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In the Mood to Get Over Yourself: Mood Affects Theory-of-Mind Use

American Psychological Association
Emotion
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Understanding others' behavior often involves attributing mental states to them by using one's "theory of mind." We argue that using theory of mind to recognize differences between one's own perspective and another's perspective is a deliberate process of inference that may be influenced by incidental mood. Because sadness is associated with more systematic and deliberate processing whereas happiness is associated with more heuristic processing, we predicted that theory-of-mind use would be facilitated by sadness compared with happiness. Two experiments supported this prediction, demonstrating that participants were more likely to utilize knowledge about others to make inferences about their mental states when they were induced to feel sad than when they were induced to feel happy. These results provide both theoretical insight into the psychological mechanisms that govern theory of mind as well as practical insight into a common source of variability in its use.
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In the Mood to Get Over Yourself: Mood Affects Theory-of-Mind Use
Benjamin A. Converse, Shuhong Lin, Boaz Keysar, and Nicholas Epley
University of Chicago
Understanding others’ behavior often involves attributing mental states to them by using one’s “theory
of mind.” We argue that using theory of mind to recognize differences between one’s own perspective
and another’s perspective is a deliberate process of inference that may be influenced by incidental mood.
Because sadness is associated with more systematic and deliberate processing whereas happiness is
associated with more heuristic processing, we predicted that theory-of-mind use would be facilitated by
sadness compared with happiness. Two experiments supported this prediction, demonstrating that
participants were more likely to utilize knowledge about others to make inferences about their mental
states when they were induced to feel sad than when they were induced to feel happy. These results
provide both theoretical insight into the psychological mechanisms that govern theory of mind as well as
practical insight into a common source of variability in its use.
Keywords: egocentrism, theory of mind, perspective-taking, mood, heuristics
Reasoning about others’ mental states is an inescapable feature
of everyday life. An ambiguous joke following a manuscript
rejection can leave one wondering whether a colleague meant to be
light hearted or vindictive. A date’s raised eyebrows can leave one
wondering whether a new outfit is shockingly attractive or just
shocking. Such mental state inferences occur across a wide spec-
trum of affective experiences. Dejected academics and giddy ro-
mantics alike infer the mental states of their colleagues and com-
panions. Being emotional does not excuse one from making
inferences about other minds. We argue that it does, however, alter
how people make these inferences.
Theory of Mind and Mental Effort
Attributing beliefs, desires, and intentions to others requires
distinguishing between one’s own and others’ mental states. To do
so, one must construct a representation of another’s mental states
that avoids relying on unshared, egocentric knowledge. Such
theory-of-mind use is pervasive and often efficient, prompting
scholars to suggest that it is governed by a universal mental
module (Fodor, 1985; Friedman & Leslie, 2004; Sperber & Wil-
son, 2002; cf., Apperly, Samson, & Humphreys, 2005) that allows
for rapid and automatic reasoning about other minds without
effortful attention (Stone, Baron-Cohen, & Knight, 1998).
Experimental evidence, however, calls this automaticity hypoth-
esis into question. For instance, people respond slower to questions
that require theory-of-mind use than to questions that do not
(Apperly, Riggs, Simpson, Samson, & Chiavarino, 2006), and use
knowledge about others’ beliefs to understand spoken communi-
cation only after adjusting an initial egocentric interpretation (Ep-
ley, Morewedge, & Keysar, 2004; Keysar & Barr, 2002). Conse-
quently, people who are distracted or asked to respond quickly are
less likely to use what they know about others to make mental state
inferences (Epley, Keysar, Van Boven, & Gilovich, 2004; Lin,
Keysar, & Epley, 2008).
The apparent resource dependence of reconciling one’s own
perspective with another’s perspective is inconsistent with purely
automatic accounts of belief reasoning.
1
It suggests instead that
constructing inferences about others’ mental states requires effort-
ful reasoning to inhibit and correct an initial, often egocentric,
default (Epley, Keysar, et al., 2004; Keysar & Barr, 2002). This is
consistent with various dual-process accounts of judgment in
which an automatic default inference must be overcome by delib-
erate processing (e.g., Chaiken & Trope, 1999; Kahneman, 2003;
Sloman, 1996).
Mood and Cognitive Processing
Incidental mood could provide insight into the psychological
mechanisms that govern theory-of-mind use. Research demon-
strates that happiness diminishes the likelihood of engaging in
deliberate processing (e.g., Bless & Igou, 2005; Bodenhausen,
Mussweiler, Gabriel, & Moreno, 2001; Forgas, 1995), and hinders
executive control (Oaksford, Morris, Grainger, & Williams, 1996;
Phillips, Bull, Adams, & Fraser, 2002). If employing one’s theory
of mind requires deliberate processing, then happy people should
1
Although automaticity is a central component of modularity, demon
-
strations of deliberate components of theory-of-mind use do not preclude
all modular accounts. Some specify a two-step process that is not neces-
sarily inconsistent with our proposal (e.g., Friedman & Leslie, 2004).
Benjamin A. Converse and Nicholas Epley, Graduate School of Busi-
ness, University of Chicago; Shuhong Lin and Boaz Keysar, Department of
Psychology, University of Chicago.
This research was supported by NIH R01 Grant MH49685– 06A1 and
NSF Grant SES0241544. We thank Annie Huang, Megan Kolasinski,
Robin Lassonde, Regina Lewandoski, and Entzu Lin for help conducting
the experiments; Erica Kees and Ashley Swanson for help preparing the
movie clips; and Travis Carter for help with eye-tracking data analysis.
