ArticlePublisher preview available

The Role of Values in the Science of Psychology

American Psychological Association
American Psychologist
Authors:
To read the full-text of this research, you can request a copy directly from the author.

Abstract

Delineates the ways in which values influence science research, noting that the role of the researcher has long been construed as that of the neutral, value-free truth seeker who tries to understand the world in a totally objective manner. Certain characteristics of human beings suggest that psychological research should consider adopting another set of values into its research endeavors. Psychology should retain epistemic values insofar as possible and compromise them only when necessary to accommodate the unique characteristics of its subject matter. An active-agent model is proposed as an approach toward incorporating value systems into psychology. Implications for the role of subjectivity in psychology and for the distinctions between theoretical and practical science are discussed. (60 ref) (PsycINFO Database Record (c) 2012 APA, all rights reserved)
The Role of Values in the Science of Psychology
George S. Howard
University of Notre Dame
ABSTRACT." The role of the researcher has long
been construed as that of the neutral, value-free truth
seeker who tries to understand the world in a totally
objective manner. Recent developments in the philos-
ophy of science suggest the value-laden nature of all
research. This article delineates the ways in which
values do influence research in all sciences. A further
argument speculates that certain characteristics of
human beings suggest that psychological research
should consider adopting a further set of values into
its research endeavors. Although these additional
values are irrelevant for most other sciences, it is
argued that psychological research would profit by
incorporating them.
The role that values play in scientific research has
been an important topic in the philosophy of science
for the past three decades. McMullin (1983) noted
in his presidential address to the Philosophy of
Science Association that 30 years ago Rudner (1953)
argued that the making of value judgments is an
essential part of the work of science. Apparently
Rudner (1953) realized that his claim would be
quite shocking, because of the regnant positivist
orthodoxy, and in fact claimed that its acceptance
would bring about "a first-order crisis in science and
methodology" (p. 6). But McMullin (1983) indicated
that the landscape has changed dramatically in the
ensuing years:
Thirty years later, the claim that science is value-laden
might no longer even seem controversial, among philoso-
phers of science, at least, who have become accustomed
to seeing the pillars of positivism fall, one by one. One
might even characterize the recent deep shifts in theory
of science as consequences (many of them, at least) of the
growing realization of the part played by value-judgment
in scientific work. (p. 3)
Although philosophers of science still debate the role
of values in scientific research, the controversy is no
longer about
whether
values influence scientific prac-
tice, but rather about
how
values are embedded in
and shape scientific practice.
I have several ambitions in this article. The
first task involves unpacking the various meanings
of the overly broad and inclusive term
value.
Once
the sense in which any science is value laden is
established, I delineate the epistemic values that
currently undergird our conception of proper science.
Although not totally noncontroversial, these episte-
mic values are generally accepted as appropriate by
both philosophers of science and practicing scientists.
Next, I argue that certain characteristics of psychol-
ogy's subject matter--namely, human beings--sug-
gest yet another constellation of values as appropriate
for our discipline. I argue that humans possess
characteristics that are unlike those of subject matters
studied by other sciences. Thus, an appropriate
science of human action must be somewhat different
from other existent sciences. Therefore, although we
share science's epistemic values with the natural
scientist, there may well be a set of values that,
although proper for the psychologist, are irrelevant
for the natural scientist in his or her pursuit of
understanding. Finally, I delineate some of the im-
plications of such a position for research praxis in
psychology.
Types of Values
The term
value
has served as a catchall category for
an enormous array of very different judgments,
decisions, preferences, and orientations. For the pur-
poses of our discussion, it is helpful to divide values
into epistemic and nonepistemic values. As a pre-
liminary distinction between these two types of
values one might consider how each type of value
should be
involved in the conduct of science. One
might reasonably hold that all values can legitimately
and fruitfully affect the choice or selection of ques-
tions for study. Then, once a particular theoretical
issue has been raised for scientific consideration, the
epistemic values should guide our judgments regard-
ing the determination of the adequacy of competing
theoretical explanations. Although nonepistemic
values can play a role in determining what questions
one might choose to entertain, it is felt that nonepi-
stemic values should not intrude on the scientific
process of determining the relative merits of com-
peting theoretical explanations. Because the older
meanings of the term
value
are of the nonepistemic
variety, they will be considered first.
Nonepistemic Values
The first meaning of
value
relates to such features
of human experience as attraction, feeling, and
emotion. In this sense, value differences represent
differences of attitude or emotional response in
certain individuals. What, then, is the place of this
March 1985 American Psychologist
Col~s'right 1985 by the American Psychological Association, Inc. 0003-066X/85/$00.75
Vol. 40, No. 3, 255-265
255
This document is copyrighted by the American Psychological Association or one of its allied publishers.
