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# Biological Utilization of Quantum Nonlocality

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## Abstract

The perception of reality by biosystems is based on different, and in certain respects more effective, principles than those utilized by the more formal procedures of science. As a result, what appears as random pattern to the scientific method can be meaningful pattern to a living organism. The existence of this complementary perception of reality makes possible in principle effective use by organisms of the direct interconnections between spatially separated objects shown to exist in the work of J. S. Bell. http://www.tcm.phy.cam.ac.uk/~bdj10/papers/bell.html
Paper published in Foundations of Physics, Vol. 21, pp. 197-207, 1991, (c) Plenum Press.
Biological Utilisation of Quantum
NonLocality[1]
Brian D. Josephson[2] and Fotini Pallikari-Viras[3]
([ ] = foonotes, ( ) = references)
The perception of reality by biosystems is based on different, and in certain respects more
effective principles than those utilised by the more formal procedures of science. As a result,
what appears as random pattern to the scientific method can be meaningful pattern to a living
organism. The existence of this complementary perception of reality makes possible in
principle effective use by organisms of the direct interconnections between spatially
separated objects shown to exist in the work of J.S. Bell.
1. INTRODUCTION
Bell(1,2)[4] has given arguments that appear to demonstrate the existence of direct interconnections
between spatially separated objects. But at the same time there are arguments(4-6) that appear to show
that no real physical manifestations of these interconnections actually exist. The thesis developed in
this paper is that it is only from the point of view of quantum mechanics that these connections appear
to be unphysical, and that there is a different, complementary point of view, one associated specifically
with the activities of living organisms, in terms of which the interconnections may be very concretely
real, and capable of being put to practical use.
The logic of the complementary point of view to which reference has just been made is that the
activities of living organisms are governed by predominant principles (survival, and optimality of the
conditions of life) different to those of the scientist (conformity to certain restrictions that are
considered necessary for "good" science). The perceptual processes of organisms (e.g. processes such
as vision) perform their functions in general very effectively, but in a way that is hard to delineate in
rigorous scientific terms. It will be argued that as a result of this difference the knowledge possessed by
biosystems and the knowledge possessed by science are qualitatively different, leading to an ability of
life to make use of Bell's non-locality in a way that is not possible in the different situation of a
controlled scientific experiment.
The discourse that follows begins (Sec. 2) with a review of Bell's theorem, discussing in particular the
antithesis between the way that Bell's argument appears to demonstrate the existence of direct action at
a distance, while at the same time quantum calculations lead to the result that any such effects will
disappear under statistical averaging. Experiments on certain unusual human abilities(7,8) suggest that
the non-local effects do not invariably disappear under averaging, a result that the present paper seeks
to explain.
The explanation proposed here involves the issue of exactly what kind of randomness is being
presupposed when one performs such statistical averaging. An answer to this question in general terms
is provided by causal (non-statistical) models of the phenomena of the quantum realm such as that of
Bohm(9). This kind of interpretation assumes the relevance of particular probability distributions in an
appropriate phase space. The possibility that one needs in general to deal with coexisting multiple
representations of reality (complementarity) is then considered, the implication being that different
kinds of probability distributions to those relevant to quantum mechanical predictions may be
appropriate in cases such as those involving biosystems. From the point of view of a biosystem itself,
this possibility translates into one that biosystems can have more discriminative knowledge of nature
than is obtainable by quantum measurement. As a result of this higher degree of discrimination, the
evolutionary and developmental processes characteristic of biosystems can, given suitable initial
conditions, lead to focussed probability distributions that make possible the kind of human abilities (i.e.
psi functioning) to which reference has been previously made.
2. BELL'S THEOREM AND NONLOCAL CONNECTIONS
We first review Bell's theorem. Its domain of relevance is of a type of system, which we shall refer to
here as an EPR-type system, first discussed by Einstein, Podolsky and Rosen(10). EPR-type systems
are systems wherein a quantum object breaks up into parts which after separating are observed by
measuring instruments that have no links of a type that can transmit information by normal means to
each other. A typical example of such a system, which has been studied experimentally(11), involves
measurement of the correlated polarisations of the photons emitted in a two-photon decay sequence.