Correspondence concerning this article should be addressed to Benjamin
A. Converse, University of Chicago Graduate School of Business, Center
for Decision Research, 5807 South Woodlawn Avenue, Chicago, IL 60637.
E-mail: bconvers@chicagogsb.edu
Emotion Copyright 2008 by the American Psychological Association
2008, Vol. 8, No. 5, 725–730 1528-3542/08/$12.00 DOI: 10.1037/a0013283
725
employ their theory of mind less than should sad people. That is,
happy people should be less likely to use what they know about
others’ beliefs to make mental-state inferences. Such mood effects
would be inconsistent with a purely automatic account of theory-
of-mind use, but would be consistent with dual-process accounts of
theory-of-mind use.
Experiment 1
One hallmark of a developed theory of mind is the ability to
distinguish between what one knows and what others know. The
false-belief task (Wimmer & Perner, 1983) is the most common
test for this ability in children, and a modified version demon-
strates that even adults have difficulty completely disregarding
private knowledge when reasoning about false beliefs (Birch &
Bloom, 2007).
The modified task for adults was originally designed to inves-
tigate a specific curse-of-knowledge bias (Nickerson, 1999) by
comparing conditions of knowledge with conditions of naivety
(Birch & Bloom, 2007). We modified it further to detect more
general variation in theory-of-mind use. Adults read one of two
versions of a short scene and then predicted a protagonist’s be-
havior. In our task, the protagonist had the same knowledge in both
versions but participants received different privileged knowledge.
Diminished theory-of-mind use would be reflected by an increased
reliance on one’s own private knowledge. We predicted that happy
participants would be less likely to employ theory of mind, and
therefore be more influenced by their own private knowledge, than
would sad participants.
Method
Participants
One hundred University of Chicago students participated in
exchange for $4.
Procedure
This 2 2 between-subjects experiment included a mood
induction and a false-belief task, presented as two unrelated
studies.
Mood induction. As part of an “audio equipment evaluation,”
participants first evaluated the quality of a pair of headphones.
Participants in the happy condition picked one song from a list of
five “happy” songs. Participants in the sad condition picked one
song from a list of five “sad” songs. Song lists were preselected to
invoke the desired mood, based on informal pretesting. Partici-
pants then answered two headphone-evaluation questions, and an
abbreviated Positive and Negative Affect Schedule (PANAS) scale
as a manipulation check (calm, happy, angry, sad, excited, and
anxious; Watson, Clark, & Tellegen, 1988).
False-belief task. Participants then moved to another cubicle for
an ostensibly unrelated “second study” and received materials show-
ing two panels of a scene (see Figure 1). All participants saw Panel 1
and read, “This is Vicki. She finishes playing her violin and puts it in
the blue container. Then she goes outside to play.” Participants then
saw one of two randomly assigned versions of Panel 2, which ma-
nipulated their knowledge of the box that contained the violin. Par-
ticipants in the blue-box condition read: “While Vicki is outside
playing, her sister, Denise, comes into the room.” Participants in the
red-box condition read: “While Vicki is outside playing, her sister,
Denise, moves the violin to the red container.” All participants then
read: “Then, Denise rearranges the containers in the room until the
room looks like the picture below.” The picture depicts Denise in the
room, with the boxes rearranged. Critically, the red box in Panel 2 sits
where the blue box was in Panel 1, making it plausible that Vicki
might look in the red box.
All participants read, “When Vicki returns, she wants to play her
violin. What are the chances Vicki will first look for her violin in
each of the above containers?” Participants wrote their percentage
likelihood estimates in the spaces beneath each box.
The critical dependent variable was participants’ estimated like-
lihood that Vicki will look in the red box. Absolute predictions
about Vicki’s behavior can be influenced by countless factors (e.g.,
Will she notice the boxes have been moved?), but the important
measure for our hypothesis is the difference in estimates between
the two private-knowledge conditions. If likelihood-of-looking
estimates are higher for those who know it is in the red box than
for those who know it is in the blue box, this would reflect
egocentrism. To the extent that theory of mind is used to consider
only what Vicki believes, the influence of private knowledge will
be decreased. We predict less deliberate reasoning when partici-
pants are happy than when sad, and therefore greater private-
knowledge use when happy than when sad.
Results and Discussion
Three participants whose false-belief-task responses were more
than 3 SDs from the overall mean were removed from all analyses.
Mood Manipulation Checks
Participants reported being happier in the happy condition (M
3.65, SD 0.72) than in the sad condition (M 2.29, SD 0.90),
t(95) 8.23, p .001, and reported being sadder in the sad
condition (M 2.54, SD 0.99) than in the happy condition
(M 1.37, SD 0.67), t(95) 6.87, p .001. Participants also
reported being significantly more excited in the happy condition
(M 2.49, SD 1.04) than in the sad condition (M 1.48, SD
0.65), t(95) 5.71, p .001. There were no other between-
condition mood differences, ts 1.
False-Belief Task
We predicted that participants in the happy condition would be
more influenced by their privileged location knowledge when
estimating the likelihood that Vicki would look in the red box than
would participants in the sad condition. A 2 (mood: happy vs.
sad) 2 (location knowledge: red box vs. blue box) between-
subjects analysis of variance (ANOVA) yielded a significant main
effect of location knowledge, F(1, 93) 5.53, p .02, qualified
by the predicted interaction, F(1, 93) 4.25, p .05. Participants
in the happy condition predicted that Vicki was more likely to look
in the red box when they knew the violin was in the red box (M
21.01, SD 18.49) than when they knew it was in the blue box
(M 7.71, SD 8.88), t(47) 3.19, p .01. Estimates in the sad
condition, however, did not differ between participants who knew
the violin was in the red box (M 16.46, SD 17.30) and those
726
BRIEF REPORTS
who knew it was in the blue box (M 15.58, SD 12.48),
t(46) 1, ns. These data suggest that participants were less likely
to employ their theory of mind in the happy condition than in the
sad condition.
