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Abstract

In Botswana, local news media outlets have documented the prevalence of socalled 'passion killings'; however, no published studies have been conducted that examine these intimate partner homicides. Using ethnographic content analysis informed by a theory of framing, this study investigated the characteristics of these crimes, and societal attitudes, myths and stereotypes regarding intimate partner homicides and passion killings. Articles from four Batswana newspapers were analyzed. The information derived from this analysis is used to develop future directions for the study of intimate partner violence and homicides in Botswana.
Understanding ‘Passion Killings’ in Botswana:
An Investigation of Media Framing
By Deinera Exner1 and Wilfreda E. Thurston2
Abstract
In Botswana, local news media outlets have documented the prevalence of so-
called ‘passion killings’; however, no published studies have been conducted that
examine these intimate partner homicides. Using ethnographic content analysis informed
by a theory of framing, this study investigated the characteristics of these crimes, and
societal attitudes, myths and stereotypes regarding intimate partner homicides and
passion killings. Articles from four Batswana newspapers were analyzed. The
information derived from this analysis is used to develop future directions for the study of
intimate partner violence and homicides in Botswana.
Keywords: intimate partner homicide; passion killings; Botswana; media framing
Introduction
Despite increasing attention from the international community, violence against
women (VAW) remains a global public health and human rights issue, and continues to
impact the physical, mental, sexual and reproductive health of women (Green, 1999;
World Health Organization, 2005). According to the World Health Organization (2005),
one of the most common forms of VAW is that committed by a male husband or partner.
This intimate partner violence (IPV) is not limited to violent acts or threats—intimate
partner homicide (IPH) comprises a subset of this violence. In Botswana, a country in
sub-Saharan Africa, these homicides are locally referred to as ‘passion killings,’ and are
increasingly prevalent (Alao, 2006). Despite their brutal nature, little attention has been
paid to the so-called passion killings in the research literature; however, media reports
provide information about, and insight into, these crimes. This study endeavored to
investigate the portrayal of IPH and passion killings in Batswana3 news media, in order
to expand understanding of IPV in Botswana.
Intimate Partner Violence in Botswana
Though limited, the published research literature provides some discourse around
IPV in Botswana (Becker, 2003; Macdonald, 1996; Maundeni, 2002; McCall & Resick,
2003; Wilson & Daly, 1993). According to this literature, IPV is widespread, and in part
1 Deinera Exner, BSc, completed her bachelor's degree in microbiology at the University of Calgary,
Alberta, Canada, in April 2007. She worked on this study as part of an Undergraduate Directed Study in
Gender-based Analysis and Health Policy. She has continued her education, doing a Master of Public
Health degree at Boston University.
2 Wilfreda E. Thurston, PhD, is a Professor in the Department of Community Health Sciences, Faculty of
Medicine, and Director, Institute for Gender Research, at the University of Calgary. Her program of
research and training includes prevention of gender based interpersonal violence against women; the
interplay of gender, culture and socioeconomics as determinants of health, development and evaluation of
health promotion programs; and public participation as a key tenet of population health.
3 Batswana refers to the people of Botswana.
Journal of International Women’s Studies Vol. 10 #4 May 2009 1
stems from the patriarchal gender role system of traditional Tswana culture,4 where this
violence was considered acceptable and commonplace (Macdonald, 1996; Maundeni,
2002). Phaladze and Tlou (2006) identify the important role of past Batswana cultural
norms in understanding the current situation of women in Botswana. For example, under
Batswana customary law,5 women were traditionally considered a minor and under their
husband’s sole guardianship. Though this law no longer stands, it has consequently
continued to “entrench women’s subordination to men” (Phaldze & Tlou, 2006, p. 27),
and must be considered when investigating the prevalence of IPV. Maundeni (2002)
continues this discourse in his study of wife abuse in Botswana. In his discussion of the
social stigma attached to women experiencing domestic violence, he postulates that
among other things, cultural factors not only play a key role in ongoing IPV, but are also
primary reasons why women stay in abusive relationships; that is, women are socialized
to accept their inferior status in society and their subordination to men. Several authors
emphasize the importance of recognizing the impact of conservative gender norms on
cultural acceptability of partner abuse in patriarchal societies; in Botswana, as in other
sub-Saharan African countries, women’s violation of these norms is seen as justification
for the perpetration of IPV (Maundeni, 2002; Rani, Bonu, & Diop-Sidibe, 2004).
Only one published study was found to discuss the trend of passion killings in
Botswana. According to Alao (2006), passion killings are “viewed as a sign of patriarchal
crisis” (p. 341), and are “directed at females, where either a husband or boyfriend decides
to kill the female partner” (p. 341). Again, the role of patriarchy is emphasized. From this
definition, it appears that the importance of the term ‘passion killings’ may lie in its
social, as opposed to definitional, significance. In order to explore this, it was decided to
examine the media framing of passion killings and IPH in Botswana.
Media Framing of Intimate Partner Violence
Several authors have discussed the importance of news media in bringing
awareness to social issues, and in forming the social construction of a problem (Bullock
& Cubert, 2002; Hubbard, DeFleur, & DeFleur, 1975; Meyers, 1997). According to Pan
& Kosicki (1993), news media frame stories so as to provide central organizing thoughts;
Entman (1993) adds that these central thoughts serve to “promote a particular problem,
definition, causal interpretation, moral evaluation, and/or treatment recommendation” (p.
52), and that framing involves “select[ing] some aspects of perceived reality and
mak[ing] them more salient in a communicating text” (p. 52). Through this process of
framing, the media influence the issues citizens are concerned about, and how urgent they
view the problem to be (Sacco, 1995; Terkildsne & Schnell, 1997).
Berns (2001) discusses the importance of analyzing media framing because
“individuals draw on these sources when constructing their understanding of issues” (p.
263); in her study, she demonstrated that the media served to resist attempts to place
domestic violence within a patriarchal framework by degendering the problem.
Furthermore, the construction of a problem can affect whether or not the public believes
it is a social problem worthy of change (Loseke, 1999). Several studies have examined
4 According to Maundeni (2002), traditional Tswana culture refers to the “period before missionaries and
other white people came to Botswana” (p. 273), which is the period prior to 1802.
