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Toward a Conceptual Understanding of Asexuality



Asexuality has been the subject of recent academic (A. F. Bogaert, 2004) and public (e.g., New Scientist; CNN) discourse. This has raised questions about the conceptualization and definition of asexuality. Here the author reviews some of these issues, discusses asexuality from a sexual orientation point of view (i.e., as a lack of sexual attraction), and reviews the similarities and differences between this definition and related phenomena (e.g., hypoactive sexual desire disorder). Finally, the author concludes that the term asexuality should not necessarily be used to describe a pathological or health-compromised state. (PsycINFO Database Record (c) 2012 APA, all rights reserved)
Toward a Conceptual Understanding of Asexuality
Anthony F. Bogaert
Brock University
Asexuality has been the subject of recent academic (A. F. Bogaert, 2004) and public
(e.g., New Scientist; CNN) discourse. This has raised questions about the conceptual-
ization and definition of asexuality. Here the author reviews some of these issues,
discusses asexuality from a sexual orientation point of view (i.e., as a lack of sexual
attraction), and reviews the similarities and differences between this definition and
related phenomena (e.g., hypoactive sexual desire disorder). Finally, the author con-
cludes that the term asexuality should not necessarily be used to describe a pathological
or health-compromised state.
Keywords: asexuality, sexual orientation, HSDD, sexual attraction
In the wake of the publication of an academic
article (Bogaert, 2004) and a popular scientific
review in New Scientist (Paga´n Westfall, 2004),
scientific and public interest has been raised
about a hitherto overlooked phenomenon: asex-
uality. Despite this recent interest, the novelty
of the study of this phenomenon has meant that
the clarification of some basic conceptual and
definitional issues is lacking. My original study
(Bogaert, 2004) was largely an empirical exam-
ination of the issue. In the present article, I
address conceptual and definitional issues, with
a particular emphasis on how asexuality differs
from and is the same as other descriptors of
related phenomena, whether asexuality should
be viewed as a unique sexual orientation, and
whether it should be considered a pathological
Defining Asexuality
In biology and related disciplines, asexuality
usually describes organisms that do not use sex
(i.e., male and female variations) to reproduce.
In disciplines devoted to the study of humans
and behavior (e.g., psychology), the word asex-
uality has been used sparingly. A relatively re-
cent usage of the term, however, has been in the
context of sexual orientation. A model of sexual
orientation that includes asexuality was devel-
oped by Storms (1980; see also Berkey, Perel-
man-Hall, & Kurdek, 1990). Heterosexuals are
those individuals who score high on attraction
for members of the opposite sex (i.e., high on
heteroeroticism); homosexuals are those indi-
viduals who are high on attraction for members
of the same sex (i.e., high on homoeroticism);
bisexuals are those individuals who are high on
attraction for both sexes (i.e., high on both
heteroeroticism and homoeroticism); and
asexuals are those individuals who are low on
attraction for both sexes (i.e., low on both het-
eroeroticism and homoeroticism).
Note that Storms’s definition of asexuality
concerns a lack of sexual attraction to either sex
and not necessarily a lack of sexual behavior
with either sex, or even a self-identification as
an “asexual.” It would also not necessarily
mean that these individuals have no desire for
sexual stimulation (e.g., do not masturbate), al-
though, as discussed below, most of these indi-
viduals would, of course, likely have a very low
interest in any kind of sexual stimulation. It
would also not necessarily mean that these in-
dividuals do not have any capacity for physical
arousal (e.g., erection, vaginal lubrication), al-
though many who lack sexual attraction to oth-
ers may have limited physical arousal experi-
ences. Finally, it would not necessarily mean
that these individuals do not have a romantic/
This research was supported by Social Sciences and
Humanities Research Council of Canada Grant 410-2003-
0943. I thank Carolyn Hafer and Luanne Jamieson for their
help at various stages of this research.
Correspondence concerning this article should be ad-
dressed to Anthony F. Bogaert, Departments of Community
Health Sciences and Psychology, Brock University, St. Ca-
tharines, Ontario, Canada L2S 3A1. E-mail: tbogaert
Review of General Psychology Copyright 2006 by the American Psychological Association
2006, Vol. 10, No. 3, 241–250 1089-2680/06/$12.00 DOI: 10.1037/1089-2680.10.3.241
affectionate attraction for others, although, as
also discussed below, a large percentage of
these individuals likely do not form any kind of
romantic partnership with anyone. It is of note
that this emphasis on sexual attraction (e.g.,
whether one has eroticism and/or sexual fantasy
directed toward others) in defining asexuality is
consistent with other recent definitions and con-
ceptualizations of sexual orientation. Recent
formulations of sexual orientation emphasize
sexual attraction rather than overt sexual be-
havior, sexual identity, and romantic attrac-
tion in their definitions/conceptualizations (e.g.,
Bailey, Dunne, & Martin, 2000; Bogaert, 2003;
Diamond, 2003b; Money, 1988; Zucker &
Bradley, 1995). In this view, (subjective) sexual
attraction is the psychological core of sexual
orientation (Bogaert, 2003).
It was on this basis that I (Bogaert, 2004)
recently undertook the first empirical investiga-
tion of asexuality. I used a national probability
sample of British residents (N 18,000; Well-
ings, Field, Johnson, & Wadsworth, 1994). As
is typical of the sexual orientation questions on
such surveys, participants were asked to whom
they were sexually attracted: men, women, or
both. Unlike in most sexual surveys, however,
participants were given an option of not answer-
ing this question and instead indicating that
“they have never felt sexual attraction to anyone
at all.” This was the definition of asexuality
used (Bogaert, 2004), consistent with the mod-
els of sexual orientation mentioned above. One
important finding from my 2004 study con-
cerned the prevalence of asexuality. Approxi-
mately 1% (n 195) of the sample reported
never having had sexual attraction to anyone.
This figure was very similar to the prevalence of
same-sex attraction; that is, it was very close to
the number of gay men and lesbians in this
sample. (Other studies using representative
samples, however, have found higher levels of
homosexual attraction.) Other important find-
ings bear on some of the distinctions/definitions
of asexuality and sexual orientation noted
above. For example, although most asexuals
were not in a long-term relationship (e.g., not
married or cohabiting), a sizable minority
(33%) were and another 11% had had at least
one long-term relationship in the past. Such
partnerships in asexual people may occur for a
variety of practical reasons (e.g., economic,
child rearing), along with the fact that some,
perhaps many, asexual people may still have a
romantic/affectional attraction to others and
thus desire to form a romantic bond with them.
