greiner & Sakdapolrak (2013) and others have made important contributions to this 'new' research path within the beyond-border realm. The term translocality itself usually tackles "phenomena involving mobility, migration, circulation, and spatial interconnectedness not necessarily limited to national boundaries" (Greiner & Sakdapolrak, 2013, p. 4), which goes beyond the classic framework of transnationalism studies. ...
... When applying a translocality approach for understanding links between the local-global space, "the concrete conditions under which various local/national environments relate to each other in a globalized world" (Darling-Wolf, 2015, p. 2) come to the fore. Furthermore, translocality as such is "used to describe socio-spatial dynamics -978-90-04-52292-3 Downloaded from Brill.com03/20/2023 12:33:07PM via free access and processes of simultaneity and identity formation that transcend boundaries, including, but also extending beyond, those of nation-states" (Greiner & Sakdapolrak, 2013). This beyond-border issue will be contextualized through the kinship and amity domain, bearing in mind that Timor-Leste's local narratives (our case study) mainly refer to family and friendship relationships when talking about the inside-outside realm and the relations between states. ...
... Translocal approaches can be seen as a contribution to understanding a multitude of phenomena which are connected to the (re)production of social constructions of "space". These cover complexities such as internal-external movement, the building of identity, knowledge transfer and local development processes, which go beyond geographical-dichotomous conceptualizations: rural-urban, space-place, local-global, center-periphery (Hannerz, 1992;Appadurai, 1996;Agnew, 2005;Greiner & Sakdapolrak, 2013). ...
... With the start of the new century, 'Translocality' has received much attention in a multitude of scientific strands. Nevertheless, focusing primarily on an anthropological approach, authors such as Escobar (2001), Appadurai (1995), Peleikis (2003), Gottowik (2010), Greiner & Sakdapolrak (2013) and others have made important contributions to this 'new' research path within the beyond-border realm. The term translocality itself usually tackles "phenomena involving mobility, migration, circulation, and spatial interconnectedness not necessarily limited to national boundaries" (Greiner & Sakdapolrak, 2013, p. 4), which goes beyond the classic framework of transnationalism studies. ...
... When applying a translocality approach for understanding links between the local-global space, "the concrete conditions under which various local/national environments relate to each other in a globalized world" (Darling-Wolf, 2015, p. 2) come to the fore. Furthermore, translocality as such is "used to describe socio-spatial dynamics -978-90-04-52292-3 Downloaded from Brill.com03/20/2023 12:32:57PM via free access and processes of simultaneity and identity formation that transcend boundaries, including, but also extending beyond, those of nation-states" (Greiner & Sakdapolrak, 2013). This beyond-border issue will be contextualized through the kinship and amity domain, bearing in mind that Timor-Leste's local narratives (our case study) mainly refer to family and friendship relationships when talking about the inside-outside realm and the relations between states. ...
... Translocal approaches can be seen as a contribution to understanding a multitude of phenomena which are connected to the (re)production of social constructions of "space". These cover complexities such as internal-external movement, the building of identity, knowledge transfer and local development processes, which go beyond geographical-dichotomous conceptualizations: rural-urban, space-place, local-global, center-periphery (Hannerz, 1992;Appadurai, 1996;Agnew, 2005;Greiner & Sakdapolrak, 2013). ...
... With the start of the new century, 'Translocality' has received much attention in a multitude of scientific strands. Nevertheless, focusing primarily on an anthropological approach, authors such as Escobar (2001), Appadurai (1995), Peleikis (2003), Gottowik (2010), Greiner & Sakdapolrak (2013) and others have made important contributions to this 'new' research path within the beyond-border realm. The term translocality itself usually tackles "phenomena involving mobility, migration, circulation, and spatial interconnectedness not necessarily limited to national boundaries" (Greiner & Sakdapolrak, 2013, p. 4), which goes beyond the classic framework of transnationalism studies. ...
... When applying a translocality approach for understanding links between the local-global space, "the concrete conditions under which various local/national environments relate to each other in a globalized world" (Darling-Wolf, 2015, p. 2) come to the fore. Furthermore, translocality as such is "used to describe socio-spatial dynamics -978-90-04-52292-3 Downloaded from Brill.com03/20/2023 12:32:01PM via free access and processes of simultaneity and identity formation that transcend boundaries, including, but also extending beyond, those of nation-states" (Greiner & Sakdapolrak, 2013). This beyond-border issue will be contextualized through the kinship and amity domain, bearing in mind that Timor-Leste's local narratives (our case study) mainly refer to family and friendship relationships when talking about the inside-outside realm and the relations between states. ...
