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The Tragedy of Victimization Rhetoric: Resurrecting the "Native" Subject in International/Post-Colonial Feminist Legal Politics

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In this Article, I examine how the international women's rights movement has reinforced the image of the woman as a victim subject, primarily through its focus on violence against women (VAW). I use the example of India to examine how this subject has been replicated in the post-colonial context, and the more general implications this kind of move has on women's rights. My main argument is that the focus on the victim subject in the VAW campaign reinforces gender and cultural essentialism in the international women's human rights arena. It also buttresses claims of some "feminist" positions in India that do not produce an emancipatory politics for women. This focus fails to take advantage of the liberating potential of important feminist insights. These insights have challenged the public/private distinction along which human rights has operated, and traditional understandings of power as emanating exclusively from a sovereign state. In the first Part of this Article, I examine how the victim subject has become the dominant focus of the international women's human rights movement. I examine this move specifically within the context of VAW campaigns and then look at the broader implications it has for women's rights. I argue that the victim subject has reinforced gender essentialism and cultural essentialism. These have been further displaced onto a Third World and "First World" divide. I discuss how this displacement resurrects the "native subject" and justifies imperialist interventions. In the second Part of the Article, I show how the victim subject has been central to feminist legal politics in India and how this focus, in turn, is a symptom of post-coloniality. The victim subject has invited a protectionist response from the state. The focus on the victim subject at a time when the Hindu Right dominates electoral politics in India has reinforced this protectionist response. In the final Part of this Article, I argue in favor of transcending the victim subject and disrupting the cultural and gender essentialism that have come to characterize feminist legal politics. I then discuss the political and emancipatory value of focusing on the peripheral subject and identifying her locations of resistance when addressing women's human rights. Finally, I discuss the importance of engaging with non-state actors and with new sites of power in order to address a broader array of rights and a broader range of arenas that implicate women's human rights.
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... My analysis will be particularly informed by the insights of feminist as well as post-/ decolonial scholars, who have frequently pointed out gendered and racist distortions, discrepancies and inconsistencies as well as different forms of in-and exclusions in human rights laws, instruments, policies and discourses. They have identified gendered and racist biases and omissions of the international human rights framework and indicated that human rights norms are frequently based on stereotypical assumptions and narratives (see, for example, An-Naim, 2021;Duffy, 2021;Kapur, 2006Kapur, , 2002Mutua, 2016Mutua, , 2001Orford, 2006;Otto, 2013;Reilly, 2009;Yıldız, 2023;Alinia, 2020). Thus, this article will ask whether stigmatising, stereotypical, victimising and naturalising assumptions and narratives that have repeatedly been highlighted by gender and post-/decolonial approaches are perpetuated in human rights documents aiming at analysing and proposing policies on addressing the impacts of climate change or in any other way focusing on climate change-related issues or claims. ...
... They have repeatedly been a site of struggle and discussions, including disputes on their substance, their origins and history, their implementation, the norms they represent and, as a consequence, their implicit and explicit in-and exclusions (Ishay, 2009;Kourtis-Kazoullis and Aravossitas, 2019;Quataert and Wildenthal, 2020). Amongst others, feminist (Davies and Munro, 2013;Kapur, 2020;Lacey, 2004;Mullally, 2006;Otto, 2018;Parisi, 2010;Stark, 2009) or post-and decolonial (An-Naim, 2021;Crenshaw, 1989;Kabasalal Arat, 2006;Kapur, 2006Kapur, , 2002Mutua, 2016Mutua, , 2001Santos, 2015;Spivak, 2005) researchers and activists have frequently challenged human rights discourses and criticised human rights norms, concepts, narratives, approaches and processes and their problematic impacts. In the following, a selection of three human rights narrative strategies are introduced that have frequently been seen as stereotyping, stigmatising and disempowering: ...
... However, some feminists have pointed out that the victim subject had also beneficial consequences, for example, in the context of the discussion on the topic of violence against women. It allowed women to speak out about abuses which were previously considered as a taboo and private and as it provided 'a shared location from which women from different cultural and social contexts' could speak (Kapur, 2002). Yet, it was also criticised to be denying women the agency and to enhance racist and stereotypic perceptions of the 'Third World Women' (Kapur, 2002, p. 36; see also MacGregor, 2010;Parpart, 1995). ...
... This has contributed to bring gender-based violence-including trafficking framed as a form of gender violence-to the fore and into the human rights discourse and shed light on its systemic character (Miller, 2004;Giammarinaro, 2022). On the other hand, as critical legal feminist scholars and postcolonial feminist scholars have pointed out (Kapur, 2002;Halley et al., 2006;Munro, 2013), so-called radical or structuralist feminist theories on violence against women-for instance, legal scholar Catharine Mackinnon's analysis (Mackinnon & Dworkin, 1988)-has had controversial impact on the conceptualisation and understanding of issues such as trafficking and exploitation. Indeed, although radical feminist theories have brough to light the structural dimension of gender-based violence and power relationships, they also have supported an extensive use of the notion of violence, that, for instance, comes to embrace all forms of sexual labour and prostitution. ...
... Indeed, although radical feminist theories have brough to light the structural dimension of gender-based violence and power relationships, they also have supported an extensive use of the notion of violence, that, for instance, comes to embrace all forms of sexual labour and prostitution. Simultaneously, they have tended to depict women as perpetually victimised and subordinated, conveying gendered and cultural stereotypes discourses (Kapur, 2002), representing women as inherently vulnerable and without agency, and 'flattening important distinctions in the grades and modalities of victimisation that might be encountered by different women at different times…and in different contexts' (Munro, 2013, p. 238). This narrative, in turn, has served for supporting the use of a repressive and carceral apparatus as the main approach to addressed gender-based violence (Bullimer, 2008), regardless of the wishes of victims and the impact that these interventions may have on them (Munro, 2013, p. 243; see also Hoyle & Sanders, 2000). ...
... These "blameless" victims garner sympathy and support from the public, including the expectation of state actions like publicly funded compensation schemes as a way to repair their suffering to the extent possible (Miers 2019). Ideal victims meet several criteria, including weakness and vulnerability (Schwöbel-Patel 2018); as such, women and children are often considered ideal victims (Kapur 2002). Haglund and Parente (2023) argue that women and children victims are perceived by the public to be of privileged status and the public perceives their suffering to be more legitimate and worthy of compensation. ...
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The State and Ersno-ic Glcalizaticn: An) lqpltiattcni ftr lntrtrtt:rt Lan -. I Cmi
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See Saskia Sassen, The State and Ersno-ic Glcalizaticn: An) lqpltiattcni ftr lntrtrtt:rt Lan -. I Cmi.J. IT'eL L. 109 (2000).
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L & CoNTEMP. PRoBS. 293 (1993). Ste also Saskia Sassen, T-State and &cncet GErc al.drsau Any Itplications for International Law?, 1 CHI. J. INT'L L. 109, 110 (2000) (focusing on the way in which the emergence of economic globalization has created a transnational system of power that challenges the traditional state and interstate system. One fearure of this has been the relocation of certain functions of national governance to transnational private arenas, a process that is being accommodated by legislatures. courts, and executive agencies).