A second important finding was that, although
asexual people reported a relatively low level of
sexual activity with a partner (e.g., 0.2/week
vs. 1.2/week for sexual people), some clearly
still engaged in some level of sexual activity
with a partner, perhaps if only to please their
partner(s). Thus, distinctions between sexual at-
traction and other aspects of relationships (e.g.,
romantic attraction and sexual behavior) may be
important to make within the context of defini-
tional/conceptual issues surrounding asexuality,
just as they are for the typical categories of
sexual orientation (i.e., heterosexuality, homo-
sexuality, and bisexuality). For example, Dia-
mond (2003b) has argued that people may have
romantic orientation(s) toward the same sex,
even though their sexual attraction may be ex-
clusively directed toward the opposite sex (or
vice versa). Similarly, Klein (e.g., Klein, Sepe-
koff, & Wolf, 1985) has argued that people may
have emotional and social preferences, along
with lifestyle and behavioral components,
which are same-sex oriented, even though their
sexual attraction/fantasies may be oriented to-
ward the opposite sex.
Another important definitional/conceptual is-
sue that emerged from my (Bogaert, 2004)
study related to how people with other atypical
sexual proclivities might respond to the state-
ment, “I have never felt sexually attracted to
anyone at all.” Might this include people with
sexual attraction but who have unusual sexual
interests (e.g., paraphilias)? As I suggested (Bo-
gaert, 2004), this is unlikely because this state-
ment implies that all level of human involve-
ment/interest is lacking. Thus, it would exclude
not only heterosexuals, homosexuals, and bi-
sexuals, but also pedophiles and those with at-
traction to people not easily categorized as male
or female (e.g., intersex, transsexual). Even
most people with paraphilias (e.g., fetishists)
usually have some level of human partner in-
volvement/interest, even if they have a strong
attraction to some object (e.g., women’s shoes).
It is also unlikely that a significant number of
the asexuals in this sample have extreme, non-
human paraphilias (e.g., bestiality) for two rea-
sons. First, such extreme paraphilias (without
any human sexual attraction) are extremely rare;
second, the asexual people in this sample were
largely women, who tend to be very underrep-
resented in the incidence of paraphilias (e.g.,
Freund, 1994). Thus, although the strict defini-
tion of asexuality presented above (Storms,
1980) may not exclude some extreme para-
philias, my (Bogaert, 2004) empirical investiga-
tion of this phenomenon likely excluded them.
One solution to this potential problem in future
investigations is to define and measure asexual-
ity as a more general phenomenon; that is, as a
lack of any sexual attraction. Thus, anyone who
does not have sexual attraction toward people,
objects, and so forth is defined as asexual. This
is the definition of asexuality promoted in the
present article.
Asexuality and Sexual Dysfunctions
How is asexuality, defined as a lack of sexual
attraction, similar to various forms of sexual
dysfunctions, particularly hypoactive sexual de-
sire disorder (HSDD)? Note that I am empha-
sizing HSDD (over other related dysfunctions,
e.g., arousal disorders) because it is likely the
most similar to asexuality. However, the argu-
ments about degree of overlap and distinctions
between HSDD and asexuality generally apply
to these other related dysfunctions.
HSDD is a relatively recent phenomenon, at
least in terms of a diagnostic category. Inhibited
sexual desire appeared as a diagnostic category
in the Diagnostic and Statistical Manual of the
Mental Disorders (3rd ed.; DSM–III; American
Psychiatric Association, 1980). In the DSM’s
fourth edition (DSM–IV; American Psychiatric
Association, 1994), the name was changed to
hypoactive sexual desire disorder. Similarly,
lack or loss of sexual desire appeared in the
International Statistical Classification of Dis-
eases and Related Health Problems in 1989
(ICD-10; World Health Organization, 1992).
HSDD is currently defined in the text revision
of the DSM–IV (DSM–IV–TR; American Psy-
chiatric Association, 2000) as “persistently or
recurrently deficient (or absent) sexual fantasies
and desire for sexual activity” (American Psy-
chiatric Association, 2000, p. 539). A clinician
must make the judgment of what entails a “de-
ficiency” or “absence.” The DSM–IV–TR di-
vides HSDD into certain subcategories, such as
“generalized” versus “situational” and “life-
long” versus “acquired.” A variation of HSDD
is “discrepancy of sexual desire disorder,” in
which a significant difference in sexual desire
occurs between two members of a couple. Sex-
ual aversion disorder is a related diagnosis to
HSDD, in which an aversion for genital contact
occurs (e.g., extreme anxiety when a sexual
encounter presents itself). Sexual arousal disor-
ders (e.g., female sexual arousal disorder; male
erectile disorder) refer to problems of physio-
logical arousal and may be related to desire
issues (e.g., HSDD). For HSDD and related
variations/disorders, a diagnosis is only applied
if it “causes marked distress or interpersonal
difficulty” (American Psychiatric Association,
2000, p. 539). A diagnosis must also exclude
evidence of certain well-known medical condi-
tions, depression, or the use of certain drugs,
which are known to lower sexual desire. If such
conditions fully explain the low/absent desire, a
separate diagnosis is applied (e.g., HSDD due to
major depressive disorder).
To revisit the question posed earlier: How are
asexuality and HSDD (and related disorders)
alike? Asexuality, defined as a lack of sexual
attraction, likely encompasses forms/variations
of HSDD and related disorders. In particular,
people who have had a lifelong absence of
sexual desire and are markedly distressed about
this situation or have marked interpersonal dif-
ficulty (i.e., lifelong HSDD) would not likely
have had any sexual attraction to anyone or
anything. Thus, the overlap between lifelong
HSDD (and related conditions) and asexuality
is likely significant. It is interesting to speculate,
then, whether the rate of asexuality that I found
in my previous work (1%; Bogaert, 2004) is
similar to the rate of those with a lifelong ab-
sence of sexual desire and related issues (e.g.,
lifelong HSDD). I know of no representative
sample similar to the rate of those with lifelong
HSDD; future research is needed to address this
issue. It is also interesting to speculate about
similar underlying causes affecting asexuality
and lifelong HSDD (and related conditions).
Thus, do many of the correlates of asexuality,
which may play a causal role in its development
(see Bogaert, 2004), also apply to lifelong
HSDD, and vice versa? For example, does a
lack of conditioning (e.g., lack of repeated as-
sociation between genital stimulation and po-
tential partners in adolescence, and/or few re-
wards within one’s prior sexual contexts) un-
derlie both? Does a prenatal alteration of the
anterior hypothalamus, thought to underlie tra-
ditional sexual orientation (e.g., Ellis & Ames,
1987; LeVay, 1991), also underlie both lifelong
HSDD and asexuality?