We designed Experiment 2 to expand on these findings by exam-
ining a different context (communication), using a different mood
induction (films), and utilizing more unobtrusive and online theory-
of-mind measures (behavioral observation and eye-movement).
Experiment 2
Language is inherently ambiguous. To communicate effectively,
a listener may need to consider a speaker’s knowledge or beliefs.
A date’s comment about one’s “fancy outfit,” for instance, could
be either sincere or sarcastic. Interpreting communication accu-
rately often requires employing one’s theory of mind to consider
the speaker’s beliefs, knowledge, or intentions.
We investigated how mood may influence the interpretation of
communication by inducing happy or sad moods in participants
playing a communication game. The participant and a confederate
“director” sat on opposite sides of an array of objects. The partic-
ipant followed the director’s instructions to move some of these
objects. Eleven of the 16 slots in the array were mutually visible,
whereas the other 5 were visible to the participant but occluded
from the director. This created a critical difference in perspective.
[Panel 1] This is Vicki. She finishes playing her violin and puts it in the blue container.
Then she goes outside to play.
blue
purple
red
green
[Panel 2] While Vicki is outside playing, her sister, Denise, …
[blue box condition] … comes into the room.
[red box condition] … moves the violin to the red container.
Then, Denise rearranges the containers in the room until the room
looks like the picture below.
____ %
____ %
____ %
____ %
When Vicki returns, she wants to play her violin. What are the chances Vicki will first look
for her violin in each of the above containers? Write your answers in the percentages in the
spaces provided under each container.
Note: All participants saw Panel 1. Participants saw either the blue-box version or the
red-box version of Panel 2. Color labels did not appear in the actual stimuli.
green
red
blue
purple
Figure 1. Modified false-belief task used in Experiment 1.
727
BRIEF REPORTS
Egocentrism would be evident if participants thought that the
director was talking about objects that were visible only to them
(Keysar & Barr, 2002). For instance, the director might ask a
participant to “move the candle.” On critical trials, a competitor
object (e.g., a second candle) was included in the grid but occluded
from the director. Relying on an egocentric default in this case
would lead to confusion because there are two possible referents.
To overcome egocentrism and find the director’s intended object,
participants must use their theory of mind and rely only on what
the director can see.
We evaluated egocentric interference in two ways, as well as the
ability to recover from egocentric interference. First, we counted
behavioral manifestations of egocentrism, such as reaching for the
occluded object or asking for clarification. Second, we measured
the time taken to identify the target object when a competitor was
present versus absent. A longer delay, or more interference, indi-
cates diminished theory-of-mind use. We indexed the ability to
recover from initial egocentric processing by considering all trials
in which participants fixated on competitors. When people look at
an object, they may be considering it as a potential referent
(Keysar, Barr, Balin, & Brauner, 2000; Spivey & Tanenhaus,
1998). When participants fixated on competitors but did not reach
for them or ask for clarification, we considered it a case of
recovery.
We expected that participants induced to feel happy would again
be less likely to employ theory of mind and would therefore be
more prone to egocentric interference. Experiment 2 also included
a no-mood-induction control condition as an exploratory test of
whether the results are produced primarily by the induction of
happiness, of sadness, or both.
Method
Participants
Fifty-three University of Chicago students participated in ex-
change for $12. Data from 5 participants were discarded due to
miscalibrated equipment (3) or early termination due to discomfort
from the eye-tracker (2).
Apparatus
An SMI eye-tracker (SensoMotoric Instruments; Boston, MA)
recorded participants’ eye movements. Participants wore a helmet
with a small camera lens and a magnetic head-tracker that allowed
for natural movement. A computer integrated eye and head posi-
tion information to determine the gaze position and eye-fixation
coordinates.
Procedure
Training. The director received a picture of the grid that
illustrated, from her perspective, the desired final location of
objects. The pair’s goal was to collaborate in moving objects
around the grid to match the picture. Only the director could see
the picture, but only the participant could touch the objects. The
director therefore instructed the participant. A trained female con-
federate played the director, whom participants believed was a
naı¨ve participant. To ensure that participants understood the visual
occlusions, the experimenter reiterated the director’s ignorance of
objects in the occluded slots, and participants experienced the
director’s partially obstructed view by switching roles for one
practice round.
Mood induction. Participants next watched one randomly as-
signed movie clip known to induce happiness (When Harry Met
Sally; Reiner, 1989), sadness (The Champ; Zeffirelli, 1979), or
neither (Chicago Loop; WTTW, 1996). We borrowed the first two
from Gross and Levenson (1995), and validated all three in a
separate pretest. To refresh mood states during the communication
game, participants paused halfway through and spent 3 min think-
ing of events that corresponded with the mood in the movie.
Participants in the neutral condition recalled the last items they
purchased from the grocery store.
Communication game. Participants next played eight rounds
of the communication game. For each round, there was a target
object in one of the 11 mutually visible slots. Before receiving
instructions, participants fixated on the center of the grid. Partic-
ipants were free to move their eyes as soon as the director began
the instructions. The director’s instructions for half of the trials
were potentially confusing because a competitor object was
present in one of the occluded slots (“competitor present”). There
was no competitor present in the other trials (“competitor absent”).
Target objects were presented in random order, except that no
more than two target objects from the same condition appeared
consecutively.