Bell's theorem consists of an inequality applicable to the correlations observed in a range of different
measurements, and from it one can derive the corollary that no local model of physical reality can exist
whose statistical predictions would be in agreement with those of quantum mechanics: in Bell's own
words(1), if nature behaves in accordance with the statistical predictions of quantum mechanics then
"there must be a mechanism whereby the setting of one measuring device can influence the reading of
another instrument, however remote". Experimental results, while not being totally conclusive, are such
as to point towards this conclusion being valid.
The existence of such remote influences or connections is suggested more directly by experiments on
phenomena such as telepathy (the direct connection of one mind with another) and psychokinesis (the
direct influence of mind on matter), both of which are examples of so-called psi functioning or psychic
phenomena. The reader interested in learning about these phenomena (which are often disregarded by
orthodox science) is referred to the recent article by Radin and Nelson(8) which analyses experiments
relating to them, as well as to the references cited therein (and especially those relating to the
publications of R.G. Jahn and collaborators, and of H. Schmidt), and to Ref. 7[5].
3. DO THE INTERCONNECTIONS PERSIST UNDER
STATISTICAL AVERAGING?
Ordinary quantum mechanical calculations, if one excludes from consideration proposals such as that
of Walker(12) that contain special ad hoc modifications to the conventional theory, do not seem to
provide any clear mechanism leading to the occurrence of phenomena where the effects of non-local
connections are manifested directly. Indeed, conventional quantum mechanical calculations(4,5)
suggest that whatever effects changing the setting of a measuring device may have on individual
remote events, the statistical distribution of such events remains unaltered. Mermin(6) concludes as a
result that "The manifestation of this 'action at a distance' is revealed only through a comparison of the
data independently gathered at A and at B" (the locations of the two measuring instruments). He
characterises the measurements carried out at the remote location as being "entirely random".
But what is "entirely random"? What appears to be random in a given situation depends on the context,
on what one knows and on one's point of view. Coded messages, the roll of a die, output from a
computer, or the movements of a person operating a piece of machinery may all appear random if one
does not know the relevant details (the code that is used in the coded message, the exact manner in
which the die is thrown, what the computer program or piece of machinery is and what it is doing) and
yet if one knows this information many of the details of such phenomena can be understood. An
alternative description of microphysical reality to that provided by quantum mechanics, if any such
exists, may be associated with a different kind of statistical average. What seems to be noise may no
longer be noise, and the theorem implying no manifestations of interconnectedness for the statistical
average may no longer apply.
But do situations actually exist in nature whose descriptions involve less randomness in particular
aspects than quantum mechanics implies? In the past, it might have been stated unconditionally that
von Neumann had under very general conditions disproved the existence of such a possibility, but it is
now recognised(13) that the supposed proofs of these assertions contained assumptions that are in fact
unjustifiable. There exist arguments(14-17) that complementary descriptions to those of quantum
mechanics can and in all probability do occur. Detailed discussion of this issue will play a central role
in the analysis that follows.
4. CAUSAL INTERPRETATIONS OF QUANTUM MECHANICS
In the context of the present problem it is useful to think in terms of causal interpretations of quantum
mechanics. These are models where the observed indeterminacy is a consequence of uncertainty of the
actual state of a system whose dynamical laws in themselves are completely deterministic. Bohm's
causal model(9) involves an ensemble of particles distributed in phase space with a particular self-
consistent probability distribution function and moving in accordance with certain deterministic laws.
The statistical predictions of quantum mechanics are reproduced exactly in a way that avoids the usual
introduction of unclear and arbitrary assumptions concerning measurement, wave function collapse, or
separation of a system into observer and observed. The non-locality which Bell showed to be implicit
in quantum mechanics is explicit in Bohm's causal model, in that the motion of the particles in the
model is governed by an interaction, determined by the quantum wave function of the system, that is
non-local.
