Article

The mental health of Chinese people in Britain: An update on current literature

Taylor & Francis
Journal of Mental Health
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Abstract

Research evidence concerning the mental health (including learning disability) of the Chinese population in Britain is much more limited than for other British ethnic groups. Chinese people do not have higher rates of psychiatric disorder but are underrepresented in service uptake on account of poor access. This is due to inadequate linguistic support in dealings with mainstream professionals, a lack of culturally competent practitioners and poor community awareness of mental illness issues. Information for service users and their carers in accessible Chinese is very limited. Younger Chinese people show partial identification with mainstream British society and experience of racism is pervasive. It is suggested that services for Chinese people are best developed through community organisations involving culturally and linguistically competent mental health practicioners linked to mainstream services and trained community workers.

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... In the same study, although 70 per cent of the sample experienced some form of racial discrimination, only 4 per cent reported facing extreme distress from such discrimination. The low uptake of mental health services by British Chinese was found by Cowan (2001) to be because of inadequate linguistic support, the cultural incompetence of practitioners, inaccessible outreach and poor community awareness of mental illness issues. This is why the MCTC was seen as valuable, and both therapists and our clients keenly felt its loss. ...
... The stigma of mental health diagnosis was also found to increase social isolation for British Chinese and increase the distress for their caregivers (Knifton, 2012). Cowan (2001) stated that young British Chinese may suffer emotionally because of their partial identification with mainstream British society and pervasive experiences of racism. British Chinese students and their parents said that their experiences of racism were a result of seemingly positive stereotypes of British Chinese (for example, clever and hardworking), which often attract unwanted attention and racist labels (Archer and Francis, 2006). ...
... The Chans could relate to some of the struggles described in Tran's (2009) study: the social stigma of mental illness made them shy away from frequent interactions with the Chinese community in London. However, they were able to embrace the British way of receiving therapeutic support, which was in contradiction to the study on the underutilization of such support by the Chinese population found in the national statistics in the UK (Cowan, 2001). According to the Chans, it was our (the therapists') Chineseness that helped them to be more willing to engage, even though we as therapists see ourselves differently and come from very different Chinese societies and values to them. ...
Article
This paper describes a reflective space created between two Singaporean Chinese systemic psychotherapists and a British Chinese family – the Chans. The family attended the Marlborough Cultural Therapy Centre (MCTC) in London and was given two separate culture‐specific systemic treatments by different therapists, which were reflected upon collaboratively with the Chans. A brief literature review of British Chinese and mental health, culture and reflexivity is described. The authors discuss clinical implications including the impact of British Chinese cultures and the effect of mental health issues on the family. The process and outcomes of the treatment are explained using the frame of reflexivity. Clinical implications discussed include the impact of British Chinese cultures and the effects of schizophrenia and anxiety on the family. Practitioner points Reflexivity is an interactional process creating change through repeated awareness, reflection and action related to our similarities and differences This process may helpfully guide practitioners through therapeutic journeys Reflexivity is especially important when considering both similarities and differences – even when the therapist is working with clients from a similar (ethnic) culture Involving clients in the writing process enhances reflexivity for both therapists and clients and in itself can be thought of as a further intervention
... International research reports that migrants, refugees, and ethnic minority groups are less likely to, and report greater difficulty in, accessing or receiving appropriate health care (Armstrong & Swartzman, 2001;Betancourt & Cervantes, 2009;Cowan, 2001;Cummings & Druss, 2011;Garrison, Roy, & Azar, 1999;Murray & Skull, 2004;Pirkis, Burgess, Meadows, & Dunt, 2000;Whitley & Lawson, 2010). As these difficulties result in poorer health treatment and health outcomes, focus should be placed on improving timely access to mental health services (Snowden, Masland, Peng, Wei-Mien Lou, & Wallace, 2011). ...
... The current results are consistent with previous findings that migrants of ethnic minority status report poorer mental health service utilisation compared with ethnic majority patients living within the same geographical region. Similar findings are reported globally, (Cowan, 2001), to African Americans in the USA (Whitley & Lawson, 2010). The current study uniquely assessed two concurrent ethnic minority populations in order to highlight differences in service utilisation, which may occur within the same geographical area. ...