5 Customary law is based on the particular beliefs and customs of a certain tribe (Maundeni, 2002), and in
this case refers to the laws of the Tswana tribes in traditional Tswana culture.
Journal of International Women’s Studies Vol. 10 #4 May 2009 2
media framing of domestic violence, and all generally agree that women, the probable
victims, are portrayed as being at fault for the violence (Berns, 1999; Bullock & Cubert,
2002; Consalvo, 1998; Maxwell et al., 2000; Meyers, 1994). Meyers (1997) suggests that
the media encourage the continuation of IPV by maintaining the idea of male supremacy.
Given the role media framing plays in how particular issues are constructed and
understood, it is critical to investigate how the local media portray IPH and passion
killings to the Batswana public. Specifically, this study set out the following research
objectives: 1) determine how IPH are characterized by the Batswana media (e.g., what
cases were presented? who was involved?); 2) explore the media framing of these
homicides by analyzing articles discussing specific cases of IPH; and 3) explore the label
‘passion killings,’ in order to determine when and how it is used, and if these killings
differ from IPH in any important way.
Methods
The research team, not being located in Botswana, was reliant on Batswana
newspapers that were electronically available and that had electronically available
archives. As such, four newspapers – Botswana Guardian, Daily News (Botswana Press
Agency (BOPA)), Midweek Sun, and Mmegi – were selected because they had electronic
archives accessible within the public domain.6 A six month sampling timeframe (August
1, 2006 to January 31, 2007) was selected as a half year was considered sufficient for the
purposes of exploration.
Criteria were developed to aid in the selection of media articles from within the
determined timeframe for inclusion in the study. Articles were selected if they discussed
a specific case of IPH (Objectives 1, 2 and 3), or were an opinion or general information
article that specifically discussed passion killings (Objective 3). To be included as a case
specific article, the article had to discuss a death, an attempted murder or a reported
threat-to-kill (included as it appeared to be a precursor to cases of IPH), and the persons
involved in the violence had to be current or former romantic partners, with the
relationship specified in the article. The homicide could have involved a male perpetrator
and female victim; a female perpetrator and male victim; a male perpetrator and male
victim; or a female perpetrator and female victim. However, it was expected that no
articles would be found on same-sex violence, as homosexuality is illegal in Botswana
(Baffour-Awuah, 2004). Cases that fit the above criteria were selected whether or not the
article contained the phrase passion killing(s). Including cases that fit the criteria of IPH
but were not labeled as a passion killing allowed for a determination of any critical
differences between the two. To be included as an opinion article, the article had to
contain the phrase passion killing(s) or a clear reference to these killings (alternate
labeling such as love killings), and the primary focus of the article had to be on this
subject. General information articles also had to contain the phrase passion killing(s), or a
clear reference, but the article did not have to focus on passion killings specifically (e.g.,
could briefly mention prevalence).
Each edition of the four selected newspapers published within the sampling
timeframe was reviewed for articles that fit the study criteria. Some newspapers
6 At the time of the study, two other Botswana papers, The Voice and The Botswana Gazette, were also
electronically available but neither included archives, and thus could not be used for this study.
Journal of International Women’s Studies Vol. 10 #4 May 2009 3
published daily and some weekly. For case specific articles, both initial reports on the
case, as well as information about the trial, if applicable, were included.
To supplement the research and ensure that Objective 3 was fully explored, an
additional search was performed for historical opinion/general information articles
written between January 1, 2003 and July 31, 2006 and containing the phrase passion
killing(s). An academic paper on passion killings in Botswana suggested there was an
increase in the annual number of killings beginning in 2004 (Alao, 2006), so the start date
for the ‘historical’ search was chosen to collect information from just before this period
through to the start date of the ‘current’ search, to potentially allow an exploration of
reasons for the increase in these crimes. To conduct the historical search, the term
passion killing* was entered into Google Botswana,7 and articles returned in this online
search that fell within the desired date range and fit the criteria for an opinion/general
information article were selected. Although this search was initially intended to find
opinion/general information articles, it was noted that several of the articles also
mentioned specific cases. The research team decided that additional information about
these cases might provide data relevant to the study, and thus allow a more thorough
response to the research objectives. Therefore, the name(s) of victims and/or perpetrators
of a passion killing mentioned in the historical opinion/general information articles were
also put into a search performed in Google Botswana, and articles returned that fit the
criteria for either a case specific article or an opinion/general information article, and fit
within the historical search dates, were selected. This iterative search process was
intended to identify all relevant articles.
From the current search (i.e., articles written between August 1, 2006 and January
31, 2007), 32 articles were found: 18 case specific articles and 14 opinion/general
information articles. The historical search (i.e., articles written between January 1, 2003
and July 31, 2006) returned an additional 17 articles that fit the study criteria: 6 case
specific articles and 11 opinion/general information articles.8 In total then, 49 articles
(case specific (n=24) and opinion/general information (n=25)) were included in the
sample for this study. The majority of articles (n=45) came from two of the newspapers,
Daily News and Mmegi. All the articles were imported into the QSR N6© computer
program for qualitative data analysis and coding was done by one of the research team
members. Each article was coded as a whole (i.e., titles and subheadings were not coded
separately), and a sentence was designated a text unit. In total, 993 text units were coded.
Articles were analyzed through ethnographic content analysis (ECA) informed by
a theory of framing. As described by Altheide (1987), ECA is a “reflexive analysis of
documents” (p. 65) that “supports a theoretically informed account of media content” (p.
74). According to Entman (1993), content analysis informed by framing “avoid[s]
treating all negative or positive terms…as equally salient and influential” (p. 57). For this
study, it was important to determine the framing of the articles, as content analysis
without framing may have missed key media messages that are perceived by the
audience. ECA was performed on all selected articles to determine what words and
themes were common to the discussion of IPH and/or passion killings. Prior to coding,
two templates, a facts template and a frames template, were created by the research team
7 http://www.google.co.bw
8 The 17 articles found in the historical search were from four sources: Daily News, Mmegi, News from
Africa and The BBC (Gaborone).