There are also important distinctions between
HSDD (and related disorders) and asexuality, at
least from a sexual orientation point of view.
One important difference is that some asexual
people may still have some level of sexual de-
sire, arousal, and/or activity, and they may even
derive pleasure from it; however, they just do
not direct or connect that desire/arousal/activity
toward or with anyone or anything. For exam-
ple, it is reported that some individuals who
identify as asexual have such “nondirected” or
“nonconnected” patterns of sexuality (Paga´n
Westfall, 2004).
Another important distinction between
HSDD and asexuality is that most people with
HSDD do not have a lifelong absence of desire.
For example, 33% of women and 15% of men
reported low desire in the past year in a repre-
sentative sample of the United States (Lau-
mann, Gagnon, Michael, & Michaels, 1994;
Laumann, Paik, & Rosen, 1999). Most of these
people would not likely have had a lifelong
absence of desire and would have felt some
sexual attraction at one point their life. Thus,
most people with the most common forms of
HSDD would not likely be asexual. It must also
be remembered that HSDD and related disor-
ders are diagnosed only if specific, additional
conditions are met (i.e., marked distress or
marked interpersonal difficulty). As such, there
may be a significant number of people with a
lifelong absence of sexual desire who would
never be diagnosed with HSDD because they
are contented and/or function adequately inter-
personally. These people too would likely re-
port no sexual attraction and hence be consid-
ered asexual. Thus, asexuality would likely
encompass both lifelong HSDD and non-
diagnosable forms of lifelong low/absent desire
because the definition of asexuality does not
necessarily assume that the individual is dis-
tressed or does not function adequately
Asexuality and Sexual Orientation
Should asexuality be considered a different
or new category of sexual orientation? In other
words, is it useful to consider a lifelong lack of
attraction as a unique sexual orientation, distinct
from, say, the three main categories of hetero-
sexual/straight, homosexual/gay, and bisexual?
Before answering this question, some prelimi-
nary remarks about my assumptions and defini-
tions of sexual orientation are in order. I define
sexual orientation in a narrow way: as one’s
subjective sexual attraction to the sex of others.
My definition is narrow in part because it refers
only to the sex or gender of one’s preferred
partner(s). This is, of course, the traditional
view, but one’s sexual orientation could be
viewed more broadly, referring not just to the
sex/gender of one’s preferred partner(s) but, for
example, to other aspects of one’s sexual inter-
ests/attraction, such as the age or weight or
species of one’s preferred partners, or to other
dimensions beyond animate things (e.g., ex-
treme fetishists), or even to situations (e.g.,
power, submission). My definition of sexual
orientation is also narrow because it concen-
trates only on sexual attraction and not, as
mentioned, on other elements of sexuality and
romantic bonding toward others (e.g., sexual
behavior, romantic/affectionate attachment).
Finally, my definition is narrow because it re-
fers to only the subjective element of attrac-
tion—that is, a perceived eroticism/fantasy di-
rected toward others; it does not necessarily
refer to physical attraction/arousal or other as-
pects of sexuality that often accompany such
subjective attraction. Note that not all psychol-
ogists studying sexual orientation would neces-
sarily give precedence to subjective attraction
over physiological arousal/attraction (e.g., gen-
ital response directed toward females) in defin-
ing sexual orientation, but I believe this defini-
tion has merit for a number of reasons. First,
using a subjective definition of attraction seems
to best capture the psychology of sexual orien-
tation (e.g., the study of the mind, including
perceptions). Second, it may be more linked to
actual sexual behavior than physiological arous-
al/attraction. For example, a person who does
not perceive having sexual attraction toward
women despite exhibiting physical arousal pat-
terns toward them (e.g., in the laboratory) is
unlikely to engage in sexual behavior with these
partners. Notable in this regard is that women’s
subjective sexual attraction patterns often do
not match their genital arousal patterns, which
show arousal to female targets that is nearly
equal to arousal to male targets (Chivers,
Reiger, Latty, & Bailey, 2004). Despite this, the
large majority of these women would report
their subjective sexual attraction patterns (and
would identify) as heterosexual.
Bearing these criteria in mind, I pose the
question again: Is it useful to categorize people
with a lifelong lack of attraction as having a
unique (asexual) sexual orientation? I raise this
question because there is likely some skepti-
cism in the academic and clinical communities
about whether asexuality should be categorized
as a separate and unique sexual orientation.
Thus, although there may be acceptance of the
fact that a small minority of people report a
lifelong lack of attraction and that the word
asexual might be a reasonable word to describe
them, there may be hesitancy about the useful-
ness of categorizing these people within a rela-
tively new category, distinct from those used
within the traditional discourse on sexual orien-
tation (i.e., heterosexual/straight, homosexual/
gay, or bisexual).
Two Objections to Asexuality as a Unique
The hesitancy to view asexuality as a unique
orientation is likely based on one or both of two
objections, the first of which was raised previ-
ously (Bogaert, 2004). This first objection con-
cerns the validity of self-report. Some people
may report a lack of sexual attraction, but they
may in fact have demonstrable sexual attraction
to others of a particular sex/gender. For exam-
ple, if examined in a psychophysical laboratory
(e.g., using phallometry), some asexual people
may exhibit patterns of physical attraction/
arousal similar to those of sexual people (e.g.,
physical attraction/arousal patterns similar to
those of bisexual, gay or straight individuals).
Such people’s asexuality, then, may be best
described as a “perceived” or “reported” lack of
attraction, rather than an actual lack of physio-
logical attraction to a partner of either gender.
These people may report or perceive themselves
as being asexual for various reasons, such as not
being aware of their own attraction/arousal or
falsifying their attraction/arousal. In the case of
falsification, a strong argument could be made
that these asexual people do indeed have a typ-
ical sexual orientation but are merely motivated
to keep such attraction a secret. In the case of
those who are not aware of their own attraction
and yet respond physiologically in a similar
manner to sexual people, an argument can be
made that these individuals also have a tradi-
tional underlying sexual orientation, despite
their lack of awareness of this attraction. In
arguing this view, one accepts that physiologi-
cal attraction/arousal supersedes (or at least is as
important as) subjective sexual attraction in de-
termining one’s sexual orientation. However, as
mentioned, I define sexual orientation using
one’s subjective attraction as the main criterion.