Article
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The current research aimed to assess the association between country of birth and use of a specialised mental health service in Sydney, Australia. Patient file data were analysed from individuals who accessed the Clinic for Anxiety and Traumatic Stress in Western Sydney between 1996 and 2010. Patients had undergone a clinical assessment and research interview prior to receiving treatment. Data on demographic information and health history were extracted from these files. South East (SE) Asian- and Middle Eastern-born minority groups were compared with an Australian-born majority group, using country of birth as a proxy measure of ethnicity. Ratios of service use by group were compared with data on ethnicities residing within the local government area health district. Relative to the local population, country of birth minority status was associated with fewer patients accessing the service, with SE Asian-born patients reporting low service use across all cohorts studied. However, Middle Eastern-born patients' service utilisation increased over time, becoming commensurate with the local population. Middle Eastern-born patients reported a significantly shorter delay to seek treatment compared with Australian-born patients, although no significant differences were reported between ethnic minority groups. Differences between SE Asian- and Middle Eastern-born groups in service utilisation patterns over time and treatment delay relative to an Australian-born group highlight the importance of better understanding the impact of ethnicity on service use.
... The topics relating to services includes: primary care and health checks (Chauhan et al., 2010;Nocon, 2008); mental health and access to mental health services (RCPsych, 2011;Durà--Vilà and Hodes, 2012;Chaplin et al., 2010;McCarthy et al., 2008;Cowan, 2001); housing services (Institute of Public Care, 2010); satisfaction with social care services (Valdeep et al., 2014); evaluation of voluntary services (Rawlings, 2010;Maudslay et al., 2003); barriers to advocacy (Flynn, 2010); accessibility of autistic services (Perepa, 2007); access to services for new migrant communities (Wightman, 2012); improving services (Hatton, 1997 -South Asian;Nadirshaw and Sowerby, 2009;Tonkiss and Staite, 2012;Caton, 2007;Cole and Burke, 2012;Poxton, 2012); and cultural competency (Summers and Jones, 2014;O'Hara, 2003). ...
... China has provided the most immigrants in UK than any other countries since 2013 (Dominiczak, 2013). Despite its large population, many Chinese immigrants are faced with stigma, language barriers and a lack of support (Cowan, 2001). A survey found that close to two-thirds of British people disagree that immigrants could claim welfare benefits until they stay within the European Union for more than three years (The Guardian, 2014). ...
Article
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Whether and how immigrants are included in the host society has become a hot topic in the context of globalization. How inclusive a society is for immigrants can be answered by comparing the inclusion of immigrants to near-culture host society and those to a different-culture society. This paper reports the social inclusion and their correlation with health conditions among Chinese immigrants in Hong Kong and the United Kingdom. Two non-probability sample surveys were conducted using the Social and Communities Opportunities Profile and its Chinese version as survey instruments. Altogether 56 new arrivals in Hong Kong and 51 immigrants in UK were recruited through NGOs to participate in face-to-face individual interviews. Both Hong Kong and UK participants reported high overall social inclusion. The two sub-samples shared many similarities in the perceived opportunities and satisfaction of opportunities in various social domains. There was evidence that immigrants in a host society with similar language demonstrated higher perceived satisfaction with opportunities in contact with friends and family, as well as higher perceived opportunities for community involvement than immigrants in a society with a different language. However, overall social inclusion appeared to be independent of one’s health conditions.
... Minority cultural groups show poorer health status overall as they are less able to access or receive timely, adequate care (Armstrong & Swartzman, 2001;Cummings & Druss, 2011). Poor community awareness, inadequate linguistic support and a lack of culturally competent practitioners results in difficulty accessing appropriate services for ethnic minorities in the UK (Cowan, 2001). In the United States the growing disparities in care across different ethnic groups highlights a need for crosscultural medical care, particularly in regards to crosscultural communication (Betancourt & Cervantes, 2009). ...