In most common situations, averaging over the particle positions in the causal model makes the mean
direct influence of one particle on another at large distances negligibly small. This is not so, however,
in EPR-type situations where the wave function has a non-decomposability property which makes this
interaction at a distance significantly different from zero even at long range(13). But, even in these
situations, once we take an ensemble average, using the special distribution function in phase space that
assures the statistical equivalence of the causal interpretation and quantum mechanics, we revert to the
quantum mechanical prediction that statistically no influence at a distance can be demonstrated. One
may ask, however, why only these special distribution functions should apply. Is there anything
absolute about the ignorance implicit in the use of these particular distribution functions? The argument
will be made in the following that other distribution functions, with different statistical properties, are
relevant in other contexts, especially those associated with life.
Situations where a change in context leads to a new kind of statistical distribution becoming relevant
are indeed commonplace in science: they occur for example whenever a phase transition occurs that
leads to a breaking of symmetry. As a result of symmetry breaking, statistical distributions that are
asymmetric with regard to this symmetry may come into existence in situations where previously only
symmetric distributions were observable or relevant. Analogously, it can be anticipated that special
situations will exist whose natural description involves probability distributions other than the
particular ones that arise in the quantum formalism.
5. MULTIPLE DESCRIPTIONS OF REALITY
We now discuss in some detail this idea that rather than a single, universal, description of reality (such
as that provided by quantum mechanics) being appropriate in all circumstances, more than one
complementary or alternative form of knowledge may exist(14-17). This state of affairs is most simply
understood with reference to a special feature of the quantum domain related to quantum
indeterminism, which we shall characterise as the loss of universal determinism. This latter term is
intended to reflect the fact that in this domain quantum indeterminism renders impossible the making
of exact predictions on the basis of a universal formula (which would be possible in principle in
classical physics if the relevant dynamical laws such as Maxwell's equations or Newton's laws were
known). We hypothesise that two alternative strategies are possible for dealing with the loss of
universal determinism. The first, the method of science, is to retain conformity with the demands of
reproducibility and universality by the device of replacing the no longer possible strict determinism by
statistical determinism. The outcome of this approach is quantum mechanics. The second, a method
that is in general terms favoured by life, involves renouncing the demand for universal knowledge in
favour of more specialised and purposeful adaptations to the more limited class of situations that the
organism or organisms concerned is liable naturally to encounter in the course of its life. A human
being learns, for example, the language that is spoken in his or her own particular environment, rather
than language in general.
These two strategies lead in different directions. The strategy of science leads towards the accurate
specification of form, while that of life leads in the direction of meaning. These two directions, form
and meaning, are the two components of David Bohm's concept relating to the universal nature of
things, soma-significance(18). Meaning is an aspect of reality tied to the achievement of goals and to
specific context that is sufficiently subtle and complex as not to be representable by any closed
formula. Furthermore, the technique of statistical averaging is especially irrelevant in the context of
meaning, since its influence in general is to transform the meaningful into the meaningless. It is not
useful to consider the meaning of a particular word averaged over all languages, and computing the
statistics of word order and frequency in a discourse tells one very little about the meaning of the
discourse. Investigations into meaning(18,19) are investigations in a different direction to that in which
one is led by scientific investigations into reproducible form.
But science is involved with the accurate specification of form, and this enforces the kind of formal
specification of nature characteristic of quantum measurement theory. This contrasts with the
philosophical informality of classical physics with its naive realism. The perceptual and interpretative
processes of living organisms do not admit of the formal specifications demanded by quantum
measurement theory. Therefore, as discussed in Ref. 17, there is no good reason to identify the class of
experiments defined according to the precepts of quantum measurement theory with the category of all
investigable phenomena. Indeed, the quantum formalism does not apply in any obvious way to natural
situations, situations such as those of the phenomena of life that come into being by chance rather than
by scientific design, and the common belief that it should be possible in some way to apply quantum
mechanics to natural situations just as readily as to the controlled experiment is one that seems to owe
its existence to an extrapolation that cannot, under close examination, be justified.