Thus, even if there is psychological attraction,
as long as there is no subjective eroticism to-
ward anyone or anything (and hence the mind is
not registering such attraction), then a unique
sexual orientation category/designation is re-
quired for these individuals in my view.
The second objection to asexuality forming a
unique sexual orientation concerns the potential
overlap between very low sexual desire and a
lack of sexual attraction. According to this
view, people who have a very low desire (e.g.,
HSDD) do have an underlying sexual orienta-
tion, despite reporting no attraction. Thus, the
argument goes, if desire could be increased,
then the underlying inclination would be exhib-
ited. For example, some interventions, such as
administering high levels of testosterone, have
shown promise in increasing sexual desire—not
just autoeroticism but desire for other peo-
ple—in some individuals with HSDD (e.g., van
Anders, Chernick, Chernick, Hampson, &
Fisher, 2005). Thus, such interventions may
have the potential to reveal the “true” underly-
ing sexual orientation of these individuals. In
this view, then, many cases of asexuality, even
those with lifelong HSDD, would not have a
unique sexual orientation because an underlying
existing orientation may be revealed if certain
circumstances were to change.
If one accepts the reasoning that low sexual
desire is often merely masking an underlying
and traditional sexual orientation (but see criti-
cisms of this view in the next section), are there
any forms of asexuality remaining that might
still be usefully designated as having a unique
sexual orientation? There are three such poten-
tial forms. One is the case of an individual who
has no sexual desire and who does not have the
ability to increase their desire with any known
intervention. Thus, they would have no attrac-
tion or desire because the interventions to in-
crease desire would be ineffective. The second
case is an individual with little or no sexual
desire who could increase their sexual desire
through an intervention (e.g., testosterone) but
still has no sexual attraction toward anyone or
anything despite that potential increase in de-
sire. The third case is similar to the second:
Those who have sexual desire and possibly ex-
press it (e.g., masturbate) but do not direct this
sexual interest/desire toward anyone or any-
thing. Thus, in the latter two cases, despite a
potential sex drive/interest, these people do not
have any inclination toward others or any object
and, hence, would not have one of the tradi-
tional sexual orientations, nor would they pre-
sumably have any inclination for nonhuman
sexual objects and thus would not have a para-
philic orientation. The degree to which these
three groups make up a significant number of
asexuals is unknown, but as mentioned, the
third group—those with desire but no attrac-
tion—is reported to be one recognizable form
by people who identify as asexual. For example,
some asexual people report masturbating, de-
spite reporting no sexual attraction to anyone or
anything (Paga´n Westfall, 2004).
Arguments Against Asexual People
Having a Traditional, Underlying
The view that many cases of asexuality have
a traditional underlying sexual orientation and
thus should not be viewed as having a unique
sexual orientation can be criticized in a number
of ways. First, evidence of effective treatments
of HSDD is limited (e.g., Ågmo, Turi, Elling-
sen, & Kaspersen, 2004; Heimen, 2002), sug-
gesting that increasing low sexual desire (and,
hence, revealing an underlying sexual orienta-
tion) may be difficult to perform. It is also of
note in this regard that studies of HSDD using
adequate controls and double-blind procedures
are rare (cf. van Anders et al., 2005). Second,
treatment is probably less likely to be effective
in people with lifelong HSDD, who are, of
course, most likely to be asexual. Thus, for
many people with a lifelong absence of desire, it
might not be possible to reveal an underlying
sexual orientation, if indeed there was one there
in the first place.
Third, the view that many cases of asexuality
should not be viewed as having a unique sexual
orientation because there is an underlying sex-
ual orientation toward others (or some object)
seems to assume a strong “essentialist” position
with regard to sexual orientation. In other
words, this view assumes there is an underlying,
presumably biologically determined (e.g., pre-
natal organization of anterior hypothalamus of
the brain) sexual orientation toward others that
all people have before adolescence and that will
reveal itself in adulthood under adequate social
and hormonal circumstances. Recently, there
has been a fair degree of support marshalled in
favor of biological factors in the development of
sexual orientation (e.g., Mustanski, Chivers, &
Bailey, 2002; Rahman & Wilson, 2003), but
even strong advocates of this position argue that
sexual orientation development is complex and
that multiple factors and interactions among
variables contribute to its development. More-
over, there may be a biological predisposition to
a lack of sexual attraction toward others, such
that for some people there may be an underlying
predisposition for an asexual orientation. For
example, I found (Bogaert, 2004) that asexual-
ity had certain biological correlates that suggest
a prenatal origin (e.g., potential alteration of the
hypothalamus). Thus, assuming that many cases
of asexuality have an inherently developed sex-
ual attraction system and an atypical or altered
sexual desire system (e.g., low testosterone;
high inhibition) is problematic. We simply do
not know enough about either low desire issues
or sexual orientation development to draw these
A fourth and related problem with this view
is that it equates sexual orientation development
with the phenomenology of sexual orientation
itself. In other words, it uses our assumptions
about sexual orientation development to de-
scribe what might be the expression of that
development years later. For example, using
this logic, we should describe a 4 year-old girl’s
sexual orientation as heterosexual/straight be-
cause she may have a predisposition to be sex-
ually attracted to men and may express that
attraction in the future if certain circumstances
occur. However, this logic is problematic. Sex-
ual orientation is not a possible predisposition
that may, if certain circumstances occur (e.g.,
experience with a partner, introduction of an
abnormally high level of testosterone; e.g., van
Anders et al., 2005), cause a future attraction.
Thus, even if an essentialist position is correct,
a biological predisposition is not the same as an
actual sexual orientation. Consequently, I think
the argument can be made that a person who
currently has no attraction toward anyone (and
never had such attraction) is best described as
having an asexual orientation.
Additional Argument in Favor of
Asexuality as Unique Sexual Orientation
Another argument in favor of the usefulness
of categorizing asexuality as a unique sexual
orientation emerges less from arguments of the
definition(s) of sexual orientation and more
from a practical point of view and the need to be
sensitive to societal trends. There is currently
underway a small social movement, perhaps
akin to the gay rights movement of the 1960s
and 1970s, which has brought together a diverse
group of people who identify as asexual. Many
of these individuals consider themselves to be
unique and as having a separate sexual identity/
orientation. Note, as well, that there are a num-
ber of groups (e.g., Asexuality Visibility and
Education Network; AVEN) with websites and
chat lines that provide information and support
to individuals who identify as asexual. Simi-
larly, when the interest of the popular press
surrounding the issue of asexuality reached its
height in late 2004, CNN conducted an Internet
poll asking people to self-identify their sexual
orientation. A sizable proportion (6%) of the
nearly 110,000 respondents reported that they
identify as asexual (“Study,” 2004). The point
of presenting this result is not that this percent-
age accurately reflects the true proportion of
asexuals in the population—it likely does not—
but rather that a sizable minority are choosing to
identify with a term that is not part of the
traditional academic and clinical discourse on
sexuality and sexual identity. Such identifica-
tion with regard to sex, gender, and intimacy
issues is a powerful part of self-expression and
may satisfy basic human needs in the modern
world (Baumeister, 1986). Thus, the academic
and clinical communities need to be sensitive to
these issues. Thus, in keeping with the guide-
lines of the American Psychological Associa-
tion (APA; 2002), it is reasonable and practical
to use designations that individuals prefer (e.g.,
asexual, gay, lesbian, bisexual) when referring
to sexual orientation.