Article
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Communication between cultural groups, termed intercultural communication, is often difficult or not successful within a mental health setting. It is important to gain a greater understanding of intercultural communication, in order to provide appropriate treatment and care. This literature review first defines what is meant by intercultural communication, before examining the literature on the intercultural dynamics that must be considered when working cross-culturally within a mental health setting. Particular focus is given to the clinical interview, as it is the key mode of communication within therapeutic practice. Intercultural communication is a dynamic process, and to be effective many socio-cultural factors must be considered. Theoretical models of effective intercultural communication within a health context highlight the need for clinicians to possess cultural knowledge and communication skills; however, the utility of such models is yet to be assessed. The research suggests that cultural competency training is one method to promote more effective intercultural communication within a mental health setting, with cultural adaptations to therapies and assessment tools shown to increase communication effectiveness.
... Background. The Chinese community has a long history of settlement in the UK, and currently represents the third largest minority in Britain (Cowan, 2001). In common with other BME communities, the social inheritance of health is significant for many Chinese elders (Butt and O'Neil, 2004;Tribe et al, 2009). ...
Article
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Community participation and engagement are now meant to be at the heart of health and social care services. In 2008, the National Institute for Health and Clinical Excellence (NICE) developed guide¬lines entitled Community Engagement to Improve Health (National Institute for Health and Clinical Excellence, 2008). However, although these guide¬lines do recognise that many black and minority ethnic (BME) communities often have specific needs, they do not offer detailed advice on how to consult with these diverse communities. Therefore, while health organisations and providers are increasingly recognising the value of community engagement, health practitioners often lack experience of this process and may not know how to start or progress it. This practical guide to community consultations with BME groups builds on the NICE 2008 guide¬lines on how to conduct community engagement. The recommendations have evolved as part of an iterative and critical learning process through the authors’ experiences of consulting with a range of BME community groups over many years. Although this guide is certainly not definitive, it is hoped that it will encourage the development of positive prac¬tice to ensure that the voices of BME community members and other under-represented communi¬ties are heard and integrated into the development, planning and delivery of health services, to help to create more inclusive and person-centred services.
... RCP, 2003;YoungMinds, 2006) and the PRC (e.g. Yip, 2005;Zou, 2006) has indicated that young people living in both countries are known to be at risk of a similar range of mental health difficulties (Cowan, 2001). However, Chinese people, rather than their British counterparts, are thought to be more likely to present with more severe and enduring mental health problems when they first approach mental health services (Li & Logan, 1999;Yip, 2005). ...
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Aim: In this study we aimed to investigate whether Chinese international and British home students at a university in the United Kingdom differed in their attitudes towards seeking psychological help. Method: The total sample comprised 323 participants. Participants completed measures to assess their attitudes toward seeking professional psychological help (recognition of need for psychological help, stigma tolerance, interpersonal openness, confidence in mental health practitioners). Results: Chinese students reported significantly less interpersonal openness than that reported by British students. Contrary to prediction, however, no significant group differences were found on any of the other mental health attitudes (i.e. recognition of need for psychological help, confidence in mental health practitioners or stigma tolerance). Within-group contrasts also showed that Chinese students reported lower scores on interpersonal openness than on stigma tolerance and confidence in mental health practitioners. In contrast, British participants reported less confidence in mental health practitioners and recognition of the need for psychological help than reported for stigma tolerance and interpersonal openness. Conclusion: The findings highlight the need for a greater understanding of students’ cultural inclinations toward mental health issues and cultural attitudes that may hinder and/or facilitate students’ access and engagement with psychological services in higher education institutions.
... It is essential to improve family members' understanding of BD and its treatment. This is consistent with other UK-based studies 25,26 who investigated the process of life adjustment in response to migration and found that inadequate linguistic support hindered dealings with mainstream professionals. These studies also found a dearth of culturally competent practitioners and poor community awareness of mental health issues resulting in poor the information being communicated to Chinese people with mental illness and their caregivers. ...
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To explore the dynamic between Chinese people with bipolar disorder (BD) and family functioning. Nine New Zealand Chinese with BD were interviewed. Data analysis was guided by content and thematic approaches. Four themes summarised from the interviews included: (1) family members are the primary resource; (2) many facets of recovery from BD is integrally linked with caregiving; (3) quality of family relationships is associated with acceptance of the illness; and (4) perception of caregiver burden motivates self-care. The findings support the need for mechanism that can minimise the risk of adverse family functioning associated with BD and the need of professional involvement when working with these families.