6. RANDOMNESS AND FOCUSSING
These arguments lead us to the conclusion that, because of the different kind of perceptual and
interpretative processes characteristic of life compared with those of science, living organisms can
possess knowledge that is more detailed in certain aspects than is the knowledge specified by the
quantum theory. One may talk in terms of higher discrimination and selectivity, which improvements
can be attributed a different kind of contact with nature. By way of analogy, it can be compared to a
process that makes contact with individual atoms, relative to one that makes contact with the
macroscopic aspects of a system only.
From the point of view of a causal model such as that of Bohm's, alternative kinds of probability
distribution in phase space become relevant. In general terms, these distributions can be characterised
as being highly focussed in relation to the organism's specific goals. Such focussed behaviour in living
organisms is typified by, for example, the activities of a tightrope walker, or of a darts player. Efficient
focussing comes into being naturally over the course of time as the consequence of processes of trial
and error learning occurring during the developmental process. Our assumption in relation to psi
functioning is that here also the relevant probability distributions are highly focussed in relation to
goals, in a way that may become more effective over time as development through learning takes place.
6.1. An Illustration
The kind of focussing process involved can be illustrated with a simple example. This consists of a coil
attached by a length of wire to an ammeter a short distance away. The meter needle can be caused to
deflect by moving a magnet in the vicinity of the coil. A person who does not understand the facts of
magnetism and attempting to produce a meter deflection in a particular direction will at first move the
magnet randomly and hence produce deflections in a random direction. But he may in time discover the
principle that is involved and utilise the magnet in a non-random way, and gain thus the ability to
produce deflections in a prescribed direction at will. In exemplification of the processes discussed
above, his learning process changes an initially random distribution of magnet movements into one
focussed with regard to the goal, the principles referred to above. The proposal being made here is
essentially that mechanisms of a similar kind may be operative at a microscopic level in biosystems.
7. SPECULATIVE MODELS
In the biological world, evolution through natural selection tends to give rise to adaptive elaborations
of preexisting phenotypes (manifest behaviour). Thus a primitive sensitivity to light becomes
elaborated into more discriminating sensitivities and ultimately into fully detailed vision. In the case of
psi one may similarly anticipate the development of forms of organisation of the nervous system
capable of interacting non-locally with other systems. Such organisation has been discussed by C.N.
Villars(20), who starts with the assumption that in a number of types of situation encountered in a
quantum mechanical context, including EPR-type situations, microphysical objects function as "centres
of perception", acting as if sensitive to non-local information. Villars hypothesises that somewhere
within the nervous system forms of organisation of microphysical objects exist capable of amplifying,
selecting and combining the perceptions through non-local connections of individual microphysical
objects, in a way analogous to the way in which the ordinary senses function through the working
together of many subunits. As a result we can have perceptions of distant objects and events through
the non-local connections in the same kind of way as we acquire perception of the more local
environment through the ordinary senses. The scope and form of such perceptions at a distance would
be a function of the particular forms of organisation and activity present in these postulated sense-like
processes. Except for the absence of a theoretical mechanism for overcoming the limitations of
ordinary quantum descriptions by making use of an underlying causal model, Villars' proposals are
Further similar proposals have been made by Bohm(21) also, based on his causal interpretation. His
conclusion is that while, in principle, coherent non-local effects of one system upon another are
possible, in practice such connections are "fragile, and easily broken by almost any disturbance or
perturbation", and that they would occur only at very low temperatures or under special conditions such
as those pertaining in the EPR situation. But in the picture advocated here, life has the ability,
exemplified by the example of the tightrope walker, to learn under conditions that are not excessively
unfavourable to it to neutralise of compensate for the effects of external disturbances. Such
compensation capacity we assume to be functionally effective in respect to the "fragility" referred to by
Bohm also.
A comment by Bohm et al.(9) regarding the understanding of superconductivity in the causal
interpretation provides a clue as to what kind of overall organisation might be relevant for psi
functioning. This situation is described in the following terms:
In the superconducting state of a many-electron system, there is a stable overall
organised behaviour, in which the movements are coordinated by the quantum
potential so that the individual electrons are not scattered by obstacles. One can say
indeed that in such a state, the quantum potential brings about a coordinated
movement which can be thought of as resembling a 'ballet dance'.