Asexuality and Pathology
A final issue to be discussed is whether asex-
uality should be considered pathology. To an-
swer this question, criteria for designating a
pathological state need to be established. Pa-
thology and/or abnormality with regard to one’s
inclinations and psychological characteristics
usually go beyond statistical rarity. This is, in
part, because statistical rarity by itself, espe-
cially in certain domains, can be considered
positive and life-enhancing (e.g., exceptional
musical talent). Modern medical and psycho-
logical approaches often limit sexual pathology/
dysfunction (and the need for treatment) to
when these inclinations entail “. . .marked dis-
tress or interpersonal difficulty” (American Psy-
chiatric Association, 2000, p. 539). These are
the criteria—distress or interpersonal diffi-
culty—I use to determine whether asexuality
should be considered pathological.
Distress, Interpersonal Difficulty, and
Currently, there are no data on the mental
health of asexual people, so conclusions about
distress or other psychological disturbance is-
sues in this group await future research. How-
ever, related research suggests that as many as
40% of the people not having sex in the past
year considered themselves to be very or ex-
tremely happy (Laumann et al., 1994). Many of
these people would not likely qualify as asexu-
als (with a lifelong lack of attraction), but this
does suggest that a lack of sexuality is not
necessarily a reliable predictor of happiness or
mental health. In addition, even if asexual peo-
ple do have, on average, elevated rates of dis-
tress or other mental health issues, there may be
a significant number, perhaps a majority, of
these individuals who do not. Research on other
sexual minorities is instructive in this regard.
Gay men and lesbians have been found to have
elevated mental health issues and often have
distress about their sexual inclinations (e.g.,
Meyer, 2003), yet many are also within the
normal range of contentment and mental health
(e.g., Busseri, Willowby, Chalmers, & Bogaert,
in press; Diamond, 2003a), and, of course, these
people (and homosexuality in general) are not
viewed as pathological from a modern medical
or psychological perspective. Thus, even if an
elevated level of distress or other mental health
issues occurs in asexual people, this should not
be used to pathologize all asexual people or
asexuality in general.
With regard to the second criterion of inter-
personal difficulty, it might be argued that asex-
ual people lack an important social dimension
of health because they do not typically engage
(nor want to engage) in sexual behavior with
others. Yet interpersonal functioning/relations
can be defined broadly and are not necessarily
equated with only one sphere of activity: sexual
interactions. Thus, in the DSM (e.g., DSM–IV–
TR), sexual dysfunctions (e.g., HSDD) are only
defined as problems when, along with causing
distress, they have negative effects on interper-
sonal relations beyond the specific sexual do-
main of issue. As an example, people who are
celibate actively choose to go against their sex-
ual desires (and sexual orientation) and never
have sex with others, and yet they are not
pathologized by the DSM. Thus, to pathologize
asexual people, who typically do not engage in
sex with others because it reflects their inclina-
tions/natures, would also be inconsistent with
this guideline. With regard to other (nonsexual)
aspects of interpersonal relations, we do not
know how asexual people function. Some may
have, of course, a broad impairment, but even if
a substantial number of asexual people do have
interpersonal difficulties, this should not be
used to pathologize all asexual people or asex-
uality generally.
Additional Considerations
A number of additional considerations with
regard to pathology and asexuality are worthy
of mention. First, is it relevant to this issue that
biological or physical health conditions may
underlie the development of asexuality? For
example, physical health issues, along with pos-
sible markers of atypical prenatal development,
were predictive of asexuality in my previous
work (Bogaert, 2004). Such a linkage is inter-
esting from an etiological perspective, but it
should not necessarily be used to pathologize
asexuality for at least two reasons. First, phys-
ical health and the markers of prenatal develop-
ment only accounted for a small percentage of
variation in the prediction of asexuality (Bo-
gaert, 2004). Thus, it may be likely that a large
percentage of asexual people do not have seri-
ous and demonstrable medical conditions. How-
ever, even if there are a large percentage of
asexual people who do suffer from serious
health problems, again, it does not follow that
all asexual people and asexuality per se should
be pathologized. Second, the fact that an un-
usual prenatal event caused atypical sexual de-
velopment (e.g., asexuality) should not be used
to determine whether someone currently has a
mental health problem. For example, atypical
biological development (e.g., prenatal maternal
stress, developmental instability; Lalumie`re,
Blanchard, & Zucker, 2002; Mustanski et al.,
2002) may underlie same-sex attraction, yet we
do not pathologize homosexuality. Again, it is
current distress and/or interpersonal difficulty
accompanying such atypical sexual develop-
ment that should determine whether a given
individual has pathology worthy of treatment.
A second additional consideration to note is
that, until recently, a lack of sexuality was not
perceived negatively (Sigusch, 1998); indeed, it
was the opposite, with sexual activity, particu-
larly if excessive or occurring within a nonre-
productive context (e.g., masturbation), being
perceived as a health and societal problem. In
addition, even today, to pathologize a lack of
interest in sex would be nonsensical from the
point of view of certain groups (e.g., some
religions and cultures). Thus, the weight of
much of the historical record and current cul-
tural context argues against the widespread
pathologizing of asexuality.
A final additional consideration concerns the
ramifications of stigmatization. To label some-
thing as pathology is often to stigmatize it. Such
stigmatization may, in fact, be a source of men-
tal health issues in asexual people, as it has been
argued to be for other sexual minorities (e.g.,
Meyer, 2003). If, on the other hand, we avoid a
general tendency to pathologize and recognize
that some people may be quite content to live as
asexual beings, it may in fact serve to remove
the stigma and possible distress associated with
such inclinations.