Journal of International Women’s Studies Vol. 10 #4 May 2009 4
based on previous research in media framing, and applied to both sets of articles (case
specific and opinion/general information). During coding, the facts template remained as
initially developed, while the frames template developed through an iterative process.
Results
Objective 1: The Characterization of Intimate Partner Homicides
Characteristics. In the 24 case specific articles analyzed, a total of 23 cases of
IPH were reported (see Table 1). All cases except two involved a single male perpetrator
and a single female victim. In the cases that deviated, one included male and female
perpetrators and female and male victims (i.e., the perpetrators killed their ex-intimate
partners – his girlfriend and her boyfriend). In the other, the female victim committed
suicide, as opposed to being murdered by the male perpetrator. While suicide was not
originally included in the criteria for IPH, this suicide appeared to be the result of
ongoing IPV by the perpetrator. Furthermore, while the article described the death as a
suicide, it was not entirely clear that this was actually the cause of death; it may have
been a homicide reported as a suicide. Therefore, it was decided that this death would be
included as a case of IPH. In 4 of the 23 cases, the perpetrator committed suicide
following the murder.
Table 1: Characteristics of 23 cases of IPH reported in Batswana news media,
January 1, 2003 to January 31, 2007
Perpetrator Victim Relationship a Crime
Age Sex Age Sex Location Date Type
b
NL M 18 F BG Lobatse 1997 Murder and
hanging
NL M 17 F BG Gaborone 2003 NL
28 M 25 F NL NL 2003 Stabbing (of
victim)/
suicide (of
perpetrator)
NL M&F NL F&M Ex-boyfriend of
the female
perpetrator and
ex-girlfriend of
the male
perpetrator
Francistown 2003 Burned to
death
(victims)/
suicide (of
male
perpetrator)
NL M NL F E Kumakwane 2003 NL
NL M NL F BG estranged NL Dec
2005 Burned to
death
54 M NL F BG - LT - CH Francistown Jan
2006 TTK
21 M 18 F BG - LT Francistown Aug
2006 Stabbing
NL M NL F BG - CH Francistown Aug
2006 TTK
Journal of International Women’s Studies Vol. 10 #4 May 2009 5
NL M NL F BG Gaborone Aug
2006 Killed with
axe
35 M NL F BG Francistown Oct
2006 TTK
32 M 21 F BG - LT Moshupa Nov
2006 Stabbing
29 M 24 F L Gaborone Nov
2006 Stabbing (A)
NL M NL F BG - LT Nkoyaphiri Dec
2006 Victim
suicide
(burned to
death) c
50 M NL F MM Thangane Dec
2006 TTK
NL M NL F MM Kweneng Dec
2006 Shooting (of
victim)/
suicide (of
perpetrator)
50 M NL NLd L Mokgenene Dec
2006 Stabbing
NL M NL F MM (for 10
days) Malhalapye 2006 Murder (of
victim)/
suicide (of
perpetrator)
33 M NL F BG Francistown 2006 Stabbing (A)
29 M NL F BG - LT Gaborone Jan
2007 Stabbing
26 M NL F BG NL Jan
2007 Stabbing (A)
NL M 29 F Former BG Gaborone Jan
2007 Stabbing
Legend
NL = not listed; M = male; F = female; BG = boyfriend/girlfriend; LT = lived together;
E = engaged; MM = married; L = lovers; CH = had a child together; TTK = threat to
kill; A = attempted murder
Notes
(a) Relationship between perpetrator and victim as identified in article; (b) Type of crime
refers to how victim was murdered (unless otherwise specified); (c) In this case of victim
suicide, the perpetrator was not a perpetrator of IPH, but rather a perpetrator of IPV
(the article discussed that IPV occurred prior to the victim’s suicide);(d) In this case, the
article did not specify the sex of the victim. However, as it stated that that the perpetrator
and victim were lovers, and since homosexuality is illegal in Botswana (Baffour-Awuah,
2004), the victim is presumed to be female.
Journal of International Women’s Studies Vol. 10 #4 May 2009 6
Reasons for lack of intervention prior to IPH. From the analysis of these articles,
it became clear that there existed a general lack of intervention to protect these victims of
violence either prior to or during an IPH. Reasons for this lack of intervention were
interpreted as stigma, social silence and fear. Twenty-four of the 49 total articles
contained some allusion to stigma, either surrounding the crimes themselves (e.g., do not
occur in Botswana) or around the perpetrators and victims. Victims were the most heavily
stigmatized, and allusions to victim provocation (e.g., she terminated the relationship, she
spent too much money) were found in 12 of the 24 case specific articles. The theme of
social silence, or unwillingness to discuss or acknowledge the existence of IPH, was
found in 5 of the 49 total articles. Examples of social silence included the beliefs that
“Botswana culture…does not permit the type of killings that have been witnessed here”
(Owino, 2005) and that Botswana is a “nation of peace and tolerance” (Letlhogile, 2005).
Finally, 3 of the 49 total articles discussed fear as a reason why a person who either
witnessed or was told about the violence, or the victim herself, did not intervene. Persons
outside the violence discussed fear of repercussion as a reason for lack of intervention
(i.e., killer would come back and kill them if they intervened), whereas the victim’s fear
of repercussion resulted in withdrawal of cases reported to the police.
Objective 2: Media Framing of Intimate Partner Homicides
Blame Frame. One broad frame, referred to here as the blame frame, was
consistently used to convey the problem of IPH in Botswana. This frame, which served to
assign responsibility for the existence of these crimes, and in so doing diagnose the cause
of the problem, was used in 44 of the 49 total articles. Within this overarching frame,
several underlying sub-frames were found: a frame that blamed gender or gendered
structures9; a frame that blamed broader social structures; and a frame that blamed
outside factors without implicating the victim or perpetrator specifically. The number of
articles assigned to each sub-frame is listed in Table 2.
