Indigenous concepts, values and knowledge for sustainable development: New Zealand case studies

7th Joint Conference: “Preservation of Ancient Cultures and the Globalization Scenario”. School of Maori and Pacific Development & International Centre for Cultural Studies (ICCS), India, 22–24 November 2002. Te Whare Wananga o Waikato, University of Waik 11/2002;


Maori Sustainable Development in Aotearoa-New Zealand is a term reflecting the aspirations of contemporary Maori. It describes holistic development and a strategic direction towards advancement, Maori autonomy, self-determination, the building of human and social capacity, to capitalise on opportunities in the 21 st century. Achievement may be measured through improved Maori wellbeing and standards of health, increased human and social capacity, strength of cultural identity, sustainable management of natural resources, and culturally appropriate strategies for economic growth. Central to this holistic development are Maori values, a strong sense of cultural identity and purpose, and the retention and use of Maori knowledge. This paper provides examples of how Maori are using indigenous approaches, founded on traditional concepts, to respond to increasing pressures and opportunities in a complex world of free market economies, competition, exploitation, privatisation, Westernisation of culture, environmental degradation, and increasing globalisation. Case studies are given on Maori strategic planning, use of Maori knowledge, information technology, and environmental planning and monitoring where indigenous approaches and perspectives are fundamental.

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    • "As indigenous people, Māori developed a unique relationship with the environment, underpinned by specialised protocols and values. Māori have struggled to maintain and protect their traditions and knowledge in an ever-changing environment (Harmsworth, 2002). Recognition and acknowledgement promotes community awareness of fundamental cultural values pertaining to the environment and landscape. "
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    ABSTRACT: This paper seeks to address the growing desire among Māori to be more active in developing sustainable habitation (papakāinga) within urban environments. Urban design is the practice and process of shaping physical environments in which modern societies and people can live. To understand contemporary papakāinga therefore we should have some in-depth understanding of the role of modern urban design. This paper uses a case study approach and a literature review to identify nine key design principles for Māori sustainable development. It is concluded that Māori need not accept the current trends and styles of urban design. Through improved articulation and incorporation of Māori values, concepts and design principles, Māori can change their living environments.
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    Preview · Article · Jan 2006
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    ABSTRACT: ABSTRACT This study examines the politics of knowledge benefit-sharing within the re-regulatory framework of the Trade-related Intellectual Property Rights (TRIPS) Agreement which entered into force in 1995 under the auspices of the World Trade Organisation (WTO). The thesis argues that TRIPS both represents a mainstream legal mechanism for states and organisations to govern ideas through trade, and is characterised by a commercial direction away from multilateralism to bilateralism. In its post-implementation phase, this situation has seen the strongest states and corporations consolidate extensive markets in knowledge goods and services. Through analyses of the various levels of international and national governance within the competitive knowledge structure of international political economy (IPE), this study argues that the politicisation of intellectual property has resulted in the dislocation of reciprocity from its normative roots in fairness and trade equity. In conducting this enquiry the research focuses on the political manifestations of intellectual property consistent with long-standing epistemic considerations of reciprocity to test the extent to which the intrinsic public good value of knowledge and its importance to human societies can be reconciled with the privatisation of public forms of knowledge related to discoveries and innovations. This thesis draws on Becker's virtue-theoretic model of reciprocity premised on normative obligations to social life to ground its claim that an absence of substantive reciprocal requirements capable of sustaining equivalent returns and rewards is detrimental, both theoretically and practically, to the intrinsic socio-cultural foundation and public good value of knowledge. The conceptual framework of reciprocity defined and developed in this study challenges the materialist controlling authority and proprietary ownership vested in intellectual property law. A new conceptual approach proposed through reciprocity, and provoked by on-going debates about IP recognition, knowledge protection, access and distribution is advanced to counter strengthened and expanded IPRs. Theories of knowledge and property drawn from political philosophies are employed to test whether reciprocity is sufficiently robust enough, or even capable of, encompassing the gap between capital and applied science. This thesis argues that hyper-capitalism at global, national and local levels, accompanied by the boundless accumulation of technology, closes down competition both compromising IP as private rights and the viability of their governance. The political implications of the protection and enforcement of private rights through IP is examined in two key chapters utilising empirical data in relation to traditional knowledge (TK) and reciprocity; the first sets the parameters of TK and the second explores aspects of Māori knowledge systems and reciprocity directed at identifying national and local issues of significance to the debates on IP governance. As a viable direction for knowledge governance this thesis concludes that the gap between the re-regulatory trade framework of intellectual property on the one hand, and reciprocity on the other, requires closing to ameliorate the detrimental disruptions to democratic integrity, fairness and trade equity for significant numbers of communities and peoples around the world.
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