In this article, I discussed conceptual and
definitional issues of the phenomenon of asex-
uality. I noted similarities and differences be-
tween a sexual orientation view of asexuality
and related clinical conditions (e.g., HSDD). I
also presented arguments for and against cate-
gorizing asexuality as a unique sexual orienta-
tion. Finally, although there is importance in
maintaining a clinical focus for some related
conditions, I argued that asexuality should not
necessarily be synonymous with a pathological
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Received June 1, 2005
Revision received October 18, 2005
Accepted October 21, 2005
... Asexuality is broadly defined as a quality whereby people experience little or no sexual attraction (Bogaert, 2004(Bogaert, , 2006Brotto et al., 2015;Hinderliter, 2009). An empirical study revealed that asexual people reported significantly lower sexual attraction than heterosexual people (d = 2.2, Zheng & Su, 2018). ...
... Similarly, asexual individuals have reported fewer sexual partners and less frequent sexual activity than heterosexual individuals (Bogaert, 2004;Zheng & Su, 2018). However, the majority of asexual individuals also experience romantic attraction or affection (Antonsen et al., 2020;Bogaert, 2006Bogaert, , 2015Zheng & Su, 2018). There are four main categories of romantic orientations: heteroromantic, homoromantic, aromantic, and biromantic (Brotto et al., 2010). ...
... Asexual participants tended to report increased sexual attraction over time. Lack of sexual attraction is broadly viewed as a definition of asexuality (Bogaert, 2004(Bogaert, , 2006Brotto & Yule, 2011Brotto et al., 2010;Carrigan, 2011;Prause & Graham, 2007). The current findings revealed a low variance in sexual attraction over time, indicating that some asexual people may not have any form of sexual attraction. ...
Full-text available
This study examined the stability and change in asexuality in terms of sexual orientation identity, sexual/romantic attraction, and sexual desire. Data were collected in three waves at 12-month intervals (n = 168). In each wave, the participants completed measures of sexual/romantic orientation identity, sexual/romantic attraction, the Sexual Desire Inventory, and the Asexuality Identification Scale (AIS). Approximately 83% of asexual and gray-asexual individuals maintain their sexual orientation identity between two adjacent waves. The latent growth models indicated an increased tendency for sexual/romantic attraction and solitary sexual desire, while a decreased tendency for AIS over time was established. Only the sexual attraction slope significantly predicted asexual identity, indicating a longitudinal effect of sexual attraction on asexual identification. Initial levels of sexual attraction, and scores on the AIS and dyadic sexual desire (DSD) were associated with stability and changes in asexual identity. Asexual individuals who reported low sexual attraction, low DSD, and high AIS maintained their asexual identity, whereas those who reported high sexual attraction, high DSD, and low AIS were more likely to change their sexual orientation. The current findings indicate the relative stability of asexuality, which supports the notion that asexuality could be deemed a fourth sexual orientation.
... Asexuality may be generally understood as the absence of sexual attraction 31,32 . In our study, 1.1% of participants reported not having felt sexual attraction before, whereas 4.5% do not feel sexual attraction, but have felt before. ...
Full-text available
Asexual, lesbian, gay, bisexual, and trans (ALGBT) individuals face worse life conditions and violence rates than their heterosexual cisgender counterparts. Brazil is often highlighted for having one of the highest rates of hate-related homicides against ALGBTs in the world. However, to date, Brazil’s ALGBT population has not been investigated with a representative sample, and basic information such as population size or sociodemographic characteristics are mostly based in non-systematic data. We aimed to assess the proportion of asexual, lesbian, gay, bisexual, trans and non-binary adults in Brazil, their sociodemographic characteristics, and self-reported violence rates. In 2018, a sample (n = 6000) of the Brazilian adult population answered a face-to-face survey assessing sociodemographic characteristics, gender identity, sexual orientation, and self-reported psychological, physical, verbal, and sexual violence. Among Brazilian adults, 12.04% are ALGBT: 5.76% asexual, 0.93% lesbian, 1.37% gay, 2.12% bisexual, 0.68 trans, and 1.18% non-binary. Compared to heterosexual cisgender men, most ALGBT individuals have worse socioeconomic indicators and higher rates of self-reported psychological and verbal violence. All ALGBT groups and heterosexual cisgender women reported sexual violence more often than heterosexual cisgender men. It was reported between 4 up to 25 times more often by heterosexual cisgender women and trans individuals, respectively. The rates of the other ALGBT groups sit among the two. Our findings provide evidence of the important size of the ALGBT Brazilian population, as well as their socioeconomic vulnerability, and concerning violence levels experienced by the group. Policy makers may refer to the present article in order to mitigate this population’s vulnerability and to better understand its sociodemographic characteristics.
... While sexual orientation is a social construct, it plays a pivotal role in our changing social, political, and cultural understanding with effects on material realities. Beginning in the early 2000s, academic researchers' interest in understanding asexuality as an identity and sexual orientation began to increase (Bogaert, 2004(Bogaert, , 2006). An increase in peer-reviewed publications has made asexuality research an emerging area in sexuality literature in the past two decades. ...
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Research on asexuality as a part of the experience of human sexuality has increased over the last two decades. However, there has not yet been a systematic review of the extant literature on asexuality. This paper aims to provide a systematic scoping review of literature on asexuality with articles published in 2004 through August 2021. After a systematic search procedure, 48 studies were included. A codebook was developed to extract broad information about the literature on asexuality, including sampling techniques, research participant sociodemographics, and conceptualization of asexuality. Results of the review indicate that the research is currently split between qualitative and quantitative methods. The literature primarily relied on convenience sampling within asexual online communities. The primary online community was Asexual Visibility and Education Network (AVEN), which may have contributed to the majority of participants being White, presumptively cisgender, women between the ages of 20–30. Analysis of the overall literature scope demonstrates no support for asexuality as a medical condition (i.e., a disorder requiring treatment) and instead supports the need to recognize asexuality as a complex identity and sexual orientation. Implications for research are discussed, such as the need for additional research on the topic of human sexuality that includes asexuality as a sexual orientation as well as the need for more intersectional research within the literature.
... org) Such descriptions may suggest that, at least some, objectophiles are asexual. Although asexuality varies greatly with respect to the experience of sexual response and behavior, it can be best conceptualized as a lack of sexual attraction (Bogaert, 2006;Brotto et al., 2010). The experiences Eva describes above, however, need not be asexual. ...