Table 2: Number of articles using the Blame Frame, by sub-frame and type
SUB-FRAME TYPE OF ARTICLE TOTAL
Case Specific Opinion /
General Information
Gender 13 10
23
Social 1 3
4
Other 1 1
2
Gender & Social 2 8 10
Gender & Other 1 1 2
Social & Other 0 0 0
Gender, Social & Other 0 3 3
TOTAL 18 26 44
9 For the purposes of this study, gender is defined as both a “culturally specific set of characteristics that
identifies the social behavior of women and men and the relationship between them…and the way [the
relationship] is socially constructed” (Status of Women Canada, 2005, p. 57) and a social institution that
“establishes patterns of expectations for individuals, orders the social processes of everyday life, [and] is
built into the major social organizations of society” (Lorber, 1994, p. 1).
Journal of International Women’s Studies Vol. 10 #4 May 2009 7
As stated previously, all of the cases involved female victims (one by suicide),
and all but one perpetrator was male; thus, victim and perpetrator blaming appeared to
represent blaming of females and males, respectively. As such, it was felt that the victim
and perpetrator blaming most appropriately fell within the gender frame. Of the three
sub-frames, the gender frame was used most often, and was found almost equally in both
sets of articles (Table 2).
Victim blaming occurred not only in the majority of articles using the gender
frame, but also in just over half of the total articles (n=25). Victims were blamed
explicitly for terminating the relationship, or ‘ditching’ their partners, and implicitly for
causing an argument or misunderstanding that led to the murder. In one case, the article
discussed an argument the victim had supposedly caused, as the perpetrator “had seen his
girlfriend talking to another man and this could have stirred the trouble” (BOPA, 2006
Nov 22), and in another, the victim’s “uncontrolled expenses” had led to a “running
misunderstanding with her boyfriend” (Ditshipi, 2006). In a case involving arson of the
victim’s home, where the victim survived but five other family members were killed, the
victim was blamed by her relatives for having a relationship with a “criminal” (Piet,
2005). These articles also tended to exonerate the perpetrator, by blaming victim
provocation for the perpetrator’s actions. As stated by one article, “[the perpetrators]
often make the decisions because they fail to handle rejection. Sometimes it is not all
about the fear of rejection but they wonder how they would cope after being left by their
lover” (Setsiba, 2005).
Several articles using the gender frame did blame the perpetrator, either in
combination with the victim, or on his/her own. However, articles that seemingly blamed
the perpetrator generally spent more time discussing why perpetrators committed these
crimes (e.g., due to anger management issues, impulse control, emotional stress) then
what he or she did. In this way, articles that ‘blamed’ the perpetrator represented another
way to excuse the perpetrator for his or her actions. Articles using this frame also blamed
gendered social institutions, such as the family unit (e.g., not counseling children well,
encouraging children to live together prior to marriage) and traditional culture, as well as
power relations between the perpetrator and victim.
Articles using the social structure frame (n=4) primarily blamed civil society as a
whole for the existence of this violence; for example, for not “tak[ing] the issue of
passion killings seriously” and for not coming up with strategies to “eliminate all these
gruesome killings” (Modiega, 2005; BOPA, 2006 Nov 21). The police and justice
systems were also blamed for the continuation of this violence, primarily due to lack of
protection of victims. Two of the articles discussed cases in which either the victim or her
family had tried to protect themselves by reporting the perpetrator to the police; however,
in both cases, the perpetrator was released and the victim killed shortly thereafter. In
these cases, the police were blamed for not preventing the violence. In addition to the
police and justice system, other social structures blamed for both the violence and the
lack of protection of victims included the government, the West, economics and
development, and the media.
Finally, several articles used a frame that blamed outside factors, and not any
particular person, group, institution or system, for the occurrence of IPH (Table 2). These
factors included witchcraft, alcohol and mental illness. Of these, alcohol was blamed
most often.
Journal of International Women’s Studies Vol. 10 #4 May 2009 8
Upon analysis of the different frames used by the articles, it was noted that
several articles used a combination of the gender, social or outside sub-frames when
assigning blame. Primarily, both gendered and social structures were blamed (e.g., the
victim and the police and justice system) (Table 2). In one article, perpetrators were
blamed for letting their anger reach the “boiling point,” while the media were blamed for
portraying the “perpetrators of violence as heroes” (BOPA, 2006 Nov 21). Overall
however, the gender frame alone was used in the overwhelming majority of articles
included in this study.
Police Frame. The five articles not using the blame frame used what Bullock and
Cubert (2002) refer to as the “police frame” (p. 490). As they describe it, the police frame
conveys a “just the facts approach” (p. 490), where there is “no speculation about the
nature of the relationship between the perpetrator and the victim and no indication that
the killing or its attempt was part of a larger problem between those involved” (p. 490).
This frame was only used in articles discussing specific cases of IPH, and blame was not
placed on either party.
Stigma Frame. Finally, a stigma frame, that is, the perception that this violence
only happens to certain people, was evident in several of the articles (n=2). Rather than
explicitly specifying what type of people would be expected to experience this violence,
however, the articles using this frame presented two homicides as shocking or surprising
because of who was involved. In one, the perpetrator was a respected Botswana
Democratic Party (BDP) councilor, described as a “humble person who was slow to
anger,” and the victim his wife (Setsiba, 2007). In the other, the victim was portrayed as a
promising young university student who was engaged to her perpetrator. By their focus
on the shock that these women could be murdered, the articles suggested that IPH is
unexpected among those who are successful, or those in a committed relationship.
Objective 3: Passion Killings
In the case specific articles (n=24), the phrase passion killing(s) was not used in
any of the current articles, but was used in 4 of the historical articles. In these 4 articles
(number of text units=98), the phrase passion killing(s) was found in 11.2% of text units
(n=11). This finding is important as neither the current nor historical case specific search
criteria required that the case be described as a passion killing, so any use (or non-use) of
this phrase in these articles represents a choice by the author, and not a result biased by
search methods. The percentage of text units containing the phrase passion killing(s) in
opinion or general information articles was not determined, as, to be included in the
study, these articles had to contain either this or a similar phrase (e.g., love-related
killings).