... ''0800 telephone helpline'', ''face-to-face counseling'') and if they would feel comfortable referring a family member or friend to them, Chinese respondents were significantly more likely to answer ''none of these'', while NZ European and Indian were more likely to indicate ''some, but not all of these''. Numerous international studies on problem gambling and mental health in general have demonstrated that Chinese tend to not seek help or delay seeking help from the social support or specialized human services that are available in their communities (Cowan, 2001; Loo et al., 2008; Wang, 2006; Wang et al., 2004). The implications of these findings include: ...
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Purpose The purpose of this paper is to analyse attitudes, understanding of gambling and gambling related harm among Asians in New Zealand using secondary data from the New Zealand 2006/07 Gaming and Betting Attitudes Survey (GBAS). Design/methodology/approach This survey interviewed 1,973 nationwide randomly selected youths and adults (≥18 years) using structured questionnaire. Chinese ( N =113) and Indian ( N =122) data were analysed separately to compare between them and with NZ Europeans (N=792). Descriptive analysis was carried out and was subsequently tested for significant correlations by weighted ( p <0.01) and un‐weighted ( p <0.05) variables. Findings A higher proportion of Chinese males (66.8 percent) represented in the survey compared to Indian (43.0 percent) and NZ European (48.9 percent) where Chinese consisted of more youthful age structure. Chinese respondents were more likely to be in the lowest income bracket (NZ$10,000) compared to others. Among the ten gambling activities “casino table gambling” and “casino electronic machines” (slot‐style machine) were most popular among the Chinese where Indians preferred “gambling/casino evening”. A significant proportion of Chinese were unwilling to refer family or friends to gambling help services despite believing that gambling does more harm than good. Pre‐committed gambling sum was the most common harm minimising strategy suggested by participants. They believed education and consultation could deter youths from harmful gambling. Research limitations/implications This survey highlighted gambling behaviours and thoughts of the ethnic minority population in New Zealand. Study outcomes would be valuable in formulating ethnic specific preventative programme and may have policy implication. Originality/value There has been limited research on gambling behaviour of ethnic minorities in New Zealand. This paper fills some of the gaps.
... ''0800 telephone helpline'', ''face-to-face counseling'') and if they would feel comfortable referring a family member or friend to them, Chinese respondents were significantly more likely to answer ''none of these'', while NZ European and Indian were more likely to indicate ''some, but not all of these''. Numerous international studies on problem gambling and mental health in general have demonstrated that Chinese tend to not seek help or delay seeking help from the social support or specialized human services that are available in their communities (Cowan, 2001; Loo et al., 2008; Wang, 2006; Wang et al., 2004). The implications of these findings include: ...
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The psychological health and adjustment to life in Britain of a sample of first- and second-generation Chinese immigrants were measured. It was predicted that problems with the English language, inadequate social support, value differences, and unfulfilled expectations would induce more symptoms of psychological distress and depression in first-generation than in second-generation Chinese immigrants. Overall psychological health, and hence adjustment, was good. There was evidence for language problems and unfulfilled expectations, but not social support and value differences, being linked to mental health in the second generation. Evidence linking mental health to other personal variables was found in both generations.
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This UK-based study compares the pathways to the psychiatric hospital and the provision of in-patient and after-care for Asian, black and white patients with non-affective psychoses. Two overlapping samples of 120 patients, 40 from each ethnic group, were drawn; one on admission and the other at discharge. In addition to socio-demographic data, details were obtained on the pathways to care and the in-patient episode. An assessment of needs and service provision was undertaken 3 months post-discharge. Patient satisfaction was ascertained at each stage. Asian and especially black patients experienced more complex pathways and had higher levels of both involvement with the police and compulsory detention than their white counterparts. They were less likely to perceive themselves as having a psychiatric problem or as needing to go into hospital and expressed less satisfaction with the admission process. Black patients, as compared to Asian but especially white patients, were more often detained in hospital against their will, confined to the ward and treated within a secure environment. However, there were few differences in satisfaction with hospital care. Likewise, perceptions of unmet need, provision of after-care and satisfaction with services were similar across the ethnic groups. The implications of these findings are discussed. The potential of early intervention programmes and home treatment services to address the ethnic differentials identified in this study merit consideration.
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