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Objectophilia (also known as objectum-sexuality) involves romantic and sexual attraction to specific objects. Objectophiles often develop deep and enduring emotional, romantic, and sexual relations with specific inanimate (concrete or abstract) objects such as trains, bridges, cars, or words. The determinants of objectophilia are poorly understood. The aim of this paper is to examine the determining factors of objectophilia. We examine four hypotheses about the determinants of objectophilia (pertaining to fetishism, synesthesia, cross-modal mental imagery, and autism) and argue that the most likely determining factors of objectophilia are the social and non-social features of autism. Future studies on the determinants of objectophilia could enhance our understanding and potentially lessen the marginalization experienced by objectophiles.
... Na potrzebę tego artykułu przyjęta zostanie definicja, w której aseksualność rozumie się jako trwały brak pociągu seksualnego do jakiejkolwiek płci (Bogaert 2006), który nie wynika z zaburzeń fizjologicznych, fizycznych czy psychologicznych. Z taką definicją zgadza się AVEN -Sieć Widoczności i Edukacji Aseksualnej i jej założyciel D. Jay. ...
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The definitions of sexuality, as well as the implicit assumptions that everyone experiences sexual attraction and desire, have left asexuals’ experiences and rights still not fully respected. Therefore, it has led to the growing number of myths around asexuality and seeing it as a disorder. There is still no consensus among researchers as to whether asexuality should be considered a sexual orientation or its lack, which may have an impact on the invisibility and alienation of this group even in LGBTQIAP+ communities. The aim of this article is to decisively depathologize asexuality and morally, to clearly distinguish it from sexual abstinence or disorders of desire based on the research and testimonies of asexual people to date. Above all, however, the author tries to answer the question of how the experience of asexuality broadens thinking about human sexuality in general. Recognizing asexuality as a lack of sexual attraction to other people – regardless of gender, I would also like to show the diversity of romantic and sexual biographies. The stories were taken from the Polish forum of The Asexual Network Education.
... There has been an increased interest in the study of asexuality over the last 15+ years, along with a change from a pathological to a more affirming perspective (e.g., Bogaert, 2004Bogaert, , 2006Brotto et al., 2010;de Oliveira et al., 2021;Van Houdenhove et al., 2014;Yule et al., 2017). This change is arguably linked with the increased presence of asexuality in online communities, such as the Asexual Visibility and Education Network (AVEN), and the inclusion of asexual characters in mainstream media (e.g., BoJack Horseman TV show). ...
Full-text available
Asexuality is a complex construct with a considerable lack of research until recently. Building upon available findings, we examined the extent to which romantic orientation shapes individual and relationship experiences, and expectations of asexual individuals. Specifically, our research focused on the distinction between romantic asexual individuals, who experience romantic attraction, and aromantic asexual individuals, who do not experience romantic attraction. A cross-sectional study with members of different asexual online communities (N = 447, 55.02% women; Mage = 24.77 years, SD = 7.21) aimed at examining how both groups differ in their identification with the asexuality construct as measured by the Asexuality Identification Scale (Yule et al., 2017), individual perspectives on sexuality, sexual behavior and relationships, concerns about commitment and sexual performance in a relationship, and attachment style. Results showed that aromantic asexual individuals identified more with asexuality, reported a more avoidant attachment style, and were more concerned with relationship commitment. In contrast, romantic asexual individuals reported less sex aversion, more sexual experiences (both past and current), and more sexual partners in the past. These individuals also engaged in romantic relationships more frequently in the past, had a stronger desire to engage in a romantic relationship in future (either with or without sexual intimacy), and were more concerned with sexual performance. Overall, our findings contribute to the literature by highlighting the need to consider romantic orientation when examining asexuality and its interpersonal outcomes.
... Research over the past two decades has employed multiple definitions of asexuality and has increasingly rejected pathologizing models that dominated in the twentieth century (e.g., Bogaert, 2006;Chasin, 2017;Gressgård, 2013). Typically, asexuality has been operationalized as a lack of sexual attraction (Bogaert, 2004(Bogaert, , 2013 or self-identification as asexual (Brotto et al., 2010;Greaves et al., 2017). ...
As identities within the ace spectrum gain greater visibility in describing those who experience limited or no sexual attraction, it is vital to understand points of commonality and distinction among individuals who identify as asexual, graysexual, and demisexual. Among respondents to the Ace Community Survey, a large international sample of individuals who identify on the ace spectrum, we found that those who identified as asexual (n = 9,476, Mage = 22.3, 61.0% female, 12.5% male), graysexual (n = 1,698, Mage = 24.2, 58.8% female, 16.5% male), or demisexual (n = 1,442, Mage = 24.2, 62.8% female, 12.6% male) varied in indicators related to sexual desire, behavior, and identity. Asexual individuals were the least likely to be in a relationship, experience romantic attraction, or identify with orientation labels signifying genders of attraction such as straight, bisexual, heteroromantic, and biromantic. Asexual individuals were the most likely to identify as aromantic, graysexual individuals the most likely to identify as grayromantic, and demisexual individuals the most likely to identify as demiromantic. Asexual individuals also scored the lowest on measures of sex drive, personal disposition toward engaging in sex, and masturbation frequency, with graysexual individuals scoring lower than demisexual individuals on the first two.
... The concept has proven to be extensively polysemic, as becomes evident in scientific publications that focus on the topic. Literature has referred to asexuality in different ways, namely as a life-long lack of sexual attraction towards other people and claiming the usefulness of defining it as a sexual orientation typified by absence of sexual attraction towards others (Bogaert, 2006;Prause and Graham, 2007;Brotto and Yule, 2011) or challenging it by affirming that individuals may move into and out of the category (Hinderliter, 2009). It has also been put forward that asexuality may be best understood as a meta-construct, equivalent to sexuality, including constructs of attractions, desires, fantasies, behaviours, and self-identity even though these may not be related in the same ways for all people (Chasin, 2011). ...
Full-text available
This article presents the result of a multimodal analysis of the representation of asexuality in Portuguese mainstream media. In Portugal, the media played a pivotal role in the relationship between the newly formed Portuguese asexual community and the wider audience. Media attention on asexuality in Portugal generated a discussion on how asexual people are represented, but also on social representations of sexual diversity in general. As a result, the Portuguese asexual community and LGBTQI+ movement were impelled to reflect on their activity and on the public image they wanted to send out. Therefore, the community had to make choices: which media to participate in; who participates; whose faces the message is associated to; to what extent the allies are to be taken into consideration; which types of discourses get privileged, and which become excluded. Amongst other public effects, the Portuguese LGBTQI+ movement started to acknowledge asexuality in documents produced by them. The corpus of materials on the subject grew, and asexuality left a significant footprint. The major tendency points towards a positive portrayal of asexuality that puts asexual people centre stage, owning narratives about themselves.