Common Beliefs. Common beliefs about the nature of passion killings were
identified by analyzing the 25 opinion/general information articles. In these articles,
passion killings were often associated with love, and were referred to as “love-inspired”
(Owino, 2005), “love-related” (Letlhogile, 2006), “love killings” (Dube, 2003), and as
“love turning sour” (BOPA, 2006 Oct 9). Only one article discussed the discord of the
association of these crimes with love, and with characterizing them as a crime of passion
(Dingake, 2006). Despite the strong association of these crimes with love, they were also
described negatively throughout the articles, using terms such as brutal, femicide,
Journal of International Women’s Studies Vol. 10 #4 May 2009 9
disturbing, inhumane, cynical, barbaric, horrific, gruesome, cruel, ghastly, sadistic,
outrageous, fiendish, painful and abominable.
Eighteen of the 25 opinion/general information articles acknowledged the
increasing prevalence or occurrence of passion killings in Botswana. Two of the 25
articles compared the severity of passion killings to the HIV/AIDS pandemic that is
currently affecting Botswana. Though statistics were not available from any national
agency, statistics about the number of passion killings per year were reported in news
articles (via a member of the local police and a member of the Batswana government’s
Men’s Sector) and in a recently published academic paper (Alao, 2006) (Table 3).
Finally, all articles that provided a definition for a passion killing characterized the crime
as being perpetrated by a male, where the victim was almost always female, and where
the killer was likely to commit suicide following the crime.
Table 3: Number of Reported Passion Killings (January 2003 – Nov 2006)
Year Number of Reported Murders
Total Women Men
2003 54 46 8
2004 56 54 2
2005 85 74 11
2006 (Jan 1-Nov 19) 53 51 2
TOTAL (Jan 2003- Nov 2006) 248 225 23
Notes: Number of reported murders are from Alao (2006), Chwaane (2006), BOPA (2005
Feb 25) and BOPA (2006 Nov 28). All articles reported numbers of “passion killings,”
except BOPA (2006 Nov 28), which reported the number of “relationship murder cases.”
Discussion
The analysis of the selected articles provided a consistent pattern of IPH in
Botswana, and aided in clarifying the label ‘passion killing.’ In this study, no
characteristic was found that distinguished a passion killing from an IPH; therefore, this
label appears to represent a particular social construction.10 This is discussed in further
detail below.
In terms of the characteristics of IPH in Botswana, the analysis of case specific
articles suggested that they generally occur between current, or recently separated, non-
married intimate partners, and are perpetrated by the male. Many of the partners were
listed as living together at the time of the killing, but further study would be required to
determine if this is a significant correlation. The finding that most IPH occur between
non-married partners was also interesting, but again, cannot be determined as significant
here as it is possible that a husband killing a wife (or vice versa) is less likely to gain
media attention due to stigma. In the future, police records of all reported crimes could be
looked at to determine if either of these findings is significant. Contrary to the common
and strongly held Batswana social belief that perpetrators of IPH commit suicide
following the murder, the majority of perpetrators in the case specific articles were not
reported to have committed suicide. Due to the social stigma surrounding suicide
10 Since the term ‘passion killing’ was found to be a unique social, and not definitional, label for IPH, the
remainder of the discussion will use the term IPH to describe the killing of an intimate partner, unless the
label ‘passion killing’ is specifically being explored.
Journal of International Women’s Studies Vol. 10 #4 May 2009 10
(Jenkins, 2002), it is possible that cases involving a suicide are less likely to be reported,
or that media reports would mask this trend within their reporting of cases. This
represents an important topic for future study, as the occurrence of perpetrator suicide
may be a defining characteristic of a ‘passion killing’ and a reason for the use of this
label, while also a characteristic that may keep passion killings out of public documents.
Finally, no articles discussed a previous history of physical violence between the two
partners prior to the IPH, an exclusion that likely serves to represent these cases as
isolated incidents of ‘passion.’ As discussed by Bullock and Cubert (2002), making
incidents isolated removes association of these crimes with a larger social problem.
Based on statistics found in this study, one to two killings occur each week;
however, the majority of these cases are not reported in the media. The under-reporting of
IPH in Batswana newspapers is significant. Due to the lack of information typically given
about perpetrators and victims in the articles, it cannot be validly discerned why some
cases are reported, while others are not; however, based on common themes found in the
analysis, it is likely that the overall lack of reporting revolves around stigma, patriarchy
and social silence. Stigma is entrenched in social myths and stereotypes, including the
belief that IPV is the fault of the victim (Meyers, 1997). Because myths and stereotypes
blame the victim for her death, they in turn make IPH less newsworthy, and hence less
likely to be reported (Maxwell et al., 2000). In addition to victim blaming, the patriarchal
gender role system found in Botswana likely represents a key reason why these crimes
are so rarely covered. Globally, the majority of victims of IPH are women, and the
perpetrators men (World Health Organization, 2005); as was shown by cases of IPH in
the articles analyzed, this trend is no different in Botswana. Since, in traditional
patriarchal Botswana culture, men are the dominant sex, violence against women may not
be considered especially newsworthy (Denbow & Thebe, 2006). Indeed, two of the most
heavily reported cases involved violence against a man. In one, a mob beating of the
perpetrator occurred following the killing of his pregnant ex-girlfriend (Baputaki, 2007
Jan 11; Baputaki, 2007 Jan 18; BOPA, 2007 Jan 18), and in the other, a female and male
had killed their former partners (BOPA, 2005 Jan 13; BOPA, 2005 Feb 1; Tutwane,
2005). Finally, social silence is likely implicated in the lack of reporting. Several of the
articles discussed portraying Botswana as “a nation that other nations would envy”
(BOPA, 2005 Oct 26) and one that is “healthy and responsible” (BOPA, 2006 Dec 1). If
IPH were widely publicized, this would disrupt the desire to portray Botswana as a nation
of “peace and tolerance” (Letlhogile, 2006). These possibilities for the under-reporting of
IPH deserve the attention of future research, as reasons for lack of reporting may also be
implicated in lack of protection of victims.
