Steffen Steinert

Delft University of Technology | TU · Department of Values and Technology

Large Language Models (LLMs) are expected to significantly impact various socio-technical systems, offering transformative possibilities for improved interaction between humans and technology. However, their integration poses complex challenges due to the intricate interplay between societal structures, human behaviour, and technological innovation...

Technology helps to solve problems, but it may also lead to unintended consequences. For example, biofuels may help to overcome the disadvantages of fossil fuels, but their production might compete with food production leading to higher food prices and hunger. Therefore, in recent decades, the societal impact of technology has come to the center of...

ChatGPT is a highly advanced AI language model that has gained widespread popularity. It is trained to understand and generate human language and is used in various applications, including automated customer service, chatbots, and content generation. While it has the potential to offer many benefits, there are also concerns about its potential for...

Many researchers from robotics, machine ethics, and adjacent fields seem to assume that norms represent good behavior that social robots should learn to benefit their users and society. We would like to complicate this view and present seven key troubles with norm-compliant robots: (1) norm biases, (2) paternalism (3) tyrannies of the majority, (4)...

Anthropological theories of value highlight the cultural processes responsible for value creation, re-creation, and transmission. This chapter provides an overview of the most crucial value theories in anthropology. First, It introduces early anthropological accounts of value, like Kluckhohn’s and Strodtbeck’s theory of value orientations, which wa...

This chapter sets up the upcoming chapters of the book and introduces four essential aspects of value. The topic of value has personal, social, and cultural dimensions, and value considerations are related to conceptual and metaphysical questions. These four dimensions of value correspond to four crucial academic disciplines that have focused their...

This chapter traces the development of value theory in sociology and opens with Weber’s influential ideas about value rationality and value spheres. The chapter then outlines Parsons’ idea that values are abstract goals that play a crucial role in explaining social action. Like psychologists, sociologists acknowledge values as essential aspects of...

Most psychologists take value to be abstract motivational goals that transcend situations and that systematically relate to one another. First, this chapter introduces the ideas of historical precursors of the psychological investigation of value, like Windelband, Lotze, Scheler, and Brentano. Then, the chapter outlines influential psychological th...

Previous chapters considered value theories of psychology, sociology, anthropology, and philosophy. These disciplines can benefit and learn from one another, and closer interaction between disciplines will lead to better value theory. To facilitate an interdisciplinary understanding of value, this chapter will highlight the overlap between the diff...

Philosophers ask fundamental questions about values and valuing. Some of the philosophical debates about these fundamental questions have repercussions for the value theories of other disciplines. This chapter focuses on crucial conceptual distinctions and philosophical positions about value. For instance, the difference between extrinsic and intri...

ChatGPT is a highly advanced AI language model that has gained widespread popularity. It is trained to understand and generate human language and is used in various applications, including automated customer service, chatbots, and content generation. While it has the potential to offer many benefits, there are also concerns about its potential for...

Research has documented robust associations between greater disgust sensitivity and (1) concerns about disease, and (2) political conservatism. However, the COVID-19 disease pandemic raised challenging questions about these associations. In particular, why have conservatives—despite their greater disgust sensitivity—exhibited less concern about the...

It is often suggested that social media is a hostile environment for critical thinking and that a major source for epistemic problems concerning social media is that it facilitates emotions. We argue that emotions per se are not the source of the epistemic problems concerning social media. We propose that instead of focusing on emotions, we should...

The power of technology to transform religions, science, and political institutions has often been presented as nothing short of revolutionary. Does technology have a similarly transformative influence on societies’ morality? Scholars have not rigorously investigated the role of technology in moral revolutions, even though existing research on tech...

Social media technologies (SMTs) are routinely identified as a strong and pervasive threat to digital well-being (DWB). Extended screen time sessions, chronic distractions via notifications, and fragmented workflows have all been blamed on how these technologies ruthlessly undermine our ability to exercise quintessential human faculties. One reason...

Technology should be aligned with our values. We make the case that attempts to align emerging technologies with our values should reflect critically on these values. Critical thinking seems like a natural starting point for the critical assessment of our values. However, extant conceptualizations of critical thinking carve out no space for the cri...