Measures. The behavioral index of egocentric interference
was the number of trials in which each participant (a) reached for
or moved the competitor or (b) asked the director for clarification.
The latency to identify the target object was indexed by the
participant’s final fixation on it before reaching. Eye fixations
were coded within a temporal window that began at the noun
phrase (e.g., the “c” in “candle”), and ended when the participant
finally identified the target. In the few cases when participants
did not fixate on the target, the hand touch was considered the
end of the window. We counted a fixation on an object if the
eye gaze remained in its slot for at least 100 ms consecutively.
The delay caused by the presence of the competitor objects,
measured by the time increase in competitor-present trials rel-
ative to competitor-absent trials, constituted our second mea-
sure of egocentric interference. The measure of recovery was
the conditional probability, given fixation on the competitor, of
resolving the interference without asking for clarification or
reaching for the competitor.
Results and Discussion
Egocentric Interference
Egocentric behavior. Without the competitor, participants
showed no egocentric behavior. The presence of the competitor,
however, resulted in significantly different levels of egocentric
behavior in the three mood conditions, F(2, 45) 4.98, p .01.
A planned comparison demonstrates that those in the happy con-
dition behaved more egocentrically (M 1.8, SD 1.2), across
the four competitor-present trials than did those in the sad condi-
tion (M 0.7, SD 0.8), t(30) 2.89, p .01. Participants in
the happy condition also behaved more egocentrically than those
in the neutral condition (M 0.8, SD 1.1), t(30) 2.39, p
.02. The sad and neutral conditions did not differ, t(30) 1, ns.
728
BRIEF REPORTS
Delay. To avoid inflating the effects with long latencies, we
truncated them at 3 SDs from the mean. The presence of the com-
petitor slowed final fixation on the target object more in the happy
condition than in the sad condition (see Figure 2). We submitted
the final-fixation times to a 3 (mood: happy, sad, neutral) 2
(competitor: present vs. absent) mixed-model ANOVA, with com-
petitor as a within-participants factor. This yielded a main effect
for competitor, F(1, 45) 34.24, p .01, qualified by the
predicted interaction, F(1, 45) 4.69, p .05. A planned 2
(mood: happy vs. sad) 2 (competitor: present vs. absent) mixed-
model ANOVA demonstrates that the delay in final fixations
caused by the competitor was significantly larger in the happy than
the sad condition, F(1, 30) 5.68, p .05. Exploratory 2 2
ANOVAs demonstrated that the delay in the happy condition was
also significantly greater than the delay in the neutral condition,
F(1, 30) 7.03, p .05, but the sad and neutral conditions did not
differ, F 1.
Recovery
The proportion of competitor-present trials that included fixa-
tion on a competitor was nearly identical across the three mood
conditions (67%, 66%, 61%, for happy, sad, and neutral, respec-
tively). Among those trials, recovery rates were lower in the happy
condition (44%) than in the sad (76%),
2
(1, N 85) 9.07, p
.01, or neutral conditions (74%),
2
(1, N 82) 7.67, p .01.
The three measures thus converge to show that participants in a
happy mood are more prone to egocentric interference and less
likely to recover from it than those in a sad mood. We also found
that theory-of-mind use was disrupted by happiness more than it
was facilitated by sadness compared to a neutral condition. We
doubt this second finding is a systematic feature of judgment, but
suspect that it is a product of this particular paradigm in which
there may be relatively little room for improvement in perfor-
mance relative to the baseline condition but considerable room for
decrements in performance. Further research would be necessary
to address this conclusively.
General Discussion
People make inferences about others’ mental states in a wide
variety of moods. Our experiments suggest that these mood states
have important consequences for mental-state inferences, such that
those in a happy mood may be less likely to utilize their theory of
mind than those in a sad mood. These results are important not
only for the practical insights they provide into what affects
everyday theory-of-mind use, but also for the theoretical insights
into how people make mental state inferences in the first place. In
particular, these results suggest that theory of mind requires de-
liberative processing to inhibit an egocentric assessment that is
often more readily accessible than is specific knowledge about
others. Happy people tend to rely on this egocentric default,
whereas sad people incorporate knowledge about others more
deliberately. These differential effects of mood are inconsistent
with a purely automatic account of theory-of-mind use.
It is important to clarify that these results do not demonstrate
that happiness will always increase egocentric bias, nor that ego-
centric bias will necessarily decrease accuracy. First, accuracy
depends on the structure of the situation. Research often relies on
tasks where one’s own perspective differs from another’s perspec-
tive. An egocentric process under these circumstances leads to
mistaken inferences, but when perspectives overlap, egocentric
reasoning should produce more accurate judgments (Hoch, 1987).
Second, mental-state inferences need not always begin with an
egocentric default, but may instead evoke rapidly accessible ste-
reotypes when others appear to be very different from the self
(Ames, 2004; Clement & Krueger, 2002). Happiness, compared
with a neutral state (and presumably sadness as well), tends to
increase stereotype use in judgment (e.g., Bodenhausen, Kramer,
&Su¨sser, 1994). The general principle governing these findings is
that happiness increases reliance on readily accessible defaults in
judgment, whereas sadness diminishes reliance on such defaults
(for a review, see Clore & Huntsinger, 2007). In mental-state
inferences, happiness increases reliance on these defaults— be
they stereotypes or egocentric knowledge—whereas sadness pro-
motes the elaboration of individuating information about others’
mental states through deliberate theory-of-mind use.
More practically speaking, these results provide insight into an
important source of systematic variability in theory-of-mind use.