This article is intended solely for the personal use of the individual user and is not to be disseminated broadly.
... Values held by individuals have long been a focal point of scholarly research across diverse psychological disciplines, including social, developmental, and educational psychology (Howard, 1985). For teachers, values are particularly significant as they directly influence their wellbeing, motivation, and professional behaviors. ...
Article
Full-text available
Introduction Teachers' personal and social values are key determinants of their goals, behaviors, and interactions within the school environment. This systematic review explores the values upheld by K−12 teachers, examining their impact on teachers' wellbeing and their professional outcomes. Anchored in Schwartz's theory of human values, this study investigates the close and complex relationships between teachers' core values—namely, conservation, openness to change, self-transcendence, and self-enhancement—and their subsequent influence on wellbeing and professional outcomes. Methods Employing the PRISMA methodology, this review identifies, screens, and shortlists relevant articles, ultimately selecting 15 research articles for inclusion. Results The analysis reveals the prevalence of 10 essential human values held by teachers, with benevolence being the most extensively examined value (n = 15), followed by achievement values (n = 12). These values shape salient aspects of teachers' professional lives, encompassing their wellbeing, instructional effectiveness, classroom management abilities, work engagement, job satisfaction, and self-efficacy. Specifically, teaching effectiveness (n = 5) and classroom management skills (n = 3) were found to be the most influenced by these core values. Discussion This research provides valuable insights for policymakers and educational leaders, offering a framework for fostering environments that help teachers cultivate values conducive to their wellbeing and professional success. The results serve as a guide for the development of policies and educational strategies that aim to enhance teacher satisfaction, promote teaching self-efficacy, and optimize classroom management practices.
... Broadly, values can be defined as concepts and beliefs that guide our lives (Howard, 1985;Rokeach, 1973). They refer to broad categories of subordinate objects and relationships that guide our interests and behavior (Musek, 2011(Musek, , 2022(Musek, , 2024. ...
Article
Full-text available
The article explores the intricate relationship between basic human values and forest ecosystem services (FES). The study highlights the critical role that forests play in providing essential services for biodiversity, forest products, climate stabilization and human well-being, and emphasizes the need to understand and integrate human values into forest management and planning. Through a novel approach, this study explores how the concept of “forest” can elicit considerations of fundamental human values that diverge from conventional classifications and measurements of forest values. The study uses a comprehensive methodology, including surveys and content analysis, to uncover the hierarchical structure of human values associated with forests. This approach enables the identification of fundamental values that remain constant despite situational variations. The main results reveal a hierarchical structure of values, with Apollonian values being more prevalent than Dionysian ones. The study shows significant differences in the importance attributed to different FES, reflecting underlying value differences between residents. The study makes a novel contribution by systematically examining the links between human values and FES and proposing a profound and sustainable approach to forest management that takes into account the psychological dimensions of human-forest interactions. The study suggests that recognizing and incorporating the intrinsic human values into forest ecosystem service frameworks can improve sustainable forest management practices and ultimately foster a deeper connection between people and the forest environment.
... The philosophy of psychology literature spearheaded by psychologists in the 1980s and 1990s is referred to as 'theoretical psychology' (Baker et al., 1988, Slife andWilliams 1997). Topics addressed in this literature include social constructionism (Gergen 1985, Danziger 1990, Stam 2001, positivism in psychology (Tolman, 1992, Michele, 2003, operationalism (Green, 1992, Feest 2005, paradigms and psychological revolutions (Buss 1978, Flanagan 1981, Leahey 1992, the unity/ disunity of psychology (Sternberg 2005, Green 2015, and values in psychology (Howard, 1985, Osbeck 2019). ...
Chapter
Full-text available
This chapter examines the history of philosophy of psychology and philosophy of psychiatry as subfields of philosophy of science that emerged in the late twentieth and early twenty-first century. The chapter also surveys related literatures that developed in psychology and psychiatry. Philosophy of psychology (or philosophy of cognitive science) has been a well-established subfield of philosophy of mind since the 1990s and 2000s. This field of philosophy of psychology is narrowly focused on issues in cognitive psychology and cognitive science. Compared to the thriving subfield of philosophy of cognitive science, there has been a lack of corresponding interest among philosophers of science in broader methodological questions about different paradigms and fields of study in psychology. These broader methodological questions about psychology have been addressed in the field of theoretical psychology, which is a subfield of psychology that materialized in the 1980s and 1990s. Philosophy of psychiatry emerged as a subfield of philosophy of science in the mid-2000s. Compared to philosophy of psychology, the philosophy of psychiatry literature in philosophy of science engaged with issues examined in an older and more interdisciplinary tradition of philosophy of psychiatry that developed after the 1960s. The participation of philosophers of science in the literature on theoretical psychology, by contrast, has been limited.