People share their emotions on social media and evidence suggests that in times of crisis people are especially motivated to post emotional content. The current Coronavirus pandemic is such a crisis. The online sharing of emotional content during the Coronavirus crisis may contribute to societal value change. Emotion sharing via social media could...

Philosophy of emotions has become an established sub-discipline of philosophy, and emotions are no longer exclusively seen as disturbances that threaten our rational faculties. Philosophers now take seriously the multi-facetted relation between emotion, knowledge, and reason. Laura Candiotto's edited volume on emotions and their role in epistemic p...

Research has documented robust associations between greater disgust sensitivity and (1) concern about disease, and (2) political conservatism. However, the COVID-19 disease pandemic raised challenging questions about these associations. In particular, why have conservatives—despite their greater disgust sensitivity—exhibited less concern about the...

Research conducted on Brain-Computer Interfaces (BCIs) has grown considerably during the last decades. With the help of BCIs, users can (re)gain a wide range of functions. Our aim in this paper is to analyze the impact of BCIs on autonomy. To this end, we introduce three abilities that most accounts of autonomy take to be essential: (1) the ability...

Responsible innovation and ethics of technology increasingly take emotions into consideration. Yet, there are still some crucial aspects of emotions that have not been addressed in the literature. In order to close this gap, we introduce these neglected aspects and discusses their theoretical and practical implications. We will zoom in on the follo...

Ethical issues concerning brain–computer interfaces (BCIs) have already received a considerable amount of attention. However, one particular form of BCI has not received the attention that it deserves: Affective BCIs that allow for the detection and stimulation of affective states. This paper brings the ethical issues of affective BCIs in sharper f...

Connecting human minds to various technological devices and applications through brain-computer interfaces (BCIs) affords intriguingly novel ways for humans to engage and interact with the world. Not only do BCIs play an important role in restorative medicine, they are also increasingly used outside of medical or therapeutic contexts (e.g., gaming...

In this article, we discuss the importance of emotions for ethical reflection on technological developments, as well as the role that art can play in this. We review literature that argues that emotions can and should play an important role in the assessment and acceptance of technological risk and in designing morally responsible technologies. We...

Can scientific evidence prompt us to revise philosophical theories or folk theoretical accounts of phenomena of the mind? We will argue that it can—but only under the condition that they make a so-called ‘ontological commitment’ to something that is actually subject to empirical inquiry. In other words, scientific evidence pertaining to neuroanatom...

In this paper, I argue that machines can create works of art. My argument is based on an analysis of the so-called creative machines and focuses on technical functions and intentions. If my proposal is correct, then creative machines are technical artifacts with the proper function to bring about works of art. My account is based on sensible concep...

In number 35 of Think, James Spiegel presents reasons for why flatulence is funny. In this article I will address five issues that I find problematic in his account: (1) His claim that laughter always results from a pleasant psychological shift is false. (2) His argumentative move from what makes paradigm cases funny to what makes flatulence funny...

There seems to be no connection between philosophy of humor and the philosophy of technology. In this paper, I want to make the case that there is. I will pursue a twofold goal in this paper: First, I will take an account from one of the seminal figures in the philosophy of humor, Henri Bergson, and bring out its merits for a philosophy of technolo...

In this paper, I will focus on the extension theories of technology. I will identify four influential positions that have been put forward: (1) technology as an extension of the human organism, (2) technology as an extension of the lived body and the senses, (3) technology as an extension of our intentions and desires, and (4) technology as an exte...

The distillation of four “gravitational centers” of discourse on the ethically relevant issues regarding robots constitutes the elements of the taxonomy developed in this paper. In this paper I take the birds-eye perspective, looking on the ongoing discussions and picking out clusters: (1) Robots as mere means to achieve a specific goal; (2) the ro...

In this paper I want to propose a closer and somewhat different view on what is usually called “human-machine-interface”. To introduce this new view, I make a distinction between cognitive and physical interfaces. I will show that we need to think about interfaces not just in terms of materiality, but also in terms of cognition. Furthermore the aim...