... Translocal approaches can be seen as a contribution to understanding a multitude of phenomena which are connected to the (re)production of social constructions of "space". These cover complexities such as internal-external movement, the building of identity, knowledge transfer and local development processes, which go beyond geographical-dichotomous conceptualizations: rural-urban, space-place, local-global, center-periphery (Hannerz, 1992;Appadurai, 1996;Agnew, 2005;Greiner & Sakdapolrak, 2013). ...
... With the start of the new century, 'Translocality' has received much attention in a multitude of scientific strands. Nevertheless, focusing primarily on an anthropological approach, authors such as Escobar (2001), Appadurai (1995), Peleikis (2003), Gottowik (2010), Greiner & Sakdapolrak (2013) and others have made important contributions to this 'new' research path within the beyond-border realm. The term translocality itself usually tackles "phenomena involving mobility, migration, circulation, and spatial interconnectedness not necessarily limited to national boundaries" (Greiner & Sakdapolrak, 2013, p. 4), which goes beyond the classic framework of transnationalism studies. ...
... When applying a translocality approach for understanding links between the local-global space, "the concrete conditions under which various local/national environments relate to each other in a globalized world" (Darling-Wolf, 2015, p. 2) come to the fore. Furthermore, translocality as such is "used to describe socio-spatial dynamics -978-90-04-52292-3 Downloaded from Brill.com03/20/2023 12:31:15PM via free access and processes of simultaneity and identity formation that transcend boundaries, including, but also extending beyond, those of nation-states" (Greiner & Sakdapolrak, 2013). This beyond-border issue will be contextualized through the kinship and amity domain, bearing in mind that Timor-Leste's local narratives (our case study) mainly refer to family and friendship relationships when talking about the inside-outside realm and the relations between states. ...
... Translocal approaches can be seen as a contribution to understanding a multitude of phenomena which are connected to the (re)production of social constructions of "space". These cover complexities such as internal-external movement, the building of identity, knowledge transfer and local development processes, which go beyond geographical-dichotomous conceptualizations: rural-urban, space-place, local-global, center-periphery (Hannerz, 1992;Appadurai, 1996;Agnew, 2005;Greiner & Sakdapolrak, 2013). ...
... With the start of the new century, 'Translocality' has received much attention in a multitude of scientific strands. Nevertheless, focusing primarily on an anthropological approach, authors such as Escobar (2001), Appadurai (1995), Peleikis (2003), Gottowik (2010), Greiner & Sakdapolrak (2013) and others have made important contributions to this 'new' research path within the beyond-border realm. The term translocality itself usually tackles "phenomena involving mobility, migration, circulation, and spatial interconnectedness not necessarily limited to national boundaries" (Greiner & Sakdapolrak, 2013, p. 4), which goes beyond the classic framework of transnationalism studies. ...
... When applying a translocality approach for understanding links between the local-global space, "the concrete conditions under which various local/national environments relate to each other in a globalized world" (Darling-Wolf, 2015, p. 2) come to the fore. Furthermore, translocality as such is "used to describe socio-spatial dynamics -978-90-04-52292-3 Downloaded from Brill.com03/20/2023 12:34:39PM via free access and processes of simultaneity and identity formation that transcend boundaries, including, but also extending beyond, those of nation-states" (Greiner & Sakdapolrak, 2013). This beyond-border issue will be contextualized through the kinship and amity domain, bearing in mind that Timor-Leste's local narratives (our case study) mainly refer to family and friendship relationships when talking about the inside-outside realm and the relations between states. ...
... Translocal approaches can be seen as a contribution to understanding a multitude of phenomena which are connected to the (re)production of social constructions of "space". These cover complexities such as internal-external movement, the building of identity, knowledge transfer and local development processes, which go beyond geographical-dichotomous conceptualizations: rural-urban, space-place, local-global, center-periphery (Hannerz, 1992;Appadurai, 1996;Agnew, 2005;Greiner & Sakdapolrak, 2013). ...