As shown in the results of the article analysis, victims, who are primarily female,
are most commonly blamed for this violence. This finding was not surprising, and is
corroborated by previous studies (Berns, 1999; Bullock and Cubert, 2002; Consalvo,
1998). However, the emphasis on gendered blaming further affirmed the key role of
gender in understanding these killings. Several articles cited changing gender roles,
stemming from an increased emphasis on gender equality, a shift from patriarchal beliefs,
and increased socio-economic freedom and opportunities for women, as reason for the
increase in IPH in Botswana. Within this context, Denbow and Thebe (2006) discuss how
Batswana men still consider themselves the head of the household, and “remain
uncomfortable if their wives have more education, earn more money, or hold more
Journal of International Women’s Studies Vol. 10 #4 May 2009 11
prominent positions in the workforce than they do” (p. 153). From this theory, it can be
hypothesized that changing gender roles, and women becoming more central in society,
may leave men feeling that their authority is threatened; in response to this threat,
violence is used to regain power and control. While this idea represents an overly
simplified explanation for killings that are the result of complex and interacting issues, it
should nonetheless be explored in future research as a key component of IPH in
Botswana.
Finally, this study attempted to understand the unique label ‘passion killings.’ In
general, there appears to be a persistent association of these crimes with love. By
constructing these crimes as love-related, the media not only remove culpability from the
perpetrator, as the crime is committed out of his great passion for the victim, but also may
affect how the public views their role in the prevention of these crimes. If these crimes
are the result of passion and love, positive and private emotions, what place does the
public have to intervene? Furthermore, the media present these crimes as occurring with
no warning signs of prior violence, further constructing passion killings as a problem
outside the reach of public intervention because there is no signal of need or opportunity.
While the media do use negative adjectives to describe these crimes, their underlying
connection with love and passion underwhelm these descriptors. Since the use of the
label ‘passion killing’ by the media provides a particularly detrimental construction of
IPH to the public, it is of utmost importance that these killings are reframed as crimes of
violence and control.
Given the media’s construction of IPH as a love-based crime, the lack of use of
the term ‘passion killing’ when describing specific cases is noteworthy. Despite the fact
that cases of IPH as described in current case specific articles fit the definition of a
‘passion killing’ (as presented in opinion/general information articles and given by Alao
(2006)), none of these articles used this term. A discord exists, then, between willingness
to discuss passion killings and willingness to apply this label to actual murders; the same
newspapers that wrote opinion and general information articles about passion killings
never labeled specific IPH cases as such. Why this discord exists, and what it represents,
remains to be explored. As several historical case-specific articles did use the term
passion killing to describe cases of IPH, it may be that a shift in the use of this term has
occurred; however, more historical case articles would need to be examined before any
definitive conclusions can be drawn.
The results of this study must be considered in light of its limitations. Firstly, the
inability to access Batswana newspapers that were not electronic, or that did not have
electronic archives, may have led to a biased sample. Several newspapers, inaccessible at
the time of the study, now have electronic archives (The Voice, The Ngami Times and The
Sunday Standard), and so should be included in future studies. Secondly, because a fairly
short, convenience sampling timeframe was used, important articles may have been
missed. However, due to the iterative nature of the search, as well as the inclusion of
historical articles, it is felt that the sample was robust for that particular time period, and
that the sampling frame did not negatively impact the results.
In spite of the aforementioned limitations, these finding have implications for
both future studies and prevention programming. Firstly, further investigation into social
beliefs surrounding this violence is warranted, and, if gender is found to be central as
predicted by this study, it must be incorporated into programming. Specifically,
Journal of International Women’s Studies Vol. 10 #4 May 2009 12
programming focused on gender roles, both traditional and changing, should be
considered potentially important to the prevention of this violence. Secondly, the
construction of IPH as a love-based crime, and specifically the use of the label ‘passion
killings,’ must be halted, so that a proper construction of these crimes, specifically one
that presents them as the violent acts they are, is presented to the public.
Acknowledgements
The authors would like to thank Josephine Mazonde who provided insight into the
culture of Botswana and the current situation for women experiencing intimate partner
violence in this country. We would also extend our acknowledgement to Kathy Dirk for
her invaluable assistance in the preparation of this manuscript.
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... Additionally, while stories of femicide continue to exist on the media sphere, studies on the extent to which Botswana print media represent IPH have been limited. Previous studies on the media framing of passion killing in Botswana (Exner and Thurston 2009;Jankey 2009) have focused on analysing the content of media reports on passion killing. Initiatives to monitor and guide the media on how to provide gender-sensitive and balanced reporting have generally been lacking. ...
... Despite all efforts taken to eradicate all forms of violence against women, the public consciousness shaped by a patriarchal ideology does not seem to have changed. Our study findings demonstrate that generally victims of female homicide are represented unfavourably in the Botswana print media (see also Exner and Thurston 2009;Jankey 2009). Not a single report included in the study put the blame on the male counterpart for the murder case in the media report framing. ...
... Media discourse instead focuses on the causes of killing and in so doing put the blame on the victim. This study finding therefore confirms and reinforces the victim-blaming narrative that has been repeatedly reported in the existing literature of media coverage of IPV and IPH (Bullock and Cubert 2002;Alat 2006;Bullock 2007;Exner and Thurston 2009;Jankey 2009;Fairbairn and Dawson 2013;Isaacs 2016;Lloyd and Ramon 2017;Isaacs and Mthembu (2018)). Given that the victim-blaming narrative has been repeatedly used as a key frame in the media coverage of IPV and IPH, following the views of Meyers (1994) and Taylor (2009), one could argue that violence against women clearly reflects a complexity of oppressive culture in which news media tend to represent the values of the dominant patriarchal social order on the one hand and present a significant barrier to social change responding to gender inequality on the other. ...
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Intimate partner homicide (IPH) has become one of the most challenging socio-cultural issues in contemporary Botswana. This paper seeks to examine how female victims of IPH are represented in the Botswana print media. Drawing on data collected from 63 newspaper articles published in four Botswana newspapers between January 2010 and December 2013, the study found that the Botswana print media outlets generally do not represent female victims of IPH in a fair manner as they maintain denigration, degradation and infantilisation of women in their reports. At a macro level, this representation seems to be influenced by an embedded patriarchal ideology. At a micro level, media coverage of intimate femicide tends to sensationalise the causes of passion killings by employing a victim-blaming frame in the representations of the female victims. Using a Critical Discourse Analytical approach, we argue that this mode of media representation does not only maintain the existing gender inequality but also reinforces, perpetuates and naturalises a vicious gender circle. While media reports may have translated the embedded patriarchal ideology to its reporting on the female victims of IPH, we suggest that efforts to achieve gender equality should involve public education including gender-sensitive reporting by public and private print media.
