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Universals in the Content and Structure of Values: Theoretical Advances and Empirical Tests in 20 Countries

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Publisher Summary This chapter addresses the universals in the content and structure of values, concentrating on the theoretical advances and empirical tests in 20 countries, and its four basic issues: substantive contents of human values; identification of comprehensive set of values; extent to which the meaning of particular values was equivalent for different groups of people; and how the relations among different values was structured. Substantial progress has been made toward resolving each of these issues. Ten motivationally distinct value types that were likely to be recognized within and across cultures and used to form value priorities were identified. Set of value types that was relatively comprehensive, encompassing virtually all the types of values to which individuals attribute at least moderate importance as criteria of evaluation was demonstrated. The evidence from 20 countries was assembled, showing that the meaning of the value types and most of the single values that constitute them was reasonably equivalent across most groups. Two basic dimensions that organize value systems into an integrated motivational structure with consistent value conflicts and compatibilities were discovered. By identifying universal aspects of value content and structure, the chapter has laid the foundations for investigating culture-specific aspects in the future.
... In brief, motivation is commonly understood as the general drive or inclination to act to achieve a goal or meet a standard (Baumeister & Vohs, 2007) which is fundamental to life and goal pursuits (Baumeister & Vohs, 2007). Personal values, for example, often reflect broad goals or targets that motivate an individual's actions and act as guiding principles (Rokeach, 1973;Schwartz, 1992) and are thought to provide critical insight into human behavior (Sagiv et al., 2017) because they predict a wide range of actions, attitudes, and preferences. ...
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Presents an empirically derived, ecological, cross-cultural behavioral model. The ecological approach assumes that the behavior of individuals is a function of their interpreted culture, which is an adaptation to its environmental setting. The ecological-cultural-behavioral model presents 6 major components: ecology, traditional culture, traditional behavior, acculturative influences, contact culture, and acculturated behavior. Ecology includes aspects of the physical environment and associated exploitive and settlement patterns; traditional culture includes the social structure and socialization practices; traditional behavior includes the perceptual-social and affective differentiation of behavior; and acculturative influences include the urbanization, education, and employment aspects which interact with traditional culture to develop acculturated behavior. Descriptions of the 19 interactions among the components are presented. (67 ref) (PsycINFO Database Record (c) 2012 APA, all rights reserved)
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Discusses some of the most relevant substantive and mathematical features of the connection between factor analysis and smallest space analysis. Both have a common motivation when analyzing the correlations among variables. Both seek a Euclidean space of smaller dimensionality in which each variable is to be represented as a point, and the size of the correlation coefficient r ij between 2 variables i and j is to vary inversely with the distance d ij between the 2 points. The analyses differ in at least the following 6 features: shepard diagram, dimensionality, correction for communality, similarity coefficients, regions vs factors, and facets and factor scores. (7 ref) (PsycINFO Database Record (c) 2012 APA, all rights reserved)
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La question centrale de cet article traite du lien entre les actions et le système de valeurs. Pour ce faire, il faut différencier plusieurs types de valeurs et plusieurs domaines de l'existence. On met l'accent sur deux grandes classes de valeurs: ce qui est considéré comme important pour le bien-être personnel (les moyens en vue d'une fin) et ce qui relève de principes directeurs (qui valent pour eux-mêmes). Pour ce qui est des domaines de l'existence, on a retenu des réalités étudiées dans bien d'autres recherches: le travail, la famille, la religion, l‘économie, le social. Les valeurs liées aux domaines peuvent être égotistes (“devenir riche”) ou altruistes (“être volontaire”, “dispenser de l'amour”, “être un excellent ami”). Un autre classement de ces valeurs renvoie à l'opposition permissivité’ autoritarisme. On distingue aussi les comportements internes et externes. On s'est aperçu que toutes les facettes jouaient un rôle légitime (lawful role) dans la structure des corrélations de l'ensemble des variables (valeurs et actions). Dans tous les secteurs de la vie, les actes corrèlent plus fortement avec les valeurs renvoyant aux moyens en vue du bien-être personnel qu'avec les valeurs définies comme principes directeurs.