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Cultural Psychiatry and Minority Identities in Japan: A Constructivist Narrative Approach to Therapy

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Abstract

Clinical work with minorities in Japan is a relatively new and rapidly growing field. An influx of migrants from the 1970s has required psychiatrists to work with culturally different patients, yet few are experienced or trained in this area. With an even more radical population change imminent, skills in working with people of diverse cultural backgrounds are becoming a pressing need. While psychiatry in Japan has long been concerned with culture, only very recently has this concern involved differences among Japanese. Psychotherapy with both new migrants and individuals from more traditional minority backgrounds involves issues of acculturation and identity. A clinical approach based on a theoretical orientation of constructivistic narrative therapy can be usefully applied to multicultural situations. A case is presented in which this approach is employed in assisting a Korean-Japanese youth to deal with identity struggles.
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Cultural psychiatry and minority identities in Japan: A constructivist narra...
Stephen Murphy-Shigematsu
Psychiatry; Winter 2000; 63, 4; Health Module
pg. 371
Reproduced with permission of the copyright owner. Further reproduction prohibited without permission.
Reproduced with permission of the copyright owner. Further reproduction prohibited without permission.
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... Therapists may also need to provide psychoeducation on the process of accul-malize clients' feelings. Additionally, narrative therapy may be an effective tool in addressing acculturation and identity issues (Murphy-Shigematsu, 2000). In particular, therapists can use strength-based interventions to help clients understand the uniqueness of their cultural heritage, externalize the problem by naming and telling their story, and raise their awareness of their own identity development and confusion, thereby re-authoring conversations to help Chinese immigrants resolve their identity struggles. ...
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Thesis
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Erikson’un psikososyal gelişim kuramıyla kimliğin biyolojik, sosyal ve bireysel yönlerinin olduğu vurgulanmıştır. Bu kuramdan sonra psikoloji alanında birçok kuram ortaya atılmasına karşın çoğu kuram kimliğin sadece bir yönünü araştırmıştır. Buna karşın 1970’lerden sonra psikoloji alanında kimlik konusu anlatı kuramıyla da incelenmiştir. Bu kurama göre bireyler geçmiş yaşantı ve deneyimlerini hikâyeleştirerek anlatırlar ve bu hikâyelere göre de yaşamlarını düzenlerler. Dolayısıyla bireyin geçmiş yaşamını yorumlama şekli onun kimlik oluşumunu şekillendirir. Bu doğrultuda anlatı kimlik oluşumunda bireyin öz anlatısıyla birlikte bireyin içinde yaşadığı toplum, kültür, din ve aile etkili olduğu kadar bireyin sahip olduğu ideoloji, toplumun tarihsel anlatıları, ana anlatılar ve kuşaklararası anlatılar gibi birçok faktör bireyin kimliğini doğrudan şekillendiren etmenler olarak sıralanmıştır. Bu çalışmanın amacı bir grup Süryani gencin yaşam anlatılarından yola çıkarak bu bireylerin anlatı kimliklerini ve anlatı kimliklerinde kuşaklararası anlatı kimliğinin ve ana anlatıların rolünü incelemektir. Bu doğrultuda Mardin’de yaşayan on bir Süryani gençle ve bu gençlerden dördünün ailesiyle görüşmeler gerçekleştirilmiştir. Yapılan görüşmeler sonucunda iki tür anlatı analizi yapılmıştır. İlkinde, her bir katılımcının anlatıları bütüncül şekilde incelenip yaşamlarına dair yaşam çizgisi çizilerek öz anlatılar ve kuşaklararası anlatılar bağlamında yaşamları analiz edilmiştir. Bu analizde bireylerin önemli dönüm noktaları gösterilmiştir. İkinci analiz türünde ise tüm katılımcıların anlatılarında ortaya konulan ortak temalar oluşturularak tematik inceleme yapılmıştır. İkinci analiz sonucunda, Süryani gençlerin anlatı kimliklerinin oluşmasında Kolektif Kültür/Azınlık Olmak ve Sosyoekonomik Statü iki ana tema olarak; Din ve Dini Mabetlerin Rolü, Kuşaklararası Anlatılar ve Evden Erken Ayrılma alt temalar olarak bulunmuştur. Tüm bu temaların Süryani gençlerin Kimlik/Benlik oluşumlarındaki etkileri incelenmiş ve tartışılmıştır. Bireysel analizler ve tüm katılımcıların anlatılarında ortaya çıkan temalar kimlik ve anlatı kimlik alan yazını çerçevesinde tartışılmıştır. Sonuç olarak, Süryani gençlerin anlatı kimlik oluşumlarında kişisel deneyimlerden çok kolektif kültür, ana anlatı ve sosyal bağlamın önemli bir yeri olduğu ortaya konulmuştur.
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... Others have suggested that discourse analysis has proven itself especially compatible with the approach (Gardner & Poole, 2009). Second, there is little research on the practice of narrative therapy with oppressed communities (Biever, Bobele, & North, 1998; Murphy-Shigematsu, 2000; Semmler & Williams, 2000). Although there has been some application of narrative approaches with indigenous groups in Australia (Pease, 2002), little has been written on how the approach might work for those living in poverty and/or coping with what some label as disabilities (Kropf & Tandy, 1998; Man-Kwong, 2004). ...
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