The assumption of a superconducting-like state provides an example of a context where different
organisms can be highly correlated. Such a state may be relevant to the origin of life, or to the Gaia
hypothesis of Lovelock and Margulis(22). Perturbations such as an increase in temperature cause the
coordinated organisation to break up, and this would provide a mechanism by which the amount of
linking of an individual organism to other systems through non-local interconnections could be
adjustable. One may imagine that life may exist from the beginning (cf. Ref. 22) as a cooperative
whole directly interconnected at a distance by Bell type non-local interactions, following which
modifications through the course of evolution cause organisms to be interconnected directly with each
other and with objects to an extent that is adapted to circumstances. One can see conceptual similarities
between psi skills and ordinary skills, e.g. between the perceptual skills of hearing and telepathy on the
one hand, and between the forms of control of matter involved in the control of the body and in
psychokinesis on the other. From this point of view, it is only in regard to the mode of interaction that
the ordinary phenomena and the analogous paranormal ones differ from each other. These analogies
will be discussed in more detail elsewhere.
The theories discussed here have the feature, in contrast to that of quantum mechanics, of being
qualitative rather than quantitative. This may be an unavoidable correlate of such aspects of nature,
stemming from a fundamental irreproducibility of biology and of the phenomena connected with the
indeterminism of the quantum domain.
8. SUMMARY AND CONCLUDING REMARKS
The goal of this paper has been that of gaining some understanding, within the framework of
conventional science, of phenomena such as telepathy and psychokinesis which (particularly in terms
of the actual experience(23,24)) seem to involve some form of direct contact at a distance. While the
non-local correlations found in EPR-type systems seem at first sight(20) to provide a scientifically
valid basis for such direct contact (particularly for the case of telepathy which has many features that
parallel those of EPR-type correlations), calculations using the formal apparatus of quantum theory
suggest that any such connections will be purely random and thus unusable. But the self-consistent and
completely logical multiple-description view of knowledge advocated here, an alternative to the
conventional view that all knowledge may be reduced to quantum mechanical knowledge, allows life to
have its own potentialities, beyond what the constraints of "good scientific method" will allow, for
knowing and for acting on the basis of such knowing. Included in these categories of acting and
knowing are psychic functioning.
The present theory parallels in a number of respects the theory of Walker(12) with its postulate that the
statistical outcomes of quantum phenomena can be modified by consciousness, and the paper of
Stapp(25), in which creative mind has a similar function. These different approaches may all be
representations of slightly different aspects of the same underlying truth, gained by taking as a starting
point a range of different points of view.
ACKNOWLEDGEMENTS
We are grateful to Dr. Dipankar Home for discussions clarifying concepts connected with the concept
of multiple descriptions of natural phenomena, and to Dr. M.J. Perry for comments on the manuscript.
FOOTNOTES
1. dedicated to J.S. Bell.
3. permanent address, Physics Department, University of Athens, 104 Solonos Str., address for
1990-1 as in footnote 2.
4. all references authored by J.S. Bell are reprinted in Ref. 3.
5. The opinion of the authors regarding such phenomena is that in the long run they will be
accepted by science and confirmed by it. Arguments in support of this belief fall outside the
scope of this paper.
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We propose a non-substance dualism theory, following Heisenberg: The world consists of both ontologically real possibilities that do not obey Aristotle's Law of the Excluded Middle, and ontologically real Actuals that do o0bey the Law of the Excluded Middle. This quantum approach solves five issues in quantum mechanics and numerous puzzles about the mind-brain relationship. It raises the possibility that some aspects of mind are non-local, and that mind plays an active role in the physical world. We present supporting evidence.