... Many of the articles included in the current review (Exner & Thurston, 2009;Taylor, 2009;Wozniak & McCloskey, 2010;Carlyle, Scarduzio & Slater, 2014;Sellers, Desmarais & Tirotti, 2014;Leung, 2016;Lloyd & Ramon, 2017;Lindsay-Brisbin, Deprince, & Welton-Mitchell, 2014;Roberto, McCann & Brossoie, 2013), irrespective of time frame and country of publication, highlighted how news articles reported mainly on male-perpetrated intimate partner violence. As mentioned by several authors (Wozniak & McCloskey, 2010;Lloyd & Ramon, 2017), this trend seems to consistently reflect prevalence rate differences between male-and female-perpetrated IPV, as well as the higher newsworthiness (i.e. the capacity to draw readers) of these DV stories (Taylor, 2009). ...
... More than half of the articles (Bullock & Cubert, 2002;Bullock, 2007;Carlyle, Scarduzio & Slater, 2014;DeShong & Haynes, 2016;Exner & Thurston, 2009;Fairbairn & Dawson, 2013;Gillespie et al., 2013;Hernández, 2010;Isaacs, 2016;Isaacs & Mthembu, 2018;Kettrey & Emery, 2010;Lee & Wong, 2019;Leung, 2016;Lindsay-Brisbin, Deprince, & Welton-Mitchell, 2014;Lloyd & Ramon, 2017;Pelvin, 2019;Noh, Lee & Feltey, 2010;Nettleton, 2011;Richards, Gillespie & Smith, 2011;Richards, Gillespie & Givens, 2014;Richards, Gillespie & Smith, 2014;Roberto, McCann, & Brossoie, 2013;Rollè et al. 2014;Smith, Bond, & Jeffries, 2019;Taylor, 2009;Venäläinen, 2016;Wozniak & McCloskey, 2010) Moreover, the portrayal of victims and/or perpetrators as socially deviant, with histories of mental health problems, criminal acts, alcohol or drug abuse, belonging to an ethnic minority or to a low socioeconomic status, and living in rural and poor areas contribute to the underestimation of the degree to which IPV is widespread and to the perception of it as something that can happen only to specific kinds of people (Bullock & Cubert, 2002;Bullock, 2007;Carlyle, Scarduzio & Slater, 2014;Gillespie et al., 2013;Hernández, 2018;Pelvin, 2019). On the other hand, violent episodes that involve successful and respectable people are represented as shocking and unexpected in several news articles (Carlyle, Scarduzio & Slater, 2014;Exner & Thurston, 2009). ...
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Chapter
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... The majority of murders of women are committed by their intimate partners or ex-partners (Small Arms Survey, 2012). In the newspapers, killings of women by intimate partners are often labeled as "domestic crimes," "family tragedies," "crimes of passion," or even "love killings" (Exner & Thurston, 2009). Such terms represent crimes against women as individual cases and shed light on the personal relationship between perpetrator and victim. ...
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... Therefore, utilizing the weapon of media convergence, the media is able to better engage its audience and bring awareness to social issues. Sacco, Terkildsne and Schnell in Exner 19 supported the notion that through this process of framing, the media can exercise influence over the issues citizens are interested in and their responses to the issues. ...
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... The results showed that victim blaming was a commonly used feature in news items. Similar results were reported in recent studies (Barnett, 2012;Bonnes, 2013;Exner & Thurston, 2009;Korn & Efrat, 2004;Lindsay-Brisbin, DePrince, & Welton-Mitchell, 2014;McManus & Dorfman, 2005;Richards, Gillespie, & Givens, 2014;Roberto, McCann, & Brossoie, 2013;Sampert, 2010;Saroca, 2013;Taylor, 2009;Tranchese & Zollo, 2013). ...
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... Nkosana and Rosenthal (2007) conducted interviews with schoolgirls from Botswana to determine the strategies that they used to prevent nonconsensual, intergenerational sex. Exner and Thurston (2009) analyzed newspaper reports of IPH and determined that the use of the term Passion Killing did not differentiate the act from IPH. They reported that there appears to be a rate of one to two killings per week and that the female victims are commonly blamed for the crime because they have challenged the patriarchal society in some way, an issue that was also identified by Alao (2006). ...
Article
Intimate partner violence (IPV) is a global social problem, which may result in intimate partner homicide (IPH). Much of the research concerned with IPH is based in developed nations and as such this study explored men’s explanations for IPH (known locally as “passion killing”) in the Namibian context by interviewing 10 individuals who were convicted and sentenced for the murder of their female intimate partners. A semi-structured interview was conducted with the offenders and the resulting transcripts were analyzed by Interpretative Phenomenological Analysis. Findings confirmed and extended previous research stating that the intertwined influence of cultural beliefs and attitudes, external influences, as well as lack of emotional control and problem-solving skills, influence IPH. However, the study discovered that culture-specific factors, such as witchcraft, also play a role in some IPH cases in Namibia. The findings suggest approaches to work with young men and perpetrators to reduce their rate of initially committing IPH or repeating it. Furthermore, understanding cross-cultural differences may help in developing appropriate, culturally specific, programs aimed at reducing and/or preventing IPH.