... Arguably, social scientists have never been as remote from the process of informing public policy as is implied by conventional images of dispassionate scientific inquiry. In recent years, however, the relationship between the impartiality of research and the partiality attached to the solutions that are inferred from that research has been extensively reappraised (e.g., Hatch, 1982;Howard, 1985;Robinson, 1984). In this case, psychologists have increasingly been drawn into the policy arena. ...
Article
Full-text available
The potential of early educational intervention to make a long-term impact on the life chances of socially disadvantaged children has now been clearly demonstrated in research. The evidence has been widely quoted in the media and has been frequently cited in support of public policies on Head Start and early childhood programs in general. Yet this article argues that unqualified assimilation of such powerful experimental data into policy carries the risk of perpetuating simplistic models of child development and exaggerating the scope for early intervention. This is not merely a problem of overgeneralizing from the particular characteristics of the successful programs and the disadvantaged children who benefited from them. Rather less attention has been paid to the sense in which long-term effects are embedded in a wider context of family, community, and school processes that affect project children not only at the time of intervention but also throughout their childhood years. It cannot be assumed that such effects will be reproduced in other contexts or at other points in time. The article suggests that failure to incorporate the full implications of a “transactional” model of the transmission of long-term effects into public discussion may in the long run risk undermining public sympathies toward both early childhood programs and this field of psychological inquiry.
... Other pertinent articles can be found elsewhere, in the pages of the American Psychologist, for example. See Scarr (1985) for a variation on construction in developmental psychology, Gersen (1985) on the general social construction theme, and Howard (1985) on the role of values in scientific psychology. Similarly, one of Kessen's specific illustrations of how developmental psychology reflects broader cultural commitments--namely, its belief in "the individual and self-contained child"--was critically considered in three consecutive 1981 issues of the American Psychologist. ...
Article
Full-text available
In this postpositivist era, developmental psychology, no less than other areas of psychology and the other social sciences, shows signs of becoming aware of its social, cultural, and historical contexts—signs of seeking to understand its particular place in social space and historical time. This discussion seeks to stimulate scholarly debate that will deepen such understanding and enhance the analytical, self-critical quality of such historical awareness. Among the issues explored are the necessity and function of critical social history; the problematic notion of progressive development, vis-à-vis both ontogenesis and scientific knowledge itself; the fragmentation of the field of developmental psychology; and the relations between scientific theory and research and sociopolitical circumstances.
... Theory evaluation is not possible without a set of criteria by which it is to be evaluated. The challenging parts of theory evaluation, however, are the appropriateness and use of epistemological criteria for evaluating theories (Howard 1985). While providing a list of criteria seems rather easy, scholars may disagree on how to apply these criteria, their relative significance, and the degree to which a theory/model is supported by a given criterion. ...
Chapter
Full-text available
Life satisfaction (LS) is the major component of subjective wellbeing (SWB) and is often referred to as cognitive wellbeing. LS can be defined as a comparison between a person’s ideal life and their actual life, but it can also be defined as a broad appraisal that a person makes of their life as a whole. Both conceptualizations have their weaknesses. The first overestimates humans’ computational capacities and is unable to account for how comparisons are performed mentally. The second is underspecified and does not provide enough detail about the judgmental mechanisms involved in the subjective evaluation of the favorability of one’s life. Despite these limitations, measures of LS are reliable and provide vital information about people’s quality of life. LS items are also stable predictors of a bundle of outcome variables at both the individual and societal levels, such as health, longevity, motivation, investments, and political elections. The humanistic theory of wellbeing (HTW) argues, however, that self-reports of LS are not valid in the sense of measuring what they intend to measure. Self-reported LS does not reflect an unbiased, reflective, and broad report of all the important appraisals individuals make about the quality of their lives. The SWB literature holds LS to represent cognitive wellbeing, even though empirical evidence shows that the concept comprises strong affective cues. The HTW therefore claims that LS is similar to pleasure and other harmony feelings in that it reflects spontaneous good–bad evaluations and that the concept functionally operates to maintain universal needs for stability. But LS is not a feeling state. The cognitive attributes of LS have been specified by Diener as following a three-step procedure. The first is an examination of the conditions in one’s life, the second is a weighting of the importance of these conditions, and the third is an aggregated evaluation of the weighted conditions on a quantified scale running from dissatisfied to satisfied [Diener, E. (2009). Assessing well-being: The collected works of Ed Diene r. Springer. (p. 196)]. However, survey participants only spend a few seconds responding to an LS item, which is not consistent with such a complex and time-consuming process. The workload required to calculate one’s life satisfaction according to a set of computation rules is too large for the human brain to carry out. Therefore, the HTW accuses the default version of SWB to fall for an “all things considered” myth. Rather than considering LS as an overall and reflective evaluation carried out as a System 2 process, the HTW suggests that self-reported LS is determined as a System 1 response. A System 1 approach is more consistent with the idea that affective and cognitive elements interact in forming the concept of LS. Another disagreement between mainstream SWB theory and the HTW relates to the functions of LS. Most SWB researchers consider states of high life satisfaction to be approach oriented and concerned with “doing” things. The alternative perspective is that high life satisfaction reflects a mode of “having” rather than “doing.” Since the HTW associates LS with the regulation of stability, it supports the latter view. However, the “having” and “doing” elements of LS are complex. For example, measures of LS correlate with a broad specter of active lifestyles, which speaks against the “having” hypothesis. The last section of this chapter discusses how LS relates to values. An important hypothesis offered by the HTW is that LS is biased toward values that are “spontaneous” and come easily to mind. Accordingly, reflective values tend to escape the evaluative space of an LS judgment. LS should for example be sensitive to gaps between what we want to accomplish and what we actually have accomplished. But empirical studies suggest that only gaps in “spontaneous” values have an impact on LS, while gaps related to “reflective” values leave LS unaffected.
