Acknowledging the awareness philosophy has of its own limits, Paul Ricœur establishes a dialectical tension between theology and philosophy. No more than the theologian can the philosopher develop his thought by starting from himself, with the illusion of an absolute beginning; he is always driven into a thinking that precedes him. On the basis of such reflections about the idea of limits,
... [Show full abstract] Jean-Daniel Causse carries on with the topic of evil and hope as they are in excess of knowledge - a topic which is central in Ricœur's thought. Then he analyses Ricœur's understanding of language as an infinite production of sense before proposing a critical rereading based on a conception of the real as interruption of sense and opening of a world of meaning.