In both of our experiments, people utilized their knowledge about
others’ knowledge when they were feeling sad and this made their
inferences less biased. To the extent that individuals’ mental states
are discrepant, then, happy mind readers may find themselves
sadly mistaken.
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BRIEF REPORTS
... Previous studies have seldom directly explored how subjective social status influences prosocial risky behavior. Instead, they have primarily focused on its effects on individual risk or social preferences, with controversial findings [10,11,12,13]. For example, some scholars have explored the differences in cognitive functioning among people with different subjective social status and hypothesized that people with low subjective social status are more risk-averse than those with high subjective social status from the perspective of resource scarcity [10]. ...
... In addition, some studies have found that people with lower subjective social status have higher levels of empathy and are more willing to offer help to others [6]. However, it has also been found that those with higher subjective social status are generally respected, experience more positive emotions such as pride and achievement, and have higher levels of prosociality [12,13]. ...
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The crisis of inequality in human society has profound implications, particularly in the context of risky helping dilemmas. This study examined the relationship between subjective social status and prosocial risky behavior (PRB) and its mediating mechanisms at both the trait and situational levels. Study 1 examined the relationship between trait subjective social status, holistic thinking, and PRB intention using a questionnaire. Study 2 further examined the causal relationships between situational subjective social status and PRB, their boundary conditions, and mediating mechanisms using experimental methods. The results showed that low-status individuals (vs. high-status individuals) tended to engage in more PRB for both trait and situational subjective social status. This difference existed only in the high-risk level condition. Furthermore, holistic thinking mediated the relationship between subjective social status and PRB. This has important implications for mitigating the negative impacts of social status disparities on individual psychology and behavior, promoting the enhancement of prosocial levels among individuals of different social statuses in risky situations.
... By enhancing positive emotions, MCEs contribute to increasing cognitive empathy but not emotional empathy, which may support the perspective that cognitive and emotional empathy are distinct constructs with different underlying mechanisms (de Waal & Preston, 2017;Singer, 2006). When people are in a happy mood, they are more prone to egocentric interference and less likely to recover from it (Converse et al., 2008). To sustain the positive emotional state, happy individuals may repeatedly ruminate on happiness-inducing thoughts (Bodenhausen, 1993), thus avoiding empathizing with the pain of others. ...
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The extant empirical evidence indicates that multicultural experiences (MCEs) are linked to numerous positive outcomes, including increased trust, reduced intergroup bias, and the promotion of large‐scale cooperation. These beneficial effects partly depend on the fact that increased MCEs enhance cultural sensitivity, which may enable individuals to better empathize with others. Therefore, we explored the beneficial effects of MCEs on empathy, along with the potential mechanisms. A sample of 1480 Chinese young adults (M = 21.40, SD = 1.86) were employed to complete anonymous questionnaires on their MCEs, positive emotions, critical thinking, empathy, and multicultural breadth. By controlling for gender and family socioeconomic status, parallel mediation analysis revealed that MCEs can independently influence individuals' levels of empathy through both positive emotions and critical thinking. Thereafter, multicultural breadth was determined as a moderator influencing this model. The results highlighted the role of MCEs in increasing empathy through their relationship with cognitive and emotional processes. This study is significant in expanding our understanding of the consequences of MCEs and has practical value in promoting more interpersonal harmony and social tolerance through enhanced empathy.
... Asimismo, Apperly ha demostrado que la habilidad de la lectura de mente no es automática, ya que depende de un estímulo que permita las inferencias mentales, los cuales están relacionados con la motivación (Apperly et al., 2006) y el contexto (Back, & Apperly, 2010;Converse et al., 2008). Sin embargo, esta habilidad también puede ser espontánea, lo que significa que no se requiere una instrucción explícita para llevarla a cabo. ...
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Este texto presenta una reflexión teórica de la teoría de la mente (ToM) y su configuración en la adultez, así como un abordaje de las evidencias respecto a sus componentes, tanto en la infancia como en la adultez, lo que involucra pensar que la habilidad de inferir estados mentales de los demás se manifiesta de manera cualitativamente diferente en la infancia y en la adultez. Se presentan evidencias alrededor de las bases neurocientíficas de la ToM y se termina explorando diferentes enfoques teóricos, en particular el enfoque ejecutivo, que aborda la teoría de la mente como una función ejecutiva (FE). Se concluye indicando que la evidencia señala que si bien la FE es necesaria para la configuración de la ToM no es suficiente para un adecuado desempeño mentalista.
... Second, although we added questions asking about participants' self-valence and arousal in the EAT to examine affective empathy, future study could adopt physiological signals or facial expression as more sensitive and objective measures. Third, previous studies indicated that emotional states may have an impact on social cognition processing (Converse et al., 2008;Schmid & Mast, 2010). We did not evaluate the pre-experiment emotional state of participants, and are thus unable to eliminate the influence of affect. ...
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Empirical research using the Empathic Accuracy Task (EAT) has suggested that schizophrenia patients and people with schizotypal personality disorder exhibit lower empathic accuracy than healthy people. However, empathic accuracy in a subclinical sample with high levels of schizotypy has seldom been studied. Our study aimed to investigate empathy in a subclinical sample using the Chinese version of the EAT and a self‐report empathy measure. Forty participants with high levels of schizotypy (HS participants) and 40 with low levels of schizotypy (LS participants), as measured by the Schizotypal Personality Questionnaire (SPQ), were recruited. All participants completed the Chinese version of the EAT and the self‐report Questionnaire of Cognitive and Affective Empathy. Empathic accuracy (EA) scores and the intra‐individual variability of EA scores were calculated. Independent samples t tests and Pearson correlation analyses were performed to examine group differences in empathy and the relationship between empathy and schizotypy respectively. HS participants exhibited reduced EA for both positive and negative videos, and larger intra‐individual variability of EA for negative videos than LS participants. However, HS and LS participants did not differ in self‐report cognitive empathy. Moreover, the interpersonal dimension of the SPQ was negatively correlated with EAT performance and self‐report cognitive empathy in LS participants. Individuals with HS show poorer performance‐based EA but relatively intact self‐report cognitive empathy. This study provides empirical evidence for the ontogeny of empathy deficits in subclinical populations at risk of developing schizophrenia, supporting early interventions for social cognitive deficits.