... The asexual identity has been explored through a sexual lens, and asexuality is typically defined as the absence of sexual attraction to others (Bogaert, 2006;Brotto et al., 2010). ...
Full-text available
Asexuality is typically defined as a lack of sexual attraction, not representing the multitude of experiences in the ace community. To understand the complex ace identity, we explored the correlates cognitions, feelings, and desires of ace individuals. Results of a cross-sectional study (N = 447, 61.8% women; Mage = 24.62, SD = 6.98) showed that endorsing asexuality as a lack of sexual desire was associated with less experience with romantic partners, more experience with intimate affective relationships, more sex averse attitudes, and avoidant attachment. Sexual attraction was associated with more experience with romantic partners, less experience with intimate romantic and affective relationships, and more sex favorable attitudes. Romantic attraction was associated with more experience with romantic partners, less experience with intimate romantic relationships, and anxious attachment. Desire to establish intimate romantic relationships was associated with more experience with romantic partners, more sex favorable attitudes, and anxious attachment. Lastly, desire to establish intimate affective relationships was associated with more experience with affective relationships and anxious attachment. This study highlights the need to acknowledge diversity within the ace community by showing the importance of past experiences and individual differences in shaping the way ace individuals construe their identity and their relationships.
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Recent findings suggest that sexual orientation has an early neurodevelopmental basis. Handedness, a behavioral marker of early neurodevelopment, has been associated with sexual orientation in some studies but not in others. The authors conducted a meta-analysis of 20 studies that compared the rates of non-right-handedness in 6.987 homosexual (6,182 men and 805 women) and 16,423 heterosexual (14,808 men and 1,615 women) participants. Homosexual participants had 39% greater odds of being non-right-handed. The corresponding values for homosexual men (20 contrasts) and women (9 contrasts) were 34% and 91%, respectively. The results support the notion that sexual orientation in some men and women has an early neurodevelopmental basis, but the factors responsible for the handedness-sexual orientation association require elucidation. The authors discuss 3 possibilities: cerebral laterality and prenatal exposure to sex hormones, maternal immunological reactions to the fetus, and developmental instability.
Full-text available
In this article the author reviews research evidence on the prevalence of mental disorders in lesbians, gay men, and bisexuals (LGBs) and shows, using meta-analyses, that LGBs have a higher prevalence of mental disorders than heterosexuals. The author offers a conceptual framework for understanding this excess in prevalence of disorder in terms of minority stress— explaining that stigma, prejudice, and discrimination create a hostile and stressful social environment that causes mental health problems. The model describes stress processes, including the experience of prejudice events, expectations of rejection, hiding and concealing, internalized homophobia, and ameliorative coping processes. This conceptual framework is the basis for the review of research evidence, suggestions for future research directions, and exploration of public policy implications.
Full-text available
The extent to which number of older brothers or "fraternal birth order" predicted the 2 main components that researchers have traditionally used to conceptualize sexual orientation--that is, psychological attraction and sexual behavior--was examined in 2 recent national probability samples. In both studies, fraternal birth order predicted same-sex attraction in men, with each additional older brother increasing the odds of homosexual attraction by an average of 38%. Results also indicated that the fraternal birth order/same-sex attraction relationship in men was independent of sexual behavior, including early same-sex behavior. No sibling characteristics predicted sexual orientation in women. Results suggest experience-based theories (e.g., early same-sex play) of the fraternal birth order effect in men are unlikely to be correct. (PsycINFO Database Record (c) 2012 APA, all rights reserved)
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Context While recent pharmacological advances have generated increased public interest and demand for clinical services regarding erectile dysfunction, epidemiologic data on sexual dysfunction are relatively scant for both women and men. Objective To assess the prevalence and risk of experiencing sexual dysfunction across various social groups and examine the determinants and health consequences of these disorders. Design Analysis of data from the National Health and Social Life Survey, a probability sample study of sexual behavior in a demographically representative, 1992 cohort of US adults. Participants A national probability sample of 1749 women and 1410 men aged 18 to 59 years at the time of the survey. Main Outcome Measures Risk of experiencing sexual dysfunction as well as negative concomitant outcomes. Results Sexual dysfunction is more prevalent for women (43%) than men (31%) and is associated with various demographic characteristics, including age and educational attainment. Women of different racial groups demonstrate different patterns of sexual dysfunction. Differences among men are not as marked but generally consistent with women. Experience of sexual dysfunction is more likely among women and men with poor physical and emotional health. Moreover, sexual dysfunction is highly associated with negative experiences in sexual relationships and overall wellbeing. Conclusions The results indicate that sexual dysfunction is an important public health concern, and emotional problems likely contribute to the experience of these problems.
Although it is typically presumed that heterosexual individuals only fall in love with other-gender partners and gay-lesbian individuals only fall in love with same-gender partners, this is not always so. The author develops a biobehavioral model of love and desire to explain why. The model specifies that (a) the evolved processes underlying sexual desire and affectional bonding are functionally independent; (b) the processes underlying affectional bonding are not intrinsically oriented toward other-gender or same-gender partners; (c) the biobehavioral links between love and desire are bidirectional, particularly among women. These claims are supported by social-psychological, historical, and cross-cultural research on human love and sexuality as well as by evidence regarding the evolved biobehavioral mechanisms underlying mammalian mating and social bonding.
The possibility of having being healthy, happy and uninterested in sex is discussed. The people who are uninterested in sex call themselves asextual and have declared their asextuality to be as valid an orientation as being straight or gay. The hardest thing about asextual is convincing other people that there is nothing wrong with us. Academics believe that the idea of an asextual movement have less impact and momentum than the gay revolution because the notion of asextuality is uncontroversial.
Various theories assume that sexual orientation is related to sex role orientation or to erotic orientation. Hypotheses derived from these 2 assumptions were tested. Heterosexual, bisexual, and homosexual undergraduates (185 Ss) were administered measures of their masculine and feminine attributes (determined by the Personal Attributes Questionnaire) and their erotic fantasies (measured by the Erotic Response and Orientation Scale). Results generally fail to support the hypotheses derived from sex role theories of sexual orientation; within each sex, homosexuals, heterosexuals, and bisexuals did not differ on measures of masculinity and femininity. Strong support was obtained for the hypothesis that sexual orientation relates primarily to erotic fantasy orientation. These latter results support a 2-dimensional model of sexual orientation in which homosexuality and heterosexuality are treated as separate, independent factors. (33 ref) (PsycINFO Database Record (c) 2012 APA, all rights reserved)