Chapter
Chapter 3 explores how the #NiUnaMenos movement influenced the reporting of violence against women (VAW), most notably regarding femicide in Argentina. The #NiUnaMenos movement started in 2015 with a desperate tweet from a female journalist in Argentina: “Aren’t we going to raise our voices? They are killing us” [Ojeda, [@Marcelitaojeda]. Actrices, políticas, artistas, empresarias, referentes sociales … Mujeres, todas, bah… no vamos a levantar la voz? NOS ESTAN MATANDO [Tweet]. Twitter (2015, May 11)]. What followed was a hashtag that quickly grew into a feminist movement that impelled women’s rights to the top of Argentina’s political agenda and then spread throughout other Latin American countries when millions of women took a stand against gender-based violence. This movement that preceded #MeToo initiated a process of awareness at many levels, of which one is media coverage. This chapter analyzes how five Argentinean news outlets—Clarín, Infobae, La Nación, Página/12, and Perfil—covered VAW between January 1, 2015, and January 31, 2019. Drawing on feminist theory, the study in the chapter analyzed 419 news stories and argued that, in most cases, the news media coverage of femicides in Argentina reproduced gender stereotypes and used victim-blaming language. Chapter 3 found that the media did not contextualize VAW crimes such as femicide as a broader social issue, which places women in a fragile position with their violent partners.Keywords#NiUnaMenosFemicidesViolence against womenNews framingArgentinaArgentinian mediaFeminismGlobal South
Book
Botswana's large deposits of diamonds have made it one of the richest African countries on a per capita basis. However, more than wealth, what has made Botswana a model country in southern Africa is its long tradition of democratic rule, respect for ethnic and racial differences, freedom of the press, and governmental programs to support its citizens. Even though Botswana has had its share of problems—including ecological disasters such as drought— the spirit of its people and their willingness, despite cultural differences, to work together to overcome such setbacks make this country exceptional. General readers will find a wealth of up-to-date information on such topics as the legacy of Christian missionaries, especially the famous David Livingstone, society post-Independence, the unique blend of Christianity and ancestral spiritual practices, the AIDS crisis, initiation rites, community rule by chiefs, polygamy, cattle raising, food and beer, betrothal customs, education, unique games, the integral music and dance, and much more. The authors provide a thorough, one-stop resource for learning about a significant country that has stayed peaceful despite the strife of neighboring South Africa and Angola, for example. Narrative chapters by these insiders cover the land, people, languages, education, economy, history, religion and worldview, literature and media, art and architecture, cuisine and traditional dress, gender roles, marriage, and family, social customs and lifestyle, and music and dance. Photos, a chronology, and a glossary complement the narrative.
Article
Social scientists have generated a vast literature on domestic violence, a small part of which has entered the popular media and the consciousness of its consumers. As yet there has been little scholarly investigation of this popular body of knowledge on domestic violence. Using a qualitative analysis of popular women's magazine articles and magazine writers' guidebooks, I investigate the content, creation, and impact of this popular discourse. In this study, I demonstrate that the majority of articles in popular women's magazines continue to portray the public issue of domestic violence as a private problem. Not only is it portrayed as a private problem but most often it is the victim's problem. The dominant individual perspective that places responsibility on the victim normalizes the idea that victims should be held responsible for solving the problem. Finally, I demonstrate how the writing and editorial practices of these popular women's magazines contribute to the dominance of assigning responsibility for domestic violence to individuals.
Article
The news media are a vital part of the process by which individuals' private troubles with crime—as victims or offenders—are transformed into public issues. The social construction of crime problems may be understood as reflecting the types of relationships that link news agencies to their sources, and the organizational constraints that structure the news-gathering process. The ways in which the news media collect, sort, and contextualize crime reports help to shape public consciousness regarding which conditions need to be seen as urgent problems, what kinds of problems they represent, and, by implication, how they should be resolved. While much attention has been focused on the ways in which media attention to crime influences the fear of crime, it is likely that the most significant effects of media reporting are broadly ideological rather than narrowly attitudinal. By restricting the terms of discussion, the news media facilitate the marginalization of competing views regarding crime and its solution.
Article
This study examined news coverage of the Blackwell murders in Seattle. This case concerned the domestic violence murder of a “mail-order bride.” Mainstream coverage positioned Tim Blackwell as deviant and sick and Susana Blackwell as deserving of the crime, because of stereotypical assumptions about women as well as foreigners. This coverage was compared to two minority presses in Seattle to determine how they succeeded in breaking out of dominant ideological frames.
Article
This article examines how the Simpson case affected newspaper coverage of domestic violence. We analyzed the frequency with which domestic violence was covered and the content of that coverage in the New York Times, the Inquirer and Philadelphia Daily News. As expected, the number of non-Simpson domestic violence stories increased immediately after the event but declined in the majority of newspapers afterwards. The hypothesis that domestic violence story coverage would shift from incident focused to socially focused reporting was not generally supported. Social coverage was present across all domestic violence stories before the Simpson event, and with only minor variations, the overall coverage content did not change.
Article
The present paper explores possible relationships between the mass media of communication and social problems by three-way comparisons between the incidence of social problems suggested in media portrayals, conceptions of the incidence of these problems held by the public, and the relative frequency of such problems reflected in statistics accumulated by official agencies. The paper summarizes several theoretical perspectives used by those studying the media and it sets forth conceptions of the developmental stages of social problems. These will provide a background for a discussion of the roles that the media may play in the emergence of such problems in our society. Official statistics on social problems and public conceptions of their prevalence are analyzed empirically in the context of a study of local media emphasis of selected problems in a specific community.
Article
We examine the weekly print media's coverage of the women's move ment and ascertain the presence of five unique frames from the 1950s through the 1990s: a sex roles frame, a feminism frame, political rights frame, economic rights frame, and an anti-feminism frame. After describ ing the frames we discuss an experimental test of four of the media pack ages on voters' political attitudes using a non-random sample of adults. Experimental results indicate that the economic rights and anti-feminism frames had a strong, negative impact on subject attitudes toward gender equality, support for women's rights, support for non-traditional gender roles and the frequency with which subjects mentioned "women's issues" as among the most important issues facing the U.S. In addition, the femi nism frame also exerted negative effects; while, conversely, the political rights frame had a positive influence on similar gender attitudes. Results were moderated by respondent gender with men demonstrating greater susceptibility to issue framing than women.
Article
Abuse of women in Botswana is widespread, but for many years it has received little attention. Based on interviews with 19 divorced women in Botswana who had experienced abuse during the course of their marriages, this article explores their perceptions of the abuse. Specifically, two major themes that dominated women's accounts are discussed: how women explained the abuse and the social factors that constrained them from leaving. Findings reported in this article are drawn from interviews with divorced mothers that the author conducted for a study of children's experiences of divorce in Botswana. The study was guided largely by the social-constructionist approach as well as the feminist perspective. Wife abuse was a common experience for most mothers in the study, and they had stayed in abusive marriages for many years. The article concludes by highlighting current responses to the problem of wife abuse and future challenges.