... Asimismo, Apperly ha demostrado que la habilidad de la lectura de mente no es automática, ya que depende de un estímulo que permita las inferencias mentales, los cuales están relacionados con la motivación (Apperly et al., 2006) y el contexto (Back, & Apperly, 2010;Converse et al., 2008). Sin embargo, esta habilidad también puede ser espontánea, lo que significa que no se requiere una instrucción explícita para llevarla a cabo. ...
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En el Perú existe poco más de 20 revistas de psicología, esta cifra ha ido variando con el tiempo. La primera revista psicológica que se publicó en el país fue la Revista de Psicología de la Sociedad Peruana de Psicología que se editó desde 1959 hasta 1961, y que abarcó solamente cuatro números. Por su puesto que antes de ello, se publicaron otras revistas que tocaron temas psicológicos como la Revista Peruana de Psiquiatría y Disciplinas Conexas que se publicó entre 1918 y 1924, así como la Revista de Neuro-psiquiatría que se publica hasta la fecha desde 1938; ambas publicaciones fueron fundadas por Honorio Delgado (1892-1969). Su sobrino Carlos Alberto Seguín (1907-1995) fundó en 1950 la revista Estudios Psicosomáticos y en 1964 la Revista de Ciencias Psicológicas y Neurológicas, ambas duraron muy poco tiempo. Otras revistas que han tocado saberes psicológicos a través del tema del consumo de sustancias psicoactivas fueron la revista Psicoactiva y la Revista Peruana de Drogodependencias, pero ya no se publican. Hubo casos de universidades que llegaron a editar hasta tres revistas psicológicas a la vez, algunas para profesionales, otras para estudiantes, pero muy pocas especializadas. En ese sentido, a diferencia de países como Argentina, Brasil, Colombia o México, donde se publican revistas especializadas, en Perú solo existen cuatro revistas por ramas de la psicología, la revista Propósitos y Representaciones especializada en psicología educativa, la revista Interacciones especializada en psicología clínica y familia, la revista Perspectiva de Familia especializada en familia y la Revista Peruana de Historia de la Psicología. La mayoría de revistas psicológicas que se publican en el Perú son generales, y como ya se mencionó, han tenido una presencia muy regular, ya que han dejado de publicarse, han cambiado de nombre o se han publicado dejando algunas brechas en su periodicidad. Estos problemas se deben entre varias razones, a problemas presupuestales, cuestiones políticas al interior de las instituciones que las editan y la falta de contenidos por una débil red de contactos académicos tanto nacionales como internacionales. Por supuesto que existen revistas psicológicas que se han publicado de manera regular con un prestigio y calidad crecientes, pero son pocas las que se han logrado indexar en bases científicas de alto impacto. Entre ellas, debe mencionarse la Revista de Psicología de la Pontificia Universidad Católica del Perú, que se ha publicado ininterrumpidamente desde 1983 y en la actualidad es la única revista psicológica que se encuentra indexada en Scopus, además de Web of Science, Scielo, Redalyc, etc. Precisamente, para dar solución a la problemática expuesta, el pasado 12 de diciembre de 2023 se convocó a diversos editores de las revistas psicológicas que se publican en Perú. La Revista de Psicología, de la Universidad Católica San Pablo estuvo presente; y en esa reunión se llegaron a algunos acuerdos que se trascribieron en un acta que implica la mayor colaboración interinstitucional para favorecer el aprendizaje mutuo, el intercambio de contenidos, y la comunicación más fluida a nivel nacional, para detectar e impulsar la publicación de revistas psicológicas de calidad al interior del país o fortalecer las que ya se publican en Lima y otras provincias que como Arequipa llegó a publicar en el 2016 hasta siete revistas psicológicas, de las cuales hoy solo sobreviven tres. Asimismo, esta reunión podría dar paso a la conformación de una Red Peruana de Revistas Académicas en Psicología, que como en el caso de Chile y Colombia, tuvo efectos muy positivos en la edición de las revistas que ya existían en esos países, consiguiendo que puedan funcionar con más regularidad y que se indexen en bases de alto impacto como Scopus. Pues bien, en este segundo número de la Revista de Psicología de la Universidad Católica San Pablo, que corresponde al volumen 13 del año 2023, se tienen contenidos muy variados de autores tanto regionales, como nacionales y extranjeros. Autores de países como Argentina y Colombia y de ciudades como Lima y Arequipa, han presentado artículos sobre historia de la psicología, neurociencia, psicología organizacional, psicometría, violencia y psicología clínica. Esperamos que estos contenidos sean bien recibidos por la comunidad académica y que permitan el desarrollo de la psicología a nivel regional y nacional. También es importante agradecer a nuestros colaboradores, a los miembros del Comité Editorial, los revisores nacionales e internacionales, los autores peruanos y extranjeros y a nuestros lectores.
