During the Classic Period of the Maya civilization(250–900 A.D.) we have many documents inwhich it is possible to see the interest ofthis people on the principal lunar phenomena as thephases and the eclipses in particular.
On a number of stelae, lintels and many otherinscriptions (in Copan, Quirigua, Tikal, etc.), we cansee that in correspondence of the dedication dateof the monument, the Maya
... [Show full abstract] point out the phaseof the Moon and its position in a period of sixmonths corresponding to half year of eclipse.In some parts of the Dresda Codex (one of thefour original codices of the Maya) we can see somepages in which were indicated the days of theTzolkin calendar (the religious calendar of 260days) in which it is possible to observe alunar or solar eclipse. The periods of 177 or 148 days areallotted in a sequence that corresponds to theexact interval between the eclipses.
The accuracy in the observations and in thecalculations of the phases of the Moon, also in veryold epochs, is an interesting evidence of thefundamental importance of the Moon in the Mayacivilisation.