... One might also note that, on the surface, the lack of attenuation with spatial distance in telepathy would appear to be akin to the kind of nonlocal correlation that two entangled particles seem to exhibit, regardless of the spatial distance at which they are separated-an observation that would hint at a possible conceptual analogy with quantum mechanics (Atmanspacher, Römer, & Walach, 2002;Josephson & Pallikari-Viras, 1991;Radin, 2006;Tressoldi, Storm, & Radin, 2010). Reber and Alcock (2019) take issue with such a possibility, stating that such an analogy ". . . ...
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A critical commentary is offered on a skeptical rebuttal made by Arthur Reber and James Alcock in the July/August 2019 issue of Skeptical Inquirer, which came in response to an article by Etzel Cardeña (published in the mainstream journal American Psychologist in 2018) that reviewed the extensive evidence from parapsychological experiments which seems to collectively offer support for the existence of psychic (or psi) phenomena. At the heart of their rebuttal, Reber and Alcock seek to make the counterargument that this evidence cannot be meaningful because psi phenomena are "impossible," appearing to violate four fundamental principles of physics. It is shown here that rather than being based on any kind of substantial evidence, the criticisms that Reber and Alcock put forth in support of this counterargument are instead based on a combination of narrow personal opinion, unfounded assumption, and superficial rhetoric, leaving their claims unsound and ultimately unconvincing.
... One might also note that, on the surface, the lack of attenuation with spatial distance in telepathy would appear to be akin to the kind of nonlocal correlation that two entangled particles seem to exhibit, regardless of the spatial distance at which they are separated-an observation that would hint at a possible conceptual analogy with quantum mechanics Josephson & Pallikari-Viras, 1991;Radin, 2006;Tressoldi, Storm, & Radin, 2010). take issue with such a possibility, stating that such an analogy ". . . ...
... Nonlocal correlations between brain electrical activities of spatially separated human subjects have been experimentally observed (Grinberg-Zylberbaum et al., 1994;Wackerman et al., 2003;Standish et al., 2004). These have been termed Biological non-locality (Thaheld, 2003;Josephson and Pallikari-Viras, 1991), but their true explanation lies in the psychological nonlocality of an underlying all-pervading consciousness that connects all minds (centers of perception). What is instrumental in these processes is the attention of the interconnected individuals on the definite modes through which voluntary communication is to be established. ...
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We propose that attention is a purely psychological faculty without any corresponding neural centre, though it operates on neural assemblies for its functional aspects. An algebraic attention function is proposed to account for time perception removing the divergence of neural recruitment in the exponential attention function proposed earlier. The equation for subjective time is derived with the non-divergent recruitment. The inherently non-local nature of our model is discussed. The nonlocal nature of attention is discussed in view of recent experimental data indicating instantaneous correlations between spatially separated neural assemblies derived from the neural stem cells of the same individual as well as between human subjects.
... Nonlocal correlations between brain electrical activities of spatially separated human subjects have been experimentally observed (Grinberg-Zylberbaum et al., 1994;Wackerman et al., 2003;Standish et al., 2004). These have been termed Biological non-locality (Thaheld, 2003;Josephson and Pallikari-Viras, 1991), but their true explanation lies in the psychological nonlocality of an underlying all-pervading consciousness that connects all minds (centers of perception). What is instrumental in these processes is the attention of the interconnected individuals on the definite modes through which voluntary communication is to be established. ...
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We have measured the linear polarization correlation of the photons emitted in an atomic cascade of calcium. It has been shown by a generalization of Bell's inequality that the existence of local hidden variables imposes restrictions on this correlation in conflict with the predictions of quantum mechanics. Our data, in agreement with quantum mechanics, violate these restrictions to high statistical accuracy, thus providing strong evidence against local hidden-variable theories.
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Stapp and others have proposed that reality involves a fundamental life process, or creative process. It is shown how this process description may be unified with the description that derives from quantum physics. The methods of the quantum physicist and of the biological sciences are seen to be two alternative approaches to the understanding of nature, involving two distinct modes of description which can usefully supplement each other, and neither on its own contains the full story. The unified view explains the major features of quantum mechanics and suggests that biological systems may function more effectively than would be expected on the basis of quantum mechanics alone.
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