... But how our inferential abilities are affected by our own emotional state? Mixed findings have emerged from an heterogeneous literature reporting either no effects of induced emotions on ToM (Holmberg, 2018), decreased performance under positive emotions (Converse et al., 2008) or decreased performance during anxiety but no other negative states (Todd et al., 2015). Unfortunately, these studies vary extensively in terms of methods to induce emotions (clips, music, autobiographical memory), tools to assess ToM (vignettes, visual/conceptual perspective taking, etc.) and nature of the tobe-inferred state (belief, emotion, etc.). ...
Article
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Our emotions may influence how we interact with others. Previous studies have shown an important role of emotion induction in generating empathic reactions towards others’ affect. However, it remains unclear whether (and to which extent) our own emotions can influence the ability to infer people’s mental states, a process associated with Theory of Mind (ToM) and implicated in the representation of both cognitive (e.g. beliefs and intentions) and affective conditions. We engaged 59 participants in two emotion-induction experiments where they saw joyful, neutral and fearful clips. Subsequently, they were asked to infer other individuals’ joy, fear (affective ToM) or beliefs (cognitive ToM) from verbal scenarios. Using functional magnetic resonance imaging, we found that brain activity in the superior temporal gyrus, precuneus and sensorimotor cortices were modulated by the preceding emotional induction, with lower response when the to-be-inferred emotion was incongruent with the one induced in the observer (affective ToM). Instead, we found no effect of emotion induction on the appraisal of people’s beliefs (cognitive ToM). These findings are consistent with embodied accounts of affective ToM, whereby our own emotions alter the engagement of key brain regions for social cognition, depending on the compatibility between one’s own and others’ affect.
... Given the performance differences (both in terms of success and response time) between symmetric and asymmetric trials in our experiments, it seems unlikely that perspective-taking is automatic and effortless in our task. Beyond a certain age in childhood, what appears to improve about perspective-taking is not the ability to represent the mental states of others but rather the motivation and capacity to deploy it [22,[51][52][53][54]. The lack of improvement in our experiments may therefore also be related to individual differences in general executive functions. ...
Article
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Many theories of communication claim that perspective-taking is a fundamental component of the successful design of utterances for a specific audience. In three experiments, we investigated perspective-taking in a constrained communication situation: Participants played a word guessing game where each trial required them to select a clue word to communicate a single target word to their partner. In many cases, the task requires participants to take the perspective of their partner when generating, evaluating, and selecting potential clue words. For example, if the target word was ‘heart’, the first word that came to mind might be ‘love’, but this would not in fact be a very useful clue word. Instead, a word like ‘cardiovascular’ is much more likely than ‘love’ to make the partner guess ‘heart’. Pairs of participants took turns giving and receiving clues to guess target words, receiving feedback after each trial. In Experiment 1, participants appeared unable to improve their perspective-taking over repeated interactions, despite a baseline performance that suggested strong perspective-taking abilities. In Experiment 2, which included extensive feedback after each trial and only target words for which good clues existed and which required perspective-taking, some measures of perspective-taking showed modest improvements. In Experiment 3, which was conducted online, we used Experiment 2 feedback with Experiment 1 target words. As in Experiment 1, participants did not improve over the course of the game in Experiment 3. The results of these three experiments show quite strong limits on people’s ability to adapt and improve perspective-taking without the context provided by interaction history and growing common ground.
... Other feelings of positive emotion, on the other hand, create an environment where individuals become less considerate of others and more likely to deceive them (DeSteno et al. 2019; Umphress et al. 2020;Yip and Lee 2022). The explanation is that people feeling positive generally develop a more optimistic and narrower view of their environment, promoting egocentrism (Converse et al. 2008). The effect of current positive emotion may nudge one toward the immediate reward of unethical behavior, especially if foregoing these opportunities is unlikely to be detected by others (Siniver 2021;Vincent, Emich, and Goncalo 2013). ...
Article
Yakın zamanlı çalışmalarda sosyal statünün zihin okumaya etkisinde bireysel ve bağlamsal faktörlerin düzenleyici rolü olabileceği gösterilmiş, bu faktörlerin derinlemesine incelenmesi gerektiği vurgulanmıştır. Mevcut çalışmada sosyal statünün zihin okumaya etkisini düzenleyebilecek olan duygu durum ve grup üyeliği değişkenleri incelenmiş, kişilerin anlık duygu durumlarının (olumlu/olumsuz) ve zihin durumunu anlamaya çalıştıkları kişinin grup üyeliğinin (içgrup-aynı sosyal statü/dışgrup-farklı sosyal statü) sosyal statünün zihin okumaya etkisindeki rolü araştırmıştır. Yüz on iki üniversite öğrencisi (Ortyaş= 20.34) rastgele düşük veya yüksek sosyal statü grubuna atanmış ve bu statü gruplarında hiyearşik olarak statülerinin gerektirdiği rolü oynamaları istenmiştir. Aynı zamanda katılımcılara rollerindeki performanslarına dair geribildirim verilerek mevcut duygu durumları olumlu veya olumsuz yönde değiştirilmiştir. Ardından katılımcılara kendilerine benzer (içgrup) veya farklı (dışgrup) sosyal statüdeki bireylerin bulunduğu hikayeler sunulmuş ve bu hikayelerdeki karakterlerin zihinlerini okumaları istenmiştir. Sonuçlar, duygu durumun zihin okuma üzerinde etkili olduğunu göstermiş, olumlu duygu durumdaki katılımcılar olumsuz duygu durumdakilerden daha yüksek zihin okuma puanı almıştır. Sosyal statü veya grup üyeliğinin ana etkileri bulunmazken, basit etki analizlerinde düşük sosyal statüye atanan katılımcılar arasında olumlu duygu durumdakilerin yüksek sosyal statülü (dışgrup) kişilerin zihnini olumsuz duygu durumdakilerden daha iyi okuduğu görülmüştür. Benzer bulguya yüksek sosyal statüye atanan katılımcılar arasında rastlanmamış, bu katılımcılar hem kendileri gibi yüksek sosyal statülü (içgrup) hem de düşük sosyal statülü (dışgrup) kişilerin zihinlerini olumlu ve olumsuz duygu durumda benzer şekilde okumuşlardır. Bu sonuçlar düşük sosyal statüdeki bireylerin zihin okuma performanslarının duygu durumlarından ve zihnini okuyacakları kişinin kimliğinden (içgrup-dışgrup) etkilenebildiğini göstermekte, yüksek sosyal statüdekilerin ise bu etkilerden korunduklarına işaret etmektedir.