Chapter
William James made many references to pluralism throughout his career. Interestingly, many contemporary psychologists also discuss pluralism and indeed call for pluralism as a corrective to the discipline's philosophical and methodological foundations. Yet, pluralism and the purposes to which it is applied are understood in a variety of ways, and the relation of contemporary pluralism to the pluralism(s) of William James is uncertain. This book offers conceptual clarification in both contexts, first distinguishing diverse senses of pluralism in psychology and then systematically examining different forms of pluralism across the writings of James. A comparison of meanings and analysis of implications follows, aimed at illuminating what is at stake in ongoing calls for pluralism in psychology.
Book
Full-text available
This foundational text was one of the first books to integrate work from moral philosophy, developmental/moral psychology, applied psychology, political and social economy, and political science, as well as business scholarship. Twenty years on, this third edition utilizes ideas from the first two to provide readers with a practical model for ethical decision making and includes examples from I-O research and practice, as well as current business events. The book incorporates diverse perspectives into a "framework for taking moral action" based on learning points from each chapter. Examples and references have been updated throughout, and sections on moral psychology, economic justice, the "replicability crisis," and open science have been expanded and the "radical behavioral challenge" to ethical decision-making is critiqued. In fifteen clearly structured and theory-based chapters, the author also presents a variety of ethical incidents reported by practicing I-O psychologists. This is the ideal resource for Ethics and I-O courses at the graduate and doctoral level. Academics in Organizational Behavior and Human Resource Management will also benefit from this book, as well as anyone interested in Ethics in Psychology and Business.
Article
Full-text available
The traditional dichotomy that has separated science and value judgment and set corresponding limitations to the domain and role of science is challenged in the context of recent developments in the concept of consciousness and mind-brain relations. A conceptual explanatory model for psychophysical interaction has emerged during the past decade that changes the scientific status of subjective experience and negates many mechanistic, deterministic, and reductionistic features of prior materialist-behaviorist doctrine. Subjective values, conceived in the present terms, transcend their neural components in brain function to become causal determinants per se with objective consequences. The strategic control power of human values functioning as universal cerebral determinants in all social decision making is emphasized, along with logical indications for a more active involvement therein on the part of science. (29 ref)
Book
Described by the philosopher A.J. Ayer as a work of ‘great originality and power’, this book revolutionized contemporary thinking on science and knowledge. Ideas such as the now legendary doctrine of ‘falsificationism’ electrified the scientific community, influencing even working scientists, as well as post-war philosophy. This astonishing work ranks alongside The Open Society and Its Enemies as one of Popper’s most enduring books and contains insights and arguments that demand to be read to this day. © 1959, 1968, 1972, 1980 Karl Popper and 1999, 2002 The Estate of Karl Popper. All rights reserved.
Chapter
I was one of the early psychologists to bring a background in the philosophy of science to bear on the analysis of methodological and theoretical problems (e.g., Koch, 1941a, 1941b). For good measure, during the initial ten years of my career I was a dauntless and virile rat-runner, concentrating on the differential testing of rival theories of learning and on the empirical determination of learning-motivation relationships. After that I directed, under the sponsorship of the American Psychological Association, a massive assessment of fundamental psychology at mid-century — a study (cf. Psychology: A Study of a Science, 1959–1963) which brought me into contact with most of the influential psychological theorists of our times.