Mohammed Ghaly

• PhD
• Professor (Full) at Hamad bin Khalifa University

This paper proposes a “True Lifecycle Approach” (TLA) towards governing healthcare AI. The TLA governance model embeds core healthcare law principles—like informed consent, liability, and patient rights—throughout AI’s development, deployment, and use. Unlike narrow risk-based frameworks, the TLA seeks to ensure accountability and trust by aligning...

This document provides non-binding guidance to researchers who are developing artificial intelligence (AI) systems in their healthcare-related research for subsequent use in the healthcare sector. This work was supported developed at Hamad Bin Khalifa University (HBKU) under Grant No. HBKU-SRO-TGA-VPR-TG01-001.

from the Proceedings of the 1st International Conference on Medical Humanities in the Middle East; 2018 Nov 17-18: Doha, Qatar.

Suffering and death are an inevitable part of life. In our increasingly multicultural society, healthcare professionals are frequently confronted with ideas on suffering and death that are different from their own. As Muslims are the largest migrant group in the Netherlands, this article focuses specifically on their perspective, illustrated by a c...

In much the same way that genomic technologies are changing the landscape of biomedical research, the ethical issues these technologies generate are setting today’s agenda of ethics research. The distinct ethical issues concerning the management of incidental findings represent a serious challenge that has occupied the minds of Western bioethicists...

In much the same way that genomic technologies are changing the landscape of biomedical research, the ethical issues these technologies generate are setting today’s agenda of ethics research. The distinct ethical issues concerning the management of incidental findings represent a serious challenge that has occupied the minds of Western bioethicists...

Islamic Perspectives on the Principles of Biomedical Ethics presents results from a pioneering seminar held in 2013 between Muslim religious scholars, biomedical scientists, and Western bioethicists at the research Center for Islamic Legislation & Ethics, Qatar Faculty of Islamic Studies. By examining principle-based bioethics, the contributors to...

This article gives an overview of how disability, or more broadly the phenomenon of ‘physical/mental otherness’, was represented in the Islamic tradition. It is argued that the pre-modern Islamic tradition had a significantly different approach to this phenomenon than the approaches produced in the post-industrialization modern world. This study is...

By the beginning of the 1980s, deliberations on Islam and biomedical ethics started to assume a systematised and collective form through combining contributions from Muslim religious scholars and (Muslim) biomedical scientists. The original idea was that biomedical scientists would inform and educate Muslim religious scholars about the scientific a...

Background In the Netherlands, prenatal screening follows an opting in system and comprises two non-invasive tests: the combined test to screen for trisomy 21 at 12 weeks of gestation and the fetal anomaly scan to detect structural anomalies at 20 weeks. Midwives counsel about prenatal screening tests for congenital anomalies and they are increasin...

The translation of Greek works on medicine and biology into Arabic and their wide dissemination, at the latest by the 6th-7th/12th-13th centuries, in different disciplines of the Islamic tradition were not without consequences, especially for fiqh (Islamic law). In their religio-ethical discussions, Muslim jurists addressed this Greek medical legac...

During the 1990s, biomedical scientists and Muslim religious scholars collaborated to construe Islamic responses for the ethical questions raised by the AIDS pandemic. This is the first of a two-part study examining this collective legal reasoning (ijtihād jamā‘ī). The main thesis is that the role of the biomedical scientists is not limited to pres...

Islamic bioethics is in good health, this article argues. During the twentieth century, academic researchers had to deal with a number of difficulties including the scarcity of available Islamic sources. However, the twenty-first century witnessed significant breakthroughs in the field of Islamic bioethics. A growing number of normative works autho...

This article examines the, hitherto comparatively unexplored, reception of Greek embryology by medieval Muslim jurists. The article elaborates on the views attributed to Hippocrates (d. ca. 375 BC), which received attention from both Muslim physicians, such as Avicenna (d. 1037), and their Jewish peers living in the Muslim world including Ibn Jumay...

Objective: to explore what role religious beliefs of pregnant Muslim women play in their decision-making on antenatal screening, particularly regarding congenital abnormalities and termination, and whether their interpretations of the religious doctrines correspond to the main sources of Islam. Design: qualitative pilot study using in-depth inte...

Contemporary Islamic bioethics is generally characterized by a friendly relationship with biomedical technology which is usually seen as one of the good fruits of Western modernity. Muslim religious scholars usually hailed this technology and further acknowledged and endorsed, within specific limits, its public benefits in the fields of medical tre...

. In January 1985, about 80 Muslim religious scholars and biomedical scientists gathered in a symposium held in Kuwait to discuss the broad question “When does human life begin?” This article argues that this symposium is one of the milestones in the field of contemporary Islamic bioethics and independent legal reasoning (Ijtihād). The proceedings...

This article analyzes the religio-ethical discussions of Muslim religious scholars, which took place in Europe specifically in the UK and the Netherlands, on organ donation. After introductory notes on fatwas (Islamic religious guidelines) relevant to biomedical ethics and the socio-political context in which discussions on organ donation took plac...

When Muslims thought of establishing milk banks, religious reservations were raised. These reservations were based on the concept that women's milk creates 'milk kinship' believed to impede marriage in Islamic Law. This type of kinship is, however, a distinctive phenomenon of Arab tradition and relatively unknown in Western cultures. This article i...

In the wake of the February 1997 announcement that Dolly the sheep had been cloned, Muslim religious scholars together with Muslim scientists held two conferences to discuss cloning from an Islamic perspective. They were organized by two influential Islamic international religioscientific institutions: the Islamic Organization of Medical Sciences (...

Als wij naar de evolutie kijken zien wij dat die vanaf het begin niet als een uitsluitend biologisch model werd beschouwd. Want onmiddellijk werden extrapolaties gedaan naar kennisgebieden die weinig met biologie en natuurwetenschappen te maken hadden. Omgekeerd claimden niet-natuurwetenschappelijk gevormde personen dat hun visie op biologische vra...

In the midst of available studies on the relation between technology or science and religion, one of the vital and early episodes of this relation within the Islamic tradition did not receive the due attention from modern researchers. This episode has to do with the discussions of Muslim scholars ('Ulama) on using the then emerging technology of pr...

This study investigates early and modern sources of Islamic law, looking for their viewpoints and attitudes towards treating disabilities. Two main methods of treating disabilities have been traced. The first method, termed in Islamic sources as physical medicine, is based on using medicines and drugs as known within the realms of the science of me...