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Egocentrism is a hallmark of human mentalizing endeavours. People frequently use their own minds as a point of departure when generating inferences about the minds of others. Although this starting point is rarely the end point, self-referential information often persists in biasing social inferences. In this Review, we describe models that can account for egocentric mentalizing in adults. We then identify factors that amplify and attenuate egocentrism in reasoning about the content of other minds. Specifically, we consider features of mentalizing targets that determine the extent to which they are socially proximal versus distant and, therefore, the extent to which they activate self-information; features of mentalizers that influence their ability or motivation to override an egocentric default; and features that can be deliberately modified to attenuate egocentrism during mentalizing. Finally, we conclude with several open questions that point to promising directions for future research in this area.
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To communicate effectively, people must have a reasonably accurate idea about what specific other people know. An obvious starting point for building a model of what another knows is what one oneself knows, or thinks one knows. This article reviews evidence that people impute their own knowledge to others and that, although this serves them well in general, they often do so uncritically, with the result of erroneously assuming that other people have the same knowledge. Overimputation of one's own knowledge can contribute to communication difficulties. Corrective approaches are considered. A conceptualization of where own-knowledge imputation fits in the process of developing models of other people's knowledge is proposed.
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In recent studies of the structure of affect, positive and negative affect have consistently emerged as two dominant and relatively independent dimensions. A number of mood scales have been created to measure these factors; however, many existing measures are inadequate, showing low reliability or poor convergent or discriminant validity. To fill the need for reliable and valid Positive Affect and Negative Affect scales that are also brief and easy to administer, we developed two 10-item mood scales that comprise the Positive and Negative Affect Schedule (PANAS). The scales are shown to be highly internally consistent, largely uncorrelated, and stable at appropriate levels over a 2-month time period. Normative data and factorial and external evidence of convergent and discriminant validity for the scales are also presented. (PsycINFO Database Record (c) 2010 APA, all rights reserved)
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How positive induced mood states affect reasoning was investigated in three experiments. In Experiment 1, consistent with resource allocation theory (H. C. Ellis & P. W. Ashbrook, 1987), both positive and negative mood suppressed performance on a deontic version of Wason's selection task (P. W. Cheng & K. J. Holyoak, 1985)—participants confirmed where they normally falsify. Experiment 2 revealed the same confirmatory responses for participants performing a concurrent distracter task, indicating that induced mood states suppress reasoning by depleting central executive resources. This hypothesis was directly tested in Experiment 3. Participants in a positive, but not in a negative, mood state showed suppressed performance on the Tower of London task (T. Shallice, 1982)—the classical central executive task. The robust positive mood effects and the confirmation effects are discussed in terms of the D. A. Norman and T. Shallice (1986) model of central executive function and recent accounts of selection task performance (L. Cosmides, 1989; K. I. Manktelow & D. E. Over, 1991; M. Oaksford & N. Chater, 1994). (PsycINFO Database Record (c) 2012 APA, all rights reserved)
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Biases in reasoning can provide insight into underlying processing mechanisms. We demonstrate a new bias in children's belief-desire reasoning. Children between 4 and 8 years of age were told a story in which a character was mistaken about which of three boxes contained some object. The character wanted to go to one of the boxes, but only if it did not contain the object. In this scenario, the character would be expected to avoid the box where she falsely believed the object to be, but might go to either of the remaining boxes. Though the character was equally likely to go to either box, children were biased to predict that the character would go to the box that contained the object. In a control task, the character had the same desire but did not have a false belief; in this case, children showed no bias, choosing the two correct answers equally often. The observed pattern of bias was predicted by a developmental model of belief-desire reasoning. Competent belief-desire reasoning depends on a process of selection by inhibition in which the best belief content emerges from a set of candidates.
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Researchers interested in emotion have long struggled with the problem of how to elicit emotional responses in the laboratory. In this article, we summarise five years of work to develop a set of films that reliably elicit each of eight emotional states (amusement, anger, contentment, disgust, fear, neutral, sadness, and surprise). After evaluating over 250 films, we showed selected film clips to an ethnically diverse sample of 494 English-speaking subjects. We then chose the two best films for each of the eight target emotions based on the intensity and discreteness of subjects' responses to each film. We found that our set of 16 films successfully elicited amusement, anger, contentment. disgust, sadness, surprise, a relatively neutral state, and, to a lesser extent, fear. We compare this set of films with another set recently described by Philippot (1993), and indicate that detailed instructions for creating our set of film stimuli will be provided on request.
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Proposes that speakers, addressees, and overhearers reduce the uncertainty of linguistic utterances by using an anchoring and adjustment heuristic. This chapter reviews evidence that language users tend to anchor on their own perspective and attempt to adjust to the perspective of others. These adjustments are typically insufficient, and can occasionally cause miscommunication. (PsycINFO Database Record (c) 2012 APA, all rights reserved)