Chapter
Music workshops are short-term vacations in which participants learn about a particular music genre under the guidance of professional musicians. In this chapter, Bolderman analyzes music workshops as a special kind of trans-local music scene. Based on participant observation during three music workshops in Europe and 19 semi-structured interviews with participants, the workshops are shown to derive their power from their position at the periphery of music worlds, offering a ‘safe space’ for participants to learn and to enter the broader music world they wish to become a part of. Due to the intensity of the experience and the travelling community of musicians and participants that form the temporary music scenes of the workshops, the connection to the music scene becomes durable. This analysis shows how music workshops can be used to study the dynamics of flows and connections, power and hierarchy that are important in establishing trans-local music scenes and belonging. Reconceptualizing music workshops as peripheral trans-local music scenes in this way contributes to deepening the music scenes concept, while nuancing the role of tourism in the music scenes perspective.KeywordsMusic tourismBelongingMusic workshopsTrans-local music scenesEmbodied learning
Chapter
In this concluding chapter, the ‘rural-migration nexus’ is further extrapolated. Detailing how processes of globalisation—of which migration is a part—change and have impact on rural places, facilitating consequences for both migrants and ‘host’ communities with a range of varied processual, conflicting, and sometimes contradictory differences and similarities across rural spaces, selected emergent themes covered across each of the chapters are drawn together highlighting wider social and policy implications and future research trajectories in relation to illuminating further the rural-migration nexus nested within the global-local relationship.
Book
Globalisation and transnational migration have altered people's understanding of as well as their relationship to their »dwelling places« and »places of origin«. Taking the empirical case of the South Lebanese Shi'ite village of Zrariye and its migrant population in Abidjan/Côte d'Ivoire, the book shows how »place«, which has become a vital political, economic and social resource, continues to be of tremendous significance in the age of mobility and change. »Lebanese in Motion« explores how villagers »at home« and »abroad« are involved in producing a »translocal village-in-the-making«, which emanates as a social field through their practices and narratives. Travel and the means of communication make it possible to keep in constant touch and thus renegotiate kinship, generational and gender relationships beyond local, regional and nation-state boundaries. Particularly interested in understanding how female identities are redefined, the study delineates how gender and place are mutually constituted in the translocal village under study.
Chapter
Popular narratives of mobility, if and when constructed in reference to Anhui, are usually framed within a discourse of rural poverty and economic hardship, and as such, tend to mobilise the trope of history. In fact, the mere mention ofAnhui in China immediately conjures up, in most people's minds, the image of the domestic maid. As early as the 1960s and 1970s, Anhui, a largely rural province in eastern China, became the source ofa seemingly endless supply of maids for middle class families in more prosperous regions such as Jiangsu, Zhejiang, Shanghai, and Beijing. This phenomenon therefore represents a particular form of gendered mobilityin whichrural, poor, andilliterate womenfrom northern provinces travel to large cities like Beijing to perform domestic servitude. My preliminary research has found that the "Anhui maid" is seen as a metaphor for the gendered, unequal, and uneven relationship between Anhui and developed places such as Shanghai and Beijing (Sun 2005). Mobile, plentiful, and available at any time, she also embodies the enduring potency of such a metaphor. The Anhui maid is a national brand name, a product, whose cachet, authenticity, and desirability are made possible not in spite of, but precisely because of, the uniqueness of Anhui as a poor, backward, and un-modern place. In this sense, the association ofAnhui with poverty operates as both a metaphor-Anhui is like a maid-and metonym-the maid stands for Anhui.
Article
In this article a theoretical model is developed that views undocumented border crossing as a well-defined social process influenced by the quantity and quality of human and social capital that migrants bring with them to the border, and constrained by the intensity and nature of U.S. enforcement efforts. Detailed histories of border crossing from undocumented migrants originating in 34 Mexican communities are employed to estimate equations corresponding to this model. On first trips, migrants rely on social ties to locate a guide to help them across the border. As people gain experience in border crossing, they rely less on the assistance of others and more on abilities honed on earlier trips, thus substituting migration-specific human capital for general social capital. The probability of apprehension is influenced by different factors on first and later trips. On initial trips, crossing with either a paid (coyote) or unpaid (a friend or relative) guide dramatically lowers the odds of arrest; but on subsequent trips mode of crossing has no effect on the odds of apprehension, which are determined primarily by the migrant's own general and migration-specific human capital. On all trips, the intensity of the U.S. enforcement effort has little effect on the likelihood of arrest, but INS involvement in drug enforcement sharply lowers the odds of apprehension.